laurentian schkm - api.research-repository.uwa.edu.au...the laurentian schkm: east and west in the...

7
The Laurentian Schkm: East and West in the Roman Church In 498, four days after the death of Pope Anastasius II, two men were elected and consecrated bishop of Rome on the one day, the deacon Symmachus and the archpriest Laurentius. Fighting broke out between their supporters and the dispute was referred to Theodoric, the Ostro- gothic king of Italy, who declared that Symmachus was to be pope. A synod held in 499 accepted him as pope and passed legislation on church government; it awarded to Laurentius the see of Nuceria. But trouble soon broke out again when Symmachus was accused of improper rela- tions with women, squandering church property and celebrating Easter on the wrong date. While on his way to Ravenna, where Theodoric had summoned him to give an account of himself, he became convinced that he was being framed, and returned secretly to Rome by night without completing his journey. Theodoric reacted by appointing Bishop Peter of Altinum as visitor of the Roman see, but this became a further source of controversy. At some stage Laurentius returned to Rome. Rioting broke out again, with clergy being killed and Symmachus himself being attacked on one occasion. Two more synods failed to pacify in the city or put an end to the schism. This only came years later, in 507 or 508, when Theodoric ordered Festus, Laurentius' noble patron, to hand over the churches of Rome, which had been held by Laurentius, to Symmachus. Laurentius retired to Festus' estates, leaving Symmachus to preside over a reasonably peaceful and united church until his death in 514.' This article seeks to explore two questions relating to the schism. First, what was the issue dividing the parties? This is an issue which has at- tracted some scholarly discussion, but a new review of the evidence may be useful. Second, how much support was enjoyed within the Roman church by each of the rivals? It will be suggested that, when the answers to these questions are taken together, we will be in a position to make 1. cf. in general E. Caspar, Geschichtc des Pafisttufn.~ II (Tiibingen, 1933), pp. 87-129; R. Cessi, "Dalla scisma laurenziano alla pacificazione religiosa con I'oriente," Archivio della reale societa romarza di sioria patria 43 (1920):209-32 I; ibid. "Lo scisma laurenziano e le origni della dottrina politica della chiesa di Roma," Archivio della reale societe. . . 42 (1919):5-229. It is no part of this paper to consider the political background, on which see for Italy W. Ensslin, Theoderich der Grosse (Munich, 1947) and, for the Empire, C. Capizzi, L'imfieratore Anastasio I (Rome, 1969). Mr. Moorhead is lecturer in the Department of History, University of Queens- land, Brisbane, Australia.

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Page 1: Laurentian Schkm - api.research-repository.uwa.edu.au...The Laurentian Schkm: East and West in the Roman Church In 498, four days after the death of Pope Anastasius II, two men were

The

Lau

rent

ian

Schk

m: E

ast and

Wes

t in

the

Rom

an C

hurc

h

In 4

98, f

ou

r da

ys a

fter

th

e d

eath

of

Pop

e A

nast

asiu

s II

, tw

o m

en w

ere

elec

ted

and

con

secr

ated

bis

hop

of R

ome

on

th

e o

ne

day,

th

e de

acon

S

ymm

achu

s an

d t

he

arch

prie

st L

aure

ntiu

s. F

ight

ing

brok

e o

ut

betw

een

thei

r su

pp

ort

ers

and

th

e di

sput

e w

as r

efer

red

to

Th

eod

ori

c, th

e O

stro

- go

thic

kin

g of

Ita

ly,

who

dec

lare

d th

at S

ymm

achu

s w

as t

o be

po

pe.

A

syno

d he

ld i

n 49

9 ac

cept

ed h

im a

s po

pe a

nd

pas

sed

legi

slat

ion

on

chu

rch

gove

rnm

ent;

it

awar

ded

to L

aure

ntiu

s th

e se

e of

Nuc

eria

. B

ut t

roub

le

soon

bro

ke o

ut

agai

n w

hen

Sym

mac

hus

was

acc

used

of

imp

rop

er r

ela-

ti

ons

wit

h w

omen

, sq

uan

der

ing

ch

urc

h p

rop

erty

an

d c

eleb

rati

ng E

aste

r o

n t

he

wro

ng d

ate.

Whi

le o

n h

is w

ay t

o R

aven

na,

whe

re T

heo

do

ric

had

sum

mon

ed h

im t

o g

ive

an a

ccou

nt o

f hi

mse

lf, h

e be

cam

e co

nvin

ced

that

h

e w

as b

eing

fra

med

, an

d r

etu

rned

sec

retl

y to

Rom

e by

nig

ht w

itho

ut

com

plet

ing

his

jour

ney.

Th

eod

ori

c re

acte

d by

ap

po

inti

ng

Bis

hop

Pet

er

of A

ltin

um a

s vi

sito

r of

th

e R

oman

see

, but

thi

s be

cam

e a

furt

her

sou

rce

of c

ontr

over

sy.

At

som

e st

age

Lau

rent

ius

retu

rned

to

Rom

e. R

ioti

ng

brok

e o

ut

agai

n, w

ith

cler

gy b

eing

kil

led

and

Sym

mac

hus

him

self

bei

ng

atta

cked

on

on

e oc

casi

on. T

wo

mo

re s

ynod

s fa

iled

to

paci

fy in

th

e ci

ty o

r p

ut

an e

nd

to th

e sc

hism

. Thi

s on

ly c

ame

year

s la

ter,

in 5

07 o

r 50

8, w

hen

Th

eod

ori

c o

rder

ed F

estu

s, L

aure

ntiu

s' n

oble

pat

ron

, to

han

d o

ver

the

chur

ches

of

Rom

e, w

hich

had

bee

n he

ld b

y L

aure

ntiu

s, t

o S

ymm

achu

s.

Lau

rent

ius

reti

red

to

Fes

tus'

est

ates

, lea

ving

Sym

mac

hus

to p

resi

de o

ver

a re

ason

ably

pea

cefu

l an

d u

nite

d ch

urc

h u

ntil

his

dea

th i

n 51

4.'

Th

is a

rtic

le s

eeks

to e

xplo

re tw

o qu

esti

ons

rela

ting

to t

he

schi

sm. F

irst

, w

hat

was

th

e is

sue

divi

ding

th

e pa

rtie

s? T

his

is

an i

ssue

whi

ch h

as a

t-

trac

ted

som

e sc

hola

rly

disc

ussi

on, b

ut a

new

rev

iew

of

the

evid

ence

may

be

use

ful.

Sec

ond,

how

muc

h su

pp

ort

was

enj

oyed

wit

hin

the

Rom

an

chu

rch

by

each

of

the

riva

ls?

It w

ill b

e su

gges

ted

that

, whe

n th

e an

swer

s to

the

se q

uest

ions

are

tak

en t

og

eth

er,

we

will

be

in a

pos

itio

n to

mak

e

1. c

f. i

n ge

nera

l E.

Cas

par,

Ges

chic

htc d

es P

afis

ttuf

n.~ I

I (T

iibi

ngen

, 19

33),

pp.

87-

129;

R

. C

essi

, "D

alla

sci

sma

laur

enzi

ano

alla

pac

ific

azio

ne re

ligi

osa

con

I'ori

ente

," A

rchi

vio

della

re

ale

soci

eta

rom

arza

di s

iori

a pa

tria

43

(192

0):2

09-3

2 I;

ibid

. "L

o sc

ism

a la

uren

zian

o e

le

orig

ni d

ella

dot

trin

a po

liti

ca d

ella

chi

esa

di R

oma,

" A

rchi

vio

della

rea

le s

ocie

te. . .

42

(191

9):5

-229

. It

is n

o pa

rt o

f th

is p

aper

to c

onsi

der

the

poli

tica

l bac

kgro

und,

on

whi

ch

see

for

Ital

y W

. E

nssl

in,

Theo

deri

ch d

er G

ross

e (M

unic

h, 1

947)

an

d, f

or t

he E

mpi

re, C

. C

apiz

zi, L

'imfie

rato

re A

nast

asio

I (

Rom

e, 1

969)

.

Mr.

Moo

rhea

d is

lect

urer

in

the

Dep

artm

ent

of H

isto

ry,

Uni

vers

ity o

f Q

ueen

s-

land

, Bri

sban

e, A

ustr

alia

.

Page 2: Laurentian Schkm - api.research-repository.uwa.edu.au...The Laurentian Schkm: East and West in the Roman Church In 498, four days after the death of Pope Anastasius II, two men were

126

CH

UR

CH

HIS

TO

RY

som

e im

po

rtan

t co

mm

ents

abo

ut f

acti

ons

wit

hin

the

Rom

an c

hu

rch

as

the

fift

h ce

ntur

y tu

rned

into

the

sixt

h.

Any

an

alys

is o

f th

e g

rou

nd

s di

vidi

ng

the

part

ies

mus

t be

gin

by

exam

inin

g a

schi

sm w

hich

occ

urre

d d

uri

ng

th

e po

ntif

icat

e of

th

e p

re-

viou

s po

pe,

Ana

stas

ius.

Sho

rtly

aft

er b

ecom

ing

po

pe

in 4

96, A

nast

asiu

s in

form

ed E

mp

ero

r A

nast

asiu

s of

his

ele

ctio

n in

a l

ette

r2 w

hich

indi

cate

s th

at,

whi

le t

he

po

pe

was

not

ent

irel

y w

ell-

disp

osed

tow

ards

th

e E

ast,

he

was

pre

par

ed t

o go

som

e w

ay t

owar

ds i

mpr

ovin

g re

lati

ons

whi

ch h

ad

been

env

enom

ed b

y th

e A

caci

an s

chis

m s

ince

482

.3 T

he

new

po

pe

held

th

at t

he

schi

smat

ic A

caci

us c

ould

saf

ely

be l

eft

to t

he

jud

gem

ent

of G

od

, an

d t

he b

apti

sms

and

ord

inat

ions

he

per

form

ed, e

ven

afte

r hi

s co

ndem

- na

tion

, w

ere

vali

d.4

Pop

e A

nast

asiu

s al

so s

ent

two

bish

ops,

Cre

scon

ius

and

Ger

man

us,

to t

he

Eas

t, ap

par

entl

y in

an

att

emp

t to

nego

tiat

e an

en

d

to th

e A

caci

an s

chis

m."

B

ut a

lar

ge p

art

of t

he

Rom

an c

hurc

h w

as i

n n

o m

ood

for

conc

ilia

tion

, an

d t

he L

iber

Pon

tiJic

alis

, in

its

biog

raph

y of

Ana

stas

ius,

ind

icat

es t

hat

a sc

hism

bro

ke o

ut o

ver

this

issu

e:

Man

y c

lerg

y a

nd

peo

ple

se

pa

rate

d t

hem

selv

es f

rom

his

co

mm

un

ion

bec

ause

w

ith

ou

t th

e c

on

sen

t o

f th

e b

ish

op

s p

ries

ts a

nd

cle

rgy

of

the

wh

ole

cat

ho

lic

ch

urc

h h

e h

ad

sh

are

d c

om

mu

nio

n w

ith

a d

eaco

n o

f T

hes

salo

nic

a, F

oti

nu

s (s

ic],

wh

o w

as i

n c

orn

~n

un

ion

wit

h A

caci

us.O

Th

e af

fair

als

o ha

d re

perc

ussi

ons

outs

ide

Rom

e, f

or

Pho

tinu

s la

ter

cont

acte

d th

e ch

urc

h o

f A

lexa

ndri

a, s

tati

ng (

wh

eth

er r

ruth

full

y,o

r not

) th

at A

nast

asiu

s ha

d sa

tisf

ied

him

con

cern

ing

offe

nsiv

e m

atte

rs i

n th

e tr

ansl

atio

n o

f a

lett

er.

Pre

sum

ably

, th

is m

eans

tha

t A

nast

asiu

s w

as p

re-

par

ed t

o sm

ooth

ove

r di

ffic

ulti

es a

risi

ng f

rom

the

Chr

isto

logy

of

the

Tom

e of

Pop

e In

any

cas

e, a

pri

est

and

a l

ecto

r of

th

e A

lexa

ndri

an

chur

ch w

ere

embo

lden

ed t

o w

rite

to

Fes

tus,

a R

oman

nob

le t

hen

in

2. A

nast

asiu

s Epu

tzrl

a I:

Epi

stul

ae R

oman

orl~

m Pon

tqlc

um V

ol.

l, ed

. A. T

hie

l (B

raun

sber

g,

1868

1.

3. F

or

this

sc

hism

, do

cum

ente

d by

E

du

ard

S

chw

artz

Pub

lizis

tisch

e Sa

mm

lung

erz

zwm

nc

acia

nisc

hm

Schi

sma

(Mun

ich,

193

4) i

n A

bhan

dlun

gen

der

Bay

ekeh

en A

kade

mie

de

r W

isse

nsch

afte

n, P

hi1.

-his

t. A

bt.

Neu

e F

olge

, H

ft.

10;

see

amo

ng

mo

der

n d

iscu

ssio

ns

W. N

. C. F

ren

d, T

he R

ise

of th

e M

onop

hysi

te M

ovem

ent

(Cam

brid

ge, 1

972.

) 4.

Dis

cuss

ed b

y H

. E

. J.

Cow

drey

, "A

nast

asiu

s I1

an

d A

ugus

tine

's

doct

rine

of

holy

or

ders

," S

tudi

a P

atrk

tica

11,

pt.

2 (

1972

):31

1-31

5.

5. F

lrcf

rpta

Val

esia

nn (

=A

nony

mi

Val

~si

ani pa

rs p

oste

rior

, ed

. T

h.

Mom

mse

n, M

onum

enta

G

~rm

ania

e Nis

tori

ca

Auc

tore

s A

ntiq

uiss

imi

(Her

eaft

er,

MG

H

AA

) V

ol.

9) 6

4; L

ib(e

r)

Pon

t(if

ical

4 (e

d.

Lou

is D

uche

sne,

2 e

d.

3 vo

ls.

(Par

is,

1955

- 19

57)

p.

44;

Th

eod

ore

I.

ecto

r, N

ist~

ria

eccl

esia

stic

s 2.

16-

17.

(Pat

rolo

gia

Gra

eca,

Vol

. 86

, ed

. J. P

. Mig

ne.)

6

. Li

b. P

ont.,

p.

258

; fo

r ea

rlie

r ba

d re

lati

ons

betw

een

Pop

e G

elas

ius

and

the

see

of

The

ssal

onic

a cf

. Cel

asiu

sEp.

18

(ed.

Thi

el, o

p. c

it.)

7.

Col

bctio

Aw

ella

na (

= E

pist

ulae

Im

pera

toru

m p

ontg

cum

alio

rum

, ed

. 0 G

iin

thu

r, C

orpw

Sc

ript

orur

n E

ccl~

sias

tico

rum

Lati

noru

m, V

ol. 3

5),

p.

102.

HE

LA

UR

EN

TIA

N

SC

HIS

M

Con

stan

tino

ple,

ask

ing

whe

ther

thi

s w

as t

rue

and

enc

losi

ng a

sta

tem

ent

of t

heir

fai

th t

o be

for

war

ded

to P

ope

An

a~

tasi

us.

~

Th

eir

conf

essi

on a

c-

ed t

he

coun

cils

of

Nic

aea,

Con

stan

tino

ple,

an

d E

phes

us,

bu

t no

t Ic

edon

, an

d

def

end

ed

Dio

scor

us,

Tim

othy

A

elur

us,

and

P

eter

on

gus,

th

e an

ti-C

halc

edon

ian

patr

iarc

hs o

f A

lexa

ndri

a. O

bvio

usly

, its

ce

ptan

ce

wou

ld

have

en

tail

ed

eno

rmo

us

conc

essi

ons

to

the

on

op

hy

~it

es.

~

It i

s no

t ce

rtai

n th

at A

nast

asiu

s co

ntem

plat

ed m

akin

g ch

con

cess

ions

, bu

t w

e ca

n sa

y he

was

fis

hing

in t

roub

led

wat

ers.

Ac-

rd

ing

to

his

bio

grap

her

in t

he

Libe

r P

ontij

ical

is,

he

shar

ed c

omm

unio

n th

a h

eret

ic;

he

attr

acte

d co

rres

pond

ence

fro

m A

lexa

ndri

a fr

ankl

y in

- im

to

aban

do

n t

he

unco

mpr

omis

ing

posi

tion

of

earl

ier

pope

s;

e po

ssib

ilit

y o

f hi

s be

ing

coer

ced

into

ab

and

on

ing

thi

s po

siti

on

to h

ave

been

dis

cuss

ed b

y a

Rom

an n

oble

wit

h th

e E

mp

ero

r. I

n

rt,

whi

le w

e ca

nnot

spe

cify

how

far

Ana

stas

ius

was

pre

par

ed t

o go

, ap

pare

ntly

con

cili

ator

y st

ance

, com

ing

as i

t d

id a

fter

th

e po

ntif

icat

e th

e st

aunc

h L

atin

ist

Gel

asiu

s, a

ttra

cted

int

eres

t bo

th w

ithi

n an

d o

ut-

e

Rom

e. H

is b

iogr

aphe

r w

as a

ble

to s

tate

wit

h sa

tisf

acti

on:

"And

be-

se

he

wis

hed

to r

ecal

l (r

evoc

are)

Aca

cius

sec

retl

y, a

nd

was

not

abl

e, h

e st

ruck

dow

n by

th

e di

vine

wil

l."lo

h

e po

ntif

icat

e o

f A

nast

asiu

s w

as t

hu

s m

arke

d by

a s

chis

m w

ithi

n th

e m

an c

hu

rch

on

th

e is

sue

of r

elat

ions

wit

h th

e ea

ster

n ch

urch

es.

For

is

rea

son

alon

e, w

e w

ould

be

enti

tled

to

susp

ect

a si

mil

ar m

otiv

atio

n r

the

Lau

rent

ian

schi

sm w

hich

fol

low

ed im

med

iate

ly; t

he

cand

idac

y of

of

th

e ri

vals

m

ay

have

be

en

back

ed

by

a fa

ctio

n su

pp

ort

ing

st

asiu

s' i

reni

c po

licy

, whi

le t

he

oth

er m

ay h

ave

been

su

pp

ort

ed b

y as

tasi

us'

op

po

nen

ts.

As

it h

app

ens,

th

ere

is g

ood

evid

ence

tha

t th

is

was

th

e ca

se.

Th

e b

iog

-ra~

hie

s of S

ymm

achu

s pr

eser

ved

in t

he

Libe

r P

ont$

calis

an

d

-.

th

e L

aure

ntia

n fr

agm

ent

both

sp

ecif

y th

at

the

nobl

e F

estu

s w

as

Lau

rent

ius'

par

ticu

lar

pat

ron

. In

dee

d,

the

Lau

rent

ian

life

sta

tes

that

, af

ter

Th

eod

ori

c fi

nall

y p

ron

ou

nce

d a

gain

st L

aure

ntiu

s, t

he

defe

ated

ca

ndid

ate

reti

red

to

F

estu

s'

esta

tes.

'"Dun

g th

e po

ntif

icat

e of

A

nast

asiu

s, F

estu

s ha

d be

en s

ent

to C

onst

anti

nopl

e by

Th

eod

ori

c to

try

to

com

e to

an

ag

reem

ent w

ith

the

emp

ero

r ab

out t

he

cons

titu

tion

al p

osi-

ti

on

of

his

king

dom

. T

he

em

bass

y w

as

a su

cces

s, a

nd

A

nast

asiu

s

8. I

bid.

9.

Whi

le t

he l

ette

r is

sen

t in

th

e na

mes

of

Dio

scor

us th

e pr

iest

an

d C

haer

emon

the

lec

tor,

it

mus

t ha

ve b

een

sent

wit

h th

e co

nsen

t of

the

~a

tria

rch

of A

lexa

ndri

a as

it

invi

tes

Ana

stas

ius

to w

rite

or

send

a m

esse

nger

to

him

(Ib

id.,

p. 4

73).

10

. Li

b. P

ont.,

p. 2

58.

11.

Lib.

P

ont.,

p.

46

. It

is

~e

rha

ps w

orth

re

call

ing

that

tw

o liv

es o

f S

ymm

achu

s ar

e pr

eser

ved,

on

e fa

vora

bie

to h

im i

n th

e Li

b. P

ont.

(her

eaft

er r

efer

red

to

as t

he

"off

icia

l li

fe")

, an

d t

he

oth

er f

avor

able

to L

aure

ntiu

s in

a d

ocu

men

t gen

eral

ly r

efer

red

to

as

the

Lau

rent

ian

frag

men

t (h

erea

fter

the

"Lau

rent

ian

life

;" c

f. D

uche

sne'

s co

mm

ents

in

his

intr

oduc

tion

to

Lzb.

Pon

t., p

p. x

xx-x

xxii

).

Page 3: Laurentian Schkm - api.research-repository.uwa.edu.au...The Laurentian Schkm: East and West in the Roman Church In 498, four days after the death of Pope Anastasius II, two men were

CH

UR

CH

HIS

TO

RY

retu

rned

to

Ital

y th

e "o

rnam

ents

of

the

pala

ce"

whi

ch O

do

acer

had

sen

t ra

ry G

reek

his

tori

an, T

heo

do

re L

ecto

r, w

ho s

tate

s:

to C

onst

anti

nopl

e fo

llow

ing

the

depo

siti

on o

f th

e la

st e

mp

ero

r in

th

e A

cer

tain

Fes

tus,

on

e of

th

e R

om

an a

ssem

bly,

was

sen

t o

n p

olit

ical

bus

ines

s W

est."

F

estu

s w

as t

her

efo

re a

man

wit

h so

me

con

cern

fo

r g

oo

d r

elat

ions

to

th

e em

per

or

Ana

stas

ius

and

hav

ing

rea

ched

th

e ro

yal

city

he

call

ed f

or

wit

h th

e E

ast

as w

as, i

n a

dif

fere

nt w

ay, P

ope

Ana

stas

ius.

In

oth

er w

ords

, th

e re

mem

bra

nce

of

Pet

er,

chie

f of

th

e A

post

les,

an

d P

aul

to b

e ob

serv

ed

Fes

tus

wou

ld h

ave

been

an

obv

ious

pat

ron

fo

r a

man

in

the

R~~

~~

wit

h m

uch

ho

no

ur

and

rev

eren

ce.

Th

is h

ad b

een

do

ne

prev

ious

ly, s

ave

that

chu

rch

com

mit

ted

to p

rom

oti

ng

Ana

stas

ius'

pol

icie

s. &

fore

over

, his

em

- af

ter

~~

~t

~~

'

requ

est

it. w

as i

ncre

ased

by

mu

ch m

ore

of

the

sam

e k

ind

Of

bass

y se

ems

to h

ave

been

con

nect

ed w

ith

the

emb

assy

of

bish

ops

that

joy

ous

fest

ivit

y, M

aced

oniu

s [p

atri

arch

of

Gon

sta1

1tin

ople

I w

ishe

d to

co

mm

unic

atio

ns [

Fji

~aq

] to A

nast

asiu

s bi

shop

of

Rom

e by

th

is s

ame

man

A

nas

tasi

us

sen

t to

Co

nst

anti

no

ple

, fo

r th

e le

tter

of

the

Ale

xan

dri

ans

F~

~~

~~

.

~~

t h

e w

as p

rev

ente

d f

iom

do

ing

SO

by

the

emp

ero

r. F

estu

s, a

s th

e re

ferr

ed t

o ab

ove

(p. 3

) was

ad

dre

ssed

to

say

ing

goe

s [

G~

h

byo

q]

secr

etly

sug

gest

ed t

o t

he

emp

ero

r th

at h

e pr

evai

l T

he m

ost

glor

ious

an

d e

xcel

lent

pat

rici

an F

estu

s an

d t

he

vene

rabl

e bi

shop

s u

po

n t

he

bish

op o

f R

ome

to s

ubsc

ribe

to

the

Hen

oti

ko

n o

f Z

eno.

Bu

t hav

ing

cr

escO

nius

an

d G

erm

anu

s se

nt a

s a

lega

tion

fro

m R

ome

wit

h jo

int

pow

er

com

e to

Rom

e h

e fo

un

d t

hat

Bis

hop

Ana

stas

ius

had

die

d.

An

d s

o h

e to

ok

(. .

. Sim

ul c

um

eii

s po

test

ate

dire

ctis

in l

egat

ione

).13

th

e tr

oubl

e hi

mse

lf t

o su

bscr

ibe

wha

t w

as r

equ

ired

on

acc

ount

of

the

sch

ism

. ~

~d

hav

ing

co

rru

pte

d m

any

men

wit

h m

oney

he

call

ed 0

x1 a

cert

ain

Rom

an

Ou

r on

ly o

ther

so

urc

e fo

r th

e m

issi

on o

f th

e bi

shop

s is

an

in

com

ple

te

who

se n

ame

was

Lau

rent

ius

to b

e el

ecte

d bi

shop

co

ntr

ary

to c

usto

m.'"

se

nte

nce

whi

ch i

s al

l th

at r

emai

ns

of a

life

of

Pop

e A

nas

tasi

us a

t th

e be

- gi

nnin

g o

f th

e h

.me

nti

an

life

of

Sym

mac

hus.

lt r

ead

s:

Th

is p

assa

ge r

evea

ls t

hat

whi

le i

n C

on

stan

tin

op

le F

estu

s co

mb

ined

li

tica

l an

d e

ccle

sias

tica

l bus

ines

s. M

ost

imp

ort

antl

y,

we

are

told

of

a im

pel-

ator

em A

nast

asiu

m d

irec

ta p

er C

resc

oniu

m e

t G

erm

anu

m e

pisc

opos

, q

uae

tan

ta s

cri

bt~

raru

m [sic

] cae

lest

ium

au

cto

rita

te s

uff

ult

a es

t, u

t q

ui

han

c t

deal

Fes

tus

trie

d to

mak

e w

ith

the

emp

ero

r. (

Th

eod

ore

stat

es th

at

inte

nts

rnen

tc s

ub

div

ino

tim

ore

per

lege

rit,

in

anit

er h

acte

nu

s in

ter

eccl

esia

s w

as a

ru

mo

r, b

ut

this

lle

ed n

ot

pre

ven

t o

ur

acce

ptin

g hi

s st

ory;

in

- o

rien

tis

et I

tali

ae t

arn

schi

srna

nef

ariu

m p

erd

ura

re c

og

no

scit

.~4

at

ion

abo

ut

the

emp

ore

r's

secr

et p

olic

ies

coul

d on

ly h

ave

circ

ulat

ed

Fro

m

this

te

xt

it

app

ears

cer

tain

th

at t

he

bish

ops

wer

e u

mo

r.)

we

are

toid

~e

stu

s

info

rmed

th

e em

per

or

that

he

shou

ld P

re-

tow

ard

s th

e E

ast.

Th

e b

isho

ps,

con

cern

ed w

ith e

ccje

sias

tica

l rela

tion

s,

on

th

e p

op

e to

acc

ept

the

Hen

oti

ko

n (

a d

ocu

men

t p

rep

ared

in

482

and

Fe

stus

7 w

as a

ttem

pti

ng

to

regu

lari

ze

rela

tion

s be

twee

n th

e er

th

e p

atro

nag

e o

f th

e em

per

or

Zen

o w

hich

med

iate

d be

twee

n th

e

Got

hic

cou

rt a

t lt

aven

na

and

Byz

anti

um,

may

wel

l h

ave

been

wor

king

lc

edon

ian

and

Mon

ophy

site

pos

itio

ns).

It

wou

ld f

ollo

w t

hat

Fes

tus

tog

eth

er d

uri

ng

thei

r si

mu

ltan

eou

s m

issi

ons-

an

even

cle

arer

in

dic

atio

n

cted

th

at

the

po

pe

wou

ld

acce

pt

the

Hen

oti

ko

n

and

hea

l th

e

of

a pr

o-B

yzan

line

att

itu

de

on

th

e p

art

of

Fes

tus.

ci

an s

chis

m o

n t

his

basi

s. B

ut,

on

his

ret

urn

to

Ro

me,

Fes

tus

fou

nd

Th

e pa

ssag

e q

uo

ted

fro

m t

he

Lau

ren

tian

fra

gm

ent

has

oth

er i

hp

]ica

- ap

e A

nast

asiu

s h

ad d

ied

, so

he

sou

gh

t to

obt

ain

the

elec

tion

of

tion

s. S

chol

ars

gene

rall

y re

cogn

ize

that

thi

s an

d t

he

offi

cial

lif

e st

em

nti

us

by

bri

bery

-a

fin

al in

dica

tion

th

at L

aure

nti

us

was

exp

lici

tly

a

fro

m a

uth

ors

who

su

pp

ort

ed d

iffe

ren

t sid

es d

uri

ng

the

schi

sm; f

ew h

ave

yza

nti

ne

can

did

ate

for

the

papa

cy a

nd

, by

im

plic

atio

n, t

hat

noti

ced

that

th

e h

HT

nti

an

life

mus

t ha

ve o

rigi

nall

y b

een

pre

face

d by

a

us

was

a c

and

idat

e o

f an

ti-B

yzan

tine

ori

enta

tio

n.

life

of

Ana

stas

ius.

Th

e o

ffic

ial L

iber

Pon

,t$ca

li.~ i

s ho

stil

e to

Ana

stas

ius;

as

&in

g

this

w

ith

the

oth

er

evid

ence

, w

e m

ay

conc

lude

th

at

the

no

ted

abo

ve,

it a

ttri

bu

tes

his

dea

th t

o G

od's

will

. On

th

e o

ther

han

d, t

he

ren

tian

sch

ism

rep

rese

nte

d a

co

nti

nu

atio

n o

f a

Sta

te o

f af

fair

s w

hich

life

of A

nast

asiu

s w

ritt

en f

rom

a p

oint

of

view

fav

orab

le t

o L

aure

nti

us

exis

ted

du

rin

g t

he

pont

ific

ate

of A

nast

asiu

s 11

. Th

e b

asic

iss

ue w

as

took

a f

av

~ra

ble

vi

ew o

f A

nast

asiu

s' a

ctiv

itie

s; w

hoev

er c

aref

ull

y a

nd

de-

ti

ons

wit

h th

e E

ast.

l6

vo

utl

~ read

th

e w

riti

ngs

eres

con

ius

and

Ger

man

us

took

to

th

e E

ast,

we

are

told

, w

ould

rea

lize

th

at t

he

wic

ked

schi

sm h

ad l

aste

d so

lon

g f

or

no

go

od

reas

on

. A

gain

, th

en,

it s

eem

s th

at

peo

ple

who

had

su

pp

ort

ed

ng

est

abli

shed

th

e ce

ntra

l is

sue

of

the

schi

sm,

we

may

no

w

Ana

stas

ius

sup

po

rted

Lau

ren

tiu

s, a

nd

tho

se w

ho o

pp

ose

d A

nast

asiu

s h

e su

pp

ort

acc

ord

ed e

ach

of t

he

riva

ls w

ithi

n th

e R

oman

ch

urc

h.

sup

po

rted

Sym

mac

hus.

A

fin

al p

iece

of

evid

ence

tel

ls i

n fa

vor

of t

his

inte

rpre

tati

on

. T

he

ou

t-

ilar

con

clus

ion,

rat

her

blu

lltl

y st

ated

, was

arr

ived

at

by L

. D

uche

sne,

L'%

lise

aw'

brea

k o

f th

e L

aure

nti

an s

chis

m is

als

o m

enti

on

ed b

y a

near

ly c

on

tem

po

- es

iiC

lp (p

aris

, 19

25),

pp.

112

- 11

3. O

ther

fact

ors

have

bee

n e

mph

asiz

ed b

y C

h.

sena

t, l

e p

up

1e

et

les

par

tis

du

cir

qu

e 2

Rom

e so

us f

e P

aPe

S~

mm

aq

ue

12.

Exe

cerp

ta V

ales

iana

64

. 8-

5 14

1,"

~i

i~

~~

~~

ga

rchi

0log

ie e

t &hi

stoi

re 7

8 (

1966

): 12

3- 1

39; I

wou

ld m

erel

y jn

di-

te d

oubt

s as

to

wh

eth

er s

ome

of h

is e

vide

nce

bear

s th

e w

eigh

t h

e P

uts

UPo

n it

, 13

. A

vclL

una

102

(at P

. 46

8);

for

(gen

eral

dis

cuss

ion

cf. P

. Ch

aran

is, C

hurc

h an

d st

ate

in th

e L

ater

Rom

an E

wzp

ire (

Mad

ison

, 19

39).

te

th

at i

deol

ogic

al o

rien

tati

on o

f th

e ci

rcus

fac

tion

s, w

hich

fig

ures

in

his

arg

um

ent,

14

. L

ib. P

ant.

, p. 4

4.

by

no

mea

ns p

rove

n: C

f. o

n B

yzan

tine

cir

cus

part

ies

A. C

amer

on

, "'I-

Iere

sies

an

d

tion

s,"B

yzan

tion

44

(197

4):9

2- 1

20.

Page 4: Laurentian Schkm - api.research-repository.uwa.edu.au...The Laurentian Schkm: East and West in the Roman Church In 498, four days after the death of Pope Anastasius II, two men were

130

CH

UR

CH

HIS

TO

RY

For

tuna

tely

, th

ere

are

vari

ous

indi

cati

ons

of t

his,

alt

houg

h th

eir

in-

terp

reta

tion

is s

omet

imes

not

str

aigh

tfor

war

d.

Th

e th

ree

syno

ds w

hich

wer

e he

ld i

n R

ome

du

rin

g th

e sc

hism

con

tain

lis

ts

of

part

icip

ants

an

d

sign

ator

ies

whi

ch

may

be

su

mm

ariz

ed

as

foll

ows:

l7

Tab

le 1

.

syn

od

of

49

9

syn

od

of

501

syn

od

of

502

bis

ho

ps

pre

sen

t 66

-

80

bis

ho

ps

sig

nin

g

7 1

7 6

65

pri

ests

pre

sen

t 74

U

36

pri

ests

sig

nin

g

67

L

dea

con

s p

rese

nt

7 U

4 d

eaco

ns

sig

nin

g

6 L

Thi

s m

ater

ial

may

be

used

to

mea

sure

th

e su

pp

ort

giv

en S

ymm

achu

s an

d L

aure

ntiu

s. T

he

firs

t sy

nod,

hel

d sh

ortl

y af

ter

The

odor

ic's

ini

tial

de

cisi

on i

n fa

vor

of S

ymm

achu

s, w

as a

tten

ded

not

onl

y by

his

su

pp

ort

ers

but

also

by

thos

e w

ho h

ad s

up

po

rted

Lau

rent

ius.

In

dee

d,

Lau

rent

ius

[him

self

was

pre

sent

."

By

the

tim

e th

e la

ter

syno

ds w

ere

held

, how

ever

, th

e sc

hism

had

bro

ken

ou

t aga

in, a

nd

it is

har

d t

o se

e ho

w a

ny s

up

po

rter

of

Lau

rent

ius

coul

d ha

ve a

ssen

ted

to e

ithe

r of

th

em. T

he

sec

ond

syno

d de

cree

d th

at a

nyon

e w

ho c

eleb

rate

d m

ass

"wit

hout

th

e kn

owle

dge

of

pope

Sym

mac

hus"

wou

ld h

ence

fort

h be

con

side

red

a he

reti

c,"

whi

le th

e th

ird

syno

d w

as a

ctua

lly

sum

mo

ned

by

Sym

mac

hus,

an

d it

s pr

ocee

ding

s gi

ve a

str

on

g i

mpr

essi

on t

hat

it w

as s

tage

-man

aged

by

him

an

d h

is s

up

- p

or

ter

~.~

~

I sh

all

ther

efo

re a

ssum

e th

at t

he

syno

d of

499

inc

lude

d m

en

17.

Th

e pr

ocee

ding

s of

th

e sy

nods

are

to b

e fo

un

d in

MG

HA

A,

Vol

. 12

, pp

. 399

-455

. F

or

the

sake

of

conv

enie

nce

I ha

ve f

ollo

wed

Mom

mse

n's

date

s, a

ltho

ugh

they

hav

e be

en

crit

iciz

ed (

G.

B.

Pic

otti

, "I

sin

odi

rom

ani

nell

o sc

ism

o la

urne

zian

o" i

n St

udi s

tori

ci i

n ho

norc

di

Gio

acch

ino

Vol

pe, E

d. G

. C. S

anso

ni (

Flo

renc

e, 1

958)

, pp.

743

-786

, es

p. p

p.

736-

766)

; th

e ac

tual

dat

es a

re o

f no

im

port

ance

to

my

arg

um

ent.

Th

e f

irst

syn

od

reco

rds

mor

e si

gnat

ures

tha

n th

ere

wer

e bi

shop

s pr

esen

t; s

ome

bish

ops

mus

t hav

e ar

- ri

ved

du

rin

g t

he s

ynod

, pe

rhap

s de

laye

d by

the

bit

ter

win

ter

wea

ther

(Ib

id.,

p.

402,

li

ne 1

4). O

n t

he o

ther

han

d th

e co

ntin

gent

s o

f pr

iest

s an

d d

eaco

ns in

499

, an

d b

isho

ps

in 5

02,

dim

inis

hed

du

rin

g t

he s

ynod

s. O

nly

in t

he l

ast

case

is t

he

nu

mb

er s

igni

fica

nt;

per

hap

s so

me

wer

e co

ncer

ned

at t

he d

irec

tion

pro

ceed

ings

too

k an

d le

ft w

itho

ut s

ign-

in

g th

eir

nam

es.

Th

e se

cond

syn

od i

nclu

des

no

pri

ests

or

deac

ons,

pro

babl

y be

caus

e it

ha

d be

en s

umm

oned

to

jud

ge

Sym

mac

hus,

an

d a

bis

hop

coul

d on

ly b

e ju

dg

ed b

y fe

llow

bis

hops

. N

one

of th

e th

irty

-six

pri

ests

or

fou

r de

acon

s pr

esen

t at

the

syno

d of

502

see

ms

to h

ave

sign

ed t

he p

roce

edin

gs.

It c

ould

be

that

they

wer

e no

t ask

ed t

o si

gn, o

r p

erh

aps

the

list

of n

ames

was

lost

at a

n e

arly

dat

e. I

n a

ny c

ase,

giv

en t

he

clos

e co

rres

pond

ence

bet

wee

n pr

iest

s an

d d

eaco

ns p

rese

nt a

t the

syn

od o

f 49

9 an

d th

ose

who

sig

ned,

we

may

tak

e th

e fi

gure

s fo

r th

ose

pres

ent

in 5

02 a

s be

ing

sim

ilar

to

thos

e w

ho w

ould

hav

e si

gned

. 18

. Ib

id.,

p.4

10

,sig

. 1.

19

. Ib

id.,

p. 4

32.

20.

In p

arti

cula

r th

e ro

le o

f H

orm

isda

s sh

ould

be

note

d, I

bid.

, pp.

444

-447

.

TH

E L

AU

RE

NT

IAN

SC

HIS

M

131

who

had

su

pp

ort

ed a

nd

wou

ld a

gain

su

pp

ort

bot

h S

ymm

achu

s an

d

Lau

rent

ius,

whi

le t

he

syno

ds o

f 50

1 an

d 5

02 c

onta

ined

onl

y su

pp

ort

ers

of S

ymm

achu

s.

Let

us

begi

n w

ith

the

deac

ons.

Th

e s

even

who

wer

e pr

esen

t at

an

d t

he

six

who

sub

scri

bed

to t

he

syno

d of

499

wer

e th

e de

acon

s of

Rom

e, a

s th

e un

com

plet

ed f

orm

ula

"di

acon

us r

egio

nis

. . ."

aft

er t

he

nam

e of

eac

h in

- di

cate

s. T

he

fall

fro

m s

even

to

fou

r in

the

per

iod

499-

502

is c

lear

-cut

, an

d e

spec

iall

y re

veal

ing

inas

muc

h as

onl

y tw

o of

th

e fo

ur

pres

ent

in 5

02,

Ana

stas

ius

and

Jo

hn

, w

ere

also

pre

sent

in

499.

Th

e o

ther

tw

o, H

OT

- m

isda

s an

d A

gape

tus,

mus

t ha

ve b

een

mad

e de

acon

s si

nce

499.

Of

thes

e tw

o, H

orm

isda

s w

as c

lose

to

Sym

mac

hus;

he

play

ed a

maj

or r

ole

in t

he

syno

d of

502

(w

here

he

read

mat

eria

l o

n b

ehal

f of

Sym

mac

hus)

, was

ap

- pr

oach

ed b

y E

nnod

ius

whe

n th

e la

tter

tri

ed t

o r

egai

n ho

rses

an

d m

oney

he

had

Ien

t th

e po

pe,2

1 an

d w

as t

o s

ucce

ed S

ymnl

achu

s as

pop

e in

514

. A

gape

tus

is a

mo

re e

lusi

ve f

igu

re, b

ut h

e m

ay w

ell b

e id

enti

cal

wit

h th

e m

an o

f th

is n

ame

who

bec

ame

pope

in

535.

Acc

ordi

ng t

o th

e Li

ber

Pon

tijic

alis

, P

ope

Aga

petu

s w

as "

nati

one

Rom

anus

, ex

pat

re G

ordi

ano

pres

bite

ro,

cler

icus

a [

rid

san

tos

loha

nnem

et

Pa

~lu

m."

~~

G

ordi

anus

is

know

n to

us

fro

m t

he

offi

cial

life

of

Sym

mac

hus,

whe

re h

e is

ref

erre

d t

o as

on

e of

th

e su

pp

ort

ers

of S

ymm

achu

s ki

lled

by

the

tau

ren

tia

n~

.~~

It is

th

eref

ore

qu

ite

poss

ible

th

at t

he

Aga

petu

s w

hom

S

ymm

achu

s m

ade

deac

on w

as t

he

son

of a

pri

est

kill

ed b

y en

emie

s of

th

e po

pe a

nd

who

su

bseq

uent

ly b

ecam

e po

pe h

imse

lf. T

he

two

deac

ons

crea

ted

by S

ymm

a-

chus

kno

wn

to u

s by

nam

e in

clud

e o

ne

who

bec

ame

a la

ter

pope

an

d

ano

ther

who

pos

sibl

y d

id.

We

shal

l no

t co

mm

it o

urse

lves

too

far

to a

ny

conc

ept

of a

pap

al c

abal

if

we

conc

lude

th

at S

ymm

achu

s w

as a

dmit

ting

ul

tra-

loya

list

s to

the

diac

onat

e to

co

un

ter

defe

ctio

ns h

e ha

d su

ffer

ed, b

ut

at l

east

on

e m

ore

def

ecti

on w

ould

fol

low

. O

f th

e tw

o or

igin

al d

eaco

ns

who

rem

aine

d lo

yal

to S

ymm

achu

s in

502

, Jo

hn

sub

sequ

entl

y de

fect

ed,

for

in 5

06 S

ymm

achu

s w

as p

rese

nted

wit

h a

libe

lha

anat

hem

atiz

ing

Pet

er

of A

ltin

um a

nd

Lau

rent

ius

in t

he

nam

e of

"C

aeli

us I

oh

ann

es d

iaco

nus

eccl

esia

e R

oman

ae,

qui

me

ad t

emp

us

ab E

ccle

sia

sepa

ravi

.""

Th

us,

of

the

seve

n de

acon

s w

ho a

tten

ded

th

e sy

nod

of 4

99, o

nly

Ana

stas

ius

may

re

ason

ably

be

th

ou

gh

t to

hav

e re

mai

ned

loya

l. M

any

deac

ons

of t

he

Rom

an c

hu

rch

ther

efo

re c

ame

dow

n in

fav

our

of L

aure

ntiu

s.

Th

e l

ists

of

prie

sts

who

att

end

ed a

nd

sig

ned

the

proc

eedi

ngs

of t

he

syno

ds r

evea

l a

sim

ilar

sit

uati

on.

Th

e pr

iest

s of

499

(se

vent

y-fo

ur in

at-

te

nd

ance

, of

who

m s

ixty

-sev

en s

igne

d) w

ere

red

uce

d to

thir

ty-s

ix in

502

. In

oth

er w

ords

, th

e bo

dy o

f pr

iest

s w

ho s

how

ed t

heir

su

pp

ort

of

Sym

ma-

2 1.

Enn

odiu

s, E

@. 5

. 13;

6.3

3 e

d. F

. Vog

el, M

GH

AA

, vo

l. 7.

m

Page 5: Laurentian Schkm - api.research-repository.uwa.edu.au...The Laurentian Schkm: East and West in the Roman Church In 498, four days after the death of Pope Anastasius II, two men were

CH

UR

CH

HIS

TO

RY

Tab

le 2

. by

att

end

ing

th

e sy

nod

of 5

02 w

as l

ess

than

hal

f th

e n

um

ber

who

ha

d at

ten

ded

the

syno

d o

f 499

.z5

po

nti

fica

te

pri

ests

d

eaco

ns

bis

ho

ps

Th

e d

egre

e of

th

e er

osio

n of

Sym

mac

hus'

su

pp

ort

wit

hin

the

Rom

an

in y

ears

o

rdai

ned

o

rda

ine

d

ord

ain

ed

ch

urc

h c

an e

asil

y be

app

reci

ated

by

glan

cing

at

the

figu

res

for

the

nu

m-

bers

of

who

wer

e pr

esen

t at

an

d s

igne

d th

e pr

ocee

ding

s of

th

e th

ree

syno

ds.

Obv

ious

ly,

the

nu

mb

ers

rem

aine

d re

ason

ably

ste

ady,

an

d

we

may

fai

rly

conc

lude

th

at t

he I

tali

an e

pisc

opat

e w

as b

y an

d la

rge

loya

I to

Sym

mac

hus.

T

he

lis

ts o

f pa

rtic

ipan

ts i

n th

e th

ree

syno

ds a

re t

here

fore

\i

alua

ble

guid

es

the

stre

ngth

s of

the

ant

agon

ists

. M

any,

if

not

mos

t o

f th

e pr

iest

s an

d

deac

ons

who

at

ten

ded

th

e sy

nod

of

499

deci

ded

for

Lau

rent

ius;

mos

t of

the

Ital

isn

bish

ops

sup

po

rted

Sym

mac

hus.

Th

is m

ay

app

ear

to c

ontr

adic

t th

e Li

ber

Pon

tzjic

aLis

whi

ch a

sser

ts t

hat

Sym

mac

hus

enjo

yed

gre

ater

su

pp

ort

w

ithi

n R

omez

6 b

ut

ther

e is

no

ne

cess

ary

cont

radi

ctio

n; w

e kn

ow t

hat

the

pleb

s w

ere

stau

nchl

y fo

r S

ymrn

achu

s an

d

the

stat

emen

t pr

obab

ly r

efer

s to

the

m a

nd

not

the

cle

rgy.

In

any

cas

e,

the

asse

rtio

n co

uld

be m

ere

pro

pag

and

a. I

n s

ho

rt, t

he

syno

d li

sts

mak

e it

pl

ain

that

th

e R

oman

ch

urc

h w

as s

erio

usly

spl

it.

Thi

s co

nclu

sion

is

conf

irm

ed b

y a

stud

y o

f pa

pal

ordi

nati

onS

. Tab

le 2

de

tail

s o

f th

e or

dina

tion

s of

pri

ests

, de

acon

s, a

nd

bis

hops

p

erfo

rmed

by

each

Pop

e fr

om

Gel

asiu

s to

Jo

hn

1, t

aken

fro

m n

ear

the

uri

ng

ye

ars

Sym

mac

hus f

ou

nd

it n

eces

sary

o

rdai

n

end

of

thei

r re

spec

tive

bio

grap

hies

in

the

Libe

r Pon

tiJic

alis

, 27

ests

. L

ikew

ise

he w

as c

ompe

lled

to

incr

ease

th

e n

um

ber

of

any

on

e ti

me

ther

e w

ere

only

sev

en d

eaco

ns i

n th

e R

oman

ch

urc

h, s

o 25

. I

have

ign

ored

dea

ths.

It i

s kn

own

that

som

e of

Sym

mac

hus3

cler

ical

su

pp

ort

ers

wer

e

du

rin

g th

e sc

hism

(L

ib. P

on,t.

, p.

261)

, but

des

pite

its

par

tial

ity

for

sym

mac

hu

s or

dain

ed m

ore

than

two

full

col

lege

s. P

erh

aps

som

e th

ese

the

offi

cial

bio

grap

hy m

enti

ons

only

tw

o, a

sm

all

prop

orti

on o

f th

e n

um

ber

who

at-

te

nd

ed t

he

syno

d o

f 49

9. H

ence

it s

eem

s re

ason

able

to

take

the

figu

res

at f

ace

valu

e, a

s in

dica

ting

a d

rast

ic w

eake

ning

of

Sym

mac

hus'

pos

itio

n,

On

e m

inor

pro

blem

o

ug

ht

to b

e co

nsid

ered

. P

ope

Gre

gory

th

e G

reat

wro

te t

hat

"pas

chas

ius

a de

acol

l of

thi

s ap

osto

lic

see"

was

unt

il t

he e

nd

of

his

life

an

adh

eren

t of

L

aure

ntiu

s (G

rego

ry,

Dia

logo

rum

lib

ri

4, 4

.42,

ed

. V

. M

oric

ca

(Rom

e,

1924

1, f

or

Pas

chas

ius

see

also

the

int

rodu

ctor

y le

tter

to

the

Vitn

S

evcr

ini o

f ~

~~

i~

~i

~~

,

ed,

p.

Kno

ell,

Co

rW S

crip

toru

m E

ccl~

.siw

tico

rum

Lat

inar

um 9

. pt.

2,

pp.

1-6)

. Y

et p

asch

asiu

s is

no

t m

enti

oned

in

any

oft

he

S~

II

O~

li

sts,

eve

n in

th

e fu

ll li

st o

f' de

acon

s pr

esen

t in

499

. If

we

acce

pt G

rego

ry's

tes

tim

ony,

Pas

chas

ius

mus

t ei

ther

hav

e be

en m

ade

a de

acon

la

ter

SY'm

mac

hus,

an

d s

ubse

quen

tly

chan

ged

side

s, o

r m

ade

a de

acon

by

~~

~~

~~

ti

~~

P

eter

of

Alt

illu

m.

Th

e pr

oble

m o

f or

dina

tion

s is

fu

rth

er c

onsi

dere

d be

low

, p

p,

10-

26.

Lib

. Pol

zt.,

p. 2

60.

27.

Ibid

., P

P.

2.55

7 2

58

,26

3,2

72

,27

6. F

requ

entl

y th

e da

ta o

f th

eLih

PrP

onti

fica

lk is

Op

en to

qu

esti

on, a

nd

Duc

hesn

e to

ok a

neg

ativ

e vi

ew o

f th

e re

liab

ilit

y o

f th

e or

dina

tion

fig

ures

m

ains

Po

ur '€

5 q

uat

rc O

U c

inq

prem

iers

sii

cles

" (i

ntro

. to

his

edi

tion

of l

ib. p

ant.

, at

th

e sy

no

d o

f 50

2, w

e m

ust

assu

me

eith

er t

hat

man

y of

his

P. c

liv)

, but

I a

m i

ncli

ned

to a

ccep

t th

e fi

gure

s h

ere,

par

tly

beca

use

of w

hat w

e kn

ow o

f rt

ers

had

rec

entl

y d

efec

ted

, or

that

th

e W

aves

of

ord

inat

ion

s ha

d th

e d

ate

of t

he c

ompo

siti

on o

f th

e L

ib.

Pon

t. (s

ee D

uche

sne'

s in

tro,

, p

p.

xxxi

ii-x

lvii

i, P

P.

xlii

i-xl

vi),

an

d p

artl

y be

caus

e th

e fi

gure

s ha

ve t

he f

eel

of a

uthe

ntic

ity,

on

e b

egin

Wha

teve

r th

e ca

se m

ay b

e, t

he

ordi

nati

on f

igur

es c

onfi

rm

may

fee

l to

que

stio

n th

e fi

gure

s gi

ven

for

Gel

asiu

s, w

ho i

s sa

id t

o ha

ve o

r-

rerp

reta

tion

of

the

syn

od

list

s. T

hey

por

tray

a s

itua

tion

in w

hich

da

ined

O

ver

twic

e as

man

y cl

ergy

as

Ana

stas

ius,

alt

houg

h hi

s po

ntif

icat

e w

as o

n]y

posi

tion

in

the

Rom

an c

hurc

h w

as w

eak.

tw

ice

as l

ong.

Yet

the

fig

ures

see

m t

o be

cov

ered

by

his

biog

raph

er,

who

sta

tes

'"un

der

his

pont

ific

ate

the

cler

gy g

rew

" (L

ib. P

ont.,

p.

255)

. In

vie

TV

of

thes

e co

nsid

erat

ions

it

will

be

as w

ell a

s ac

cept

the

dat

a re

pro

du

ced

in T

able

2,

Page 6: Laurentian Schkm - api.research-repository.uwa.edu.au...The Laurentian Schkm: East and West in the Roman Church In 498, four days after the death of Pope Anastasius II, two men were

CH

UR

CH

HIS

TO

RY

If

larg

e of

th

e cl

ergy

w

ere

defe

ctin

g th

ey m

ust

hav

e ~

h~

pat

tern

o

f S

ymm

achu

s' e

xten

sive

bu

ildi

ng

acti

vity

w

as

thu

s ta

ken

thei

r ch

urch

es w

ith

them

. It w

ill b

e w

orth

ou

r w

hile

exa

min

ing

,.he

radi

call

y d

iffe

ren

t fr

om

that

of

the

oth

er e

arly

Pop

es.

How

are

we

to

cont

rol

S~

mm

ach

us an

d L

aure

ntiu

s ex

erci

sed

over

th

e va

riou

s ch

urc

hes

co

unt

for

this

ast

onis

hing

pre

fere

nce

for

buil

ding

in

the

subu

rbs

and

T

he

offi

cial

life

of

Sym

mac

hus

pres

erve

s a

disc

reet

sil

ence

on

fm

he

r o

ut

of t

he

city

? T

he

obv

ious

ans

wer

is t

hat

fo

r m

uch

of

the

tim

e th

is p

oin

t th

ere

See

ms

no

rea

son

to d

ou

bt

the

asse

rtio

n of

the

Lau

rent

ian

life

: 'L

aure

nti

us

held

the

Rom

an c

hu

rch

fo

r ro

ughl

y fo

ur

year

s.""

T

he

sam

e so

urce

lat

er s

tate

s th

at S

ymm

achu

s ask

ed ~

h~

~d

~~

i~

er

ish

buil

ding

act

ivit

y w

as a

fo

rm o

f p

rop

agan

da;

lack

ing

Con

trol

Ov

er

" h

and

Ov

er

to h

im "

the

chur

ches

whi

ch L

aure

nti

us

held

wit

hin

the

e ci

ty, h

e w

ishe

d to

ap

pea

r po

wer

ful n

onet

hele

ss.3

4 an

d f

rom

it W

e al

so k

arn

that

whe

n S

ym

mac

hu

s ret

urn

ed t

o

~h~

sec

ond

note

wor

thy

feat

ure

of

Sym

mac

hus'

act

ivit

y as

a b

uild

er i

s by

nig

ht i

n 50

1, h

avin

g de

cide

d no

t to

com

plet

e a

jou

rney

to

R~

~~

~~

~,

w

here

he

had

been

su

mm

on

ed b

y T

heo

do

ric,

he

rook

ref

ug

e in

st.

P

eter

's b

asil

ica-

not

the

basi

lica

Con

stan

tini

ann,

whi

ch w

as t

hen

th

e us

ual

pap

ai r

esid

ence

.30

Th

is c

hoic

e of

a c

hu

rch

acr

oss

the

rive

r fr

om t

he

is

and

can

bes

t be

exp

lain

ed b

y as

sum

ing

that

it w

as th

e on

ly o

ne

Of

the

grea

t ba

sili

cas

op

en to

him

. Th

e o

ther

chu

rche

s m

ust

hav

e be

en i

n th

e h

and

s O

f hi

s en

emie

s, a

s W

as S

t. P

aul's

: in

this

ch

urc

h a

o

f pi

c-

ture

s O

f th

e P

opes

wou

ld l

ater

inc

lude

th

e p

ort

rait

, no

r o

f sy

rnm

ach

us,

bu

t of

Eau

rent

ius.

31

Wit

h th

is i

n m

ind

let

US

ex

amin

e S

ymm

achu

s' a

chie

vem

ents

as

a

in t

he

Rom

an c

hu

rch

. His

off

icia

l lif

e in

the

Lib

sr p

ont$

cal~

giv

es

a li

st O

f hi

s ac

hiev

emen

ts w

hich

is

very

det

aile

d, p

resu

mab

ly f

or

prop

s-

gand

a pu

rpos

es (

it e

ven

incl

udes

th

e to

ilet

s w

hich

he

had

buil

t at

st.

Pet

er's

)32

bu

t tw

o as

pect

s st

and

ou

t. T

he

firs

t is

the

smal

l n

um

ber

of

oc-

casi

ons

on

Whi

ch h

e ha

d an

ythi

ng t

o d

o w

ith

chu

rch

es in

R~

~~

.

only

th

ree

his

wor

ks (

the

CO

nStr

Uct

i~n o

f a

basi

lica

of

Sr.

Mar

tin,

the

prov

i-

sion

of

Ste

ps w

ithi

n th

e ch

urch

of

SS

. Jo

hn

an

d P

aul,

an

d th

e bu

ildi

ng o

f an

Ora

tory

of

Ss.

C0S

maS

an

d D

amia

n in

St.

Mar

y'S

basi

lica

) wer

e w

ithi

n th

e 'ld

city

wal

ls.

Duc

hesn

e ha

s li

sted

all

ear

ly p

apal

fo

un

dat

ion

s an

d

rest

orat

ions

acc

ordi

ng t

o t

heir

loc

atio

n, a

nd

the

dat

a he

ass

embl

ed m

ay

be r

earr

ang

ed t

o fo

rm th

e fo

llow

ing

tabl

e.33

b

an

forg

erie

s."

Pop

e L

iber

ius,

we

are

told

, w

as

exil

ed

an

eret

ical

em

per

or,

an

d t

ook

up

res

iden

ce j

ust

outs

ide

Rom

e. A

s E

aste

r T

able

3

ppro

ache

d he

was

des

olat

e be

caus

e h

e w

ould

not

be

able

to p

erfo

rm t

he

cons

truc

tion

s an

d

usto

rnar

y ba

ptis

ms

wit

hin

the

Lat

eran

, bu

t o

n t

he

advi

ce o

f hi

s pr

iest

s

. pet

rus

bapt

izab

at."

Mea

nwhi

le t

he

prie

st D

amas

ius

cons

truc

ted

a

beyo

nd t

he s

ubur

bs

29.

Lib

. Pon

t., p

p. 4

5-46

. 30

. Ib

id.,

p. 4

4.

'l.

H.

K.

Ma

nn

, '*

Th

e Por

trai

ts o

f th

e P

opes

," P

aper

s th

e ~

~i

~~

h

scho

ol a

t (1

92

0):

15

9-2

04

at p

. 171

. 3

2 L

ib

PP

261

-63.

L

aure

ntiu

s is

not

kno

wn

to h

are

ou

t an

y b

uil

din

g

Page 7: Laurentian Schkm - api.research-repository.uwa.edu.au...The Laurentian Schkm: East and West in the Roman Church In 498, four days after the death of Pope Anastasius II, two men were

136

CH

UR

CH

HIS

TO

RY

stor

y do

es n

ot m

erel

y ju

stif

y th

e ba

sili

ca o

f P

eter

as

a su

itab

le p

lace

fo

r ba

ptis

ms;

it

also

str

esse

s th

e A

post

le h

imse

lf. T

his

em

phas

is o

n P

eter

was

no

t ac

cide

ntal

; it

occ

urs

thro

ug

ho

ut

the

pam

ph

let

En

no

diu

s w

rote

to

vali

date

th

e sy

nod

of 5

01,

espe

cial

ly i

n th

e co

ncl

ud

ing

ora

tio

ns

whi

ch

wer

e gi

ven

by P

eter

, P

aul

and

th

e ci

ty o

f R

ome.

3g W

hen

th

e sc

hism

was

o

ver

, E

nn

od

ius

wro

te t

hat

Pet

er h

ad r

esto

red

th

e ch

urc

hes

.40

Sym

ma-

ch

us'

buil

ding

act

ivit

y w

as c

ente

red

on

St.

Pet

er's

. In

pin

nin

g h

is h

op

es

on

Pet

er a

nd

his

bas

ilic

a, S

ymm

achu

s w

as s

wim

min

g w

ith

a st

ron

g c

ur-

re

nt,

fo

r th

rou

gh

ou

t th

e fi

fth

cen

tury

th

e fi

gu

re o

f th

e A

post

le w

as p

lay-

in

g a

n i

ncre

asin

gly

larg

e p

art

in t

he

thin

kin

g o

f R

oman

s. P

ope

Leo

had

st

ress

ed t

he

conn

ecti

ons

betw

een

Pet

er a

nd

Rom

e, a

nd

Pet

er a

nd

th

e pa

- pa

cy,

and

was

bu

ried

in

St.

Pet

er's

: fr

om

th

en o

n it

was

alm

ost d

e ri

guer

fo

r po

pes

to b

e b

uri

ed t

her

e.4

1 C

ity,

Pat

ron

, an

d B

isho

p w

ere

beco

min

g b

lurr

ed, a

nd

Sym

mac

hus

mad

e ca

pita

l o

ut

of t

his.

T

he

fig

ure

of

Sym

mac

hus

whi

ch e

mer

ges

in t

he

offi

cial

life

in t

he

Libe

r P

ontz

jical

is i

s a

maj

esti

c o

ne,

th

at o

f a

gre

at b

uil

der

an

d e

nd

ow

er o

f S

t.

Pet

er's

. T

he

evi

denc

e p

rese

nte

d h

ere

sugg

ests

th

at h

e w

as.

du

rin

g t

he

earl

y p

arr

of h

is p

onti

fica

te, a

less

im

posi

ng c

har

acte

r w

ho a

lmos

t cl

un

g

to t

he

basi

lica

of

the

Apo

stle

. T

he

syn

od l

ists

, det

ails

of

ord

inat

ion

s, a

nd

de

scri

ptio

ns o

f bu

ildi

ng a

ctiv

ity

all

indi

cate

th

at S

ymm

achu

s' p

osit

ion

du

rin

g th

e sc

hism

was

ext

rem

ely

inse

cure

, an

d th

at L

aure

nti

us

may

wel

l ha

ve b

een

the

stro

ng

er o

f th

e ri

vals

. W

hile

th

e It

alia

n bi

shop

s ov

er-

whe

lmin

gly

sup

po

rted

Sym

mac

hus

(cf.

Tab

le 1

abo

ve)

wit

hin

Rom

e th

e ph

ilob

yzan

tine

Lau

ren

tiu

s se

ems

to h

ave

at l

east

hel

d hi

s ow

n. I

n a

R

ome

bein

g g

ov

ern

ed f

rom

Rav

enna

by

the

Ost

rog

oth

s, a

nd

whi

ch w

as

to s

ee w

ithi

n a

few

dec

ades

th

e d

eath

in

capt

ivit

y of

Po

pe

Joh

n I

sho

rtly

af

ter

his

retu

rn f

rom

Co

nst

anti

no

ple

, an

d t

he

exec

utio

n of

Boe

thiu

s,

who

had

def

end

ed a

fel

low

sen

ato

r ag

ains

t a

char

ge

of t

reac

her

y a

risi

ng

fro

m c

orr

esp

on

den

ce w

ith

the

Eas

t, I

wou

ld s

ugge

st t

hat

th

e af

fair

s of

th

e sc

hism

poi

nt t

o a

conc

lusi

on o

f so

me

sign

ific

anc:

th

e R

oman

ch

urc

h

in t

he

late

fif

th a

nd

ear

ly s

ixth

cen

turi

es h

arb

ore

d a

pro

-Gre

ek e

lem

ent

who

se s

tren

gth

an

d c

onti

nuit

y sh

ould

not

be

un

der

esti

mat

ed.

39.

Enn

odiu

s, n

. 21

, pp

. 62-

67.

40.

En

no

diu

s,E

p. 9

.30

(p

. 31

8, l

ines

28-

29).

41

. J.

C. P

icar

d, "

Etu

de

sur

I'em

plac

emen

t d

es to

mbe

s d

es p

apes

du

11

1~

au

IX

%ie

cle,

"MC

la

nges

d'a

rchi

olog

ie e

t d'h

isto

ire

81

(19

69):

725-

782

at p

p.

747-

749.

It

is n

otew

orth

y th

at,

as f

ar a

s w

e kn

ow, i

n th

e o

ther

maj

or I

tali

an s

ees

it r

emai

ned

cus

tom

ary

for

dep

arte

d

bish

ops

to b

e bu

ried

in

any

on

e o

f a

nu

mb

er o

f ch

urc

hes

. At

Rav

enna

, du

rin

g th

is p

e-

riod

Jo

hn

was

bur

ied

in t

he

chu

rch

of

St.

Aga

tha

(Agn

ellu

s qu

i et

An

dre

as,

Cod

ex

pont

$cal

is

eccl

~sia

e Rav

ennu

tis,

ed

. A. T

esti

Ras

poni

(B

olog

na,

1924

), p

. 1

32

), A

urel

ian

in t

he c

hu

rch

of

the

Apo

stle

s (p

. 16

1) a

nd

Ecc

lesi

us i

n th

e ch

urc

h o

f S

t. V

ital

is (

p. 1

67).

E

arly

epi

scop

al c

atal

ogue

s fo

r M

ilan

fre

quen

tly

con

trad

ict

each

oth

er o

n t

he

buri

al

plac

es o

f bi

shop

s d

uri

ng

this

per

iod

, b

ut

they

mak

e it

cle

ar th

at n

o p

atte

rn w

as e

mer

g-

ing

(Ano

nym

i Med

iola

nesb

libe

llus,

Rer

um I

tali

caru

m S

crip

tore

s, f

asc.

359

-360

, p.

98

).

"Pro

Peccatis Patrum Puniri9': A Moral and

Legal Problem of the Inquisition

KE

NN

ET

W PE

NN

ING

TO

N

Th

e f

irst

let

ter

in P

ope

Inn

oce

nt

111'

s re

gis

ter

of h

is s

econ

d ye

ar w

as

Ver

gent

is in

seni

um,

a le

tter

whi

ch h

e se

nt

to t

he

city

of

Vit

erbo

in M

arch

, 11

99. T

he

dec

reta

l re

flec

ted

Inn

oce

nt's

gro

win

g co

nce

rn w

ith

here

sy i

n th

e p

apal

sta

tes

and

est

abli

shed

new

an

d m

ore

str

ing

ent

pena

ltie

s fo

r th

ose

who

rej

ecte

d o

r su

bv

erte

d t

he

Chr

isti

an f

aith

. In

Ver

gent

is, p

erh

aps

foll

owin

g th

e R

oman

law

yer

Pla

cent

inus

, In

no

cen

t im

pose

d th

e tr

adi-

ti

onal

spi

ritu

al p

un

ish

men

t of

exc

omm

unic

atio

n o

n h

eret

ics,

eq

uat

ed

here

sy w

ith

lese

maj

esty

, an

d a

pp

lied

to

con

vict

ed h

eret

ics

the

sanc

tion

s fo

r tr

easo

n in

R

oman

la

w:

com

plet

e co

nfis

cati

on

of

good

s,

even

d

isin

her

itin

g i

nn

oce

nt

chil

dre

n.'

Th

e p

un

ish

men

t w

as f

itti

ng,

Inn

oce

nt

ob

serv

ed,

beca

use

a h

eret

ic i

nju

red

cel

esti

al m

ajes

ty,

a cr

ime

far

mo

re

hei

no

us

than

any

off

ense

co

mm

itte

d a

gain

st t

emp

ora

l au

tho

rity

. S

ince

th

e he

reti

cs i

n V

iter

bo c

on

tin

ued

to

dem

and

his

att

enti

on

lat

er i

n hi

s po

ntif

icat

e, w

e d

o n

ot k

now

how

eff

ecti

ve I

nn

oce

nt's

dec

ree

was

, b

ut

Ver

g-en

tis d

id e

stab

lish

a p

rece

den

t fo

r pa

pal

acti

on t

hro

ug

ho

ut

Chr

is-

ten

do

m.

In o

rder

to

roo

t o

ut

all

vest

iges

of

here

sy,

Inn

oce

nt

exte

nd

ed

the

prov

isio

ns o

f th

e de

cret

al f

rom

th

e he

reti

cs th

emse

lves

to

thei

r "s

up-

po

rter

s, d

efen

der

s, a

nd

har

bo

rers

." T

he

dec

reta

l m

ark

ed t

he

firs

t fi

rm

step

of

his

incr

easi

ngly

gri

m p

olic

y to

use

all

of

the

reso

urce

s of

th

e ch

urc

h t

o e

xti

rpat

e he

resy

fro

m C

hris

tian

lan

ds.

Th

e s

tep

fro

m V

iter

bo

to t

he

Alb

igen

sian

cru

sad

e w

as a

sh

ort

on

e. A

nd

, si

nce

here

sy w

as a

n e

c-

cles

iast

ical

cri

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