JULY 24, 1932.

TH. 0 1. I1Th Of L12h RELLIZED ••■■••••••■•■•■........

Lxc-,.. 14:10-16, 21, 22

fib

, JULY

C1.2LI -;:r7!. ia

Exod. 14:10-16, 21,.22 0 co E2 >

Um Callin -71Ar rttention arralr to the text the lesE!on, _ . L 0 0 cr

in the 14th chapterof Lxods the deliverance r7

of te 0.hildren of ILrael at te itdLea we have been for

E>lada7s folio the Children of Israel

;.H; s n Ci t (:)

+Ls

i3C_. to 1 L

not a frceo-:.;. that at once asserts itself,

Lxadual froedor_, a disentarIzlerdent fro ::Jae of

sense mind. T1-,e 1::ptians, to a ::,eta.phsician, represent his

own sense consciousness, E!:::6 IsPaelites represent his

conscious(less, E:16. Losc:s pep-fesont the lcw, t7. ie

law that we every one of us Lav a rit to, whic to that

we are free in pirit. tat we dontt secs it, and these lessons

are to sho.0 to dey,onstrate that freedor,.

It isc to 'coach people :co to TE.t out of slaver?,

but it is Loro to erase tho•slaver thoht fro i: their Ein(tls;

thEt is, to take slavery out of tkCrL. It uao easu to ;ass

the 'ntoorit, i.r':ondl::ont. but barC. to cool throats of

thirsty 1...ande laws tolT)tation, but

on17 of iot 'or in Ef:.rls cc. - trol refQrs

Eian.

c. not have to looL the .,,-.Lstory of the ,L1iL

notions of the past to prove that thin sins hove ovel-ta3;- ell

th -ffi and tat have been swept off to face of the cartla;

7-e see ritions toda7 he oventl-en by thel-2 sins. 77.esol(5

them, ,m twin leaers, being topljed from their thrones.

i t*Ils•tr-J.c of nations, TyAt of in(lividuals as well.

If we don't set or people free froyil this slvery of LLyvt,

that is, sense consciousness, we shall have the repet ition of

5

the fa_11 of thcL.e ancient peoples, EL7T.it, Greece, one. Rome.

bave.a political revolution ena a ne partN coLe into

ower, but unlesL our party ]o ens and the people of lore

are educate6 in spiritual vLlues•anJ :Loral res•onsiilities

or civilicatio:i will eve:' be on the verre of co'lase. This

is hem discerned anJ. cordented noon b not 0n17

7icoar :- , but by our leadel's in busfness. o z hahson

sz neeu roli::ion to save it fro self'ishness

and Lreed, and we sa- that politics needs religion a-=e than

bsiness. :::,'us!Lness is done on a much hiEher standa:26_ the

wor16 over than politics, hut politicians boast of Its

triciness. business boasts of its fair dealing. and

demonstrates it in the transactions of the whole. world.'

It is the maniDulatio of our finances in nigher places

that needs the help of this spiritual man, the higher law.

bo man who lacks faith in God, as a political power

7-

awaitinr the call of his 1.)eople, should he intrusted with

the lianaG.e- ent of public affairs,in timesof great emergency

or at any other times. -raith in the suoremacy of truth and

ri,:.7hteousness is better than an army • to the man who has

Eroat public ideas before hi.i-a; so we se,.• that we need a

masten today. 4" need amax--, or a wo-i. a.zi to lead the wole

world instead of son one nation, because the world has

becoe involved in sense depression. The neative elements

of the race th.-,uht, the. worl -.11 around, have begun to roll in

uon this conscios mind of ours.

L)ea whici-, the C;hildren of Israel were up aainst

is the sea of mortal thought in which we all think', in which

we feel and move. We may not be conscious of it, but our minds •

are all, in a Way, in this (7-Peat sea of. tou7T-it. Your thought

and my thout are; tinctured by what the world thinks. We •get

it through the newspaper. We get it through. contact with those

9

with whom we associate, and we get it from within our own

meditatnns, because ti.r,our.7hts are catching, and whatever,

dominant idea is in the air, somebody will get it and talk

about it, even thou[7h it be just the weather. i,nd yet. like

our cortant t alk E-Lo..;_t the weather, Lark Twain says, "I:obody

ever does anythin about it." •:ih7:7 don't 76 get busy and con-,

trol the weather instead of talking about it?

That is what L.oses did to this lied sea, this sea of

o-rns .11-: to the rIlnds of t'noe who

becin to think a.:J.out the sources of existence, the E,DrCe

of life. .::'Cr'E. k__Of' It COI( frGI; .z EE;' it col,c_r Clr an-

cestors. Yos, but life was before our ancestors; life existed.

eternally. it is; so it n,ust be an cx_nipresent principle, and

as we :.ceditate a. out that, life bscins o open u] :itnin us,

and we see that we are 'alive now. e are livinc, beincs, and

we need to catch hold of this mysterious somethinr:. which we

11

call as cc about it we break into this sea of

life. de live in it as a fish lives ir the sea. T-Ic fish

saw, there is life? I have never seen it. .:1(1-e is

the water?" de live in life in this same way, aid if the

consciousness within us is ne::ative; that is, if -e look on

the dark side, immediately throurT.i our thnkin[.1 capacity

;(-) male contact with that nei:ative or darIT side of life, and

we be cone swamped; we co down into the depths.

That is represented by t'flese hyntian. Thalliv in

material thour,.ht, tn bui]t great material structures, they

worshiped materiality, a7-id when their minds were openec. uT:, to

the material, psychic realm do= the-: went; but the Children

of Israel--and let us saw that the Children of Israel and

the Lcyptians are both existing, in our m5_nds. just two nares

for two phases of thought, and as we open up,tbrough the law,

this spiritual side we open up also the material side. It is

13

said that no man ever of into heaven except he waned

thrcnhh hell first-so the Children of Israel

up the heavens of t7n..e mind, mere up against this realm of

negativeness in them, this something tha: says in us, 4Y

can't cross this ocear, of red mater, gea. 4d always

reresents life. Yo..1 cans t control life ur:til ye)-,J pass

over."3-at Jo: did. hoses end the Children of Israel

didn't anything L.:out this passing-over proLosition.

hLJ:.. to pLss throuc):, it

ic thinh that by dyinc we can p ay-el-. and Let out

of this denonstratie over ou .ns. oer the negative

tots, but you 7:2111 never Let away fro::. it. Yoa will

be bro:Ht back afl-ain, and sooner or later you wila hvve

to pass ri6ht throh t}- is Red a. t is the d tue

that the Greeks talcd e.- out the od, Charon, ferryinE

\the:L over. This -Lied Lea is somethin3 that we all sooner

15

or later cone ur:, a7ainst.

how are e ,soinL to handle it": Ioa uust be d:ickened

in the ini t of 7cur mind, and 770;.a munt that there

is a power -"h1C-1 ve call the Lpirit, the I Am in us or the

Christ mind. thvt SupermInf that o-oen t:- c nay. hoses

is in us that discerns this. 1„oces is the creat law-

river to the consciousness of man, and that lt7wLiver sc7s

that von must 73 forward. Jbcn the Children of -Israel .,:ere

16

on one hEia riji_t in thi ji= of the arE-: of Fii&raoh conin,7

in -Llon th:e fro.i, the rear, this Red Lea in the front.

the:; were L--:..out to 7,ive up, the7sa , ";:hT di±itt Tou

leave us in LE7pt? There re-re iraves enough there, but here

even vie are withoutia place to be buried." :-Dut Jehovah--the

- —great conoucror within ever-,.7 or, e of 1.1. ,̀--2E:a to

crIst thou unto re' : LaT unto the. Children of

Israel, 'Go forward."

17

all have that place in our con'sciousnea2 ',.nJe2-'e we

arc up certain conditions; when the cr'eat life ,not

0E17 in t'he invisible hut the visible, see:-.1s to opnoe oUr

further ucoress. he think, uT have cole, to t:e end of the

strinz ari I I ha,1 bett- eI, o back. tis tbe caCn

to do, but Jesus sE-;O., If Tou once put 7o-,:r hand to the

'7ow, don't turn hack. he "act in

to c.ner to inner 1O tinslritua1 ucU in

cz:rn't lct o of it. It wL11 oithr hill you or conpel you

to o for7lard.

1-ore than we I:noT no;,an.[.., yc boLL, to

500 possibilities of iE..nn. ??1OFC oust ho

acLieved; so we 1:luot listen to this hiZner says,

0 fa,ward. no ix. ET-1 to Lo forara, brut .'avie of

this Hed ,Sea.tLi life invisible, rolls in 12on rts so

times, and we seem to be drownin3. knd v;hat nill o; On the

1C2

fLith; faith that the)-c is an invisi-Lie spiritual

no or; faith in

speak aout the need of a Lose today if, tb.,.L:

and our ideals always o to cone personality that ex-

hibit great leadership, ii:;17 1apolcon or .Lle:laer the

Groat, or Lincoln; :out otli the co:-.:in,77 leEO-er resirc 11,0PE

abill_t:;- than any of these? Certainly. ,:hyr, have cro",n,

niht say, a worldide sophistication. bus: a {:ced (lea].

20

e fH t e no t sc credu15-...1s . e one c re al ,

r:Ot oc sujcrstitjoos. e don't i ":117 to the

CL L7.1 Lls n turnottL ran as we 1:u.-2 cd to. :Li sten

to politicians and t,Tz..cy v:oulci Lake ret ioriocs an3 ve

it al 1, and disarmointed vie

coverec). it. u in E:OMO no7 we havc lost faith in

all those th,incs

'hat hind. of leader must this leader be' i He must be a

21

rilan like 'Loses) a Iran %Th0 deronatrfAc over the eicnents.

Fe • 1-Tas t be a leader Chr is t , - on the

oter. 3rut., " you s07, "you are 5 n ,, to our

aTain." 17.o, ti:s.t Isrots-c_perst:ition; t".,.-IALY6 is nr-,n)s natu'val

t zre t 7L3

• ar, a or, a

lcle1.,cses, t

t t 1 cr t- .7-12 t •

is 1-:;:a. e 11_u .:. 1i:-1-,- bel i( f fn 1:•r, spr- 7. it i E t:le

scientific appli o at i.- :1 of tl.:7_ s-,;1;er.1:_in in nlan .

r.i-:: ,e is a cosnic rind, a j e-ova-:-. 1.,MY,_, f .'_':k t.-,. t IlifLnc]

is Loin:L., to save tiE., 7,7hele 7e)rici, :-,et '....L_ LTn!ted tat. es

of l'-:..,'!::;ica alone . ;:s can't serTreate ourselves fro;. the

are aIl of one blood. ..e ar-e all r ea.' 1 7 one

nation, crlif we mast hat into consider i on and

realize that ':e are o .ca12able , when we line u Tit1-1 the

23

infinite nind, of har.r.lonizinE and 1-2akin life, li bert.:;- ,

a. nc.: t. 3 -1c.,,, j:-., -3. r si.-: i t. of hap -I.:, in.( ; s s -an ft. vei's a.1 , if ,....' e on ...1..:, l ay

h o ld of this a ne 3 c u.i.- c e of 0n1-. E;XiSter.iCe.

...ie "i7:, av e d olibt e e so often. .e have seer, t- ?.T., se- so-called

1,:i.l'ac lc o and have ac:rib -teu the.,:. to :if. tuPalL cause s . '21or.

''',.'', t-i-]::: -,Tec.2 -16ri. ?-2 tHie -Juteh Mr:-.:Y_ e:z.T.,---ctin an attac.

7.1 .et::: f20..7,:-_ t ene-f:,-,..,. ; z..2--__ .mlic 1.., -",:-.:'L, ..-..'e.' o:1-. ,_,.2.,-,. ,,, lo-p

e 1.1A7 an c e . 11..; cn e. 7-!-_,:: ._.-- ,..L,.. -.;_ -',,,:!.n:, f or ■.::__,._. -1.. :A:. r. of

tld tics Or:ley. to on t,".€ of to :)-_Ach coast,

46 the tij.e was retarded, col'y to -J . L.I.L1 c.ourse, for

twelve hours, and ther: a stron winJ aroe drove the

eneny frOn the hitch! coast. Here, of course, ,:as, to the

duichened. mind t"-c tervent5 on o: o hifher

ov?cr.

you ash, "why doe -.:,'t ot ±OeIt alTays

doenit the cosnic nitro always co:_:e to t.e resc-ce

of the people viho are in Lreat stress?" has there always been

or

anar.yriet. to that cicd LIaL that appoal I;een based

upon. a livin, faith in th,fA

lonL tc-lj that t..1 L..c.t-2 of

the C;at-c..o-lic Church, the iope, had calleJ for aneiht-da7

'.7or te•sdvatien of H_as.

the woi-ld been save: as the res-.11t of that el:Ht rfa7s',

s!.:e the-,'e is n a-7.rent chane. Ho',/ cae ha Ofd the.

woric have ,7":PLI.Ce . Tinai ha tHecr=

L sitatioh iE. M -1. conact

O.oeL. tho sea :Lind, tie

life nind?

aye in cs-o- an, se in sale, se f,1 as

connand of these 1:1a-tAl forces in cur 70T. (71, is concerned.

1-Vers oJ canIt i, ntorforc yor in any ac4, thf:,t you nay

have

faith. it Is a natter of faith that counts. Faith opens tiEt

27

. door for the advent of these hic;her forces. .:.Te must be a

little nc.r€ superstitious. ml:tct bell_ eve that God does

intervene huhlan a airs •

In the tine 77.he.n Lnitmd ':as thrE:atene by the E-panish

0, 44J hrada, lackcL faith affairs

0 cr co.,sntei ,yet tt .17estroyed h2],:aoa just

(1.5 4= z:z> forc of natul'e tine. but C)

to of lan, Lliabeth, lord

Co wit-L, it, haC: a medal str -.7.o -

bear te insc tfon, r'Le wit and

scatter .0 .1(. believe t.:

hind fro: wh.ic::y ye all ca:ie forth, does intervene

and does throw his power into tll affairs of men when there

is a rcctfaiti , an 'caeh of til_tt fith a discipliried mire.

are tolJ th at hoE'S, historically, had been dis-

cDlined for forty years in the wilderness. His father-in-law,

29

Jethro, was a priest, and he understood the forces invisible.

He 1:ne'J ho7: to lay hold of the spiritual iiian and

into exppesion, and ;;Joses Wa3 all that, and we are

also tat that hoses was rise the ::-.1sdom of the EL7ptians.

hose - was an adelA, in other =.O.s. He was a si)irituall

Oeveleped -;ow-t:Hat oae oses is in ov(,..17:- one of us

f,e,',:Coprient of -r.Lr., t he

represents, ihich is the law. Loses is the low, and Then we

are u ar:ainr,..t hard prol:osfitions this Lret sl-'-iitual lsw

is . sa7:1nL to us, 'ear not. -2,,I,and still, al-1:, sc_e the

salvation of Jsval which he will work for you today:

for the EvDtians whom ?T have seen today , ,re ,, a11. see.

them aain no liore for ever." Llso he said, "Jehovah will

fiLht for you, a:Ld 7,7- shall hold your peace.".

7.C.cr:! t1:-!.is Jehovah mind does fight for us if we ive it

an olmortunity to fight, and it is riot really a battle,

31

but it is the kno.71ede in us that the mind of the 2pirit

is .master o.27 every- situation. The flesh mind.. the He:Ttians

and this race thou" it Lne ed ...,e, ui,.rouh ,Lc,', we

to pass, will see:, ver-2: formidable. to you until you 'stand

still E-rld knovl tht there i2, ac.-..,uermird, t:-.t: te. J,,--;,7;ovah.

mind, thL 1 .L.jL t'lit I L.:L. is -,- ft here all t,:,, tine; arss

e know this, -:e send cut a poser.

-1°-- .1.--10-:7, ..1.(--,e, strtce'J. e-at his :nd over -̀ ,31.e :Zed

Lea.owä the -.7atc stood u.-, on e!wr iJe t It L2E0

thero ';:as a oast wind blew Lil has

that to do; if Losef,. had the power, t is 7,7ord of

co:. o. an, to ca the ,3eparate, an east

That is part of the symbolo7y, part of the occoit1sn. This

refers especially to each individual i tire when we

needto pass throuLh the troubled waters of life. It is not

altoLetber an outside force or power, but .ihen you concentrate

33

within, you stir a s-ciritual energy. The east always•

represents the within. ar.,f the wind represents a force

within, or conin.,-. r forth fro LJ,f, w],en

you Iiieditate within and bein to pray to the God of pirit

you stir uw this east wino, Rnd coEin,c7 t the surface as a

force, 7ou stretch ,c-Jt 7.7:= hand, or --jor: declare the word

of ffy2or Thltrd rer,rd7ents declarti, the

worc] of poraw do - 7.n all thesc outer conditions.

•

simpl s , "They do not exist. Let tbey. stand asice.

1 ai no 1-)n-or subject to the depressions o' the wcr1c: in

n-

finances." T-r- t will down that g.reLt sea of thought

aboat life in its financial respect; or if it is health,

another negativeforce that is piling on many people, don't

give yo3.rocif up to it, but declare, "I have within se the

no::er from God to do a:7a- with all neE;ations, with all in-

sufficiencies, with everyt,aing that in any way retards my

35

onward progress.

This is a law of nind, a law of a law of power

that belongs to everychild of God. .Lre you using the hoses

within you' you usia-“7 this light': J -.e you saying to the

Children of .-Ls-rae7. "Go forward I stand no loneron the

brink, tremblin and fearing, but 1 go right for;:ard,

end , T,lunc:e into and that

tis innor ran, te man in you, causes it to part

to the riht and the left. -u -jou safely."

,;e have in the history of near17 all the 1-e.at

JhJe Buddha and Jesus and hoses, illustrations of a.. the

overcame tbesc neLative con&itions when they diet them. Jesus,

you kno7, walked on the water, but He said first, "Peace, be

still." In oter worcis he felt that power

witl:Lin Him over nor ts thougt: that is all. This sense con-

sciousness belongs to the world that we have left behind in

37

our spiritual rrocress. It is said that Lord :uddha came

once to a dre.t river, :3•_-th fifty of his followers, and the

had no way to ferry across, but he pra:;ed and t,7:e.a he waved

his robe over the river, ena t...ey floated over. Tno -

to even pass throCh.

are., all of it ;ay be, les.ei-idarw in

teir character, bit. the: have reference t-,.) a aivine so2:,.e-

tinL. in ever:- man t tact you Car eler,onate

over te la'Js of life, tho shortcons of life, and as you

denonstrate stroncer and stronc;e1-. and bocoe nore

rd :ore a master, a Loses deliverin:- your own tliots fro::1

the bonrJaL;e of the htic.nc, the br,n(7,ai:e of sense conscious-

ness.

Lot us this ::,ornir.s every one of 17.5 thas for

tiffs revelation which. the Lord has made to us from within,

that we have the power of 1:oses, throi. Christ throur.h

39

.L:e Jehovah mind. ii.eember that ',)hrist and Jehovah are but

na.m.es of the same :;dentity in each of us, LnO trhat that

's I an. one omnipotent One. There is -

none beside a Am, ant 1 choose to connect nv 1 lir:L :ith the

si.:„Lrrame, creative I Am.

UNIT/ SCHOOL OF CHRtSTIATY

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UM-Pi RC MS