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    1. Write your roll number in the space provided on the topof this page.

    2. Answer to short answer/essay type questions are to begiven in the space provided below each question orafter the questions in the Test Booklet itself.

    No Additional Sheets are to be used.

    3. At the commencement of examination, the questionbooklet will be given to you. In the first 5 minutes, youare requested to open the booklet and compulsorilyexamine it as below :

    (i) To have access to the Question Booklet, tear off the

    paper seal on the edge of this cover page. Do notaccept a booklet without sticker-seal and do notaccept an open booklet.

    (ii) Tally the number of pages and number of questionsin the booklet with the information printed on thecover page. Faulty booklets due to pages/questionsmissing or duplicate or not in serial order or anyother discrepancy should be got replacedimmediately by a correct booklet from theinvigilator within the period of 5 minutes.Afterwards, neither the Question Booklet will bereplaced nor any extra time will be given.

    4. Read instructions given inside carefully.

    5. One page is attached for Rough Work at the end of thebooklet before the Evaluation Sheet.

    6. If you write your name or put any mark on any part ofthe Answer Sheet, except for the space allotted for therelevant entries, which may disclose your identity, youwill render yourself liable to disqualification.

    7. You have to return the test booklet to the invigilators atthe end of the examination compulsorily and must notcarry it with you outside the Examination Hall.

    8. Use only Blue/Black Ball point pen.

    9. Use of any calculator or log table etc., is prohibited.

    J-0310 P.T.O.

    Signature and Name of Invigilator Roll No.

    (In words)

    1. (Signature) __________________________

    (Name) ____________________________

    2. (Signature) __________________________(Name) ____________________________

    RollNo.____________________________

    J

    PAPER-III

    Test Booklet No.

    [Maximum Marks : 200Time : 21/2hours]

    Number of Pages in this Booklet : 24 Number of Questions in this Booklet : 26

    Instructions for the Candidates

    (In figures as per admission card)

    PHILOSOPHY

    0 3 1 0

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    PHILOSOPHY

    PAPER III

    III

    Note : This paper is of two hundred (200) marks containing four (4) sections. Candidates

    are required to attempt the questions contained in these sections according to thedetailed instructions given therein.

    : (200) (4)

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    SECTION I

    I

    This section consists of two essay type questions of twenty (20) marks each, to beanswered in about five hundred (500) words each. (2 20 = 40 marks)

    (500) (2 20 = 40 )

    1. Make an assessment of the interpretation of Mahvkyas by Rmnuja and a nkara.

    OR /

    How does Kant develop his critical philosophy in the context of Rationalism andEmpiricism ?

    ?

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    2. Present a critique of modern civilization with reference to Gandhi.

    OR /

    Examine Aristotelian critique of Platos theory of ideas.

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    SECTION II

    II

    This section contains three (3) questions from each of the electives/specializations. The

    candidate has to choose only one elective/specialization and answer all the three questions

    from it. Each question carries fifteen (15) marks and is to be answered in about three

    hundred (300) words. (3 15 = 45 marks)

    / (3) / (15)

    (300) (3 15 = 45 )

    Elective I

    I

    3. Is religion universal ? Explain in the light of the basic tenets of Sikh Religion.

    ?

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    4. Explain the view of Zoroastrianism on the problem of evil.

    5. Is religion irrelevant for present moral & social values ? Give your views.

    ?

    OR /

    Elective II

    II

    3. Examine the concepts of acquaintance and description with reference to Russell.

    4. Discuss the Semantic theory of Frege.

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    5. Account for the theory of speech-acts in Austin.

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    OR /

    Elective III

    III

    3. Examine the basic features of Phenomenology.

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    4. Bring out the implications of Husserls phenomenological method.

    5. Define hermeneutics. Examine the possibilities of agreement in interpretation.

    OR /

    Elective IV

    IV

    3. What do you mean by Khytivda ? Explain Anirvachaniyakhytivda of Advait

    Vednt.

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    4. Give a brief account of Rmnujas view of Brahma.

    5. Explain the different conceptions of Bhakti as a means or Sdhan of liberation,

    according to Madhva, Vallabha and Nimbrka.

    ,

    OR /

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    Elective V

    V

    3. Write, in brief, Gandhis view on the upliftment of women.

    -

    4. Write about Gandhis view on means-end relationship.

    -

    5. Explain Gandhis concept of Swarj.

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    SECTION III

    III

    Note : This section contains nine (9) questions often (10) marks, each to be answered in

    about fifty (50) words. (9

    10 = 90 marks) : - (10-10) (9) (50)

    (9 10 = 90 )

    6. Explain,withexample, different kinds of cause (Kra .na) admitted by the Vaise.sikas.

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    7. What is abdagraha ? Explain any two means ofabdagraha.

    - ?

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    8. Explain different types of causes admitted by Aristotle.

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    9. Explain correspondence theory of truth.

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    10. Explain pa~ncvayavinyya indicating the necessity of each avayava.

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    11. What are the different types of puru.srthas ? Explain mok.sa as paramapuru.srtha.

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    12. Explain the main features of Mills utilitarianism.

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    13. Explain, with example, the traditional square of opposition.

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    14. Explain the vedic notion of .Rta as a cosmic order.

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    SECTION IV

    IV

    This section contains five (5) questions of five (5) marks each based on the following

    passage. Each question should be answered in about thirty (30) words. (5 5 = 25 marks)

    (5) (30) (5) (5 5 = 25 )

    Gau .dapda uses many words which were frequently used in the Mahyna

    works. It may be pointed out that these words were not the monopoly of the

    Mahyna. They were the current philosophical coins of the day and Gau .dapda had

    every right to use them. They were the heritage of the language. The impartial spirit

    of Gau .dapda is to be much admired. His breadth of vision, his large-heartedness, his

    broad intellectual outlook and his impartial spirit add to his glory and greatness. He

    has respect for Buddha. He frankly admits that in certain respects he agrees with

    Shnyavdins and Vij~nnavdins. But this should never mean that Gau .dapda is a

    crypto-Buddhist. He is a thorough-going Vedntin in and out. His mission is to prove

    that Mahyna Buddhism and Advaita Vednta are not two opposed systems of

    thought, but only a continuation of the same fundamental thought of the Upani .sads.

    He has based his philosophy on the Upani .sads. When he says in the end this truth

    was notuttered

    by Buddha, what he means is that his own philosophy as well asphilosophy of Buddha and of the Mahyna so far as he agrees with it, both are

    directly rooted in the Upani.sads, that Buddha preached this Upani.sadic Truth not by

    words but by silence, that his (Gau .dapdas) preaching is the essence of the Vednta,

    that it is not an original contribution of Buddha or of Buddhists.

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    15. Why Gau .dapda uses terms from Mahyna works ?

    ?

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    16. Why words used by Gau .dapda from Mahyna works are not the monopoly of

    Mahyna ?

    ?

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    17. Why Gau .dapda is not a Crypto-Buddhist ?

    - ?

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    18. Where and how truth is rooted according to Gau.dapda ?

    ?

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    19. How does Gau.dapda treat the preaching of the Buddha ?

    ?

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    QuestionNumber

    Marks Obtained

    FOR OFFICE USE ONLY

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    (in figures) ..........................................

    Signature & Name of the Coordinator ...................................

    (Evaluation) Date .........................

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