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INDIAN SK EPTIC Cow in Contem porary Pol itical Ch essboard Se l e ctions from Science versus Miracl es K arnatak a State Fe d e ration of R ational istAssociations Book R e vie w : Ch arw ak : H istory and Ph ilosoph y

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  • INDIANSKEPTIC

    Cow in Contem porary Political Ch e ssboard

    Selections from Science versu s M iracles

    Karnatak a State Federation of R ationalist Associations

    Book R eview : Ch arw ak : H istory and Ph ilosoph y

  • INDIANSKEPTIC

    No. 01/08 August 2010

    Indian Sk eptic

    Indian Sk eptic

    Indian Sk eptic

    It s h all be th e duty of every citizen of

    India -

    to develop th e scientific tem per, h um anism and th e spirit of inqu iry and

    reform

    (Article 51A (h ) Part IVA -Fundem ental Dutie s , Constitution of India)

  • Scie nce ve rsus M iracle s

    INDIANSKEPTIC

    No.01/08 August 2010

    Ch arw ak : H istory and Ph ilosoph y

  • Bh artiya Dh arm granth o Ka Itih as

    Did Th e H indus Ne ve r Eat Be e f? Th e Untouch able s W h o w e re th e y and W h y th e y be cam e Untouch able s

    Th e M yth of H oly Cow

    Th e Com ple te Work s of Sw am i Vive k anand

  • It is m orally as bad not to care w h eth e r a th ing is true or not, so long as it m ak e s you fe el good, as it is not to care h ow you got your m oney as long as

    you h ave got it.

    Edm und W ay TealeCircle of th e Seasons (19 50)

    Quoted by Carl Sagan in Th e Dem on-H aunted World (19 9 6)

    Dr Ram Puniyani

    BS

  • Scie nce ve rsus M iracle s

  • BS

  • ATH EIST EVE

    Ath e ist EveAth e ist Eve

    Ath e ist Eve Indian Sk e ptic

    R eligion for th e Poor and Uneducated

  • First conference of Karnatak a State Federation of R ationalist Associations h eld in Banalore on 14 M arch 2010

  • BS

    W h e re did God com e from ? If you s ay th at I m us t not

    as k th e q ue s tion of w h e re God cam e from , th e n w h y

    m us t I as k th e q ue s tion of w h e re th e unive rs e cam e

    from ?

    Carl Sagan

    Th e Varietie s of Scientific Experience : A Personal View of th e

    Search for God (2006)

  • Ch arw ak : H istory and Ph ilosoph y

  • Lok ayatvaad Ch arw ak

    Ch arw ak s in Ancient India

    Sanh itas

    Ch arw ak : H istory and

    Ph ilosoph y

  • Apourus h e ya

    Bh ik s h uk sAgnih otra, Sh raaddh a

    M ok s h aNirvana

    Sutras

    R igve R is h is

    Yadnyas Yadnyas

    Pandits

    Ve dant, Sank h ya Lok ayata Ve dant Sank h ya

    Lok ayata

    Lok ayata Ve dant

    Ch arw ak Dars h an

    Lok ayatya Sh aastra

    W h o is Ch arw ak ?

    Ch arw ak Dars h an

    Ch arvan

    Ch aru Wak s

    Prabodh anch abdroday

    Nastik Sh irom ani M ah abh arat

    Ch arw ak vaad

  • ch arw ajvaadi

    Distinctive Nature

    Ch arw ak Dars h an.

    Ch arw ak vaads

    Sh ruti, Sm ruti Tirth ank arTath agat

    Ve da

    Ve das Upanis h ads

    Sank h ya, Naiyayik , Vais h is h ik , Ve dant

    Varnas h ram

    Yadna

    Yadna

    Bouddh as

    M uni Bh ik s h u.

  • Scientific Base

    Mok s h a is Fre edom

  • Value of Life

    | : ||

    : :

    Failure of Ch arw ak Ph ilosoph y

  • Ch arw ak : H istory And Ph ilosoph ySadash iv Ath avaleTranslated by Sum an O ak ,Publish ed by And h ash radd h a Nirm oolan Sam iti, M ah arash traR s 100, pp 135

    Prabh ak ar Nanaw atyTh ough t & Action

    BS

    W h at w e ne e d is not th e w ill to be lie ve , but th e w is h to

    find out.

    Bertrand R ussell

    Quoted in Science , Nonscience and th e Paranorm al (19 87)

    ed ited by H . Narasim h aiah

  • De ar Indian Sk e ptic, Th ank s a lot for s e nding m e Indian Sk e ptic on m ail re gularly. I re ad it w ith inte re st re gularly. I h ave som e sugge stions for im prove m e nts . 1. Since it is be com ing an e -journal. It m igh t be be tte r to ch ange th e form at (or h ave optional form at) to h tm l file .2. W ith in pdf file you can give link s to article s on conte nt page . Th is m e ans th at th e conte nt page w ill be com e click able (th at is I can re ad conte nt page and click on it to re ach an article .)3. Th e im age s ize could be re duce d w ith out loos ing clarity. Th is m igh t h e lp in re ducing curre nt file s ize of 1.52 M B. (Th is file s ize is no proble m for m e , but can cre ate proble m s for oth e rs .)4. You are probably us ing som e k ind of DTP softw are to produce th is . Th e tw o colum n form at look s good on printe d journal. H ow e ve r on e -journal s ingle colum n w ill m ak e it m ore re adable .

    Pram od Sah asrabuddh e

    Letters

    Ignorance m ore fre q ue ntly be ge ts confide nce th an

    doe s k now le dge : it is th os e w h o k now little , and not

    th os e w h o k now m uch , w h o s o pos itive ly as s e rt th at

    th is or th at proble m w ill ne ve r be s olve d by s cie nce .

    Ch arles Darw in

    Introduction, Th e De scent of M an (1871)

  • Karnatak a State Federation of R ationalist Associations

    Dr Vijaya

  • Dr M N Kesh ava R ao

    S Srinivas Nate k ar

  • S. Srinivas Nate k arSh ravana BelagolaH assan DistrictKarnatak a

    U Kalanath an

    Adv Sripal

  • Karnatak a State Federation of R ationalist Associations

    h as convened a m e eting on 22nd August 2010 (Sunday) at

    H assan. Th ose w h o w ould lik e to attend th e m e eting are

    reque sted to contact th e State Convener of KSFRA

    M r. BVV Subba R ao, . Ph one: 09 886679 088. Em ail:

    babuk adur44@ gm ail.com

  • Th e Fine Art of Balone y De te ction

    Th e De m onh aunte d World: Scie nce as a Candle in th e Dark