international journal of humanities and cultural...
TRANSCRIPT
International Journal of Humanities and Cultural Studies ISSN 2356-5926
Volume 2
Issue 2
Editor-in-Chief : Dr. Hassen ZRIBA
July-September 2015
Volume 2 Issue 2
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 1
Editorial Board Editor-in-Chief Managing Editor
Dr. Hassen Zriba Najoua Chalbi
*Emeritus Professor Ralph Grillo
University of Sussex, UK
*Dr. Syed Zamanat Abbas
Salman Bin Abdulaziz University, Saudi
Arabia
*Professor Muhammad Asif
Riphah International University, Pakistan
*Dr. Santosh Kumar Behera
Sidho-Kanho-Birsha University, India
*Professor Sadok Bouhlila
Northern Borders University, Saudi Arabia
*Dr. P. Prayer Elmo Raj
Pachaiyappa's College, India
*Professor Pacha Malyadri
Osmania University, Andhra Pradesh, India
*Omid Akhavan
Imam Ali University, Iran
*Professor Shormishtha Panja
University of Delhi, India
*Loredana Terec-Vlad
Ștefan cel Mare University, Romania
*Professor Jason L. Powell
University of Chester, UK
*Shama Adams
Curtin University, Australia
*Professor Ali H. Raddaoui
University of Wyoming, USA
*Mansour Amini
The Gulf College, Oman
*Dr. Mohamed El-Kamel Bakari
University of King Abdulaziz, Saudi Arabia
*Mohd AB Malek Bin MD Shah
Universiti Teknologi Mara, Malaysia
*Dr. Solange Barros
Federal University of Mato Grosso, Brazil
*Mark B. Ulla
Father Saturnino Urios University,
Philipinnes
*Dr. Salah Belhassen
University of Gafsa, Tunisia
* Anouar Bennani
University of Sfax, Tunisia
*Dr. Nodhar Hammami Ben Fradj
University of Kairouan, Tunisia
*Shuv Raj Rana Bhat
Central Department of English Kirtipur,
Kathmandu, Nepal
*Dr. Arbind Kumar Choudhary
Rangachahi College, Majuli ,Assam, India
*Erika Ashley Couto
University of Concordia, Canada
*Dr. Amitabh Vikram Dwivedi
University of Shri Mata Vaishno Devi, India
*Md. Amir Hossain
IBAIS University, Bangladesh
*Dr. Baliram Namdev Gaikwad
University of Mumbai, India
* Elvan Mutlu
University of Kent, UK
*Dr. Abdullah Gharbavi
Payame Noor University, Iran
*Syed S. Uddin-Ahmed
St. John's University, USA
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 2
*Dr. Al Sayed Mohamed Aly Ismail
Bin Abdualziz University, Saudi Arabia
* Mansour Amini
The Gulf College, Oman
*Dr. Nidhi Kesari
University of Delhi, India
* Nick J. Sciullo
Georgia State University, USA
*Dr. Raghvendra Kumar
LNCT Group of College Jabalpur, India
* Nizar Zouidi
University of Mannouba, Tunisia
*Dr. Salima Lejri
University of Tunis, Tunisia
*Logan Cochrane
University of British Columbia, Canada
*Dr. Chuka Fred Ononye
Alvan Ikoku Federal College of Education,
Nigeria
*Shataw Naseri
University of Shahid Beheshti in Iran
*Dr. Mohammed Salah Bouomrani
University of Gafsa, Tunisia
*Manoj Kr. Mukherjee
Visva Bharati University, Santiniketan,
West Bengal, India
*Dr. Mahdi Zarai
University of Gafsa, Tunisia
*Javed Akhter
University of Balochistan Quetta
Balochistan, Pakistan
*Dr. Anwar Tlili
King's College, London, UK
*Haron Bouras
Mohamed Cherif Messadia University,
Souk-Ahras Algeria
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 3
Table of Contents
Editorial………………………………………………………………………………………...….7
1) "The Search for Identity in Online Chat"
Nawal F. Abbas, University of Baghdad, Iraq
Rana H. Al-Bahrani, University of Baghdad, Iraq…………………………………...…………8-15
2) "Uses of Humour in an English Language Class"
Shumaila Abdullah, University of Baluchistan, Quetta, Pakistan
Javed Akhter, University of Balochistan Quetta, Pakistan…………………………………….16-21
3) "Médée d’Euripide et d’Anouilh"
Ari Mohammed Abdulrahman, University of Sulaimani, Iraq………………………..……..22-32
4) "Yoruba Traditional Education Philosophy in the Evolution of a ‘Total Man’"
Ademakinwa Adebisi, University of Lagos, Nigeria…………………………………………..33-45
5) "Le Problème Sociolinguistique Dans La Traduction Française Des Romans De Fagunwa"
Gbadegesin Olusegun Adegboye, Ekiti State University, Ado-Ekiti, Nigeria………………...46-55
6) "The Choice of Diction as Empowerment for Marital Freedom: A Study of Selected Divorce
Registers in a Nigerian Newspaper"
Harrison Adeniyi, Lagos State University, Nigeria
O. Rachael Bello, Lagos State University, Nigeria……………………………………………..56-69
7) "History, the Historian and Historical Society of Nigeria @ 60: The Journey so far and the road
ahead"
Emmanuel Osewe Akubor, Obafemi Awolowo University, Ile-Ife, Nigeria………………….70-86
8) "Que sait la littérature?"
Nancy Ali, CRLC – Paris IV Sorbonne, France……………………………………………….87-103
9) "L’idée de Dieu chez Ahmadou Kourouma et Calyxthe Beyala: une étude comparée"
Ndongo Kamdem Alphonse, University of Uyo, Nigeria…………………………………...104-118
10) "Philanthropy Language Construction"
Iqbal Nurul Azhar, University of Trunojoyo, Madura, Indonesia…………………………..119-129
11) "De la violence à la névrose: Parcours de la Tunisie révolutionnaire ou l’état de lieu d’un peuple
désillusionné"
Dorra Barhoumi, Université de Kairouan, Tunisie………………………………………….130-143
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 4
12) "A Psychoanalytical Hermeneutics of John Keats’s Verse Epistle To John Hamilton Reynolds
through Julia Kristeva’s Theory of ‘Semiotic’ vs. ‘Symbolic’ Orders"
Farhat Ben Amor, University of Kairouan, Tunisia………………………………...………144-163
13) "La communauté arabo-musulmane aux Etats-Unis : entre rêve et réalité"
Lanouar Ben Hafsa, Université de Tunis, Tunisie…………………………………………..164-178
14) "Pre-Colonial Security System in Akungba-Akoko, South-West Nigeria"
Famoye Abiodun Daniels, Adekunle Ajasin University, Nigeria…………………………...179-191
15) "The Dynamics of Palm Kernels Marketing in Igala Area, Nigeria 1920-1956"
Victor Chijioke Nwosumba, Federal University, Ndufu-Alike, Ikwo, Ebonyi State, Nigeria
Abah Danladi, Benue State University, Makurdi, Nigeria…………………………………..192-205
16) "A study of the Portuguese-Benin Trade Relations: Ughoton as a Benin Port (1485 -1506)"
Michael Ediagbonya, Ekiti State University, Ado-Ekiti, Nigeria…………………………...206-221
17) "Decentering Globalization"
Abdelaziz El Amrani, ASCA, University of Amsterdam, Netherlands……………………..222-232
18) "On the Issue of Ultimate Attainment in L2 Acquisition: Theoretical and Empirical Views"
Hosni Mostafa El-Dali, United Arab Emirates University, United Arab Emirates…………233-256
19) "Twins: Similarities, differences and individuality"
Maria Garro, University of Palermo, Italy
Alessandra Salerno, University of Palermo, Italy
Federica Cirami, University of Palermo, Italy……………..………………………………..257-269
20) "Masculinity and Male Domination in D.H Lawrence’s Lady Chatterley’s lover"
Abdelfattah Ali Ghazel, Al Majmaah University, Saudi Arabia…..270-280
21) "The Challenge of Resuscitating Interest in History in Contemporary Nigeria Schools: New
Approaches to the Rescue"
Emorc .C. Emordi, Ambrose Alli University, Ekpoma, Nigeria
Felix Ejukonemu Oghi, Samuel Adegboyega University, Ogwa, Edo State, Nigeria………281-291
22) "Vocabulary Learning Strategies of English as Foreign Language (EFL) Learners: a Literature
Review"
Prashneel Ravisan Goundar, Fiji National University, Fiji………………………..………292-301
23) "No “No Trespassing!” The cultural logic of property rights and their moot pleasures of denial"
Mark Webster Hall, Hankuk University of Foreign Studies, South Korea…………………302-317
24) "The Development of Students’ Learning Achievements and Learning Behaviors through
Participatory Learning Method"
Phatsaraphorn Khansakhorn, Thepsatri Rajabhat University, Takhli Campus, Thailand
Rangsiphat Yongyuttwichai, Thepsatri Rajabhat University, Takhli Campus, Thailand….318-325
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 5
25) "Rhizomatic Mother Goddesses in North Africa:The Great Mother’s Resurrection in Sophie El
Goulli’s Hashtart: À la Naissance de Carthage"
Insaf Khémiri, University of Sousse, Tunisia……………………………………………….326-339
26) "Blurring Polyphonic Voices in Katherine Mansfield’s Short Story “The Singing Lesson”
Nadia Konstantini, University of Jendouba, Tunisia………………………………………..340-349
27) "Language and culture"
Abdelfattah Mazari, Mohammed Premier University, Oujda, Morocco
Naoual Derraz, Mohammed Premier University, Oujda, Morocco………………………....350-359
28) "Isolation in The Catcher in the Rye and A Woman on the Turret : A Comparative Study"
Ranji Shorsh Rauf Muhamad, University of Sulaimani, Iraq…………………………...…360-367
29) "Style and Lexical Choices in Teacher-Student Classroom Interaction"
Chuka Fred Ononye, Alvan Ikoku University, Owerri, Nigeria……………………………368-381
30) "The Quandary of Eurocentric Truth and Prospect of Cultural Sensitivity: Echoes from Richard
Rorty"
Modestus Nnamdi Onyeaghalaji, University of Lagos, Nigeria………………………...….382-392
31) "Masterpieces of Nouri Bouzid: Between Conditioned Advent and Censorship's Extinction"
Feten Ridene Raissi, ESACG, Carthage University, Tunisia………………………..………393-409
32) "From Heresy in Religion to Heresy in Culture: The Symbolic Power of the 15th Century
Spanish Inquisition: The Case of the Arab Muslims (Moriscos)"
Latifa Safoui, Ibn Zohr University, Agadir, Morocco……………………………...………..410-428
33) "L’Effet de Distanciation dans Le Père Goriot de Balzac"
Asso Ahmed Salih, University of Sulaimani, Iraq…………………………………….……..429-439
34) "Cohesion in the Descriptive Writing of EFL Undergraduates"
Wafa Ismail Saud, King Khalid University, Abha, Saudi Arabia…………………………...440-450
35) "The Backlash of 9/11 on Muslims in Mohsin Hamid’s The Reluctant Fundamentalist"
Isam Shihada, Al Aqsa University, Gaza Strip, Palestine………………………………...…451-466
36) "An Ethno-Statistical Analysis of Direct and Indirect Acts in Catchy HIV/AIDS Campaign
Messages in Benin Metropolis"
Patience Obiageri Solomon-Etefia, University of Benin, Nigeria
Gerald Okechukwu Nweya, University of Ibadan, Nigeria………………………………...467-490
37) "Drawing the Human Face of a Homeland: A Reading of Khaled Hosseini’s Novels; The Kite
Runner, A thousand Splendid Suns, and And the Mountains Echoed"
Rim Souissi, University of Sousse, Tunisia………………………………………………….491-498
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 6
38) "Where There Is No Second Language: The Problems Faced By International Tourists during
the Calabar Christmas Festival"
Gloria Mayen Umukoro, University of Calabar, Nigeria…………………………………...499-519
39) "Connectivity between Diplomacy, Foreign Policy and Global Politics"
Stella Wasike, Masinde Muliro University of Science and Technology, Kenya
Susan. N. Kimokoti, Masinde Muliro University of Science and Technology, Kenya
Violet Wekesa, Eldoret University, Kenya…………………………………………………..520-526
40) "Feminine versus Masculine: The Dichotomies of Movement in Spanish Flamenco"
Marta Wieczorek, Zayed University, United Arab Emirates………………………………..527-535
41) "Imperial Rivalry in South West Arabia before the First World War"
Abdol Rauh Yaccob, Sultan Sharif Ali Islamic University, UNISSA,Darussalam, Brunei...536-546
42) "Slavery and Orientalism in Balzac’s La Fille aux yeux d’or"
Meng Yuqiu, Capital Normal University, China………………………………………….....547-556
43) "The History of Martiniquan Rum"
Hélène Zamor, University of The West Indies, Barbados…………………………………...557-568
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 7
Editorial
Dear Colleagues and Readers
I am so glad to present the sixth issue of the International Journal of Humanities and Cultural
Studies (IJHCS). With this issue, the IJHCS enters its second year with more diligence and
confidence. This sixth issue includes different research articles on various topics in humanities,
linguistics and cultural studies both in English and French languages. This reflects the
multidisciplinary, multilingual and interdisciplinary scope of the IJHCS. This new issue includes
works of the research scholars from different countries such Barbados, Brunei, China, Fiji, France,
Indonesia, Iraq, Italy, Kenya, Morocco, Netherlands, Nigeria, Pakistan, Palestine, Saudi Arabia,
South Korea, Thailand, Tunisia, and United Arab Emirates.
As usual, I sincerely thank our respected authors for selecting the IJHCS, our reviewers for
reviewing the selected articles for this issue and the Administrative Board for its contribution to
helping the IJHCS achieve this success.
With Best Regards,
Dr. Hassen Zriba
Editor-in-Chief
The International Journal of Humanities and Cultural Studies (IJHCS)
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 119
Philanthropy Language Construction
Iqbal Nurul Azhar
University of Trunojoyo, Madura, Indonesia
Abstract
This paper proposes a theory the-so-called philanthropy language theory through linguistic
perspective. Philanthropy language is defined in simple way as "a language style that expresses
love and care to others." There are two maxims of philanthropy languages namely, maxim of
proposition and maxim of affection. An expression contains proposition maxim when its
proposition point at six situations, namely: the proposition shows the feelings of love and
affection, the proposition puts the subject matter as a shared property, the proposition puts the
expression makers/writer and the listeners/readers in a brotherhood situation, the proposition
does not attack the others’ face, the proposition introduces reformations yet the form of
expression does not violate maxim 1, 2, 3, and 4, and the proposition contributes something to
others even though it is only in the form of an expectation. An expression contains affection
maxim when it carries three characteristics that give a feeling of comfort since it affects others
to: (1) agree with the proposition to act or react positive, (2) follow proposition not to act or
react negative, and (3) not do anything to avoid negative attitude. Philanthropy language
utilizes some peculiar lexical markers such as: love, compassion, peace, prosperity, comfort,
unity, truth, equality, friendship, happiness, unity, we, us, all of us, you and I, and many others
of language philanthropist. Philanthropy language also has a unique syntactic rule that is “it is
better to immediately disobey syntactic rules rather than to say something cruel to others".
Keywords: philanthropy language, maxims, construction
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 120
Introduction
This paper is inspired by my students’ emails which demand answers on a sort of Indonesian
expression pattern which contains love, affection and compassion. The examples of the expressions
have already been published in my article (see Azhar, 2008). Here is one of the examples:
Mari Kita Wujudkan Jawa Timur Yang Makmur, Aman, Tenteram, Bersama
(Manteb) Merdeka (Azhar, 2008) (Let us realize East Java to be prosperous safe,
tranquility, by doing it together (acronym), Freedom.
The emails were on inquiries related to on which linguistic field; one could hold a discussion
about the pattern. Having retraced some printed and electronic literature available in some libraries
and e-libraries, I encountered a fact that the pattern can be accommodated in a special terminology or
a scope the-so-called "philanthropy” or namely “the language style of philanthropy”. It is so unique
that Fusari (2006) considered it to have a power to humanize humans by banishing their misery and
cultivating their love.
Although it has been set up the umbrella to accommodate the pattern, there is a bit
disappointment associated with the existing information in the literature. This dissatisfaction arises
because of two things. First, existing information about philanthropy language are very inadequate
and less comprehensive as they are only stated in articles of journals which of course less qualified to
answer the inquiries which explicitly aim at theoretical answers. Second, the literature is not really
connected to the topic since it mostly deals with social-humanitarian issues while the inquiries are
demanding linguistic academic answers.
Researchers studying the nature of philanthropy have been those of different disciplinary
backgrounds and, correspondingly, have attended to various aspects of philanthropy. There have
been a number of valuable studies of philanthropy as by Bhativa (1997), Bhatiava (1998), Connor
(1997), Connor and Wagner (1998), Crismore (1997), Lauer (1997), Myers (1997), Payton, Rosso,
and Paste (1991), Fusari (2005), Fusari (2006) and Amabile (2012). The studies portrayed
philanthropy in many communities through discourse analysis perspective. However, none of these
photographed philanthropy within the scope of theoretical linguistics. All of them related languages
in texts to philanthropic activities and aimed at social affairs which were about how to process
language so as to generate donations for philanthropic purposes. None of them studied the languages
independently.
One study that has little contact with linguistics is the study conducted by McCagg (1997)
which examined philanthropy through linguistics sphere. This study was still not able to answer the
inquiries since it merely discussed the moral values of metaphors in the discourse of philanthropy.
Since there have been literally no report documenting studies on philanthropy through linguistics
perspective (except by McCagg) attempts to disclose philanthropy through linguistics perspective are
warranted.
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 121
Due to the time limitation to complete this article, the writer considers library study fits to all
procedures which must be undergone before arriving at the theory of philanthropy language. The
data were philanthropy expressions which came from some particular scientific articles about
political campaign discourses. Some of them were in the form of Jargons, and some of them were in
slogans. Since the type of this study was a library study, the method of data collection was Content
Analysis, with the basic techniques was tapping and the further technique was recording (Kotari,
2004). The instrument used to retrieve the data was the writer himself. The method of data analysis
was Correlation Method with Segmented-Element-Determinant-Technique. The determinant
elements were the discourses. Since there had never been a linguist who conducted researches on this
topic, the approach of this study was Bottom Up (grounded), which started from data and ended to a
theory. The data which had been collected and analyzed, at the end were formulated in the form of a
proposal theory.
Discussion
The Maxims of Philanthropy Language
Etymologically, the word philanthropy was derived from the Greek word 'philos' which
means love and ‘anthropos’ which meant human. The combination of the two words produced new
meaning "Love or to love human". In philosophical history, philanthropy was closely linked to the
spirit of human freedom. It was believed as a manifestation of the story of the god Zeus tyranny who
long time ago bind human in ignorance, fear, darkness, and helplessness, Then, there came a good
God named Prometheus who were willing to save mankind by giving them fire and hope.
In the story of Prometheus resistance, fire symbolized technology, skills, and knowledge,
while hope had always been associated with the spirit of improvement of the human condition. And
that was where the story of human civilization began. It was originated from the love "philanthropy"
of Prometheus to human kinds (http://ditpolkom.bappenas.go.id).
The word Philanthropy is often interpreted as "an expression of love to other human beings".
Webster's Dictionary does not impose limits to the disclosure of love, whether it is shown by sharing
money or materials to others, but rather it is "works or efforts that are intended to increase the sense
of love of neighborhood and of humanity".
Philanthropy definition recently develops itself into two boundaries, namely action, and
concept. The first boundary is still deeply entrenched in societies and can be viewed in a variety of
containers of humanitarian movements such as the Philantropic Will Company, Duafa Wallet, Zakat
House, BSMI (Indonesian Red Crescent), and so forth. In this boundary, philanthropy is interpreted
as the acts of someone who loves donating his/her wealth to his/her associates. In everyday situation,
philanthropy is practiced as alms, custody/parenting of orphans, charity, benevolence, donation, and
other actions which have similar purposes. Philanthropy in this boundary is also interpreted as a
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 122
"voluntary acts of transferring resources for the purpose of community or social charity which
consist of two main forms; utilization of social grants and of social construction."
The second boundary, although it stills a minor flow, is gradually increasing to appear along
with the emerging of many discourses containing philanthropy. This boundary shifts from the
original form of philanthropy which are actions, into rather abstract (here we call it as a concept)
which orients to "goals of love and compassion for others,” whether they are performed solely or in
groups. Since the second is in the form of concept, it mostly behaves like adjectives, so that the word
philanthropy can be attached to other words (nouns) to form new entities. Thus, based on this new
concept, later we know some new terms such as philanthropy literature, philanthropy arts,
philanthropy drama, philanthropy style, philanthropy language and other kinds of philanthropy. In
the second boundary, we can see a fundamental shift from the original definition of philanthropy
which deals with a concrete action of groups of people, or works for the sake of humanity, into a
broader area which is the concept of love and individual/group affection. This definition also shifts
retro on materialistically, since philanthropy was actually originated from the Greek definition of
intangible abstract feeling of a Greek good God, then turned into concrete activities to deliver
tangible material given freely to others for a good cause, then moves back again into an abstract
concept which is attached closely to nonspecific entries of language (nouns).
Using the definition of philanthropy of the first boundary to discuss languages as indicated by
the electronic mails is clearly not appropriate. The first branch of philanthropy has no relation at all
to the topic of the e-mails. Here are four factors that cause the topic of the e-mails cannot be put in
the first boundary: (1) The first branch is more likely under the shade of social realm, humanitarian
and religious, while the topic only focuses on the realm of language, (2) the first branch discusses
concrete products that can be used for humanitarian purposes, whereas the topic discusses the
language products that contain human love and compassion, (3) the first branch discusses human
actions, while the topic discusses human expressions, (4) the first branch discusses how to empower
people to be beneficial to others, while the topic discusses how language can be empowered so as to
indicate the charge of love, affection and compassion.
Philanthropy that we discuss in this article is the philanthropy in the second boundary. The
definition of Philanthropy language that we use as a parameter of discussions in this article is "the
style of language that shows expression of love for human beings." From the definition above, we
can see that the definition raises two maxims namely, maxims of proposition, and maxims of
affection.
Philanthropy language contains particular information that is love, compassion and
generosity. Although it has different sentence structures, as long as the sentences contain the three
propositions above, the sentences can be put in the category of philanthropy. This is how the Maxim
of Proposition appears. There are six characteristics that distinguish philanthropy language with
other types of languages based on the first maxim. Those are; the language must: (1) show the
feelings of love and affection, (2) show the subject matter covered as a shared property, (3) put the
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 123
makers and readers of a discourse in the same brotherhood, (4) not attack the face of the others so
that no philanthropy language hurts other feelings, (5) add invitation to reform something but the
invitation must not violate the solicitation of 1st, 2
nd, 3
rd, and 4
th character. (6) give something to
others even though it is only in the form of a hope. The examples of discourses that contain
proposition maxim can be seen as follows:
Table 1. The Examples of Discourse that Contain the Maxim of Proposition
N
o
The Example of Discourse
(in bahasa Indonesia)
English Translation
1
.1 Mari kita wujudkan
Indonesia yang mandiri dan
sejahtera, Rakyat harus terlepas dari
belenggu penderitaan, kemiskinan
dan ketidakadilan tanpa
membedakan suku, ras dan golongan
(Azhar, 2009)
Let us realize Indonesia as
an independent and prosperous
country, The people must be free
from the shackles of misery,
poverty and injustice regardless of
ethnicity, race and class (Azhar,
2009) 1
.2 Mari Berkarya Bersama
Rakyat (Azhar, 2009) Let us produce something
Together with the People (Azhar,
2009) 1
.3 Bersama Kita Bisa (Azhar,
2009) Together We Can (Azhar,
2009)
The three data above are included in the category of philanthropy language since they contain
proposition maxim. Example 1.1, 1.2, and 1.3 clearly show the love to others (as it is the 1st
characteristic of the maxim of preposition). Example 1.1 shows the love to Indonesia and to the
people, while example 1.2 shows the love to work for the people and the love to always be together
in doing something. The three examples above posses the characteristic of maxim of proposition
number 2 because ‘Indonesia’, ‘the people’ and togetherness are the topics that are commonly shared
by group of people and not by an individual. The three examples above meet the 3rd
characteristic
due to the fact that the discourses invite the readers to build friendship not separation. The three
examples above also meet the characteristics number 4 because they do not attack others’ face and
do not make others angry. The three examples above meet the characteristics number 5 since they
invite the readers to change the status quo in society yet the forms of the expressions are not
aggressive because they attack none. The three examples above meet the characteristic of maxim of
proposition number 6 because they give hope to others in the form of reformation and improvement
in the future.
The second maxim is the Maxim of Affection. Affection in this context is defined as the
response of the reader or the listener towards philanthropy discourse by feeling comfortable, calm,
and happy. There are at least three characteristics within the scope of this maxim that readers
respond to the discourses by: (1) complying the proposition to apply positive attitudes, (2) following
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 124
proposition not to apply negative attitude, and (3) not doing anything to avoid negative and
aggressive attitude. As examples of the Maxim of Affection can be seen in the following discourses:
Table 2. The Examples of Discourse that Contains Maxim of Affection
N
o
The Example of Discourse (in
bahasa Indonesia)
English Translation
2
.1
Menjelang pagi dan malam
Tuhan membuka dan menutup jendela
bumi. . . kemudian, TUHAN melihatku,
lalu bertanya. Apa yang engkau
inginkan? Kemudian, akupun
menjawab, SAYANGI orang yang
membaca tulisan ini selamanya, AMIN
(Sulistyaningtyas, 2009)
Right before dusk and dawn,
God opens and closes the window of
the earth. . then, the Lord sees me,
then He asks: What do you want?
Then, I answer, give mercy to the
people who read this writing forever,
AMEN
2
.2
Impianmu impianku impian kita
Bersama (Sulistyaningtyas, 2009) Your dream and my dream are
our dreams 2
.3
Bersih itu damai
(Sulistyaningtyas, 2009) Clean is peaceful
The three discourses above are included in group of philanthropy language because they
contain the maxim of affection. Example 2.1, 2.2, and 2.3 are clear to the reader that they give
comfortable feeling. Example 2.1 provides a comfortable feeling for the reader since the reader will
feel that he/she is being loved by the maker of the discourse. Example 2.2 provides a comfortable
feeling to the reader because the readers are considered friends who have similar dreams by the
discourse makers. Example 2.3 provides a comfortable feeling to the reader that although there is a
weep-cleaning activity, yet the activity is still in the corridors of peace.
Lexical and Structural peculiarities of Philanthropy Language
Besides having maxims, philanthropy language also has a tendency to form typical of
statements and solicitations (whether affirmative or negative). However, imperative or interrogative
sentence construction can also contain philanthropy as long as the proposition also characterizes
philanthropy.
Philanthropy language has lexical peculiarities. The construction of philanthropy can not only
be identified through the compliance of its maxims, but also can be identified through its lexical
choice. Particular lexicons such as: love, compassion, peace, prosperity, friendship, unity, truth,
equality, friendship, happiness, prosperity, unity, for human, for peace, equality, and many others are
the markers of philanthropy language. Additionally, pronouns such as; us, all of us, you and I, are
also encountered in the construction of philanthropic language.
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 125
The structure of philanthropy language also has a specific feature in it that is the structure
may: "violate grammar rules to avoid saying something cruel to others, as it is suggestible". As an
example of the typical philanthropy structure of a style language can be seen as follows:
Tabel 3: The Examples of Discourse that Contains Philanthropy Maxim
N
o
Discourses that Contain
Philanthropy Maxims
Discourses that do not
Contain Philanthropy Maxims
3
.1
Jika orang benar bertambah
(tidak menyebutkan nama),
bersukacitalah rakyat. Jika orang
fasik memerintah (tidak
menyebutkan nama) berdukacitalah
rakyat (Azhar, 2009)
When the righteous increases
(not mentioning any names), the
people rejoice. When the wicked
rules (not mentioning any names)
the people bereaved
Jika orang benar bertambah
(seperti Bapak A), bersukacitalah
rakyat. Jika orang fasik memerintah
(seperti bapak B) berdukacitalah
rakyat
When the righteous increase
(as Mr. A), the people rejoice. When
the wicked rule (like Mr. B) the
people bereaved.
3
.2
Jangan lihat orangnya, lihat
yang telah diperbuat
(Sulistyaningtyas, 2009)
Do not see who the person is,
see what he has done
Jangan lihat orangnya (yaitu
bapak/ibu A), lihat yang telah
diperbuat (melakukan A atau B)
Do not see who the person is
(i.e Mr. A/Ms.A), see what he has
done (done A or done B)
The form of linguistic unit above is a sentence (example 3.1) or a combination of sentences
(3.2). The two discourses above break grammatical rules (even pragmatic-semantic rules) because it
does not mention any names, a little vague, since it can be anyone. The violation aims to not to say
something painful that may cause division. In 3.1, "when the righteous increase, the people rejoice,"
There is the-so-called “divertis" that is the avoidance to directly mention the righteous (names that
are considered stand in the right path). If the name is mentioned, the impression that arises is
negative (cocky, arrogant, pretentious) both in the so-called, and on which is not called. Likewise,
the expression "If the wicked rule, the people bereaved" also does not mention the name of the
persona that has a wicked nature. If the name is mentioned, of course, will make the person offended.
Likewise, at 3.2 "do not see the person, see who has done" also tries to divert persona name to avoid
negative effects. Avoidance to mention good deeds that have been done by a person also minimizes
negative effects.
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 126
The Application of Philanthropy Language Construction Theory
The theory of philanthropy language in the previous section according to the limitation of this
study is focused on data which relate to political discourses. From the above explanation, the theory
is applicable in this context. The question is; can this theory be used to analyze other types of
discourse?
In practice, it turns out that this philanthropy language theory can also be used to distinguish
discourse, such as the four lyrics in table 4 below. In the table it can be seen that there are four lyrics.
Two lyrics use philanthropy language (because it meets two philanthropy language maxims), while
the other two, do not contain philanthropy language maxims and therefore cannot be regarded as
philanthropy language discourses.
Tabel 4: the comparison of philanthropy language and nonphilanthropy language
N
o
Philanthropy Lyrics Nonphilanthropy Lyrics
4
.1
(a)
heal the world, make it a better
place, for you and for me, and the entire
human race, there are people dying, if
you care enough, for the living, make a
better place, for you and for me
(sumber:,
http://lirikdansair.blogspot.com)
(b)
Dirty Diana, nah, Dirty
Diana, nah, Dirty Diana, no, Dirty
Diana, Let me be! Sumber:
(http://www.rizkyonline.com)
4
.2
(c)
('cause we all live under the
same sun, We all walk under the same
moon, Then why, why can't we live as
one) (http://lirik.kapanlagi.com)
(d)
(Here I am, Will you send
me an angel, Here I am, In the land
of the morning star)
(http://lirik.kapanlagi.com)
Example 4.1 (a) and 4.1 (b) are the chorus of the two Michael Jackson's song (4.1 (a) heal the
world, 4.1 (b) dirty Diana). The second chorus of the song though it is also the chorus of Michael
Jackson song, but it has different language style. 4.1 (a) contains philanthropy language maxims
whereas 4.1 (b) does not. 4.1 (a) meets the maxim of proposition. Likewise, 4.2 (c) and 4.2 (d), the
two such discourse are the chorus of the song sung by Scorpion. Although they are produced by the
same group, they have different language styles. In 4.2 (c) the language contains philanthropy
language whereas 4.2 (d) does not.
In the context of maxim of proposition, example 4.1 (a) and 4.2 (c) show the love to the
world and to others. World and concern for others are topics that belong to common people and not
to individuals. The discourses above also invite the readers to respect companionship not to
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 127
separation. Example 4.1 (a) and 4.2 (c) above also do not attack other people's faces and do not make
the people angry. In addition, 4.1 (a) and 4.2 (c) invites the public to change for the betterment. 4.1
(a) and 4.2 (c) also give hope to others by initiating the existence of changes in the future. On the
other hand, 4.1 (b) and 4.2 (d) do not contain any of philanthropy maxims. 4.1 (b) and 4.2 (c) do not
contain any expression of love to the world and to the others. Even, the two discourses above are
quite personal because they use pronouns "me” and “I" as the subject of the sentence. The
propositions also do not refer to shared topic since they are individualistic and do not talk about
everyone’s problem. Although they do not attack others’ face, they do not give any hope to people
about betterment in the future.
In the context of maxim of affection, example 4.1 (a) and 4.2 (c) provide comfortable feeling
for the reader since they are put on the equal level and are invited to collaborate with the writer to
improve the future, both by protecting the world and by maintaining friendship. Example 4.1 (a) and
4.2 (c) also provide comfortable feeling to the reader because the reader feels that the discourse
makers care about the problems of the world (which he/she feels that it is also his/her problem) such
as peace, friendship, world preservation and many more. While in 4.1 (b) and 4.2 (d), these two
discourses do not contain maxims of affective. Although the readers do not feel threatened, but the
readers do not feel comfortable either because he/she is not involved in the topics discussed.
Conclusion
Philanthropy language is "the style of language that shows expression of love for human
beings." From the definition above, we can see that the definition raises two maxims namely,
maxims of proposition, and maxims of affection.
Maxim of proposition has six characteristics: (1) show the feelings of love and affection, (2)
show the subject matter covered as a shared property, (3) put the makers and readers of a discourse
in the same brotherhood, (4) not attack the face of the others so that no philanthropy language hurts
other feelings, (5) add invitation to reform something but the invitation must not violate the
solicitation of 1st, 2
nd, 3
rd, and 4
th character. (6) give something to others even though it is only in the
form of a hope.
The second maxim is the Maxim of Affection. There are at least three characteristics within
the scope of this maxim that readers respond to discourse by: There are at least three characteristics
within the scope of this maxim that readers respond to the discourses by: (1) complying the
proposition to apply positive attitudes, (2) following proposition not to apply negative attitude, and
(3) not doing anything to avoid negative and aggressive attitude.
Philanthropy language has lexical peculiarities. The construction of philanthropy not only can
be identified through the compliance of its maxims, but also can be identified through its lexical
choice. Particular lexicons such as: love, compassion, peace, prosperity, friendship, unity, truth,
equality, friendship, happiness, prosperity, unity, for human, for peace, equality, and many others are
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 128
the markers of philanthropy language. Additionally, pronouns such as; us, all of us, you and I, are
also encountered in the construction of philanthropy language.
References
-Amabile, L. (2012) Teaching Philanthropy To Children And Youth: A Resource for Unitarian
Universalist Religious Educators. www.uua.org/documents/stew-dev/apf/teaching_philanthropy.doc
-Azhar, I. N. (2008) Political Language Used by Female Candidate in the Campaign for East Java
Governor Election 2008” in GENDER DAN POLITIK (Gender and Politics). Jogjakarta: Pusat Studi
Wanita Universitas Gajahmada dan penerbit Tiara Wacana.
-Azhar, I. N. (2009) Bahasa Jargon Calon Legislatif 2009 dalam Face Book (Jargon Language of
Legislature Candidate 2009 in Facebook) in the prosiding of Konferensi Linguistik Tahunan Atma
Jaya 7: Tingkat Internasional. Jakarta: Pusat Kajian Bahasa dan Budaya Unika Atmajaya.
-Bhatia, V. K. (1997). Discourse of philanthropic fund-raising. Written discourse in philanthropic
fund raising. Issues of language and rhetoric (pp. 27-44). Indiana University Center on Philanthropy.
Working Papers, 98-13. Indianapolis, IN.
-Bhatia, V. K. (1998). Generic patterns in fundraising discourse. New Directions for Philanthropic
Fundraising, 22, 95-110.
-Connor, U. (1997). Comparing research and not-for-profit grant proposals. Written discourse in
philanthropic fund raising. Issues of language and rhetoric (pp. 45-64). Indiana University Center on
Philanthropy. Working Papers, 98-13. Indianapolis, IN.
-Connor, U. & Wagner, L. (1998). Language use in grant proposals by nonprofits: Spanish and
English. New Directions for Philanthropic Fundraising: Understanding and Improving the
Language of Fundraising, 22, 59-73.
-Crismore, A. 1997. Visual rhetoric in an Indiana University Foundation “Annual Report.” Written
discourse in philanthropic fund raising. Issues of language and rhetoric (pp. 64-100). Indiana
University Center on Philanthropy. Working Papers, 98-13. Indianapolis, IN.
-Frumpkin, P. (2003). Inside venture philanthropy in Society, 40 (4), 7-15.--:-
-Fusari, S. (2005). "Philanthropic Direct Mail in An English-Italian Perspective". Paper presented at
the seminar Research on Fundraising Letters: Focus on Research Methods, World Conference of the
International Association of Applied Linguistics (AILA 2005), Madison, Wisconsin, 25 July 2005.
Volume 2 Issue 2
September 2015
INTERNATIONAL JOURNAL OF HUMANITIES AND
CULTURAL STUDIES ISSN 2356-5926
http://ijhcschiefeditor.wix.com/ijhcs Page 129
-Fusari, S. (2006). The Discourse Of Philanthropy in Italy and The United States: A Case Study Of
Interparadigmatic Translation. University of Bologna at Forl Italy.
http://www.immi.se/jicc/index.php/jicc/article/view/81/50
http://lirikdansair.blogspot.com/2009/07/michael-jackson-heal-word.html
http://lirik.kapanlagi.com/artis/scorpions/under_the_same_sun
http://www.rizkyonline.com/barat/michael-jackson/dirty-diana-lyrics.html#ixzz2VrJp9o8a
http://ditpolkom.bappenas.go.id/basedir/Kajian%20Ditpolkom/2%29%20Peran%20Filantropi%20Un
tuk%20Keberlanjutan%20OMS/BAB%20II_Bappenas_Final1.pdf
-Kothari, C.R. (2004). Research Methodology: Methods and Techniques. New Delhi: New Age
International (P) Limited, Publishers
-Lauer, J. (1997). Fundraising letters. Written discourse in philanthropic fund raising. Issues of
language and rhetoric (pp. 101-108). Indiana University Center on Philanthropy. Working Papers,
98-13. Indianapolis, IN.
-McCagg, P. (1997). Metaphorical morality and the discourse of philanthropy. Writtendiscourse in
philanthropic fund raising. Issues of language and rhetoric (pp. 109-120). Indiana University Center
on Philanthropy. Working Papers, 98-13. Indianapolis, IN.
-Myers, G. (1997). Wednesday morning and the millenium: Notes on time in fund-raising texts.
Written discourse in philanthropic fund raising. Issues of language and rhetoric (pp. 121-134).
Indiana University Center on Philanthropy. Working Papers, 98-13. Indianapolis, IN.
-Payton, R. L., Rosso, H. A., & Tempel, E. R. (1991). Toward a philosophy of fund raising. In D. E.
Burlingame & L. J. Hulse (Eds.), Taking fundraising seriously: Advancing the profession and
practice of raising money (pp. 3-17). San Francisco: Jossey-Bass.
-Sulistyaningtyas, T. (2009) Bahasa Indonesia dalam Wacana Propaganda Politik Kampanye
-Pemilu 200. Satu Kajian Sosiopragmatik in Jurnal Sosioteknologi Edisi 17 Tahun 8. Agustus
ISSN 2356-5926