la théorie de l’action sociale de parsons : la conserver

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Tous droits réservés © Les Presses de l'Université de Montréal, 1989 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Document generated on 07/19/2022 12:05 p.m. Sociologie et sociétés La théorie de l’action sociale de Parsons : La conserver, mais la dépasser Parsons' Theory of Social Action: Retaining His Theory and Going Beyond it Raymond BOUDON Volume 21, Number 1, printemps 1989 Talcott Parsons : Relectures URI: https://id.erudit.org/iderudit/001084ar DOI: https://doi.org/10.7202/001084ar See table of contents Publisher(s) Les Presses de l'Université de Montréal ISSN 0038-030X (print) 1492-1375 (digital) Explore this journal Cite this article BOUDON, R. (1989). La théorie de l’action sociale de Parsons : La conserver, mais la dépasser. Sociologie et sociétés, 21(1), 55–67. https://doi.org/10.7202/001084ar Article abstract It is not possible to reduce sociology to a single model. Sociology can not be defined when cut off from one or several models. To reject utilitarianism and reserve the area of rational action for economics, as Parsons does in The Structure of Social Action, is to deprive oneself of a methodology in the name of a metaphysical conception. The rational explanation of action is within the bounds of sociology. There is, in fact, progress when the explanation of action goes beyond irrationality or non-logic and has recourse to rationality. The notion of rationality in sociology is polysemous, whereas its definition is in the realm of semantics. It is, in fact, impossible to define objective criteria for the notion of rationality. In this context, discovering the meaning of a act is equivalent to reconstructing the reasons which are behind it.

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Page 1: La théorie de l’action sociale de Parsons : La conserver

Tous droits réservés © Les Presses de l'Université de Montréal, 1989 This document is protected by copyright law. Use of the services of Érudit(including reproduction) is subject to its terms and conditions, which can beviewed online.https://apropos.erudit.org/en/users/policy-on-use/

This article is disseminated and preserved by Érudit.Érudit is a non-profit inter-university consortium of the Université de Montréal,Université Laval, and the Université du Québec à Montréal. Its mission is topromote and disseminate research.https://www.erudit.org/en/

Document generated on 07/19/2022 12:05 p.m.

Sociologie et sociétés

La théorie de l’action sociale de Parsons : La conserver, mais ladépasserParsons' Theory of Social Action: Retaining His Theory andGoing Beyond itRaymond BOUDON

Volume 21, Number 1, printemps 1989Talcott Parsons : Relectures

URI: https://id.erudit.org/iderudit/001084arDOI: https://doi.org/10.7202/001084ar

See table of contents

Publisher(s)Les Presses de l'Université de Montréal

ISSN0038-030X (print)1492-1375 (digital)

Explore this journal

Cite this articleBOUDON, R. (1989). La théorie de l’action sociale de Parsons : La conserver,mais la dépasser. Sociologie et sociétés, 21(1), 55–67.https://doi.org/10.7202/001084ar

Article abstractIt is not possible to reduce sociology to a single model. Sociology can not bedefined when cut off from one or several models. To reject utilitarianism andreserve the area of rational action for economics, as Parsons does in TheStructure of Social Action, is to deprive oneself of a methodology in the name ofa metaphysical conception. The rational explanation of action is within thebounds of sociology. There is, in fact, progress when the explanation of actiongoes beyond irrationality or non-logic and has recourse to rationality. Thenotion of rationality in sociology is polysemous, whereas its definition is in therealm of semantics. It is, in fact, impossible to define objective criteria for thenotion of rationality. In this context, discovering the meaning of a act isequivalent to reconstructing the reasons which are behind it.

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