ivf: modern miracle or risky procedure? transformations: gender, reproduction and contemporary...
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IVF: Modern miracle or risky procedure?
Transformations: gender, reproduction and contemporary society (Week 10)
Karen [email protected]
Outline
• What is IVF?
• Feminist and non-feminist responses to IVF
• Treatment failure (distribution of responsibility)
What is IVF?
What is IVF?
• A laboratory procedure
• A process of assisted conception
Facts and figures (April 2003-March 2004)
• 29688 patients
• 38264 cycles of treatment
• 8251 successful births (10242 children)
• Success rates (with “fresh” eggs):– Women under 35: 28.2%– Women 35-37: 23.6%– Women 38-39: 18.3%– Women 40-42: 10.6%
The risks of treatment
• Multiple pregnancy
• Ovarian hyperstimulation syndrome (OHSS)
• Unknown long term effects of drugs
• Treatment failure
• Stress
• Financial hardship
Resisting IVF
• Many people (feminist and non-feminist) have opposed IVF – why?
Non-feminist responses
• “Pro-life”: embryos are “alive”– Cases of embryo
“adoption”– US – “snowflake
babies”
Disruption of normative reproductive categories
• Intergenerational donation
• Fragmentation of parenthood (social, genetic and gestational)
• Temporal disruptions (e.g. twins born years, even decades, apart).
Feminist responses: FINRRAGE
• Feminist International Network for Resistance to Reproductive and Genetic Engineering
• Reproductive technology as experimental and abusive of women
• Taking women’s health care out of women’s hands and into men’s
Critiques of FINRRAGE
• Too generalising about “women” and “men”
• Assumption of natural womanhood outside of culture
• Cannot account for women’s involvement (outside of complicity / false consciousness)
But….
• Centralise women’s bodies in the debate
• International perspective
• Race / class discrimination
• Showed links between industries (e.g. farming / fertility medicine)
Women as users, not recipients / victims
• Rayna Rapp: women as “moral pioneers”• Jana Sawicki (1991) Disciplining Foucault: Feminism,
Power and the Body - reproductive technologies as biopower: – “..creating desires, attaching individuals to specific
identities, and establishing norms against which individuals and their behaviours and bodies are judged and against which they police themselves” (Sawicki 1991: 68)
• Women actively use IVF, rather than simply being passive recipients / victims of it.
• Policing of own bodies is experienced as empowering / resistant – “doing something about it”.
IVF failure – blaming women?• Women do most of the “work” of IVF:
– Information gathering– Organising appointments / tests (for both
partners)
• IVF focuses on women’s bodies
• Different standards of “fertility” for men and women
• Technology succeeds, but women fail
“Poor perfomer”
• Liz: I thought, well… I was just sitting there thinking… gosh, they can’t… I feel labelled! You sort of… like a school report – could do better.
• “crap eggs” (Stephanie)• “[I’m] rubbish at producing eggs” (Jenny)• “[I never] did that well with the eggs”
(Jane)
Masculinity / virility / fertility
• Beth: I sent [partner] a card on Valentine’s Day last year, saying “To the world’s greatest lover” and there’s a friend of mine in here, who actually has 4 children […] and her boyfriend said, “Oh, how come I didn’t get a card saying, “Greatest lover?” and she said, “You’ve got children to prove you are.”
• John: […] Now, it’s like “Do you have any children?” I say, “Well, no, unfortunately, my wife couldn’t have any. We’ve tried. We couldn’t.
Conclusion
• IVF is a new reproductive technology that is highly in demand from patients
• It both affirms, and disrupts, normative reproductive categories
• It has been the focus of considerable opposition from both feminists and non-feminists, but on very different grounds.