kit october, 2000, vol xii #10 new 10-17-00

7/31/2019 KIT October, 2000, Vol XII #10 New 10-17-00

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The KIT Newsletter, an Activity of the KIT Information Service, a Project of ThePeregrine Foundation

P.O. Box 460141 / San Francisco, CA 94146-0141 / telephone: (415) 821-2090 / FAX(415) 282-2369 / http://www.perefound.org / e-mail: [email protected]

KIT Staff U.S.: Charles Lamar, Editor; Vincent Lagano, Assistant Editor; David E.Ostrom, research.

EuroKIT: Linda Lord Jackson, Carol Beels Beck, Elizabeth Bohlken-Zumpe, BenedictCavanna

KIT XII #10, October, 2000

The KIT Newsletter is an open forum for fact and opinion. It encourages the expression of all views,

both from inside and from outside the Bruderhof. We reserve the right to edit submissions according

to guidelines discussed at numerous KIT conferences. Obviously, it's seldom easy to know exactly

how best to carry out KIT's mission of allowing many voices and various points of view to be heard.

We do not, and cannot, vouch for the validity of any opinion or assertion appearing in the KIT

Newsletter. The opinions expressed in the letters that we publish must remain those of the

correspondents and do not necessarily reflect those of KIT editors or staff.

Yearly subscription rates (11 issues): $25 USA; $30 Canada; $35 International mailed f/ USA; £20

mailed f/ EuroKIT to UK & Europe

K e e p I n T o u c h

There continues to be a gag order in effect, imposed by the High Court in England,regarding certain lawsuits involving the Bruderhof, both here and in the UK. We couldskirt the injunction by publishing a discrete synopsis of events, but the interests of those most immediately involved (the ones not on the Bruderhof) might conceivably be harmed. Besides, the injunction will lift, in due course, and everything will comeout in the open anyway.

Suffice it to say that the Bruderhof leaders now control millions and millions of dollars. They have invested a lot of that money in Rifton Aviation. The financialconnection between the Bruderhof and Rifton Aviation is obvious. So, from now on,

the interests of those who control the Bruderhof / Rifton Aviation money will becompromised by any bad publicity about the Bruderhof.

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The problem they face is that there is very little that can be said in truth about theBruderhof which would not be bad publicity for them. So, just as they have alwaysdone, they want to keep their evil doings in the Bruderhof secret. But eventually, allthe wealth and fame which accrue either to Rifton Aviation or to the Bruderhof itself will make this impossible.

In the mean time, their continued use of the courts in an attempt to control their publicimage represents a very high-risk strategy for them, because once the legal system(s)turns against them, all the skeletons in the Bruderhof closet can and will tumble out inan ugly, ugly heap.

So in the mean time what should KITfolk do but continue to tell the truth aboutourselves and about the Bruderhof, as we have a perfect right to do? That way, whenthe spotlight of publicity finally comes, whether shined on us because of the pretentious doings of the Bruderhof leaders or because of our own doings, the truth

about the Bruderhof will be plainly available for all the world to see.

Table of Contents Ben Cavanna

Berndt HasenbergLinda Lord Jackson

Elizabeth Bohlken-ZumpePauline Ellison and Linda Lord Jackson

German PleilClara Arnold

David OstromLee Maria KleissRev. Inno Idiong

Ruthie Decker Joseph IdiongAugusto PleilSam Arnold

Ben Cavanna, 9/16/00: I just had a phone call from Christine Mathis Rimes. Sheheard yesterday that her mother, Olwen, had died on one of the US Bruderhofs.Someone from the Bruderhof called another family member who is out, very earlyFriday, and they were told the burial would be that day.

Christine and family are of course very upset, and Christine is very angry with theway she has been kept from seeing her mother. But she also said that at last her mother is out of prison.

I remember Olwen teaching this two left footed ten year old to dance!

Berndt Hasenberg, 9/24/00: This morning I got a call from my sisters Maureen and

Irene at the community telling me they had sad news and joyful news.





My mother, Kathleen Hasenberg died on September 20, 2000, at the age of ninety-three. She died peacefully after requesting a song by family members around her.

It was a moving funeral, with over two hundred bouquets at the grave, according tomy sisters. I am certainly glad my mother was happy on the Bruderhof, well lookedafter, and that she died peacefully, without apparent illness.

A few years ago, my mother wrote asking me not to come to the Bruderhof should sheget ill, or worse.

The 20th of September was my birthday, and my mother mentioned my two children before she died.

I have been asking for a visit since 1995 for my two daughters, so that they could getto know their grandmother. My sisters and my mother acknowledged it would be niceif Janine and Jennifer saw their grandmother; perhaps it could be arranged sometime.It never was.

This summer I promised my girls I would write to Christoph Arnold to see if theycould visit my mother. I never did write to Christoph Arnold.

My daughters are twelve and fourteen, and saw my mother once in '92, too young toremember much.

Now my oldest is crying, and Mama is dead.

I am upset at myself and angry at the Bruderhof leadership for so strictly limitingfamily visits.

Love to all,

Linda Lord Jackson, 10/4/00: Colin Rimes, father of Roger and Daphne Rimes uncleof Christine, Wendy and Michael died a few days ago.

Elizabeth Bohlken Zumpe, 10/4/00: In Memory of Kathleen Hasenberg

With Kathleen Hamilton Hasenberg a wonderful person was taken from her familyand the Bruderhof.

Kathleen was born in India, where both of her parents were Theologian Missionaries.They met very romantically in Tibet and made their promise to be loyal there in themountains one evening with the setting sun. The children grew up knowing the poverty and misery of many Indian people and were taught to respect and love all menequally, regardless of color or creed. Her first difficulty arose, when she and her sisterswere sent to boarding school and had to leave their loving parental home. Later

she studied English at the University of Scotland.

In 1934 Hardy Arnold stayed at her parents home in Edinburgh and Kathleen was very





moved to hear about this poor, Christian Community in Germany that tried to live alife of love in a country where Hitler had just come to power. She started sending her salary to the Rhön Bruderhof. Later on she decided to visit. After that visit knew, thatshe wanted to join the Bruderhof. At the end of 1934 she came for good.

She married Erich Hasenberg 1938. It was a double wedding along with Jan and SusieFros.

Erich and Kathleen had 6 children: Irene and Maureen, who still live in theCommunity and Edith, who died of cancer a few years ago in Germany; Jean andBrenda who both live in Germany and Berndt who lives in Canada with his wife andtwo daughters.

The Hasenberg family was kicked out of the Bruderhof Community in 1960 with nospecific reason given. After about ten years outside, Kathleen rejoined the Bruderhof

because she wanted to be loyal to her vows, while Erich and four of their childrenremained in Germany. In September the news came, that she had died and was buried before her children had a last chance to see their much loved mother, now at an age of 94 years.

Personal memories:

Somehow, I had always loved Erich. When I was two years old, he would carry mefrom the Toddlers Room in the main house at the Alm-Bruderhof through the deepsnow to our home in one of the huts on the hills. He felt so safe to me that this bond

will always be in my memory. My first memory of Kathleen is what I believed a princess would look like. She was slender; she liked to wear green and blue, and shehad a crown of golden hair that she wore in thick braids around her head. When thesun shone, it was real gold!

My mother was sick, and I was usually the last one to be picked up fromKindergarten. Kathleen would come to clean up the place and she would always smileat me and pat me on the head, which felt so good.

I remember the wedding too, although I was not quite four years old. We play-acted

some kind of play in which I was the sun, someone the moon and the rest of thechildren were stars. I stood on a chair with a big sun on my chest and kept looking atthe golden "crown" of Kathleen. When they came back from their honeymoon, I, afour-and-a-half-year-old, was officially invited for Tea.

Kathleen had a little green milk-jug (which later I heard came from her parents home).I could not keep my eyes of this beautifully glass-cut object. Erich said:" You wouldlike that, wouldn't you?" And Kathleen said something to the effect of:"Oh no!" I gotit anyhow and run down the stairs with my treasure fell and to my dismay saw onlylots of green glass splinters sparkling in the sunlight! So sad!

Then they left for Paraguay and the next thing I remember was sharing the same alle(our first open buildings in Primavera) without any kind of wall or separations, just





one bed next to the other. Mothers would have the cots of their children around their own bed.

Kathleen had a little baby maybe Maureen and the baby was crying all night. She wasasked to bring it to the bakery at night so that none of us would be disturbed. Wecould still hear the poor baby scream, and I felt sorry for Kathleen who could not sleepand was crying in bed missing the baby, I think.

Much later, I went to school in Isla Margarita and Kathleen was our English Teacher.Her language was very precise and clear and she would not tolerate any nonsense fromus. Inasmuch as we all really liked her, we behaved anyhow. She taught us a poem,which although I did not really understand, I always have remembered. I must have been about thirteen years old. I have no idea at all who is the author. It starts with:

"The moon is up, the stars are brightThe wind is fresh and free."

...................

The last verse is:

"We're sick of all the cringing knees

That courtly smile and lieGod let the singing channel breezeBrighten our heart and eye!Let love no more be bought and soldfor earthly loss or gainWe are out to seek the realm of loveAnd Gods eternal reign."

This poem really impresses me, even to this day.

I met Kathleen again in Germany, 1963, after my engagement to Hans.Kilian and I went to Tierberg to pick up Kilian's belongings. He hadstayed there for some months before he returned to England. It was a coldwinter day, high snow, and the roads icy and slippery. The Hasenbergs andthe Wiegands lived together in a big unheated house, trying to make the best of the situation. Kathleen was sitting outside in a shed peeling potatoes, her hands frozen and blistered by the cold. She took me to her room where a long washline took up most of the space full of wet and coldwashing.

I returned to the States at the end of January and told Annemarie and Heiniwhat I had found in Tierberg and asked them if the Community could send





financial help. They did send $2000, which Kathleen handed to GerhardWiegand for the support he had given.

Hans and I married in June of 1963 and visited Kathleen and Erich severaltimes in Langerfeld where they were houseparents in a home for refugeesfrom other countries. In the summer of 1965, I had a call from Erichasking me if we could have Kathleen stay with us for a month as she wascompletely stressed out and in bad shape.

This visit meant a lot to me, and she told me her whole life story duringher four-week stay. I always kept our talks confidential but shared somedetails with her children during the last years. I met her once more inDarvell at Easter, 1986, together with her sister Maureen. I had tea withthem and she seemed happy, but we never mentioned our time together inOosterwolde in 1965.

I have just talked with Jean about what to share in this letter and will onlyshare what is relevant to the character of Kathleen.

In sum, Kathleen was a very humble sister, so much so that she acceptedmany things without really understanding why this was happening to her."The Brotherhood knows, so I will try and understand!" was her way of solving problems. She also had a warm heart for every human or animal inneed. That is why it is so difficult to understand that our aged mothersagree to this horrible new Bruderhof rule: that they do not want contact

with their children outside in their hour of sickness and death.

Kathleen was a very intelligent and bright person. She translated the mostdifficult writings from the forefathers of the Hutterite Communities intowonderful English: Peter Riedeman's Confession of Faith, EberhardArnold's Inner Life and many writings by theologians such as DietrichBonhöffer, Leonard Ragaz, Romano Guardini, Kierkegaard, and manyothers. She also translated many of the Gemeindstunden the Servants held.That meant she would sit in the little hut of Georg or Hans Meier for hourson end and write down what they wanted to say in German at the meeting,

so that the English translator could just read it from a paper.

She was so devoted to the work in school and the translations that thereality of having six children, living on almost nothing, food-wise,sometimes hit her with a great shock. She told me that once that she wassitting in Georg's office, writing down everything he dictated to her, whenshe realized that her labor pains had started and she needed to go to thedelivery (mother) house. She finished this one letter (or whatever it was)and then said to Georg, "I think we will have to stop here as my baby is

announcing itself." Georg looked at her in sheer amazement and said,"Kathleen are you pregnant? I didn't know that!" We had a good laughabout that. She also told me that her mind was so full of all the wonderful





Hutterian writings that she fully accepted the woman's place as beinginferior to the man and that it was actually an honor if a man asked you tomarry him.

The Cotswold and Primavera years were happy years for her and her family despite difficulties that we all had to deal with. Then came the "BigCrisis of 1960". No one in Primavera understood what was going on, but everyone wanted to be loyal to the Gemeinde and just accepted thatPrimavera was to be dissolved and families sent away or to another community. The Hasenbergs left for the Sinntal -Bruderhof with the few personal belongings people were allowed to take. Erich had a slipped disc(actually two) and was taken to hospital for an operation. Somehow hewas excluded while away, and it was not clear who would pay the bill for such an operation in Germany; he certainly did not have any private funds.

Kathleen and the children were sent to Bulstrode while Erich was in somefaraway hospital waiting for his operation in Bäd Kissingen. FromBulstrode, Kathleen, now with 3 children, was sent to Wheathill and, after a while, they were told that they would move back to the SinntalBruderhof. But alas, they only had tickets as far as Frankfurt, where theystood with their few belongings not knowing what to do or what to think!Finally they managed to go as far as Schlüchtern, where they were pickedup by a brother from the Sinntal Bruderhof. To their amazement, theydrove right past the Sinntal Bruderhof: The children yelled, "We are here!Stop the car!" But the driver said that he had orders to take them to a little

place called Ebenhausen, where the community had rented two roomsabove a pub for them. Kathleen told me how incredible all this was tounderstand, to be separated from Erich and three of her children in such asmall place in Germany without any financial or social help.

Erich had his operation and they finally moved to Tierberg and later foundthe job as houseparent in the home. Indeed it is difficult to understand why people want to return to the Bruderhof after all this.

In Kathleen I have lost a person I highly respected from the time I was achild. I know she suffered in many ways, but also found happiness in thelife she had chosen and in getting old with people she had shared so muchin life. And, of course, in being with her two daughters, Irene andMaureen, and their children during the last years of her life.

Let us try and respect what decisions our parents have made in life, even if we do not always understand them.click here to return to top of newsletter

1963, First Meeting of Bruderhof Graduates!

Pauline Ellison & Linda Lord Jackson, 8/14/00: The first ever get-





together of ex-Bruderhof people took place on Easter, 1963 in Shrewsburyat the Youth Hostel, as shown in the photo below, and at Jack and AnnieElision's House.

There were about forty people there, including: Jack & Annie Ellison;Pauline, Dot, Matthew, Frieda, Philip, Monica & Ruthie Ellison; Linda,Anthony & Aendel Lord; Joy & Susan Johnson; Bobby, Barty & JohannaPatrick; Colin & Hansi Chatterton; Gareth, Christoval & Sammy Wright;Daphnie & Roger Rimes; Klaus & Dieter Holz; Ian, Phlegon & RhodaCocksedge; Michael Caine, Raphael Davies, Philip Few (WilliamWiegand), John Holland, Kenneth Jones, John Jory, Heiner Kopschach,Lillian Marchant, Veronica Summner, Killian Zumpe. Some Welhams &Dorrells had also intended coming, but did not manage it in the end.

Arrival of bikers at 1st KIT: Hansi Chatterton, afriend, Sammy Wright, John Holland, Colin

Chatterton, John Jory - 1963

Back: Linda Lord, Tony Lord, Jack Ellison, Bobby Patrick, Barty Patrick,Cristoval Wright, Dot Ellison Center: Philip Ellison, Annie Ellison, Aendel

Lord, Pauline Ellison, Kenneth Jones, John Jory, Frieda Ellison Front:





John (friend), Gareth Wright, Hansi Chatterton, Ruthie Ellison, RaphaelDavies, Sammy Wright, Dieter Holz - 1963

During the weekend, we visited Wheathill before it was even sold. On theSunday we were joined at the Ellisons' house by several more of our ex-Bruderhof friends on their motor bikes, as seen in the picture outside the

Ellisons.

At that point we were all still struggling to adjust to the outside world andmissing our friends that we had grown up with. Renewing old friendshipsand getting to know others we only knew by name was a very happyexperience, and many of us have been able to keep in touch ever since.

Those of us who came to this gathering were all children of the Bruderhof who had never actually become members, although many had not left theBruderhof by choice, but some may have returned later.

German, Alfred & Ruth Pleil, 8/2/00: We are now back in Canada. Myson Alfred and I were the only ones from Canada at the Europe gatheringat Fulda, Germany. It was the first time for me to be at such an event. I callit 'friends circle reunion' that is what it was. Such a grand experience tomeet so may old friends and make so many new friends! Sometimes it washard for me to recognize them after 29 years and some even longer. Iwould not say they got older. No, they only 'advanced in years.' They allhad a young spirit. Some even behaved like teenagers.

I myself felt in my twenties. I think I was with the most advanced in yearsunder them, with my 70th. I met a lot with whom I was acquainted only bynames or I knew their parents. It was a joy to get to know them. My circleof friends grew so much and the joy was so tremendous and incredible. Itamazed me how free and happy everyone was, after what every individualhad to go through in the past. It struck me very much how much I felt incommon and unity with all individuals of that group. I nearly managed tohave a good conversation with everyone. It was such a joy!

It was only a big shame that Ruth, my wife, was not able to experience this because of her hip trouble. She would have enjoyed it very much. I hope itwill be possible next time.

I would like to thank everyone who made it possible for having such a beautiful time. Special thanks to Gottfried Holland who arranged our tripto Frankfort airport and also many thanks to Dieter Holtz and his wife whotook us to the airport. Again, many thanks to the people that made it possible to have such a great time! Greetings to all,





In front: Rhoda Cocksedge, Lillian Marchant,John Jory - First KIT, 1963

Some of the Youth Hostel group: Joy Johnson, Raphael Davies, Aendel

Lord, Susan Johnson, Linda Lord, Anthony Lord, Christoval Wright -First KIT, 1963

Clara Arnold, 7/21/00: The very first thing that comes to mind concerningInno's report in the Feb. and July KIT issues, is that it portrays a totallyinnocent Palmgrove and points fingers that scream accusations toward theBruderhof for all their (Palmgrove's) many troubles. Let me be clear, I donot deny that there may have been much tribulation in Palmgrove, however there are always two sides to the story. All ugliness about the Palmgrovecrisis cannot be placed on the Bruderhof alone, as much as we dislike the

place. For one, since most of the report is concerned with the Bruderhof'sobsession with money, let me bring up one very large point. That is thatwe, at the Bruderhof, worked extremely hard and diligently at ungodly





hours of morning and night to "raise money for Palmgrove." Housesneeded to be built, food needed to be sent, clothes needed to be made,school supplies and teachers needed to sent so that the Palmgrove childrencould have a good education equivalent to our own. We kids had to get upat 3:30 am about 2-3, sometimes more, times a week to work in the shopuntil 7:00 am when we had to leave to catch the bus for High School.When we returned home, we worked all afternoon to "raise money for Palmgrove." We had little time to attend to our studies what with work,school, and meetings, and even less time for ourselves, although that timewas limited enough.

These 'pushes' went on for the for the good part of two years, slacking off for a month or so, and then continuing again at full force. Thus I have ahard time believing that the Bruderhof used up most of Palmgrove's funds.I worked, no, slaved for the "struggling Palmgrove Community." I am in

no way defending the actions of Wardle and Meier for closing a Palmgroveaccount, if this is what they truly id. Neither am I defending the Bruderhof.I am only making a point.

The next item of question is Woodcrest's "maneuvering four young teenage boys" from Palmgrove to the communes in the States for "preparation for baptism." The baptism part is not in question. The "young teenage boys" is.When Aniekan, Ebong Ebong and Basil arrived in Pleasant View, fresh outof Palmgrove, they were hardly teenagers. The youngest one, if Iremember correctly, was Basil, and he looked at least 20-something. But

one thing is sure, they were definitely not "young teenagers." Now,whether or not these men were coerced into baptism and marriage, I do notknow.

Another point: to complain about Dora going to a girl's college when themoney to send her there could have been used to take care of 500 times asmany children in primary schools is, to me, irrelevant. Meal times at theBruderhof were very often eaten while listening to reports from various brothers and sisters who had been sent to Palmgrove. One sister's letterswere read more often than others. She was sent to teach the children of Palmgrove. We saw pictures of the school house, the children, and wereread great accounts of how well the children were doing in school, amongother things. I do not remember exact details, but my point is that theeducation of the Palmgrove children was not neglected. Dora was in highschool and, as customary in the Bruderhof, was sent to a public school.That Palmgrove funds were used for this I don't know, but I would doubt it.

It is quite possible that I was led to believe differently from what reallywent on at Palmgrove. The Commune has a way of letting one know only

what it wants one to know. But, being in ausschluss a lot of the time, wasnot partial to any information other than the reports I heard at meal timeson the money raised, and the progress in Palmgrove. There were even





celebrations when we reached a certain goal.

Although I could not possibly know what really happened with thefinancial situation, the fact is that we did raise a lot of money for Palmgrove. Hours upon hours of work were demanded of us, and I wouldlike to think that the money did go to Palmgrove. Of course if it did not,the Bruderhof once again made fools of all of us at the commune.

David E. Ostrom, 7/16/00: Regarding Palmgrove, the information provided by Woodcrest, the information provided by the Hutterites and theinformation provided by Inno was significantly different. There were some"agreed upon" differences between Inno and the Hutts, but the variance between the Inno/Hutts information and that of the Bruderhof(tm) was like being in Santa Rosa, El Slavador and being told one was in the heart of Santa Rosa California.

Where did the Palmgrove money come from? Woodcrest? If you believethe Broodies, the answer is an unqualified yes! But for me, the question becomes how much was Bruderhof money, how much Hutterite, and howmuch donated otherwise.

I have a piece of medical lab equipment (I used to be a biomedicalengineer, consulting, providing equipment and service to third worldcountries) which if new would cost about $750.000. The fair used pricewould be about $250,000. I offered to overhaul that equipment, certify it

and donate the equipment to Palmgrove, if the Broodies would split thecost of the overhaul.

Christian came back with the answer, " No way!" I would have to overhauland certify it, donate and ship it free of charge to the Bruderhof(tm).Christian Domer's communications with me led me to beleive that I wouldreceive no credit for this, the Bruderhof(tm) would receive the full tax benefit. Neat right? But I didn't fall for that. There were also autoclaves,sphygmometers, stethoscopes, exam lights, hemostats and retractors,amongst other things offered by me, but the same conditions were

demanded by Christian Domer!

There have been efforts to track the finances of the Palmgrove support. Atleast Inno and associates left an auditable paper trail. It would beinteresting to get an independent audit of the BC of NY Inc. books alongwith all the not-for-profits, associations, organizations, "wholly owned""privately held" corporations and accounts held and controlled by Societyof Brothers under all of the Hutterite/Hutterian aliases used by theBruderhof(tm) and other "holdings" the group has. It would take a small

book to list and itemize the convoluted trails and connections to and of these accounts and holdings. A CPA once looked at the public informationavailable on the entire set up and estimated that it would take a company





like Arthur Anderson's entire staff working two years just to get an idea of what was going on. Also, it would be an interesting starting point to knowhow much "friends" of the Bruderhof(tm) donated.

I have spent part of four years trying to trace a discrepancy of between 1.7and 3.8 million dollars earmarked for "Palmgrove." I traced it as far asDarvell and a source in the U.K. tracked an equivalent sum from Darvell toWoodcrest in this same time frame. The trail goes cold between Woodcrestand Darvell; but apparently never did make it to Palmgrove.

Now to us, that sounds like a lot of money. To the invisible advisor crew of Domers, Kiederlings, and some others, that is pocket change. They arelooking at, by my estimation based on the public information available (asI interpret it), a total income well in excess of $100,000,000 per year for many years! I'm sure a lot of the financing at the time also came from

Western Hutterites. I've heard somewhere (and I'm not sure what thesource was, and therefore cannot vouch for the reliability) that much of themoney raised through fundraising efforts went into buying the first jet.

There is quite a bit of correspondence I did not include when I transcribedInno's manuscript. Much of it deals with this dubious financing. The cruxof the issue was that Inno had set up a church, "The Hutterian Brethren of Nigeria." Woodcrest was livid; they had intended to, and in fact set up achurch, "The Hutterian Brethren in Nigeria." The key wording is thedifference between, "of" and, "in". This makes all the difference in theworld. Was the church to be, as Inno and the Hutterites understood,

igerian, or, was it to be an extension of Woodcrest's enterprises? Thereare all sorts of legal and financial ramifications. Bottom line, Woodcrestapparently had no intention of working with the Hutterites in assistingPalmgrove to become a Hutterian colony. Woodcrest saw an opportunity toexpand their own enterprises by exploiting the Nigerians. True, I havesome reservations about Inno's accuracy, but I believe, from the dataavailable Inno was true to his culture, whereas Woodcrest was true tocorporate greed and exploitation! Sincerely,click here to return to top of newsletter

Lee Maria Kleiss, 7/26/00: Like Tim Johnson I spent some time in Nigeria, starting the science department at Egbado College, Ilaro, near

Abeokuta, 1954-56. I too felt that starting Palmgrove was a disaster in themaking. I joined the Bruderhof in Primavera and experienced sufficientlytheir inability to acculturate to another culture. Locals did not join because





the Bruderhof remained 80% German culture and the remaining 20% wasEuropean culture, even though we had seventeen nations represented at the best time. When they couldn't control Primavera, Wheathill, or Bulstrodethe leadership disbanded the brotherhood and had their own controllingmeetings. When there was a strong natural leader, as Inno seems to be,they found some excuses to put him in Ausschluss. That's all been done before.

We expellees and escapees are all innocent and naive concerning the use of money by the community. Even though they are more than self-supportingthrough Community Playthings, they have from the beginning begged for money for any imaginable cause the hospital in Primavera, even after thehospital was closed. etc.; for support for anti-death penalty in cooperationwith another group that never received this funding. It is clear to us nowthat simple brotherhood members had no idea where money was coming

from and how it was used. There has never been an auditing system. If themoney was raised to support Palmgrove, why shouldn't it remain withPalmgrove? I find it great that Inno managed to have it frozen.

Is the word 'teenage' perhaps a cultural mistranslation? Did Inno try toconvey they were inexperienced young people? At college, all the studentswere supposed to be 18 or younger. I was in charge of the senior class.Most were in their 20's, having falsified their ages to get into the college. Ihave always said that even if I had a chance to teach at Harvard, I'd never have a class as brilliant as that. Some 25 students were chosen each year

from some 1000 applicants. Greetings,Three Memorable Moments from Matt's Photo Album

Carol Beels Beck gets in her licks - photo by Matt Ellison





Matt Ellison assisting the Pope in Mme.Tussaud's Wax Museum

Hanna Patrick Homann and Rose Holz - byatt Ellison

Letter of Introduction to The Bruderhof In Africa: A MissionaryMisadventure

by The Rev. Inno Idiong

[portions were excerpted in the February and July, 2000, KIT newsletters]

ote To The Reader: For four years I have with reluctant and heavy heartwithheld from publishing this already completed book, due to various





interests and people within and outside the Bruderhof.

My obligation to those still in the Bruderhof outweighed my obligation tothose liberated and freed from the stronghold and dehumanizingatmosphere prevailing within the Bruderhof. But, now that the Bruderhof is still spitting consumable fire against Palmgrove brothers married toBruderhof sisters, I have no alternative but to publish. To share our side of the struggles and experiences with others who wish to know whathappened between Palmgrove and the Bruderhof, or who wish to becomemissionaries in a nation or culture other than their own.

My people and I will never regret our separation from the Bruderhof, weconsider it a divine separation and we remain grateful to the Lord.

We are praying that those trapped behind the Bruderhof spiritual gates

would receive their deliverance and one day walk into their freedom. For those who would feel that this experience should not be retold for obviousreasons, please forgive me.

Finally, every reader is entitled to their own personal opinion andudgment. Sincerely speaking I appreciated the Hutterian Brethren East's

(Bruderhof(tm)) positive influence in Palmgrove, but, I could not condonetheir negativity in Palmgrove for posterity reasons. Once again, the aim of this book is in no way to attack the Bruderhof; but a chance to be heardand to make others see the other side of the coin. Thanks a lot, Yours,

signed Inno Idiong

Personality Profile of Inno Idiong

by Ruthie Decker

Rhetoric Essay 095 December 12, 1999

Inno Idiong is the founder of Palmgrove Community in Nigeria, Africa.The first time I saw Inno, he was handsomely dressed in a white shirt,

black vest, dark pants, and dressy shoes. His stance was one of selfconfidence; energy sparked in the air around him; he seemed ready for action. A slight smile was playing on his lips, and his eyes sparkled with asense of peace that seemed to radiate from within. As I got to know him, Isaw that his eyes flickered with a deep understanding of human nature, adiscerning realization that human nature is powerful enough to bring itself to destruction in the process of unsettled wanderings in pleasure. When Ilooked into his eyes he seemed to see right through me. I noticed that Innois an amazingly knowledgeable person. His comprehensive outlook on lifehas proven that he is in no way narrowminded.

Inno Idiong was born in Africa to the family of Chief Anthony and MaRita Idiong. Inno's parents were married in 1954. Ma Rita was Chief





Anthony's first wife. During their first twenty-five years of marriage,Inno's dad married three more wives. When I ask Inno, "What did your mom say about that?" He replies calmly, "My mom did not have any voicein the matter. My dad's excuse was always the same, 'I come from a polygamous background my grandfather had twenty-seven wives andforty-seven children'."

Inno was the third son in a family of four boys. As Inno contemplates hischildhood, in a soft voice he tells me, "My dad did things that you couldnot imagine. He was not a good father. He never told me that he loved me.All he ever showed me was anger and strife. I grew up a disappointedchild, a child that never knew peace and love, a child that never even knewthe difference between love and hate, a child that witnessed many times hisfather abusing his mother." Even though these were sad memories, theexpression on his face as he shared his childhood experience was one of

peace.

Inno struggled all through primary school. In 1974, he graduated withoutany kind of support from his father. In 1975, he began his high schooleducation. He maintained first place in his class and was awarded afiveyear scholarship. This scholarship gave him the chance to studywithout assistance from either of his parents.

In 1978, Inno graduated from high school and gained admission into theUniversity of Uyo in Nigeria, Africa. Inno wanted to study law, but his

mom wanted him to be a Catholic priest. While the scuffle between momand child went on, Inno missed the deadline for admission to law school.So he took on studying sociology rather than giving in to his mother'swishes.

He graduated from the University of Uyo in 1986. In 1987, he gave his lifeto Jesus Christ, started a new life, and forgave his father. Due to Godopening his eyes to the magnitude of disease, enormity of crime, andscourge of poverty that "sandwiched" his people, Inno was motivatedtowards community development. With a note of persistence in his voice,he says, "I vowed to work hard to elevate the situation of my people and torestore confidence and sanity to make a better society."





Consequently, Inno started a Christian organization called Rural ChristianFellowship International (RCFI). This was a visionary project tocoordinate wayward youth who had nothing to do. The program was basedon Christian principles, values, and norms, with a main objective of teaching the youth to support themselves when out of the program. It wasalso set up to teach the youths respect for constituted authority.

In 1989, the RCFI broadened its scope and outreach; it metamorphosedinto a Christian community. In the beginning, 15 people lived together caring and sharing. They based their way of life on the teachings of JesusChrist, "Thou shalt love thy neighbour as thyself," Matt 22:39, and theChristian beliefs from Acts of the Apostles, "And all that believed weretogether, and had all things common; And sold their possessions andgoods, and parted them to all men, as every man had need." Act 2: 4445.

That same year, Inno started corresponding with the Hutterites in theUnited States and Manitoba, Canada. Hutterites also live their lives on thefoundation of Jesus Christ with Acts 2:4445 as part of their life. In July1990, he paid a visit to a Hutterite Colony in Manitoba, Canada with oneof his brothers. They spent six weeks in Crystal Springs. They loved whatthey saw and were amazed to see that such a community had been in practice here already for such a long time. Before Inno and his brother went to Canada, they had the concept, but there they saw it in reality. After eight weeks, they went back to Nigeria, and established a communitysimilar to what they saw in Canada.

Today, the Palmgrove Community has grown into an amazing size. Over four-hundred people live together and another two-hundred depend on thecommunity for their livelihood. Under Inno's leadership the communityhas been able to establish a nursery school, a primary and high school. Thethree schools have an overall population of six-hundred students.

The community also has constructed a pig barn, a chicken barn, a fishfarm, a tile factory and a multi-skills center for carpentry, auto repair andwelding.

Water and electrification projects for the neighboring villages is under wayas well as small-scale factories to produce soap, bottled water and ramflour. With all these enterprises, Palmgrove is helping to strengthen the Nigerian economy and also improving the living standards of the people bycreating jobs.

Palmgrove is expected to employ not less than three-hundred people in thenear future. Inno is also a consultant for the United Nations Development

Program on Community Development in Nigeria; he has helped the UNDPto establish two Pilot Community Programs for training that enhances participatory and sustainable living. Inno has won many national and





international awards for his work in Community Development includingthe national "Best Practice Award" from his country Nigeria and a Ph.D.degree in the humanities.

Inno has had many positive and difficult experiences. In a recent heart-wrenching experience in Palmgrove, he says, "This woman and her husband have seven children. Because the husband was kicked out of hisob, they couldn't feed their children. He couldn't stand his children's

crying for food so he left. Then, someone directed the woman with her seven children to me. On the way to Palmgrove, two of her children died.When the five children that were left and their mom came to Palmgrove,the children were starved, all that was left was skin and bones. Their bodies were full of rashes. Three of the children were unable to walk. Ilooked at them and I could not contain my tears. To help them in their plight, we gave them food, clothing, and money and took them back to

their village. We also helped them set up a small business making andselling coconut oil. When the woman's husband heard that they werereceiving help he came back to his family." When Inno tells me this story,I can sense the compassion deep in his voice. I get the impression he'll doanything within his reach to help each individual that comes his way.

Because the gracious mercy of our God's revelation, and the teachings of Jesus practiced in Palmgrove, we know that His words are still true today.Inno reflects these values in his own words, "I know I could never haveachieved anything without God's support and love for me. I know he loves

other people too; that's why he gives me the opportunity to serve them. Iam only His tool for His mercy and compassion for the poor. He can useme any way he likes. The Lord supplies and I pass it on." He continues,"All my work entails struggles and sacrifices, but then, it's very rewardingwhen I see someone who survived, who would have passed away as aresult of poverty being liberated." In his words I feel a genuineness andtruth, and I sense that he takes each step of selfsacrifice for the sake of Christ.

Inno is an amazing person. His life has been full of challenges, and that is probably the reason why he understands human nature so well. A strongcharacter emerged as life sent struggles his way, a character of faith inGod. Although he is confident, he is not proud or boastful when he tells meabout himself. When I asked him to write an essay about himself, he triedto avoid me by telling me to interview my dad. I did not give up on him.As our interview went on I found out what a dear Christian brother he is toall who are open to listening to a heart that is so led by God. Whether pondering or sharing I can see that he does all with a sense of not beingalone, that there is Someone Higher than he is Who is helping him.

Because he knows this, he is not afraid to take as a challenge anything thatlife throws at him.click here to return to top of newsletter





Joseph Idiong, 7/5/00: Dear Ramon, and all the loving people of KIT, mytrip to Australia was a very memorable one. It was a chance in a lifetimeand I am very glad I did not let the opportunity pass by.

We left Philadelphia on the 1st of June and arrived in Crains, Australia, onthe night of the 2nd after an exhausting flight which, according to some of us who kept track of time, was twenty-six hours. My group consisted of twenty members, with me as the only male. Our interest focused on thesocial issues in Australia with regard to the aboriginals.

We visited over thirty government and nongovernment agencies includingrecreational facilities that deal directly with aboriginal issues in little lessthan two weeks, so it was like a break for me when I was given a day off from the group to meet with Alex McLeay.

When we arrived Crains, I had called Alex and found out that he was inSouth Wales while I was in Queensland, a distance of over 2000 km. Itsounded like we would not be able to meet, but to my relief Alex asked mewhere our next destination would be after Crains. When I told him that itwould be Brisbane, he told me that Brisbane was a distance of 6 hoursfrom his home and that we would be able to meet because he had businessin Lismore, a town of about 3 hours from Brisbane

When the big day arrived, Alex showed up and I was very happy to meetwith him. Alex is a wonderful man and very kind He spent the whole day

with me and gave me a tour of NSW which made me the only member of the group to visit NSW because our studies were centered aroundQueensland.

It was wonderful to talk with Alex about his concerns with the Bruderhof.We saw ourselves as two victims of the Bruderhof power of money. Alexstands to lose his future right as a farmer, while I stand to lose my right asa father from the Bruderhof

It is amazing to see how fate can bring two people from different

backgrounds and culture together. Alex wants to leave a legacy for his kidsand this will not be possible if the Bruderhof is allowed to settle in thatcommunity. It is not like the Bruderhof is going to Australia to preach thegospel to the people for the people's benefit, and they are not going there tosell the Community Playthings or their handicap equipment which,according to the Bruderhof, is too expensive for the Australian market.This therefore leaves a big question mark on their intentions in Australia.

All the expenses I incurred that day were on Alex and he took me to amacadamia-processing factory where we bought nuts for me to take back to my friends in Brisbane at the end of the day the only thing I could offer him was my prayers and to remind him that the Bruderhof never give up,





that they only gave up Palmgrove because of Nigerian law systems, but inhis own case the Australian system is similar to the U.S. system, which sofar is in favor of the Bruderhof manipulations.

I told him about this because I remembered that Andrea Meiers once toldme that the Bruderhof never leave any stone unturned whenever they wantto move to or from a place. We can see this when they sold off their communities in Paraguay, Germany, and recently in Connecticut. Thisrevealed to me that the Bruderhof do not only break up families but also people's businesses and means of livelihood, just to satisfy their greed .

Though it was raining from the moment Alex showed up to pick me untilhe dropped me off, it was wonderful to spend the day with him and I hopeto do it again one day.

By the time I woke up on the morning of 6/11/00, it was already raining,and by the time I finished my morning rites it was almost 9:00 am. I wentto the front of the hotel where we were staying to wait for Alex. When Igot there, the receptionist told me that Alex had called to say that he will be running late because of the weather, so I decided to have a cup of coffeewhile waiting At about 10 am he came to where I was sitting andintroduced himself. Before this, I had gone to the men's room and while I

was coming out I passed a man coming in and we said 'good morning' toeach other without recognising each other. When he come out, he walked

straight to where I was sitting with the other members of my group andoffered me a handshake. His identifying me I think was due to the fact thatI had told him over the phone that I will be the only black man in a groupof women. When we walked past each other, he was not sure if I was theone he was looking for until he saw me sitting with the group.

After initial introductions, he told me that he intended to take me on a rideto New South Wales so that we could talk while he took care of other business. I went to my group leader and got her permission to go with him.This made me the only member of the group to visit New South Wale,

another state in Australia but it shares a boundary with Queensland.

We left Brisbane and headed south on the Pacific Highway under the rain,

towards a town called Gold Coast. From Gold Coast we arrived at another town called Tweeds Head. Tweeds Head is the border town betweenQueensland and New South Wales, therefore it is a very beautiful, busy





town, full of tourist attractions. We passed a lot of Macademia plantations,a plant that is said to be native to New South Wales.

After Tweeds Head, we continued heading south. Alex told me that begrew up in the Tweeds Heads area in a town called Etallina, with a population of about 25 thousand people. At Ballina we stopped at aKentucky Fried Chicken and bought lunch, then went to a beach with a beautiful ocean view to eat while watching the waves.

After lunch we headed for Lismore, where Alex had some business to takecare of. In Lismore, Alex introduced me to some of his associates, showedme the place where he and his family lived before they moved to their present home at Inverell, which is about three hours drive from Lismore.One of the guys I met was Bruce, a retired school teacher now a farmer who is taking care of Alex's Lismore property. He told me that any plant

that sheds its leaves in the Australian winter is an imported plant, because basically all Australian trees remain green all year round. From thisconversation I saw the similarity between the trees in Australia and Nigeria. This is because of the type of rainfall both countries have. I alsosaw a lot of trees that we have in Nigeria.

Alex is one of the nicest person I have so far met in my life. To be able tomeet with me and return to his home, he had to drive twenty-four hoursnon-stop in his wife's truck. When I asked him his interest in me and whathe hopes to get out of his meeting with me concerning the Bruderhof issue,

he said that his interest was in trying to protect his farming business, hisrights and his children's rights to continue farming after him if they sowish. The Bruderhof's coming to put a community of 400 people in thelittle town of Inverell will kill that dream in the years to come. Seeing whatI saw, that is, the fact that Inverell and the surrounding area is entirelyagricultural, I could not help but see where he was coming from.

I believe that if the Bruderhof is allowed to settled in this part of Australia,the Bruderhof will do more damage than good to the people of this town inthe future. My reasoning is based on the fact that they (the Bruderhof) arenot farmers and this is purely an agricultural community. Already as Iheard the farmer they bought land from had crops, sheep and cattle. So far Bruderhof have gotten rid of the sheep because they saw that they cannotmake a profit from keeping sheep. To my layman's understanding, and based on how they operate on two faces, they will get rid of the originalfarm set-up and then will set up a Community Playthings factory. This willnot be good for farming, and the farmers who happen to live around them.So the question I kept asking Alex the whole day was why did they decideto move to Australia? Because I would hate history to repeat itself. From

my experience with them and what happened in Palmgrove I cannot seethe Bruderhof moving to Australia with genuine intentions. Why are theyleaving the USA when they are closing communities like Deerspring.





Anyway, my problem with the Bruderhof is personal, so I told Alex heshould not have the Bruderhof within 1000 feet of his property if he canavoid it.

Alex took me a macadamia nut processing factory and bought me somenuts for my group. He wanted to show me some beautiful sights, but it wasraining like cats and dogs.

On our way back we stopped at Byron Bay, one of Australia's top surfingareas that is featured in most surfing magazines. Alex told me that thereuse to be a whaling station in Byron Bay. We then drove towards Brisbanewhere we saw the Olympic torch on its way around Australia in the rains,and arrived back at my hotel about 7 pm. I had to meet my group where wewere dining at Mt. Coot-tha, a very beautiful mountain top where one cansee the whole Brisbane. Australia is a very beautiful country, compared to

the countries I have been to, including the USA.

Alex then had to drive six hours back home after dropping me off. He is areal good man, and I pray to God that he will succeed in his fight againstthe power of the Bruderhof, which is trying engulf him. They even aretrying to buy him off his property which he only has had for the past fiveor so years. After dinner we went to the performing art theatre whom wewatched the aborigines perform their cultural story- telling dances. Wefinally got back to the hotel about 12:30 am and after a hot shower, I wentto bed. All in all, an amazing day!

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Augusto Pleil, 8/26/00: In the Bible it says, " If someone asks you for your acket then give him your coat as well." "Have no enemies, love your

enemies and do good to them."

When I quoted to a commune member about the jacket, this member said, "Oh , we cannot go on doing that forever." About love your enemies and dogood to them, I ask why does the commune have enemies, if they do as theBible commands, and they profess to do so, then they should not need to

make or have enemies!

From their actions today we see that the commune is not, non-violentanymore. They instigate lawsuits, that is one way they retaliate. They donot let relatives visit their loved ones. The commune calls the Police if oneof the X-members does dare to visit.

The commune has gone far astray from the vow of poverty and from thefact that the Police should not be called in, and lawsuits against otherswere absolutely taboo!





Alex McLeay and

Joseph Idiong, Sydney1999

"I Sang In My Chains"

by Hannah Goodwin

Of 'cherries ripe or strawberries red ful-didee' down the road to CleetonCourt, turn left to Silvington and then left back up past the chickenhouseacross to the double slide and swing set, there was a chickenwire run for captured hedgehogs; there was a goldfish pond in the school garden and a

horse corral at the top of the next meadow. Even the newly equippedkitchen and heavy-duty laundry machines were perishing wares.

The roads on which I may yet find my way past the old farms belong to theClee Hills. I thought the rows of onions and feathery carrot tops, the redand black currant bushes and so much more would be perpetuated in thelower garden as long as I could know. Grape vines under the glass roof needed extra care. I will always admire the camaraderie that planted andharvested and managed to produce milk, eggs, wool, and set up a weldingshop for Bromdon Products.

The fern-covered Roman bridge has been there and, fern or no fern or foxglove, probably still will be there long after whatever I remember. What





I like best about the Italians is the five-line-written music codes they cameup with in the millennium after the Romans had left England and road- building. The Germans wrote music I like, and in English I learned to singand write this strawberry fields forever.

Sam Arnold, 8/31/00: For the past three months I have been working on asongbook of rounds that I am publishing myself. The title is Rounds For

ll . At first I thought that twenty-five rounds would do, but the final totalsomehow ended up at fifty-six!

The rounds are all German ones, which have been translated into Englishas well. Many of them would be familiar to former Bruderhof singers. Ihave included five of Wolfgang Loewenthal's rounds, which he hasgraciously offered to be included, as well as two of my own. What isunique about this book of rounds is that they can be sung and also played

on a variety of instruments. There will eventually be five books, eachtransposed to different keys, to allow for any combination of voices andinstruments to play together. However, the instrumental books do notcontain the lyrics. The price of the vocal book is $12 (Canadian), while theinstrumental books are $10. Add $2.00 for shipping. The books can beordered directly from me. Remember, to stay healthy one needs to singdaily! (At least this much the Bruderhof has done right.) Sam Arnold · 110College Street · Woodstock, N.B. · E7M 1K6 · Canada

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Books/Articles Currently Available: Cast Out In The World by Miriam Arnold HolmesThrough Streets Broad and Narrow by Belinda ManleyTorches Extinguished by Bette Bohlken-Zumpe

ree from Bondage by Nadine Moonje PleilThe Joyful Community, by Benjamin ZablockiEach $17 postpaid U.S./Canada, $20 OverseasKIT Annuals: 1989-1990 @ $17 $20 Overseas1992 1993 1994 1995 each $25 / $30All in larger type, spiral-bound with index"Expelled Members Speak Out" by J. A. Hostetler $1/$2"Open Letter To The Hutterian Church," by Samuel Kleinsasser, withadded articles, 120 pages $5 / $8"Our Broken Relationship With The Society of Brothers," by S.Kleinsasser, 16 pps $1/$3"Out Of The Opium Den," a Bruderhof memoir, 1988-1990, by JohnStewart (a 1998 rewrite of the article in KIT April 1995) $3/$5Click here for hard copy ordering information.

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kit october, 2000, vol xii #10 new 10-17-00

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