islamic accounting 28 may 2008
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Islamic Accounting:The Emergence of aResearch ProgrammeBassam Maali & Christopher Napier
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What could Islamicaccounting be 1 Specific form of accounting dictated by
religious precepts of Islam
Sources: Quran
Sunnah
Likely to be normative-deductive: Shariah
Can we contrast Islamic accountingwith e.g. Christian accounting?
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What could Islamicaccounting be 2 Accounting practices in predominantly
Islamic/Muslim countries
Problem of wide diversity across time andspace
Pre-colonial, colonial and post-colonial
accountings
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What could Islamicaccounting be 3Accounting practices of self-described
Islamic organisations?
Islamic financial institutions Banks
Investment companies
Insurance companies
Islamic not-for-profit organisations
Waqf
Zakah intermediaries
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Key factors cultural Religion (din) permeates lifeno
sacred-secular divide
Shariahprinciples and law
Prohibition of riba(usury/any interest?)
Obligation to pay zakah(religious wealth
tax)
Importance of the ummah(Islamic
community)
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Possible links toaccounting culturalUmmah:
Disclosure
Social and environmental reportingZakah:
Measurement and reporting
Riba: Shariah-compliant transactions (financial
engineering?)
Form and substance
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Key factors economic Oil wealth in Middle East from 1970s:
Desire to mobilise wealth in Shariah-compliant
ways
Attempts to develop Islamic economies
Provision of acceptable savings, investment
and finance vehicles for Muslims
Financial innovation: Creation of synthetic products based on shariah-
compliant forms that mimic conventional financial
instruments
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Possible links toaccounting economic Islamic Financial Institutions:
General accounting requirements
Audit, supervison and regulation
Shariah-compliant transactions:
Specific accounting treatments
Relevance of International FinancialReporting Standards
Substance and form
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English language researchin Islamic accounting First generation:
UKkey figures were Trevor Gambling,
Cyril Tomkins, Rifaat Abdel KarimAustraliaPhD students from Middle East
and South East Asia supervised by limitedrange of accounting professors
Second generation: Scholars in/from Middle East and South EastAsia writing in English
Hardly any contribution from US scholars
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Early normativearguments Role of financial reporting:
Information relevant for calculating zakah
Social reportingto the ummah Valuation basis:
Current value
No use of discounting
Performance reporting:
Value added statement, not incomestatement
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Some empirical evidence Sulaiman:
1998 - Questionnaire survey
2001Experimental study
No significant differences between Muslim and non-Muslim respondents
Idris (1996):
Conventional reports most important
Islamic reports slightly important
Maali (2005):
Islamic influence of diminishing importance on
accounting practices after Islamic Bank established
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Accounting concepts Accounting unit:
Are separate business entities acceptable?
Going concern:
Is assumption of indefinite life inconsistent withIslamic belief that only God is eternal?
Periodicity
Money measurement: Should a stable measuring unit be used?
Conservatism: Valuations for zakahcurrent measures?
No distribution of profit until realised?
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Accounting concepts Matching:
Unnecessary if assets/liabilities measured at currentvalue?
Required to assign responsibility for cost to recipientof benefit?
Timing of recognition/accruals: Accrual basis necessary to measure true wealth?
Accrual basis may lead to distributions before cashreceived?
Full disclosure: Wide agreementdisclose everything important to
Islamic users for the purpose of serving God.
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Islamic banking Special contracts and transactions:
Mudaraba managed investment
partnershipMurabahapurchase financing with mark-
up
Ijaraform of operating lease
Salamforward sale contractMusharakaform of partnership
Shariah consultant or supervisory board
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AAOIFI Established in 1990 to produce standards
for Islamic financial institutions
Builds on existing accounting practiceswhere these are consistent with Islam
Applies Islamic principles of Shariah, butmust deal with wide variation ininterpretation of Shariah
Tensions with national regulators andIASB
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Are Islamic transactionsdifferent in substance? Are Mudarabadeposits actually
liabilities?
Are Murabahasales really loans?
Are Musharakapartnerships really jointventures?
Are Ijarareally leases? If accounts are socially constructed, is
there an Islamicsubstance that differsfrom Westernsubstance?
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Conclusions is Islamicaccounting worthcelebrating?
Growing body of literature:
Beginning to spread into other fields of accounting
research, e.g.
Environmental reporting
Accounting history
Initial focus on normative studies shifting to
more empirical research Some policy relevancerole of AAOIFI
Key outstanding issue: do Islamic transactions
have a distinct substance, or are they Western
transactions in disguise?