Journey to Joy - Part XVII - Philippians 4:5 “When the Lord is Near”

Sunday am - July 21, 2019 - FBC Canton – Pastor Mike Roberson

Introduction: The Lord is near. It is one of His names, Emmanuel.

It is first used in Isaiah 7:14

This is important to us on an everyday level what it means when we say God is near:

It means Jesus is God.

It means God became man.

It means God made the first move to connect with His most unique creation;

Mankind.

It means that the only one who can do the impossible did the impossible for us,

and paid our sin debt completely. He had to be God to do the impossible and He

had to be man to redeem man.

But for us, every day, because He is near, He is Immanuel means

We have His personal presence in us at all times!

That means He was near:

In the garden.

In the ark,

In the middle of the red sea,

On the mountain of the ten commandments,

Following them, and covering the children of Israel for 40 years,

On the cross,

On the 3rd day,

What does “draw near to God” mean? “Draw near to God and He will draw near to you.” – James 4:8 (NKJV) To draw near to God, as is talked about in Hebrews 11:6, is to diligently seek Him. What does it mean to diligently seek Him? The word diligent means “persevering attention, constant effort, persistent.” Feb 26, 2018

IN EVERY MOMENT OF OUR LIVES! Devotional

James 4:8 contains a profound promise of God. Scripture says, “Draw near to God, and he will draw near to you.” For a while I thought this verse seemed backwards. Doesn’t God do the drawing? Isn’t God the one who’s constantly pursuing us?

After diving deeper into the meaning of James 4:8 I discovered an important truth that’s foundational to living in communion with God: the door of God’s heart is always open to us. His love is always for us. His presence is always available. The Father turned away from Jesus as ours sins rested squarely on his shoulders ensuring he would never have to turn away from us.

To draw near to God is to simply open our hearts to what was always available. It’s not that God ever withholds his presence from us. It’s that he never forces us to abide in him. If we want to go our own way, he willingly and patiently waits for us. And the moment that we turn our hearts back to him, he is there to fill us with a revelation of his loving nearness and unwavering devotion.

In his book, The Pursuit of God, A. W. Tozer describes two veils. The first veil was the veil between the Holy of Holies and the world that was torn at the death of Jesus, signifying the availability of God’s manifest presence to all. The second veil is the veil of our own hearts that’s our decision to tear by God’s grace.

Whether it’s the effects of sin and shame or a lack of understanding what’s available to us in Christ, all of us have the ability to veil places in our hearts. All of us can shield our beliefs about our identity, our possessions, or our relationships from the abiding presence of Jesus and live apart from communion with him. We all have the ability at any given moment to go our own way and miss out on abundant life.

But the truth is that the Christian life isn’t about our ability to abide in God perfectly, but about God’s grace to draw near to us in response to repentance. God has no expectation that we would live this life perfectly. He remembers our frame and knows we are dust (Psalm 103:14). What he desires from us is to allow the Holy Spirit to illuminate any parts of our lives that aren’t his that we would be quick to repent and enjoy his grace-filled presence once again. God is not angry with you for veiling your heart. He knows better than you do the reasons you aren’t letting him fully in. His heart is filled with the fullness of compassion for you that you might live to experience his grace rather than strive and condemn yourself for your imperfection.

Take time today to rend the veil of your own heart, draw near to God, and experience the glory of his manifest presence.

Prayer

1. Meditate on God’s promise to draw near to you if you will draw near to him. Allow the truth of God’s word to fill you with faith to encounter God.

“Draw near to God, and he will draw near to you.” James 4:8

“You will seek me and find me, when you seek me with all your heart.” Jeremiah 29:13

2. What parts of your heart seem veiled today? Where are you going your own way? Where in your life are you not experiencing abundant life in God synonymous with communion with him?

3. Rend the veil over your own heart today and allow God to flood those places with his forgiveness and grace. Take time to allow him to fill you with a revelation of his love.

“We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.” Hebrews 6:19-20

Go

May Hebrews 10:19-22 provide joy and hope to your heart as you seek to draw near to your heavenly Father:

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Let’s stand and read and pray for the Lord to teach us how to live because He is near!

I. When We Realize the Lord is Near. v. 5

a. We will let God’s gentle power shine.

i. In the 4 other places where this same word is used it connects our

attitude of gentleness.

1. Patience.

2. Lack of Strife.

3. Wisdom.

4. And kindness to employees.

ii. 1Ti 3:3 - Not given to wine, no striker, not greedy of filthy lucre; but patient, G1933 not a brawler, not covetous;

iii. Tit 3:2 - To speak evil of no man, to be no brawlers, but gentle, G1933 shewing all meekness unto all men.

iv. Jas 3:17 - But the wisdom that is from above is first pure, then peaceable, gentle, G1933 and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

v. 1Pe 2:18 - Servants, be subject to your masters with all fear; not only to the good and gentle, G1933 but also to the froward.

b. We will be energized for the work of the Lord. I Corinthians 15:58 i.

ii.

c. We will be encouraged in our trials. Isaiah 50:7-9 i. 7 "For the Lord GOD will help Me;

Therefore, I will not be disgraced; Therefore, I have set My face like a flint, And I know that I will not be ashamed. 8 He is near who justifies Me; Who will contend with Me? Let us stand together. Who is My adversary? Let him come near Me. 9 Surely the Lord GOD will help Me; Who is he who will condemn Me? Indeed, they will all grow old like a garment; The moth will eat them up.

d. We will be ready for the rapture of the church. I Thessalonians 4:13-18

i.

ii. The coming of the Lord to remove His Church at the rapture is near. Paul believed that he would be raptured.

1.

2.

3.

Conclusion: We are called to draw near to God. James 4:8

How? By humbling ourselves and seeking Him: James 4:1-10 1 Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. 4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture says in vain, "The Spirit who dwells in us yearns jealously"? 6 But He gives more grace. Therefore, He says: "God resists the proud, but gives grace to the humble." 7. Therefore submit to God. Resist the devil and he will flee from you. 8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves in the sight of the Lord, and He will lift you up.

We are to draw near to God in prayer!

Let your moderation be known unto all men. The Lord is at hand [Phil. 4:5].

Matthew Arnold, in one of his delightful essays, interprets it this way: “Let your sweet reasonableness be

known unto all men.” I like that. We need to be reasonable believers, not bigots in our faith. Of course we ought

to have deep convictions, but we should not be given to bigotry or riding a hobbyhorse—always emphasizing

some little point. What we need to do is emphasize the big point—we do have one—the big point is the person

of Christ. If we are going to ride a hobbyhorse, let Him be the hobbyhorse. “Let your sweet reasonableness be

known unto all men.”

“The Lord is at hand.” Paul believed that the Lord Jesus would come at any moment. He was not expecting

to enter the Great Tribulation; he says, “The Lord is at hand.” That’s quite wonderful!1

Immanuel — God Is With Us

By Wayne Jackson

Names are of great importance in the Bible.

Some names have historical significance. “Adam,” for example, may derive from the Hebrew adama, “the red soil”—thus suggesting something of his physical origin (Gen. 2:7). And “Eve” (“living,” “life”) was so designated because “she was the mother of all living” humans (Gen. 3:20).

Sometimes names were symbolically descriptive of character. During his earlier years, Abraham’s younger grandson was denominated “Jacob” (“heel-catcher,” “supplanter,” “trickster”), for ever attempting to achieve success by his own cunning—sometimes with unethical devices.

But after his experience with Jehovah’s messenger, i.e. the pre-incarnate Logos, at Peniel, his name was changed to “Israel,” indicative of the transformation of character that was henceforth to characterize him (Gen. 32:28).

1 McGee, J. V. (1991). Thru the Bible commentary: The Epistles (Philippians/Colossians) (electronic ed., Vol. 48, p. 91).

Nashville: Thomas Nelson.

Names could also be prophetic. “Abram” (“exalted father”) was changed to “Abraham” (“father of a multitude”) because God intended to make him the “father of a multitude of nations” (Gen. 17:5). His wife was to be called “Sarah” (“princess”) because God said, “she shall be a mother of nations: kings of peoples shall be of her” (Gen. 17:16).

A name could even be given as a gentle rebuke. When the Lord told Abraham that Sarah would be a mother of nations (the patriarch was near one hundred years old at the time, and his wife was about ninety), he fell over laughing (Gen. 17:17). Later, Sarah also felt that this great promise was quite funny (cf. Gen. 18:12-15).

But nothing is too difficult for Jehovah (Gen. 18:14), and the child was subsequently born. Significantly, he was named “Isaac,” meaning “to laugh” (Gen.17:19; cf. ASV fn.).

Biblical names frequently have a profound theological meaning. For instance, in Isaiah 7:14 the prophecy was given:

“Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”

The name “Immanuel” in Hebrew means “God is with us,” and the prophecy finds its fulfillment in the birth of Jesus Christ. This is apparent from the fact that this child is later identified as “mighty God” (Isa. 9:6) and further that the inspired apostle Matthew declares the meaning of Isaiah 7:14 by acknowledging that it is “fulfilled” by the Lord’s birth (Mt. 1:22-23).

[For the argument that Isaiah 7:14 is fulfilled exclusively in the birth of Christ, see Jackson 1977, 250-253.]

By the use of the appellation “Immanuel” of Christ, at least two things are in view:

• First, Jesus is a divine being; he is God. • Second, there is the implication that in some way Deity has identified “with us.”

Let us briefly explore each of these concepts.

The Deity of Jesus

Concerning this Immanuel to be born, respected scholar Edward J. Young has written:

In His birth the presence of God is to be found. God has come to His people in a little Child, that very Child whom Isaiah later names ‘Mighty God’ (1962, 5571).

Though this child was to be born in Bethlehem, his goings forth were “from old, from everlasting” (Mic. 5:2). He was Jehovah’s “fellow” (Zech. 13:7), the God for whom John the Baptizer would prepare the way (Isa. 40:3).

He was God who was “with God” in the beginning (Jn. 1:1), thus, eternally existing before such patriarchs as Abraham were born (Jn. 8:58).

The New Testament is literally filled with evidences of the deity of the Lord Jesus. (See my booklet, Jehovah’s Witnesses and the Deity of Christ, for a more detailed discussion.)

In this article, we want to give special attention to the “with us” part of this divinely given name. It denotes that, by means of Jesus, God has identified with man.

This is truly a thrilling thought! How has the great God of the universe identified with we who are made in his image?

As the Sustainer

The Bible teaches that the divine Christ sustains the very universe in which we live. In that great chapter which is designed to exalt the Lord, Colossians 1, Paul affirms that in Christ “all things consist” (Col. 1:17).

The Greek term is from sunistemi, literally, “to stand together,” thus affirming that the things of the universe are actually held together by the power of Christ.

Lightfoot noted that the Lord “impresses upon creation that unity and solidarity which makes it a cosmos instead of a chaos” (1892, 154).

In concert with this is the statement of Hebrews 1:3 in which Jesus Christ is said to be continually upholding (pheron — a present tense participle) all things by the word of his power. Richard Watson wrote that

“[T]he Creator has not so fixed and ascertained the laws of nature, nor so connected the chain of second causes, as to leave the world to itself, but that he still preserves the reins in his own hands” (1881, 863).

A.T. Robertson notes that “Christ is the controlling and unifying force in nature” (1931, 479).

In Human Nature

Though Christ was existing eternally as Deity, it was the divine plan that he become human. So in the fulness of time the “seed” of woman came to earth (cf. Gen. 3:15; Gal. 4:4).

In order that he might identify with us, Jesus came “in the likeness of sinful flesh” (Rom. 8:3). This does not assert that Christ himself possessed sinful flesh, only that he had a body of real flesh and such fleshly bodies in other responsible people are given to sinful conduct.

The Lord was tempted in all points, yet without sin (Heb. 4:15). So he is able to deal compassionately and justly with those whom he is not ashamed to call his brethren (cf. Hebrews 2:11, 17; 4:15).

Further, it was essential that he become human in order that he might die! The writer of Hebrews makes it clear that Jesus partook of human nature that “through death he might bring to nought him that had the power of death, that is, the devil” (Heb. 2:14). Deity, as pure spirit-essence, is immortal (1 Tim. 6:16—the Greek term denotes deathlessness).

Therefore, Christ by “being made in the likeness of men and being found in fashion as a man” has really identified with us.

What a profound source of comfort!

Through His Vicarious Death

The story of Abraham’s offering of Isaac in the Old Testament is rich in meaning. When the patriarch was at the point of slaying his son, Jehovah’s messenger restrained him. Nearby was a ram caught in a thicket by his horns which Abraham offered for a sacrifice “in the stead of his son” (Gen. 22:13).

That pictured Christ! The son of God went to the cross “in the stead of” sinful man. God is with us in the death of Jesus.

The identification of God the Son with us in his death is vividly stressed in Isaiah 53. Note the interchange of pronouns:

Surely he hath borne our griefs, and carried our sorrows . . . . he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed (Isa. 53:4-5).

Paul states that Christ died for our sins (1 Cor. 15:3). Again, “Him who knew no sin he [God] made to be sin on our behalf, that we might become the righteousness of God in him” (2 Cor. 5:21; cf. 1 Pet. 2:24; 3:18; Rom. 5:8; Jn. 10:11; Mk. 10:45).

The death of Christ is given a very prominent place in the Bible.

The last three days of our Lord’s earthly life occupy about one-fifth of the narratives in the four Gospels. If all the three and a half years of His public ministry had been written out as fully as the last three days, we would have a “Life of Christ” of some 8,400 pages (1949, 313).

The death of Christ is directly mentioned more than 175 times in the New Testament. We should thank God for his unspeakable gift (2 Cor. 9:15).

With Daily Watchfulness

The Scriptures are filled with promises that God will be with his saints on a daily basis. He was with Joseph as a slave in Egypt (Gen. 39:2-3, 21). He was with Moses (Ex. 3:12) and Joshua (Josh. 1:5).

The Psalmist could confidently claim: “Jehovah of hosts is with us” (Psa. 46:7).

Similarly, Jesus, in concluding the Great Commission, announced: “I am with you always [pasas tas hemeras—”all the days" (i.e., day by day)] even unto the end of the world" (Mt. 28:20).

When Paul encountered opposition in Corinth, the Lord spoke to him in a night-vision and said, "Be not afraid [literally, “stop being afraid”], but speak and hold not thy peace: for I am with thee" (Acts 18:9-10).

And reflect upon this magnificent statement:

“At my first defense no one took my part, but all forsook me; may it not be laid to their account. But the Lord stood by me, and strengthened me” (2 Tim. 4:16-17).

If not even a sparrow falls to the ground without the Father’s knowledge, and if the very hairs of our head are numbered (Mt. 10:29-30), we may be assured that the Lord watches over us and that he sees our ways and numbers our steps (Job 31:4).

By Supporting Our Obedience

Immanuel has promised to be with those who are courageous enough to carry out his will. It will surely be acknowledged that at some times it is more difficult to do what is right than at others.

One of the areas requiring great faith to do Heaven’s will is in the exercise of church discipline.

In Matthew 18:15ff, Christ gives instruction as to how reconciliation is to be effected when a brother has sinned against a fellow-saint. The Lord observes, however, that if the offending party cannot be brought to repentance, ultimately he must be disfellowshipped—“let him be unto thee as the Gentile and the publican” (Mt. 18:17).

Within the same context, Jesus continues:

“For where two or three are gathered together in my name, there am I in the midst of them” (Mt. 18:20).

Actually, therefore, the Savior is saying: “When you correctly exercise discipline by my authority, I am there with you, backing up your action!”

Notice R.C.H. Lenski’s very fine comment on this passage:

[H]e is thus in the assembly of the church or present when two or three are convicting a brother of sin. It is he himself who acts with his church and its members when they carry out his Word by invoking also his presence and his help (1964, 707).

Therefore, we ought to take courage, even when dealing with such heart-rending matters as the withdrawal of fellowship.

Throughout Eternity

Finally, in a very personal way, the Son of God has promised that he will be with us throughout eternity.

In discussing the second coming of Christ, Paul writes:

For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first [i.e., before the living are changed]; then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord (1 Thes. 4:16-17).

This is a wonderful confirmation of the Master’s earlier promise: “[W]here I am, there shall also my servant be” (Jn. 12:26).

Conclusion

The name Immanuel, therefore, implies that God, the Son, is with us in a whole host of wonderful ways. May we always strive to stay with him.