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Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

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Page 1: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Lausanne Orthodox/Evangelical Initiative

"Gospel as Foundation for Mission - Praxis"

HelsinkiAugust 31- September 5, 2015

Page 2: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

• Area: 21,000 square Kilometers• Population:• Jews: 6.251 million 74.9% (gospel resistant)• Arabs: 1.73 million 20.7% (majority Muslim)• Others: 0.364 million 4.4%(non-Arab Christians, Baha'i, etc)

Israel: Basic information

Page 3: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Body of Messiah in Israel

15,000 out of 8 million (0.2%)Secular Jews (32%)

Traditional Jews (28%)

Orthodox Jews (9%)

Ultra Orthodox Jews (6%)

Muslim Arabs (17%)

Other (Druze etc 5%)

Christian Arabs (2%)

Evangelical Arabs

Russian Messianic Jews

All other Messianic

Page 4: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Features of Arab Palestinians in Israel

Page 5: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Denominational distribution (estimates)

Catholics): 61%(Greek &Roman Catholic and Maronite)

Coptic, Syrians: 2% Greek Orthodox: 30% Anglican and Evangelical: 7%.

Page 6: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Nature of the Israeli-Palestinian Intractable Conflict

The Israeli-Palestinian conflict is centered on contested territory by two national movements.Palestinian National MovementJewish National Movement (Zionism)

Page 7: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Characteristics of an Intractable Conflict

Protracted (lasting almost a century with ancient roots)Violent (thousands of casualties in both societies)Central (on the main public agenda of both sides)Total (focused on essential fundamental goals such as identity and territory)

Page 8: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Characteristics of an Intractable Conflict

Demanding (extensive psychological and material investments by the parties in order to cope with – and win – the conflict).It has been considered to be a zero sum equation and irresolvable peacefullyBoth societies live with this harsh, violent reality, therefore both had to adapt psychologically to the ongoing situation.

Religion (Competing religious worldview s and identity)

Page 9: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Messianic Jews and Their Communities

Survey Resistant CommunityEstimates: 120 Hebrew Speaking congregations (30-300)45 Russian Speaking congregations (20 – 300)12 Amheric Speaking congregations (25-400)5 Spanish speaking congregations (20-50)Growing house church initiatives, mostly younger people

Page 10: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Messianic Jewish Identity

The world “Christian” or “Christianity” has been at best a stumbling block preventing them from any real encounter with the substance of the faith.The history of relations between the church and the Jews is written in Jewish blood. “Messianic” describes the faith commitment of the Israeli Messianic Jew with a term that is culturally appropriate and in keeping with being part of the Jewish people.

Page 11: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Messianic Jewish Identity

The essential content of a Messianic Jew’s faith is equivalent to evangelical Christian: being a Jew does not contribute to what it requires to come to faith in Jesus.How a Messianic Jew lives out his faith in israeli Jewish social space differs from how a Christian would in a Christian culture. (Patriotism, military demands) “Hebrew Christian” suggests a lack of continuity with Jewish identity. The term “Christian” implies being “not Jewish.”

Page 12: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Messianic Jews: theology and practice

Protestant EvangelicalCongregational autonomy (little unity)Focus on personal salvation (individualism)Influenced by Dispensationalism Influenced by Christian Zionist interpretation of ScriptureSpectrum of Torah Observance

Page 13: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

The Gospel in Israel

The gospel is first for Israel – to the Jew first, Romans 1:19. Focus on evangelism and personal holiness, pietistic, sacred/secular divide Focus on prophetic promises to Israel Little engagement with culture or the conflict. Little cross-community engagement

Page 14: Lausanne Orthodox/Evangelical Initiative "Gospel as Foundation for Mission - Praxis" Helsinki August 31- September 5, 2015

Challenges

To relate to the reality of the conflict as an opportunity for the Gospel rather than a threat to their identity. To see the gospel as a word of reconciliation. To see reconciliation as mission To seriously engage with social justice issues in the context of the conflict. To strive for unity within the diversity of those who have faith in Jesus.