islamic banking and finance
TRANSCRIPT
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Islamic banking and finance: the solution
Banks perform an important function of mobilizing of capital and making the same available to
the would-be entrepreneur or a business Man. the current banking system being is wholly based
on Riba (usury) and as a consequence Muslims feel aversion to this scheme of things. In absence
of any alternative, a lot of wealth remains idle and many an efficient person does not want to set
up his own business, desiring to stay away from the Riba based capital. To cap it all, some
people live under the misconception that the Islam does not provide the solution for the
economic problems of the Man.
A closer look would make it clear that this Riba based economy (Capitalist system) is
based on exploitation and injustice. The interests of the depositor and the bank are safeguarded to
the extent that the depositor gets a fixed meager amount as an interest over his capital. However,
the interest which is paid on the deposits, do not even cover the inflation; while as the business
Man may get a huge profit in a little time. Alternatively in case of a business failure, the whole
burden of loss is shifted on the shoulders of the borrower. Both ways the system is exploitative
and cause of widespread and un-manageable disparity of wealth in this world.
In this Riba based economy, some financial instruments have crept in which are simply
chance games; there is no business at all. The person who indulges in them undertakes some
calculations and on the basis of that analysis indulges in these speculation based financial
instruments like, short selling, futures, options and derivatives etc. There is offer and acceptance,
but nothing is sold or bought. No trade. Simple arithmetic at work. The profit of one is actually
the loss of another. Even the person who indulges in such an activity does not even need to put in
his money, only the margin money is involved to secure the losses when they are entailed. These
instruments do not cause any production, simple computer figures performed at the office and on
the basis of that you can earn or lose and the corresponding effects are inflation. Is it any
economic activity in real sense?
After subprime Mortgage crises that assailed the USA many a banks got bankrupt and
were bailed out with the help of government assistance, which meant the common people were
taxed heavily. But the poor Man who had bought a house was thrown out of it and forced to live
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on streets. There was no mercy upon him, but upon the big businessmen and later on the poor
Man was taxed to make up for the loss of the Big business houses.
Consumerism, which is the off shoot of the capitalist economy, is the cause of more
consumption of goods and luxuries, raising the demand for the loans, interest rates rise, more
money is pumped into the system, causing inflation. Ultimately it is the poor Man with fixed
income who gets entangled in this whole web. If we look at the reason for colonizing of the third
world countries in the 17th century, it was nothing but this capitalist Riba based economy. The
capitalists had surplus wealth and they were in the search of markets to invest the same and to
achieve this end, colonized 1/3rd of the civilized world. World wars followed. And then…..
Anyway this system is intrinsically weak and can’t be rectified. The economic model
needs a change.
There is no need to say that the communist economic model is not viable model, as it has
already breathed its last. The world has observed its failure with open eyes.
The only viable solution is the Islamic finance and banking. It is a practicable mid-way
between the two systems: exploitative and the utopian. Islamic economic system is based on just
economic relations. Any activity which may be the cause of injustice is prohibited. Islam
prohibits from dealings that involve Riba. There should be no gambling, uncertainty, no cheating
and a concern for values and a system that would promote social good. The basic premise of the
Islamic finance is the sharing of the profit and loss. The depositor and the borrower are equally
partners in loss or in profit. There are principles which govern this system. So the Muslims
naturally feel an aversion to Riba based capitalist system which does not follow any of these
principles. Yet Muslims need banking services as much as anyone else and is not against
legitimate profit and encourages people to invest and to keep the wealth in circulation rather than
keeping it idle, so that the benefits of wealth accrue to the society as a whole.
There are people who are pessimistic about Islamic banking and regard it as other form of
the interest based banking. They are simply ignorant or are being misled. Islamic banking
operates in accordance with the rules of Shari’ah, known as Fiqh al-Muamalat (Islamic rules on
transactions). When the business is carried out in accordance with these principles, the profit out
of it is Halal. Let us consider the example of Halal meat and the Haram. Meat is the same;
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however the way of slaughtering makes one Halal and the other haram. Similarly if you do
business in the Riba way that would be impermissible; but if you perform it through Sha’ri’at
way, then it would be a profit which is allowed. In Islamic Banking and finance, for example,
you have to be a partner both in profit and in loss proportionately, but in Riba (interest) you
could be a loser at the cost of another who earns his profit, no matter what happens to that person
who puts in his efforts in the business.
Common instruments used in Islamic banking include profit sharing (Mudharabah),
safekeeping (Wadiah), joint venture (Musharakah), cost plus (Murabahah), and leasing (Ijar).
Istisna’a, and then there are Sukuk bonds, through which you can invest in real-estate and can
develop profit earning assets, roads and power plants. These are various financial instruments
available at present and in the coming days more such instruments would come into existence,
our ulema and the economists/financial engineers are working to develop new models for
sha'ri'at compliant instruments. Then another step would be microfinance on sha'ri'at terms that
would help us to reduce poverty.
Ulema, who are aware about the principles of sha'ri'at and what constitutes the Riba, have
analyzed the instruments of Islamic banking and they are satisfied about its being Halal. Those
who can study it should study the process and then he would feel satisfied. There is a sha'ri'at
board overlooking the activities of the bank and see to it that its activities are carried out as per
sha'ri'at. No doubt there might be someone who may be deceiving the people in the name of the
Islamic banking. One has to be careful and look to it as to which ulema are overlooking its
operations.
There are others who think that Islamic finance is more risky. The fact that you are a
partner in loss as well as in profit does not necessarily mean that there would be losses and you
would be partners in the loss. That is not the matter. In fact the sha'ri'at based banking is more
resistant to loss than the conventional banking.
Islamic banking and finance is the solution to our economic problems and unemployment, as it is
in accordance with our ethos, our culture and our principles. And it can provide us with an
atmosphere where in we can put in our best efforts and bring more profits to the society. There
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are other blessings of economics based on Islamic principles. There is no huge expansion of
currency i.e. inflation. The output is shared and does not remain confined to a few and then the
disparity in wealth is reduced. The profits percolate to the lower rungs of the society while as in
the conventional banks, the profits only go upwards.
The blessings of the Islamic finance are clearly visible that is why the various instruments of
Islamic finance are being adopted by the west. The day is not far, when Islamic financial
instruments would be adopted worldwide and it would not appear as something alien.
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