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Conceptualising school-community relations in disadvantaged
neighbourhoods: mapping the literature
Kirstin Kerr, Alan Dyson and Frances Gallannaugh
Centre for Equity in Education, The University of Manchester, Manchester, UK
Correspondence: Kirstin Kerr, [email protected]
Centre for Equity in Education, Ellen Wilkinson Building, The University of
Manchester, Oxford Road, Manchester, M13 9PL
Acknowledgements: This work was supported by the Arts and Humanities Research
Council Connected Communities scoping studies programme (Grant AH/J500999/1).
Word count
Structured abstract: 482
Text: 8,241
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Conceptualising school-community relations in disadvantaged
neighbourhoods: mapping the literature
Structured abstract
Background. The field of school-community relations is well established in the
scholarly literature. However, its largely descriptive and fragmented nature has
served to disguise its conceptual complexity. To date, the sets of assumptions
about school-community relations which underpin the literature, and the
opportunities, tensions, and limitations inherent in these, have tended to remain
implicit. Consequently, while stronger school-community relations have typically
been seen as desirable – and especially so as a mechanism for tackling
neighbourhood disadvantage – the more contentious issues of what, precisely,
they should be seeking to achieve, how, and whose values they should promote,
have far less often been discussed. This paper foregrounds these issues.
Purpose. A conceptual map of the scholarly literature on school-community
relations is developed, surfacing the sets of understandings embedded in the field
by academic authors. The map is intended to act as a heuristic tool, helping
readers to navigate and critique the field and to identify gaps in the literature
which must now be addressed.
Design and methods. A review was undertaken of the subset of the school-
community literature concerned with the role of schools in relation to
geographically-located communities experiencing economic and associated forms
of disadvantage. The scholarly literature published in English since 1990 was
searched, using strings of search terms representing ‘school’ + ‘community’ +
‘disadvantage’. A process of conceptual synthesis was used to surface the
understandings embedded in the literature, with sixty texts being read and
summarised in detail by a minimum of two reviewers. Two external advisory
groups of academic experts (a UK-based cross disciplinary group, and an
international group of education specialists) supported the review process by
identifying relevant literatures in their specialist fields and national contexts, and
by challenging and elaborating the reviewers’ emerging interpretations of
understandings embedded in the literature.
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Conclusions. The field is dominated by texts which take for granted the leading
role of professionals (for instance teachers, principals, public service officers, and
policy makers) acting on agendas determined outside communities, and which
have a tendency to cast communities in the largely passive role of responding to
school-initiated interventions. A smaller subset of literature focuses on
community-initiated actions and most often reports examples of parents
developing programmes to support students’ learning. While these offer
important critiques of professional, deficit-driven conceptualisations of
communities, they still tend to locate communities as supporting professional
agendas rather than as having opportunities to shape these from a community
standpoint.
The field is also dominated by accounts of ameliorative actions taken to
alleviate the acute symptoms of underlying disadvantage and there are very few
accounts of actions seeking to transform local circumstances by tackling
underlying inequalities. This weighting may reflect the opportunities for action
most readily available to schools and communities wishing to tackle
neighbourhood disadvantage. The most productive avenues for future research
may therefore lie in exploring how possibilities for ameliorative action can be
strengthened and can bring together professional and community perspectives.
Keywords: school-community relations, neighbourhoods, disadvantage.
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Introduction
School-community relations in disadvantaged neighbourhoods have become an
increasingly contentious issue in recent years. Although strong connections have
typically been seen as desirable, there is growing concern internationally that these are
becoming progressively weaker, and particularly so in light of the trend towards the
neo-liberal marketization of school systems. Such concerns have, moreover, been
exacerbated since the global economic crisis, as growing inequalities, coupled with
reductions in public services, present ever greater challenges for schools serving
disadvantaged neighbourhoods (see further Kerr et al. 2014, Lipman 2011, 2015).
Against this backdrop, important and timely questions are being raised about the roles
that schools and communities working together might play in addressing neighbourhood
disadvantage.
To inform debates around these issues, this paper develops a conceptual map of
the scholarly literature on school-community relations. This map is deliberately
intended as a heuristic tool which readers can use both to identify possibilities for
developing school-community relations and to critique the understandings embedded in
the field. Accordingly, the map has two elements, and is, to the authors’ knowledge, the
first map of the field of its kind. The first presents an ordered account of the substantive
forms school-community relations are reported to take. The second is conceptual,
concerned to bring to the surface the understandings embedded in the literature by
academics writing about school-community relations. Mapping these dual elements is
essential because, while the field is well established, its largely descriptive and
fragmented nature has long-served to disguise its conceptual complexity. To date,
assumptions made in the literature about the nature of school-community relations, and
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the opportunities, tensions, and limitations inherent in these, have rarely been brought to
the surface and made subject to scrutiny. This has created a situation where insufficient
attention has been paid to the contentious issues of what, precisely, school-community
relations should be seeking to achieve, how, and whose values they should promote.
In response, this paper specifically maps the subset of the school-community
literature concerned with the role of schools in relation to geographically-located
communities which experience economic and other associated forms of disadvantage.
This literature typically uses ‘community’ to refer, for example, to the residents of an
inner-city neighbourhood or an isolated town experiencing economic decline, and
schools are typically presented as serving the communities in which they are located.
This simple spatially-oriented understanding is not without its difficulties – not least
because there is a tendency to treat communities as homogenous entities, and to ignore
the dynamics of school choice in weakening neighbourhood ties. But these limitations
notwithstanding, the literature suggests that there is something about the shared
experience of living in a disadvantaged neighbourhood which needs to be addressed at
the collective level of ‘the community’, and that developing closer school-community
relations can provide a valuable mechanism for promoting the resilience, well-being and
sustainability of these communities.
The paper is structured as follows. A brief introduction to the literature on
school-community relations in disadvantaged geographical communities is provided,
demonstrating its diverse nature and the need for a critical overview of the field. The
processes of conceptual synthesis, used to review the literature, are then outlined. The
conceptual mapping framework developed through this synthesis is then presented and
populated using the literature. The concluding section considers the implications of this
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conceptual map for the field’s development.
School-community relations in disadvantaged neighbourhoods: a diverse field
Across the OECD countries, the weight of evidence clearly suggests that poor
educational outcomes are spatially concentrated, and most strongly so in the poor urban
neighbourhoods of major cities and de-industrialised towns (Kerr et al. 2014). Schools
have been suggested to have distinct roles to play in breaking these patterns, being at
once community spaces and places, deeply embedded in, shaped by, and responsive to
complex neighbourhood dynamics; but also major national institutions, with the task of
connecting local communities to wider social, economic and political contexts. This
dual nature has been reflected in education policy internationally. On the one hand,
education systems have seen repeated efforts to enable schools to compensate for
students’ educational disadvantages through improved pedagogy, organisation and
leadership, while on the other, attempts have been made to involve schools in more
community-oriented strategies aimed at tackling disadvantages at their supposed source,
in families and neighbourhoods – as seen, for instance, in the widespread promotion of
‘extended’, ‘full-service’, and ‘community’ schools (Cummings et al. 2011).
Important as these policy approaches have been, it is arguable that they have
been based on distinctly impoverished notions of the dynamics of geographical
communities (and particularly those experiencing disadvantage), and of the actual and
potential interactions between schools and the communities they serve (see, for
instance, Lupton [2010]). Put simply, to date, it is suggested that policy has
demonstrated a strong tendency either to cast communities as characterised only by
deficits which schools and other public services need to make good, or to write them out
of the picture entirely (Cummings et al. 2011).
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However, it is also clear that no matter how impoverished conceptualisations of
school-community relations may have been, alternative approaches are possible. The
evidence is that there have been occasions, historically, where much richer
understandings have informed policy (see, for instance, Morris [1925] on Village
Colleges), and there are administrations where real efforts have been made to escape
dominant deficit conceptualisations (see, for instance, Tymchak [2001]). There are also
research traditions which credit communities with greater agency in their own
development and which therefore see the role of schools in more complex, interactive
terms. For instance, Dyson and Robson (1999) identified a critical tradition in the UK
literature which focused on the power imbalance between community members and
professionals and sought ways to redress this.
Recent years have also seen a growing interest in ‘asset-based’ approaches as to
how public services can support community development (Foot and Hopkins 2010;
Glickman and Scally 2008; Shirley 2001). In the USA in particular, attention is being
paid to the possibilities presented by ‘community organising’ and the construction of a
new politics in the relationship between communities and schools (Mediratta et al. 2009,
Warren and Mapp 2011). There is also evidence that schools can function as places
where community identities (and particularly those of marginalised communities) can
be affirmed and communities can be empowered (Morris 2004, Richardson 2009).
As this demonstrates, a wide range of contrasting understandings have been
embedded in efforts to strengthen school-community relations in order to address
neighbourhood disadvantage. Together, these understandings also point to a range of
potential tensions, which both threaten existing school-community relations and open
up possibilities for new sets of relationships to emerge. Tensions between professional
(for instance, teachers, principals, public service officers and policy makers) and
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community interests, local and national concerns, deficit- and asset-based
understandings of community, and local cultural validation and the promotion of
dominant societal values, are all implicit within the field, but are rarely made explicit.
Researchers have occasionally sought to surface these issues in relation to specific
concerns, as, for instance, in Schutz’s (2006) critique of traditional conceptualisations of
community engagement, or in Morris’ critique of deficit perspectives on schools serving
African-American communities (Morris 2004). However, given the diversity of issues
and stances which characterise the field, it is essential to move beyond these isolated
critiques of particular positions to create a critical map of the field as a whole – a task to
which this paper now turns.
Methods
The research underpinning this paper was undertaken to create a conceptual map of the
scholarly literature on school-community relations in disadvantaged neighbourhoods. A
focus on the scholarly literature helps to ensure the rigour of the literature reviewed,
especially when compared to many of the ‘advocacy pieces’ found in the non-academic
literature (Cummings et al. 2011). However, it also inevitably reflects the field’s current
limitations, especially in reporting authentic community perspectives (including, for
example, the lack of scholarly literature authored, or even co-authored, by community
members).
A process of ‘conceptual synthesis’ (Gough et al. 2012, Nutley et al. 2002a) was
used to review the field. The aim of a conceptual synthesis is ‘not to provide an
exhaustive search and review of all the literature published in a field [but] to identify the
key ideas, models and debates, and review the significance of these for developing a
better understanding…’ (Nutley et al. 2002b, 2). Reviews of this kind interrogate the
literature in terms of their underlying conceptualisations and make these explicit, adopt
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search procedures guided by the need to identify different kinds of conceptualisation,
and synthesise the literature by grouping it into ‘families’, which are characterized by
the use of similar conceptual frameworks.
In practice, the review process began with the three authors of this paper, as
reviewers, identifying known key texts (scholarly books or articles) in the field which
embody different conceptualisations of school-community relations (including, for
instance, cultural validation and asset-based and deficit-oriented perspectives, as
outlined earlier). They then compared other texts with these starting points to consider
whether these embodied similar or different conceptualisations. In each instance, the
review focused on the conceptualisations implied by the substantive forms of school-
community relations being reported, and the ways in which the author(s) of each text
had characterised and commented upon these. For the most part, author’s commentaries
were largely uncritical of the conceptualisations implied. However, where authors
explicitly brought to the surface the conceptualisation implied by a particular form of
action, and also offered an alternative critical interpretation, both kinds of
conceptualisation were noted.
Throughout the review process, texts were read by two (of the three) reviewers,
who sought to bring underlying conceptualisations to the surface by identifying and
characterising the substantive forms of school-community relations reported, the
purposes attributed to these, how these were developed or driven, and what this
suggested about the nature of the relationship between schools and communities. They
then compared their interpretations and sought to articulate the actual and potential
relationships between the different conceptualisations identified. Two external advisory
groups were also established: a cross-disciplinary group, with seven UK academics
from across human geography, social anthropology, sociology, and social policy, and an
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international group of five education academics based in Sweden, the Netherlands,
Australia, Canada and the USA. Their roles were to identify relevant literatures in their
specialist fields and national contexts to help ensure that no conceptually important texts
were missed, and to challenge and elaborate the reviewers’ emerging interpretations of
the conceptualisations embedded in the literature.
The search engines of The University of Manchester Library and databases
including ERIC (Education Resource and Information Centre) were used to search the
literature. Strings of search terms were employed which included ‘school’ +
‘community’ (or a spatially-oriented synonym, for example, ‘area’, ‘neighbourhood’,
‘district’, ‘place’) + ‘disadvantage’ (or a synonym, for example, ‘deprivation’,
‘poverty’). Searches were also restricted to the scholarly literature in English after 1990
– though where key texts predating this were known or widely referenced, these were
also included. Further literature searches combining ‘school’ and a search term
indicating action for specific purposes, (‘regeneration’, ‘renewal’, ‘community
development’, ‘community organising’), were also conducted.
These initial searches identified approximately 1,400 texts. The reviewers then
focused specifically on the literatures identified which detailed where actions were
proposed, or had been undertaken, to develop school-community relations to tackle
disadvantage at a neighbourhood level. This meant that the literature identified in the
initial searches was excluded if, for instance, it simply reported disadvantaged
communities’ attitudes to education, or targeted single-issue initiatives (for example, an
initiative to support teenage mothers in school), or internal school improvement
measures taken by neighbourhood schools. Such articles accounted for much of the
literature.
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The review process stopped when further literature searches failed to add to the
conceptual map developed. In total, detailed summaries of 60 texts were produced
which enabled different conceptual standpoints to be identified and elaborated. These
texts were drawn predominantly from the UK and USA, and to a lesser extent Australia,
reflecting these countries’ relative prominence in the English-language literature in this
field. It is also important to note that these contexts have some significant variations
which may inform different conceptualisations of school-community relations. For
instance, in the USA, the intersection between race and poverty, coupled with high
concentrations of inner-city poverty (Brookings Institute 2016), is reflected in a body of
literature on schools serving inner-city Black and Latino communities, and on responses
to the ghettoization and gentrification of these communities. Themes of residualisation
and gentrification are also found in the UK literature for instance, but the relationship
between poverty and ethnicity, and the characteristics of disadvantaged
neighbourhoods, are much more varied and nuanced (Garner and Bhattacharyya 2011).
Developing a mapping framework
For a conceptual map of the field to be successful, there needs to be an underpinning
framework which can allow the understandings surfaced in the literature to be located
and understood in relation to one another. To achieve this, and create a set of common
reference points, the framework must present a somewhat simplified account of highly
complex ideas, precisely so that it can capture the field’s diversity.
The mapping framework presented here has two component parts. The first
draws attention to the types of substantive approaches or actions purposefully taken to
link schools and disadvantaged geographical communities, and in doing so, tackle
disadvantage at a neighbourhood-level. The second explores what the literature says
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about the understandings embedded in these actions. To do this, it employs an analytical
framework which poses two broad questions of the literature, namely:
(1) Where does the literature suggest the impetus for action comes from and
who holds the power in school-community engagement activities?
(2) What does the literature suggest are the purposes of action, and what
social stances does it embody?
This dual focus arises from the review’s finding that broad forms of substantive action
have been conceptualised in different ways. For instance, community members’
involvement in school governance has been reported variously by academic authors as
having the potential to subjugate community interests to those of professionals (Ranson
and Crouch 2009), to empower communities and strengthen democratic processes (Gold
et al. 2002), and a wide variety of stances in-between. The map’s component parts,
elaborated below, seek to enable such variations to be captured, while still enabling a
comprehensive overview of the field to be developed.
Actions developing school-community relations in disadvantaged
neighbourhoods
In reviewing the literature, eight broad types of action were identified. These are
broadly characterized below. It is important to be clear that while these activities are not
mutually exclusive – nor indeed, exclusive to disadvantaged neighbourhoods – they
have nonetheless been reported as distinct mechanisms for developing relations between
schools and disadvantaged geographically-located communities.
(1) Schools as providers of services and facilities
There is a substantial international literature about the role of schools in providing, or
acting as a base for the provision of, a wide range of services and facilities to
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geographically-located disadvantaged communities. These can include, for example,
parenting support and childcare, access to health care, benefits advice and housing
services, adult learning, and community leisure, library and computing facilities. Such
schools are frequently termed ‘full-service’, ‘extended’ or ‘community’ schools
(Cummings et al. 2011). Mirón (2003) argues that such schools can act to relieve social
pressures by engaging in inter-organisational collaboration, a view supported by Warren
(2005) when suggesting that community schools can provide the strongest direct
support systems for children, meeting basic welfare needs in disadvantaged
communities.
(2) Schools developing communities’ social and civic capacity
A smaller body of literature focuses on school-led activities which explicitly aim to
build positive relationships, social networks and a sense of cohesion and pride within
communities. These may concentrate on building interpersonal ‘social capital’, defined
as ‘strong relationships based on trust and cooperation among teachers, principals,
parents and community residents’ (Warren 2005, 137). Often, these are reported to
focus on the development of shared expectations for children’s learning and attainment,
and ‘how families and communities can marshal social resources to enhance students’
academic endeavours’ (Gonzalez and Moll 2002, 626). They can also be more
reciprocal in their conceptualisation of the relationship between schools and
communities, with schools seeking to support students’ wider relationships in
alternative community settings, with families, friends, neighbours, churches and youth
associations (Timpane and Reich 1997).
The development of social capital is additionally presented as a starting point for
developing civic capacity – namely relationships between community institutions.
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Goldring and Hausman (2001), for example, use the term ‘civic capacity’ to
conceptualise the ability to create alliances among institutions working towards a
community-building goal. They suggest that school principals, in particular, ‘can
develop civic capacity by forming partnerships to garner additional resources from the
business community and by serving as central members of key stakeholder groups. [In
doing so] principals must work closely with community and social agencies that assist
students and their families’ (Goldring and Hausman 2001, 194).
(3) Schools supporting the development of community infrastructures
A small but distinctive strand in the literature suggests that schools can play an integral
role in the development of community infrastructures, in particular, relating to
economic and housing development. Taken in turn, the literature on economic
development typically views economic rather than social factors as being at the root of
problems in poor neighbourhoods, and the amelioration of social problems as therefore
dependent on economic development. Consequently, the focus of action is on the
community as an economic system, with schools playing roles including: acting as
labour market intermediaries and linking students’ aspirations to economic growth
sectors (Kerchner 1997), co-ordinating learning opportunities with local economic
development needs (Crowson and Boyd 2001, Mitra et al. 2008), and contributing to the
local economy when purchasing goods and services and employing local people
(Kretzman 1992).
Literature on housing and schooling is typically more concerned with
influencing general community conditions, and in particular local demographics, in
order to affect social and economic development. For example, Chung (2002) argues
that the development of affordable housing can be co-ordinated with the development of
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school facilities to create a market for housing and reduce high student mobility rates.
Joseph and Feldman (2009) suggest that schools can then help to sustain planned mixed
income communities by using their position in the community and resources to help
build a collective community identity.
(4) Schools developing community-responsive curricula and pedagogy
There is a strand in the literature which focuses on area-based curricula and pedagogy.
In this approach, community is understood in terms of the history and experience of
people living in the area served by a school, and of the opportunities available there.
Schools, sometimes working in partnership with non-government organisations, are
reported to integrate this history, experience and range of opportunities into their
curricula and pedagogical approaches, with this validating, or ‘recognising’ local culture
(Gonzalez and Moll 2002, Thomas 2011). It is widely argued that actions of this type
must go beyond simple forms of ‘recognition’. For example, Moll et al. (1992)
distinguish between schools’ efforts to establish more ‘symmetrical’ relationships with
students and other community members by situating themselves as partners in the co-
construction of knowledge, and what they term a ‘culture-sensitive curriculum’ which
relies on ‘folkloric displays, such as storytelling, arts, crafts and dance performance’
(Moll et al. 1992, 139). Others (see for example Buras [2009], Ladson-Billings [1994],
Schutz [2006]) make a more explicit case for the liberatory potential of schooling where
community knowledge is used to critique dominant perspectives and to help enable the
empowerment of students who are marginalised by disadvantage.
(5) Community members’ involvement in school governance
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There is a literature (though little is specifically on disadvantaged communities) about
the formal involvement of community members in the leadership and management of
schools, and the formal mechanisms through which community members can hold
schools to account. Within this, there are few texts that develop conceptualisations of
the potential of governance in any depth. Those which do typically present the ideal of
lay community members’ participation in school governance as ‘a powerful exercise in
civic participation and a major aspect of a democratic society where collective activities
are valued as much or more than the rights of individuals to do as they wish in the
educational or any other market place’ (Deem 1994, 34).
Providing more specific accounts, Sheard and Avis (2011) present an
‘aspirational’ perspective on school governance, the purposes of which include
‘enabling the community the school serves to meet their needs and have greater control
over decision making processes that affect their lives as learners’ (2011, 94). Focusing
on parents as community members, Shatkin and Gershberg (2007) propose a conceptual
framework which describes the potential impacts of parent participation in three areas:
curriculum and pedagogy that better meets the needs and capacities of communities,
collaborative decision making which can enhance school-community relations (leading
to improved educational performance), and community involvement around issues
outside schools including physical redevelopment and service provision.
(6) Community organising
There is a small but very specific body of literature, almost exclusive to the USA, on
community organising. This is a mechanism, often led by trade unions and professional
advocacy organisations (typically companies or charities which provide training and
support services for organising), to mobilise the interests and power of community
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members in order to make community groups the primary agents for educational
reform. Community in this sense is understood in relation to collective interests and
power in under-resourced areas where people are negatively affected by a broad range
of social and economic inequalities.
Schutz (2006) suggests that what clearly distinguishes community organising
from other forms of action is that participants ‘come to the table as members of an
external institution rooted in the community and specifically designed to give them
power’ (719). Similarly, Shirley (2001) presents community organisers as most
interested in the enhancement of political capacity which can be used to change schools,
with parental involvement in schools interwoven into a larger agenda of cultivating
political leadership in low income communities.
(7) Parental choice
There is a literature around the marketization of education and the role that parental
choice plays in this. Two broad assumptions underpin this. The first, as Ranson (2008,
11) states, is that ‘achievement is improved through strong independent institutions
which compete effectively in the market place of parental choice’. The second is that
parents will actively participate in this market place and in doing so will share its values
(Anderson 1998). While market mechanisms are often associated with the
fragmentation of school-community relations, they are also presented as particularly
important in disadvantaged communities in providing a lever for school improvement,
and thereby offering families a means of accessing ‘high quality’ schooling (Allen
2013). There is, however, also a critical literature which suggests that parental choice
acts to reinforce residential inequalities and increase social segregation between schools
(see further Allen 2013).
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(8) Communities establishing schools
Policies which have allowed communities to found new schools, lying outside existing
educational arrangements, have received some attention in the literature. This is most
substantial with regard to the Charter School movement in the USA (see, for instance,
Allen [2010]) in instances where Charter Schools have been established in
disadvantaged communities with the support of trade unions, businesses or other
external organisations. In the field of school-community relations, literature typically
focus on those Charters with a community-orientation and an underpinning set of
values, and sometimes pedagogical approaches, intended to unite the school and
community and engage parents in the school. Compared to a ‘full-service’, ‘community’
or ‘extended’ model of schooling, this suggests a more direct role for schools as agents
for community development.
Purpose and social stance
Having set out the range of actions and approaches reported in the literature, an
analytical framework is now needed to allow their underpinning assumptions to be
surfaced and mapped in relation to one another. The framework proposed here is
presented in Figure 1.
Figure 1. approximately here
This framework takes the form of a set of intersecting dimensions against which
literature can be situated. The first dimension, ‘power and control’, is used to explore
whose interests academic authors report as driving efforts to develop school-community
relations. The second dimension, ‘social stance’, explores the purposes they attribute to
these efforts. These are elaborated below.
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(1) Power and control
This dimension invites questions about: Who sets the agenda for efforts to develop
school-community relations? Whose interests are being served? Who has the power to
take action, and who has the power to stop these actions working as anticipated? It is
suggested to have two poles. At one end are ‘exogenous agendas’ – i.e. those which are
determined outside communities. These represent the understandings of policy makers
or other ‘external agents’ or professionals, rather than understandings grounded in the
‘lived experiences’ of community members. These ‘lived experiences’ are at the other
end of the pole, labelled ‘endogenous agendas’. This refers to ‘grass roots’,
‘community-generated’ agendas, determined by the needs and interests of community
members.
In setting out these poles, the implication is that ‘exogenous’ and ‘endogenous’
agendas are opposing – and, indeed, they may conflict. But even at the extremes, this is
not necessarily so. Even if separately formulated and clearly located at either end of the
continuum, professional and community agendas may be complementary. Similarly,
professional agendas may present a response to community concerns or vice versa.
Importantly, therefore, agendas coming from one end of the continuum or the other
must not be thought of in simple binary terms – ‘good’ or ‘bad’, ‘including or
excluding’. In some instances, professionals may be better able to determine (and act)
on a feasible agenda, and, in others, this may be true of community groups.
In moving towards the centre of the continuum, the position anticipated is one
where professionals work increasingly closely with communities to develop agendas for
action and vice versa. Agendas located at the centre would be jointly developed and
shared by professionals and community members, a position which Baum (2002, 27)
characterises as one of ‘mutualism’, where ‘parties find new shared interests and
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collaborate to serve them’. He distinguishes this from a position of ‘exchange’ where
‘each party gives the other something that serves its interest’, and so would be located
clearly towards one or other end of the continuum.
(2) Social stance
This dimension is about how disadvantage is understood and responded to, and the
ultimate purpose of any actions being taken. At one end of the continuum are what, for
the purposes of this framework, are termed ‘broadly conservative responses’ – meaning
those which are content to operate within existing societal arrangements, for instance,
by offering ‘compensatory education’ which, rather than addressing the underlying
causes of disadvantage, seeks to ‘compensate’ children for ‘deficits’ arising from their
family and community circumstances, typically by providing additional education
interventions. Moving down the continuum, responses may be more progressive in
seeking to involve schools in ameliorating some of the barriers to learning which arise
from living in disadvantaged communities – for example, ill-health and poor housing.
At the other pole, actions are concerned with transforming wider societal arrangements,
the argument being that schools alone cannot overcome the disadvantages experienced
by communities in any fundamental way, and that nothing short of wider societal
transformation is required (Lipman 2011).
Again, while these are presented as opposing stances along a continuum, the
situation is, of course, more nuanced. Indeed, there are authors (see, for instance, Anyon
[2005]) who argue that tackling community disadvantage requires a range of actions
across this continuum; schools need to offer high quality teaching and learning, and to
ameliorate barriers to learning in the community, and to act to challenge wider societal
arrangements, for instance, by lobbying government.
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In trying to capture the nature of responses to disadvantage, the ‘social stance’
dimension can also be used to raise wider questions about the purposes of education.
For example, actions which seek to link education and economic development may see
the primary function of education as developing human capital. Others setting out to
develop social capital and community-responsive curricula and pedagogy may be more
concerned with the cultural validation of disadvantaged communities. Others again may
see education more explicitly as a process of ‘conscientization’ (Freire 1970) with the
explicit goal of enabling disadvantaged communities to develop a critical awareness of
their social circumstances and to act on this. Each purpose has implications too in terms
of the power and control dimensions, giving varying recognition to community
perspectives for example.
Taken together, these two dimensions – of power and control, and social stance
– offer a powerful means of mapping the field of school-community relations in general
terms, with it being possible to locate contributions in terms of where they sit along
these axes. For instance, the literature on ‘extended’, ‘full service’ and ‘community’
schools is typically concerned with agendas that are set exogenously by professionals,
and evaluates support to ‘vulnerable’ students and families without challenging deeper
inequalities.
It is also important to recognise that different ways of conceptualising school-
community relations may extend beyond simple positions to cover areas of the
quadrants in Figure 1, demonstrating the importance of thinking about the poles of each
dimension as representing ‘pulls’ rather than fixed points. This means that any set of
interactions between schools and communities need to be considered as a tendency in a
particular direction rather than as a clearly fixed position. Community organising
provides a good illustration of this. Its basic nature means that it is always towards the
Page 21 of 36
‘grass roots’ endogenous-end of the power and control dimension, but may ‘seep’
towards exogenous and professional agendas where there is a high level of professional
support for organising. Organising may be concerned with a conservative, single-issue
agenda, for instance, improving the safety of a road crossing outside a school, without
any broader social change agenda. But there is also a growing literature which sees
community organising as part of a process of politicisation aimed at bringing about
fundamental social change (Mediratta 2007). Community groups can also position
themselves differently in relation to the power and control dimension. For instance,
Warren (2005) identifies two traditions in organising. One he terms an ‘outside’
strategy, where groups leverage power unilaterally in the political arena to force
institutions to improve. The other he terms ‘relational’, where community groups
approach schools as partners, with the intention of developing collective action.
Locating the literature
As literature is located on the framework, systematic biases are revealed in the
understandings of school-community relations presented. Overwhelmingly, the field is
shown to be dominated by texts which take for granted the leading role of professionals,
focus on exogenous concerns and pursue socially conservative purposes, thus locating
the bulk of the literature in the top left hand quadrant of Figure 1. In part, this weighting
is likely to reflect the comparative ease that academic researchers have in gaining access
to professionals compared to community members, who they may find ‘hard-to-reach’
(i.e. difficult to identify, contact, and involve actively in research). It is also likely to
reflect the opportunities (and policy and funding imperatives) to shape local service
provision, and the frequent need to achieve demonstrable impacts, which both
determine professionals’ roles and lead research programmes to be aligned with these.
Page 22 of 36
A consequence of this is that even if critiquing professionals’ actions or studying
mechanisms for community involvement such as school governing bodies, much of the
literature in the field focuses on how professionals might act more effectively. This
(often tacit) acceptance of professional agendas means that the literature has also had a
tendency to accept that schools ‘do to’ communities, casting communities in the largely
passive role of responding to school-initiated interventions. This leads Keith (1999), for
example, to caution against promoting a culture of ‘client dependency’ in
conceptualising full-service, extended, and community schools as the providers of
welfare services.
This sense of professionals ‘doing to’ communities also appears characteristic of
the far fewer reports of schools and professionals acting with more transformative
intents (as located towards or within the bottom left hand quadrant of Figure 1). For
example, Mitra et al. (2008) report on a professionally-driven economic regeneration
strategy which aimed to improve opportunities and outcomes for the community of
‘Milltown’, a town experiencing stark post-industrial decline. As part of this strategy, a
human capital model of education was being pursued, with new curricula and learning
pathways being created to match projected business growth sectors in the town. This
professional vision for the community was, however, reported to contrast starkly with
that of residents, who tended to identify strongly with the town’s recent industrial past,
and the culture, values, and sense of place embedded in this. Professionals, in turn, were
reported as believing they had to act for the community because residents did not
understand the town’s situation.
Moving to the endogenous side of the power and control dimension, there are far
fewer studies which can be located in this part of the map. Those which are tend to
represent instances in which researchers have sought to foreground the voices of
Page 23 of 36
community members. Again, much of the activity reported in the scholarly literature can
be considered of a broadly socially conservative nature. There are, for instance,
examples of parents developing and running in-school programmes to support students’
learning (see for example Whalen [2007]). On the one hand, such reports do offer an
important critique of professional deficit-driven conceptualisations of community, by
presenting the community effectively as an asset for the school. But on the other, it can
also be argued that such actions will inevitably remain conservative. Nakagawa (2003),
for instance, makes the case that whatever the accompanying rhetoric around
community empowerment and democratic involvement, such activities place parents in
a position to support schools’ and professionals’ agendas, without also giving them the
opportunity to shape those agendas from a community standpoint.
Set against this, there are a small number of accounts of instances where schools
have sought to validate and build on community perspectives. Literature from the USA,
for instance, includes accounts by professional African-American educators working in
poor African-American communities, where school-community relations have been
based on the cultural validation of endogenous perspectives. Savage (1999, cited
Crowson and Boyd 2001, 19), for example, reports ‘high expectations and a strict moral
code passed from residents to teachers and back again’ to be characteristic of this,
alongside a shared value placed on African-American history, music and art. Even so,
these accounts may again be located towards the conservative end of the social stance
dimension, in that they tend to concentrate on strengthening school-community relations
specifically within the community, while doing less to foster a critical awareness of the
community’s disadvantaged position. Put simply, the purpose of action appears not to
be to change the status of the community itself by tackling wider inequalities, but to
create a mutually supportive environment within the community.
Page 24 of 36
Following this argument, it is also the case that community-initiated actions
which can appear quite radical within a given community – for instance, a successful
campaign to establish a new school – may nonetheless have little transformative impact.
For example, in itself, opening a new school does not positively change the nature of the
local community, and indeed may exacerbate inequalities – a point elaborated below
also in relation to new housing developments.
Moving towards the transformative end of the social stance dimension (bottom
right quadrant of Figure 1), what little literature there is in this part of the map tends to
use community interests to question how far actions with broadly transformative intents
can actually be transformative for local people. Literature on housing and schooling, for
instance, typically challenges the assumption that creating mixed income communities
will be beneficial – or indeed, transformative – for disadvantaged communities. For
example, writing about areas with high concentrations of social housing in England,
Gordon (2008, 190-191) draws attention to the policy tensions associated with efforts to
create new mixed-income communities, asking whether ‘schools [can] continue to meet
the needs of existing families while also responding to the demands of newly attracted
higher income families?’
This point is also addressed in literature from the USA, both in relation to
community organising (Anyon 2005, Lipman 2008) and Charter schools (Fabricant and
Fine 2012). Anyon and Lipman, for instance, both present cases where improvements in
local schools and housing stock, stemming from community organising, have
subsequently led to community members being ‘driven out’ of the area by market
mechanisms. As Anyon (2005, 23) reflects:
Education organizing by itself can improve schools in low income areas to the point
Page 25 of 36
that housing values rise, businesses increasingly invest in the neighborhood, and low
income residents are pushed out by higher rents… Gentrification resulting from
education organizing… is a reminder that without other public policy changes (in this
case access to employment and affordable housing)… successful school reform in low-
income urban neighborhoods can have unfortunate, unintended consequences for
residents.
This also demonstrates that what appear as minority views, located in under-populated
positions within a wider map of the literature, can nonetheless be used to present
powerful critiques of dominant policy discourses –in this case, about the transformative
potential of infrastructural change.
Concluding comments
This paper has developed a conceptual map of the field of school-community relations.
The map synthesises a diverse and fragmented body of literature, and enables the
understandings embedded in this to be brought to the surface and critiqued. In doing so,
it identifies the range of forms that school-community relations might take, reveals
current gaps and biases, and points to areas where further research is needed to advance
the field.
There is, for example, a case for further research to populate those areas of the
map where there is little scholarly literature available. As this review has revealed, there
has been very little educational research which has sought to develop in-depth
understandings of how disadvantage is experienced by community members and the
roles they think schools should play in responding to this, or the purposes which
community members might ascribe to their participation in schools. Developing such
in-depth understandings also appears central to ensuring that within the research
literature, communities are not simply treated as homogenous entities. Relating to this,
Page 26 of 36
there is a dearth of literature exploring mechanisms by which power might be
(re)distributed to support the co-production of school-community agendas. The
development of such knowledge bases would mark an important advance in the field.
The map also raises a number of issues about what strengthening school-
community relations might realistically achieve. For instance, the relative
concentrations of literature in Figure 1 suggest that the development of school-
community relations is likely to focus overwhelmingly on the pursuit of broadly
conservative agendas, and further research could help to determine the extent to which
this is an inherent feature of the field. It may be, for instance, much more a product of
the geographically-situated local nature of schools and communities – meaning that
their primary influence is in the neighbourhood contexts where they are embedded –
rather than any lack of transformative ambition. Although the literature has very little to
say on the matter, it does point to the sheer complexity of pursuing transformative
agendas through the strengthening of school-community relations. For instance, as
Keyes and Gregg (2001) explain, because locales are influenced by the wider context, it
is necessary for those involved in developing school-community relations to work with
economic, governmental and educational entities that are beyond the boundaries of
particular locales, but which shape the opportunities in those locales.
As this indicates, it seems unlikely that school-community partnerships would
be able to pursue transformative agendas without support from policy makers to help
align local, regional and national actions as needed. Currently, there is almost nothing in
the literature which considers what such alignments, spanning from schools and
communities, across multiple spatial scales and organisations, might look like or how
they could be achieved. While this opens up potentially rich possibilities for
development and research, the complexities involved could easily be overwhelming.
Page 27 of 36
More pragmatically, if, as the map of the literature suggests, it is accepted that
efforts to strengthen school-community relations may be most likely to result in small-
scale, broadly conservative, ameliorative actions, the most productive avenues for future
research and development may lie in exploring how the possibilities for such actions
can be strengthened and placed on new relational footings. For instance, the analysis
developed by mapping the literature suggests that agendas for action tend to be driven
by professionals, and less often by community groups, but only very rarely are they
characterised by Baum’s notion of ‘mutualism’. There is, moreover, very little in the
literature to suggest how professional-community divides might begin to be bridged,
even though, as Crowson and Boyd (1999) suggest, this is likely to be central to
addressing fundamental questions about the roles schools and communities working
together might play in addressing neighbourhood disadvantage. As they reflect:
In the final analysis, the issue seems to come down to a question of how to meld
together aspects of two competing strategies – professional coordinated services, and
community development or empowerment – into workable approaches for schools in
partnership with parents, community organizations, and other agencies. Each approach
in isolation from the other appears likely to produce only limited success. Yet merging
the two approaches presents daunting problems. Community empowerment approaches
are inclined to become highly politicized and conflict strongly with bureaucratic norms
and procedures. Professional service approaches are inclined to be disconnected from,
and sometimes disrespectful of, parental and community preferences and values…
(Crowson and Boyd 1999, 19-20)
In the short- to medium-term at least, it may be that research which can help to populate
this middle ground, and explore how professional and community perspectives might
Page 28 of 36
best be brought together, will have most to offer efforts strengthen school-community
relations and promote the well-being of disadvantaged neighbourhoods.
Page 29 of 36
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