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IN THE JIMMIE URBANO LUCERO, PETITZONER, THE STATE OF TEXAS, 2V~ESPONDENT. On Petition for a Writ of Certiorari to the Texas Court of Criminal Appeals PETITION FOR WRIT OF CERTIORARI May 13, 2008 John H. Mathias, Jr.* Jeffrey A. Koppy Bradley M. Yusim JENNER & BLOCK, LLP 330 N. Wabash Ave. Chicago, Illinois 60611 (312) 222-9350 *Counsel of Record (Applications pending)

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Page 1: IN THE - Murderpedia · Lucero To Death. After the jury’s verdict in the penalty phase, Mr. Lucero’s appellate counsel, who happened to be following the trial proceedings, interviewed

IN THE

JIMMIE URBANO LUCERO,

PETITZONER,

THE STATE OF TEXAS,

2V~ESPONDENT.

On Petition for a Writ of Certiorari tothe Texas Court of Criminal Appeals

PETITION FOR WRIT OF CERTIORARI

May 13, 2008

John H. Mathias, Jr.*Jeffrey A. KoppyBradley M. YusimJENNER & BLOCK, LLP330 N. Wabash Ave.Chicago, Illinois 60611(312) 222-9350

*Counsel of Record(Applications pending)

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CAPITAL CASE

QUESTIONS PRESENTED

1. Are a defendant’s Sixth Amendmentrights violated where (i) the jury secretly brings aBible into the jury deliberation room for assistance indeciding on a verdict in a capital case; and (ii) thejury foreman reads passages of the Bible in anattempt to persuade hold-out jurors to impose asentence of death?

2. Did the Texas Court of CriminalAppeals err in relying on after-the-fact affidavits ofjurors about the effect of the Bible on theirdeliberations as the basis for finding introduction ofthe Bible into the jury room to be "harmless error?"

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ii

TABLE OF CONTENTS

PETITION FOR A WRIT OF CERTIORARI ..........1

OPINIONS BELOW .................................................1

JURISDICTION ........................................................2

CONSTITUTION/EL PROVISIONS INVOLVED ... 2

STATEMENT OF THE CASE .................................2

Ao

Mr. Lucero’s Sixth Amendment Rights WereViolated When The Jury Foreman Took ABible Into The Jury Room And Read PassagesFrom That Bible To Coerce Two Jurors IntoSentencing Mr. Lucero To Death .......................3

The Trial Cour~ Denies Mr. Lucero’s MotionFor New Trial ......................................................7

C. Mr. Lucero’s Direct Appeal Is Denied ..............10

REASONS FOR GRANTING THE WRIT .............12

The Court Should Resolve A Split Among TheCircuits Over Whether The Sixth AmendmentProhibits Jurors From Bringing The Bible IntoThe Jury Room For Use In Deliberations ........ 14

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This Court Has Consistently Held ThatThe Sixth Amendment Prohibits A JuryFrom Bringing Any And All OutsideMaterials Into The Jury Room For Use

In Deliberations ...................................... 15

B° The First And Eleventh Circuits HaveStated That The Bible Is An ExtraneousMaterial That May Not Be IntroducedInto Jury Deliberations .......................... 19

Co The Fourth And Ninth Circuits HaveIncorrectly Interpreted This Court’sSixth Amendment Precedents ............... 23

D. The Court Should Clarify That TheSixth Amendment Prohibits The Use OfThe Bible In Jury Deliberations ............ 27

II. The Texas Court Of Criminal Appeals ErredBy Relying On Subjective Juror Affidavits ToFind That The Introduction Of The Bible ToJury Deliberations Was Harmless Error ......... 30

A° The Texas Courts Failed To Use AnObjective Inquiry To DetermineWhether The Bible Was Harmless ........ 30

Bo The Bible Passage Read DuringDeliberations, Romans 13:1-6, Was NotHarmless ................................................. 33

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C.Federal Law Requires The Texas CourtsTo Provide Mr. Lucero An EvidentiaryHearing To Test The Veracity Of JurorAffidavits ................................................. 38

CONCLUSION .......................................................40

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INDEX TO PETITIONER’S APPENDIX

Lueero v. State(Tex. Crim. App. Feb. 13, 2008) .....................la

State v. Lueero(251st Judicial District Court for PotterCounty, Texas, August 2, 2005)Order Denying Request For EvidentiaryHearing .........................................................40a

State y. Lueero

(251st Judicial District Court for PotterCounty, Texas, June 23, 2005)Motion for New Trial ....................................44a

Letter from Patrick A. Pirtle (JudgePresiding, Potter and Randall Counties)to Warren L. Clark and Randall Simsdated June 30, 2005 requestingadditional briefing concerning theadmissibility of the juror affidavit ...............49a

State v. Lueero(251st Judicial District Court for PotterCounty, Texas, July 14, 2005)Memorandum Of Law In Support OfRequest For Evidentiary Hearing ................52a

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viState v. Lueero(251st Judicial District Court for PotterCounty, Texas, July 25, 2005)Legal Brief in Support of the State’sResponse to the Defendant’s New TrialMotion ............................................................64a

Go State vo Lueero(251st Judicial District Court for PotterCounty, Texas, July 28, 2005)Defendant’s Response To State’sAnswer And Brief Addressing MotionFor New Trial .............................................103a

State v. LueeTo(251st Judicial District Court for PotterCounty, Texas, Aug. 4, 2005)Defendant’s ’Objections to State’s JurorAffidavits and Motion to Strike Same .......l l0a

State y. Lueero

(251st Judicial District Court for PotterCounty, Texas, Aug. 12, 2005)Defendant’s Notice Of Appeal InCriminal Case .............................................115a

Jo State v. Lueero(251st Judicial District Court for PotterCounty, Texas, June 24, 2005)Amended Motion For New Trial ................117a

K. Constitutional Provisions Involved ............12 la

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vii

TABLE OF AUTHORITIES

Page(s)CASES

Caldwell y. Mississippi, 472 U.S. 320 (1985) ........37

Fields v. Brown, 503 F.3d 755(9th Cir. 2007) ............... 14, 23, 24, 25, 28, 29, 32

Fry v. Pliler, 127 S. Ct. 2321 (2007) ......................31

Gibson v. Clanon, 633 F.2d 851(9th Cir. 1980) ...................................................29

Glossip v. State, 29 P.3d 597(Okla. Crim. App. 2001) ....................................22

Haight v. Aldridge Elee. Co., 575 N.E.2d 243(Ill. App. Ct. 1991) .............................................29

Irvin v. Dowd, 366 U.S. 717 (1961) ..................15, 16

Jones v. Francis, 312 S.E.2d 300 (Ga. 1984) .........22

Jones v. Kemp, 706 F. Supp. 1534 (N.D. Ga.1989) ..................................................................34

Mattox v. United States, 146 U.S. 140(1892) ...........................................................16, 17

McNair v. Campbell, 416 F.3d 1291(llth Cir. 2005) ...............................15, 19, 20, 32

Morgan v. Illinois, 504 U.S. 719 (1992) .................15

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VIII

Parker v. Gladden, 385 U.S. 363 (1966) ................16

People v. Harlan, 109 P.3d 616(Colo. 2005) ...........................18, 21, 22, 32, 34, 35

People v. Williams, 148 P.3d 47 (Cal. 2006) ......¯ ....22

Remmer g. United States, 347 U.S. 227(1954) ...........................................................16, 17

Robinson v. Polk, 438 F.3d 350(4th Cir. 2006) .................................14, 23, 25, 26

Robinson v. Polk, 444 F.3d 225(4th Cir. 2006) .............................................26, 29

Rushen v. Spain, 4(;4 U.S. 114 (1983) ...................32

Sandoval v. Calderon, 241 F.3d 765(9th Cir. 2000) ............................................37, 38

Schillcutt v. Gagnon, 827 F.2d 1155(7th Cir. 1987) .............................................38, 39

Smith v. Ingersoll-Rand Co., 214 F.3d 1235(10th Cir. 2000) .................................................29

Smith v. Phillips, 455 U.S. 209 (1982) ............31, 39

State v. Harringto~4 627 S.W.2d 345(Tenn. 1981) ................................................22, 23

State v. Kelly, 502 S.E.2d 99 (S.C. 1998) ..............22

Strickland v. Washington, 466 U.S. 668(1984) .................................................................31

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ix

Tennard v. Dretke, 542 U.S. 274 (2004) ..................7

Turner v. Louisiana, 379 U.S. 466 (1965) .......16, 37

United States v. Lama-Ramirez,519 F.3d 76 (lst Cir. 2008) ...................15, 20, 21

Virgil v. Zayaras, 298 F.3d 935 (10th Cir.2002) .................................................................32

Yates v. Eyatt, 500 U.S. 391 (1991) .......................31

FEDERAL CONSTITUTIONAL PROVISIONSAND STATUTES

28 U.S.C. § 1257(a) ...................................................2

Tex. R. Civ. P. 79.1 ...................................................2

U.S. Const. amend. VI ......................................15, 16

MISCELLANEOUS

C.K. Barrett, A Commentary on the Epistle tothe Romans (1957) ............................................36

Jan Botha, Subject to Whose Authority?Multiple Readings o£Romans 13 (1994)... 35, 36

Anthony J. Guerra, Romans and the apologetictradition (1995) .................................................36

Leander E. Keck, Romans (2005) ................... 35, 36

Antonin Scalia, God’~ Justice and Ours, FirstThings, May 2002 ..............................................36

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X

Southern Baptist Convention Resolution No. 5(2000) ..................................................................36

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PETITION FOR A WRIT OF CERTIORARI

Petitioner Jimmie Urbano Lucero ("Petitioner"or "Mr. Lucero") respectfully requests this Court toissue a writ of certiorari to review the decision of theTexas Court of Criminal Appeals in this matter.

OPINIONS BELOW

On August 2, 2005, the 251st Judicial DistrictCourt for Potter County, Texas, denied Mr. Lucero’sMotion for New Trial, in which he argued that hisconstitutional rights were violated when the jury inhis capital trial took a Bible into the jury room andread certain scripture passages from that Biblebefore sentencing him to die. The trial courtreasoned that the evidence of misconduct that Mr.Lucero submitted was inadmissible under Texasevidentiary rules and therefore could not support amotion for a new trial. Petitioner’s Appendix ("Pet.App.") 40a-43a.

On February 13, 2008, on direct appeal, theTexas Court of Criminal Appeals issued an opinionaffirming Mr. Lucero’s conviction. The appellatecourt did not reach the merits of Mr. Lucero’s claimthat the jury’s introduction of the Bible to the juryroom and consideration of Bible passages violated hisrights under the Sixth and Eighth Amendments.Instead, the Court of Criminal Appeals concludedthat the presence of the Bible and its reading was"harmless error" because post-trial affidavits fromthe jurors stated that their decision was not affectedby the reading of the Bible and that Mr. Lucero

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2received a fair trial. The Texas Court of CriminalAppeals’ opinion is reported at 246 S.W.3d 86 (Tex.Crim. App. 2008), and is reprinted at pages la-39a ofPetitioner’s Appendix to this Petition.

JURISDICTION

The Texas Criminal Court of Appeals issuedits decision on February 13, 2008. Pet. App. 39a.That decision became final on February 28, 2008.Tex. R. Civ. P. 79.1 (creating time limits for requestsfor panel rehearing). The jurisdiction of this Court isinvoked under 28 U.S.C. § 1257(a).

CONSTITUTIONAL PROVISIONS INVOLVED

This case involves the Sixth and FourteenthAmendments to the United States Constitution,which are reprinted[ at Pet. App. 121a-122a.

STATEMENT OF THE CASE

On May 26, 2005, Mr. Lucero was sentencedby the 251st District Court, Potter County, Texas, todie by lethal injection for the murders of MariaFabiana Robledo, Maria Manuela Robledo, and PedroRobledo on September 6, 2003. The court’s sentencefollowed less than five hours of deliberations by thejury in the penalty phase of his capital trial. Pet.App. 2a, 19a n.9.

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3Mr. Lucero’s Sixth Amendment RightsWere Violated When The Jury ForemanTook A Bible Into The Jury Room AndRead Passages From That Bible ToCoerce Two Jurors Into Sentencing Mr.Lucero To Death.

After the jury’s verdict in the penalty phase,Mr. Lucero’s appellate counsel, who happened to befollowing the trial proceedings, interviewed severalmembers of the jury. Pet. App. 61a. One of thejurors informed Mr. Lucero’s counsel that duringdeliberations in the punishment phase of the trial,the jury foreman, apparently unbeknownst to thetrial court, brought a Bible into the jury room andread scripture to the other members of the juryrelating to "a Christian’s duty to obey, conform andconsent to the will and laws of man." Pet. App. 47a.

The juror also stated that the foreman readthe scripture immediately after the foreman held a"straw vote" that revealed that two of the jurors werein favor of sentencing Mr. Lucero to life in prisonrather than death. After listening to the Biblereading, however, those two jurors changed theirminds and voted to sentence Mr. Lucero to death.

The juror signed an affidavit attesting to theforegoing facts, and others, on June 23, 2005. Theaffidavit states:

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4I served as juror in the case styled TheState o£ Texa~ v. Jimmie Urban[Urbano] Lucero in the 251st DistrictCourt in Potter County, Texas. Duringjury deliberations at the punishmentphase of the trial, I recall that the juryforeman suggested that we take a"straw vote" or a preliminary vote onthe two special issues to see where we,as the jury[,] were.

[¶] The initial vote on both specialissues showed 10 jurors were in favor ofanswering the questions in a way inwhich the death penalty would beimposed. The remaining two jurorswere unwilling to answer thosequestions in a way in which the deathpenalty wou][d be imposed. It was a[t]this point in time that the jury foremantook out a Bible which he had with him.

[¶] He read some scripture from theBible. This scripture had to do with aChristian’s duty to obey, conform andconsent to the will and laws of man.This reading of scripture occurredbefore the final votes were taken by thejury on the two special issues regardingthe probability that the Defendantwould commit criminal acts of violencein the future and the sufficiency ofmitigating e~idence which would justify

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5a life sentence in place of the deathpenalty.

[¶] Although there was not a unanimousvote by the jury as a whole on the twoissues before the reading of thescripture, the vote was unanimous onboth special issues some time after thereading of scripture. The foreman of thejury then informed the bailiff and theCourt that we had reached a unanimousverdict which called for the deathpenalty against Jimmie Lucero.

Pet App. 47a-48a.

The State of Texas later obtained swornaffidavits from all twelve jurors, who confirmed Mr.Lucero’s evidence that:

The jury foreman read scripturefrom the Bible to members of thejury during sentencingdeliberations;

The foreman read the scripture ata time when deliberations wereongoing and two jurors were notin favor of sentencing Mr. Luceroto death; and,

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6The jiury did not reach aunanirnous decision to sentenceMr. Lucero to death until afterthe scripture was read.

Pet. App. 9a-12a, 99a-100a.

Based on the affidavits, at least one of theBible passages read to the jury was the NewInternational Version of Romans 13:1-6, whichstates:

Submission to the Authorities

1 Everyone must submit himself to thegoverning authorities, for there is noauthority except that which God hasestablished. The authorities that existhave been established by God. 2Consequently, he who rebels against theauthority is rebelling against what Godhas instituted, and those who do so willbring judgment on themselves. 3 Forrulers hold no terror for those who doright, but for those who do wrong. Doyou want to ]be free from fear of the onein authority? Then do what is right andhe will commend you. 4 For he is God’sservant to do you good. But if you dowrong, be afraid, for he does not bearthe sword for nothing. He is God’sservant, an agent of wrath to bringpunishment on the wrongdoer. 5Therefore, it is necessary to submit to

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7the authorities, not only because ofpossible punishment but also because ofconscience. 6 This is also why you paytaxes, for the authorities are God’sservants, who give their full time togoverning.

Pet. App. 99a-100a.

B. The Trial Court Denies Mr. Lucero’sMotion For New Trial.

On June 23, 2005, Mr. Lucero filed a Motionfor New Trial in the trial court on the basis of thejuror affidavit that he obtained. Mr. Lucerorequested an evidentiary hearing to adduce all of thefacts relating to the introduction of the Bible to thejury room, and to determine the extent of the Bible’sinfluence on the jury deliberation process. Mr.Lucero argued that the foreman’s reading of theBible to the jury "infringed on each individual juror’sduty to base their verdict only on evidence receivedat trial," and thus was "detrimental to Defendant’sconstitutional guarantee that the verdict at thepunishment phase of the trial be truly unanimous,free from coercion and the product of the juror’sindividualized assessment of evidence lawfullyadmitted into [sic] during the punishment phase ofthe trial." Pet. App. 45a. Mr. Lucero asked the trialcourt to hold an evidentiary hearing on the jury’sconsideration of the Bible, and ultimately to order anew trial. Id. 46a.1

1 Mr. Lucero filed an Amended Motion for New Trial on June27, 2005, in which he added a claim under Tennard v. Dretke,

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8

On June 30, 2005, the trial court questionedthe admissibility of the juror affidavit, and thuswhether it could support a motion for a new trial.The court expressed its view that Rule 606(b) of theTexas Rules of Evidence limits juror testimony totwo specific situations: "(1) whether any outsideinfluence was improperly brought to bear upon ajuror; and (2) to rebut a claim that the juror was notqualified to serve." The trial court deferred ruling onMr. Lucero’s motion, and instead asked the parties tosubmit briefs addressing the admissibility of thejuror affidavit. Pet. App. 49a-51a.

Mr. Lucero filed his initial brief on July 14,2005. Pet. App. 52a-63a. Mr. Lucero argued that thejuror affidavit was admissible, and therefore was asufficient basis for a motion for new trial, becausethe Bible was an iraproper "outside influence" underRule 606(b) of the Texas Rules of Evidence. Mr.Lucero directed the, court to several cases from otherjurisdictions in which the courts set aside thedefendant’s death sentence and ordered new trialsbased on the jury’s consideration of the Bible duringdeliberations, including one case in which the courtheld that the jury’s consideration of the Bibleviolated the defendant’s constitutional rights. Id.56a-57a.

In its response to the trial court, the State ofTexas argued that the Bible is not an "outside

542 U.S. 274 (2004). Pet. App. 117a-120a. That claim isimmaterial to this Petition.

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9influence." Pet. App. 71a-80a, 82a-83a. The Statealso argued that any error that was caused by thejury’s consideration of the Bible was harmless. Id.83a-85a.

In support of the latter argument, the Statesubmitted affidavits from all twelve members of Mr.Lucero’s jury, which, as noted above, confirmed all ofthe material facts relating to the foreman’s readingof the Bible to the jury. The State argued, however,that any constitutional error caused by the foreman’sreading of the Bible was harmless. All of theaffidavits submitted by the State containedboilerplate statements that the foreman’s reading ofthe Bible did not cause any jurors to change theirvote, that Mr. Lucero received a fair and impartialtrial, and that the reading of the scripture did notviolate any of Mr. Lucero’s rights. See, e.g., Pet.App. 9a, 12a, 14a, 101a.

The trial court denied Mr. Lucero’s Motion forNew Trial on August 2, 2005. The trial court did notaddress the merits. Instead, the trial court deniedthe motion due to "public policy" concerns:

While I recognize that "sometimes trialcourts choose to wisely make a fullrecord of factual matters in deathpenalty cases", [sic] I believe that suchaction is contrary to the public policybeing promoted by Rule 606(b) of theTexas Rules of Evidence, in that itwould subject the jurors to the rigors ofdirect and cross examination regarding

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10their deliberations. Such publicscrutiny of confidential deliberationswould discourage open discussionamong jurors and could potentially bethreatening to the entire jury process.

To conduct a hearing simply to make arecord, without any expectation that thehearing would result in admissibleevidence, does not protect jurors fromthe inconvenience and potentialharassment that such a hearing wouldimpose. Therefore, under the presentcircumstances, I do not believe that thedefendant has raised an issue whichwould require an evidentiary hearing.

Pet. App. 42a (emphasis in original).

C. Mr. Lucero’s Direct Appeal Is Denied.

Mr. Lucero filled a notice of appeal to the TexasCourt of Criminal Appeals on August 12, 2005. Pet.App. 115a. Mr. Lucero asserted seven points of errorfrom the trial court, including two that arose fromthe jury foreman’s reading of the Bible to the jury:

The trial court abused itsdiscretion in denying Mr. Lucero’srequest for an evidentiaryhearing on the jury’sconsideration of the Bible; and,

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0

11The foreman’s reading of theBible violated Mr. Lucero’s rightsas guaranteed by the Sixth,Eighth, and FourteenthAmendments.

Pet. App. 2a & n.2, n.3.

In its response brief, the State of Texasreasserted its argument that the juror affidavit thatMr. Lucero submitted to the trial court wasinadmissible under Texas Rule of Evidence 606(b),and further argued that the juror affidavits it hadobtained proved that any constitutional error washarmless. Additionally, the State argued that Mr.Lucero had waived any constitutional claim, and thatthe jury’s consideration of the Bible in sentencingMr. Lucero to death did not violate his constitutionalrights. Pet. App. 18a-19a.

On February 13, 2008, the Texas Court ofCriminal Appeals rejected all of Mr. Lucero’s claims,including his Sixth Amendment claim, and otherwiseaffirmed his conviction and sentence. Pet. App. 19a-20a, 39a.

The appellate court found that it was"unnecessary to decide whether the jury foreman’sBible reading in this case was an ’outside influence,’because this record presents no ’reasonable grounds’that this Bible reading affected the jury’s verdict."Pet. App. 19a.

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12The appellate court based its decision on the

juror affidavits that the State submitted to the trialcourt. Pet. App. 9a-16a, 19a. The court found thatthe twelve "affidavits clearly indicate that thescripture had no effect on the jury’s verdict renderedsome hours later," and thus the court could not"conclude that the trial court abused its discretion indeclining to hold a hearing on appellant’s new trialmotions." Pet. App. 19a-20a. The court furtherconcluded that "any constitutional error thatappellant may havre preserved as a result of thisBible reading was harmless beyond a reasonabledoubt." Id. 20a. The court also suggested that thejury’s consideration, of the Bible did not violate theSixth Amendment or Eighth Amendment in anyevent. Id. 20a n.10. The appellate court did notaddress, and did not rest its decision on, anyconsideration of Texas evidentiary law or waiver.

REASONS FOR GRANTING THE WRIT

The Court should review the decision below fortwo reasons.

First, this Court should resolve a split amongthe circuits over whether the Bible is extrinsicevidence and/or an "outside influence" that may notbe brought into the jury room for assistance inreaching a verdict u.nder the Sixth Amendment. TheFirst and Eleventh Circuits have applied the long-standing precedents of this Court to correctlydetermine that the introduction of the Bible to thejury room for use i~.~ deliberations violates the rightto an impartial jury, the right of confrontation, and

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13the right to a fair trial as guaranteed by the Sixthand Fourteenth Amendments. The Fourth andNinth Circuits, however, have determined that theintroduction of the Bible - or at least specific versesof the Bible - to jury deliberations does not violatethe Sixth Amendment because the Bible’s content isa matter of "common knowledge" or a "culturalprecept."

This case provides an excellent opportunity forthe Court to resolve the split by reaffirming its long-standing precedents that the Sixth Amendmentguarantees that jury verdicts in criminal cases willbe based on the evidence developed at trial, andnothing else. In doing so, it will save the courts frommaking the sort of ad ]~oc factual determinationsthat the decisions of the Fourth and Ninth Circuitsrequire.

Second, the Court should clarify that federallaw does not allow courts to consider juror affidavitsabout the deliberative process in determiningwhether a constitutional error is harmless. This caseis particularly compelling on this issue because thelower court denied Mr. Lucero’s Sixth Amendmentclaim on the basis of juror affidavits even though thetrial court denied Mr. Lucero an evidentiary hearingto test the veracity of those affidavits.

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14The Court Should Resolve A Split Among TheCircuits Over Whether The Sixth AmendmentProhibits Jurors From Bringing The Bible IntoThe Jury Room For Use In Deliberations.

This Court has long held that the SixthAmendment guarantees that a jury’s verdict will bebased solely on the evidence developed at trial, andbe free from any and all "extraneous influences."Despite the clarity of the Court’s decisions, however,the circuit courts are split over whether the Bible isan external influeJace that the Sixth Amendmentprohibits.

In the decision below, the Texas Court ofCriminal Appeals denied Mr. Lucero’s claim that hisSixth Amendment rights were violated when the juryforeman brought a :Bible into the jury room and usedit to coerce two jurors into voting for the deathpenalty. Although the court below found it"unnecessary" to reach the merits of Mr. Lucero’sclaim, it cited wit:h approval a decision from theNinth Circuit, which stated that a defendant’s SixthAmendment rights are not violated where a jurorreads passages from the Bible that are matters of"common knowledge" or "notions of generalcurrency." FieldB v. B~rown, 503 F.3d 755, 779-80(9th Cir. 2007). The Fourth Circuit has reached thesame result, albeit for a different reason. It has heldthat the Bible is an "internal influence," not an"external influence," and thus not prohibited by theSixth Amendment. RobinBo~ ~. Pol_k, 438 F.3d 350,361-66 (4th Cir. 2006).

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15On the other hand, the First and Eleventh

Circuits have stated that the Sixth Amendmentprohibits the introduction of the Bible to the juryroom for use in deliberations. See United States v.Lama-Ramirez, 519 F.3d 76, 89 (lst Cir. 2008);MeNair v. Campbell, 416 F.3d 1291, 1307-08 (llthCir. 2005).

As demonstrated below, the only rule that canbe squared with this Court’s Sixth Amendmentjurisprudence, and that is capable of being appliedon a consistent basis, is one that treats the Bible asan external influence that may not be consulted bythe jury.

This Court Has Consistently Held ThatThe Sixth Amendment Prohibits A JuryFrom Bringing Any And All OutsideMaterials Into The Jury Room For UseIn Deliberations.

The Sixth Amendment guaranteestwofundamental rights relevant to this case.Thefundamental rights guaranteed by the SixthAmendment apply both to the guilt and punishmentphases of trial. Morgan v. Illinois, 504 U.S. 719, 727-28 (1992).

First, the Sixth Amendment guarantees theaccused the right to a trial before an "impartial jury."U.S. Const. amend. VI. That right "guarantees... afair trial by a panel of impartial, ’indifferent’ jurors."Irvin v. Dowd, 366 U.S. 717, 722 (1961). As thisCourt stated over a century ago, "[i]t is vital in

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16capital cases that the jury should pass upon the casefree from external causes tending to disturb theexercise of deliberate and unbiased judgment."Mattox v. UnitedSl~ates, 146 U.S. 140, 149 (1892).

Second, the Sixth Amendment guarantees theaccused the right "to be confronted with thewitnesses against him." U.S. Const. amend. VI. TheConfrontation Clause requires, among other things,a jury’s verdict to be "based on the evidencedeveloped at trial." Irvin, 366 U.S. at 723. It also"necessarily implies at the very least that the’evidence developed’ against a defendant shall comefrom the witness stand in a public courtroom wherethere is full judicial protection of the defendant’sright of confrontation, of cross-examination, and ofcounsel." Turner ~. Louisiana, 379 U.S. 466, 472-73(1965). Extrinsic information or influences upon thejury’s deliberations are presumptively prejudicial.Remmer v. UnitedState~, 347 U.S. 227, 229 (1954).

This Court has recognized at least three timesthat the contamination of a jury’s deliberations withan extraneous influence violates the SixthAmendment. In ~’arker v. Gladden, 385 U.S. 363,364 (1966), the Court found that statements made bya bailiff to the jury were "outside influence[s]" thatviolated the defendant’s right to an impartial jury.Similarly, in Turner, 379 U.S. at 468, the Court heldthat a capital defendant was denied his right to animpartial jury where two deputy sheriffs, who gavetestimony leading to the defendant’s conviction,"freely mingled and. conversed with jurors." Also, inReturner, 347 U.S. at 228-29, the Court held that

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17"[t]he integrity of the jury proceedings" was"jeopardized by [an] unauthorized invasion[]" wherean unnamed person remarked to a juror that "hecould profit by bringing a verdict favorable to thepetitioner."

In addition, although the Court did notdirectly apply the Sixth Amendment in Mattox, theCourt stated that the trial court erred by failing toconsider affidavits stating that a newspaper andother extraneous influences were introduced to thejury room. Mattox, 146 U.S. at 150-51.

The foregoing decisions of this Court stand forthe proposition that a jury’s verdict must be based onthe evidence developed attrial, the court’sinstructions, and nothing else.

Applying that unequivocal rule to this case,Mr. Lucero’s Sixth Amendment rights were violatedwhen the jury foreman secretly brought the Bibleinto the jury room and read the Bible aloud to therest of the jury - including two jurors who votedagainst the death penalty in a preliminary vote - topersuade those jurors to change their votes. Pet.App. 47a-48a. Under Returner, 347 U.S. at 229, thejury’s consideration of the Bible was presumptivelyprejudicial to Mr. Lucero.

This Court should conclude that the Bible’spresence in the jury room and use duringdeliberations violated Mr. Lucero’s rights as an"extraneous influence" without even considering theparticular passage that was read. But when one

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18considers the particular passage read in this case -Romans 13:1-6 - it illustrates the substantialprejudice visited upon Mr. Lucero.

The first verse of Romans 13, which is quoted~upra at pages 6-7, instructs man to "submit himselfto the governing authorities, for there is no authorityexcept that which God has established." Moreover,the fourth verse makes clear that the "governingauthorities" to which Romans 13:1 speaks are thosewho are charged with enforcing the law. Thus, in thecontext of a criminal trial such as Mr. Lucero’s, the"governing authorities" are the prosecutors, as theyare in charge of enfi~rcing the laws of the State. Onestate’s highest court has interpreted Romans 13 inexactly this manner’. People v. Hat]an, 109 P.3d 616,631 (Colo. 2005) ("The Romans text instructs humanbeings to obey the civil government. Here, the Stateof Colorado was seeking the death penalty.").

Furthermore, the second verse of Romans 13warns that "he who rebels against authority isrebelling against what God has instituted, and thosewho do so will bring judgment on themselves."Again, the foreman’s reading of that passageeffectively instructed the jurors in Mr. Lucero’s casethat if they did not comply with the prosecutors’request for the death penalty, they would bepunished by God.

Thus, the biblical verses that the foreman readaloud effectively instructed the jurors to ignore theevidence that was presented at trial and the court’sinstructions, and instead submit to the State’s

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19authorities. The prejudicial effect of the reading wascompounded by the timing of the reading - i.e., at atime when at least two of the jurors were opposed tosentencing Mr. Lucero to death.

The First And Eleventh Circuits HaveStated That The Bible Is An ExtraneousMaterial That May Not Be IntroducedInto Jury Deliberations.

Consistent with this Court’s decisions inTurner, _Parker, and Remme~, the majority of courtsthat have considered whether an accused’s SixthAmendment rights are violated by the jury’s use ofthe Bible in deliberations, including the First andEleventh Circuits, have answered that question inthe affirmative. In doing so, they have treated theBible like any other extraneous influence, which isflatly prohibited from consideration by the juryunder this Court’s precedents.

In MeNair v. Campbell, 416 F.3d 1291 (11thCir. 2005), the defendant was convicted of capitalmurder in Alabama state court. The undisputedevidence showed that the jury foreman brought aBible into the jury room and read aloud from itduring deliberations. McNair, 416 F.3d at 1301. Inhis federal habeas petition, the defendant assertedthat the Bible was "extraneous evidence" and thatthe jurors’ consideration of it during deliberationsdeprived him of his right to a fair trial under theSixth Amendment. Id. at 1301-02.

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20Applying this Court’s decisions in Turner and

Returner, the Elew, nth Circuit determined that theBible is like any otlher evidence that does not "comefrom the witness stand" - it is "extrinsic evidence"that the jury may not consider under the SixthAmendment. Id. at 1307-08. The court also heldthat the constitutional violation that occurred whenthe jury considered the Bible during deliberationswas "presumptively prejudicial." Id. at 1307 (citingTurner, 379 U.S. at 473). The court ultimately foundthat the state satisfied its heavy burden of rebuttingthe presumption of prejudice and found that theerror was harmless. Id. at 1308-09. But theEleventh Circuit’s ruling on the merits of thedefendant’s claim was clear: the introduction of theBible to jury deliberations was a violation of thedefendant’s Sixth Amendment rights.

The First Circuit reached a similar conclusionin United State~ v. Lara-Ramirez, 519 F.3d 76 (1stCir. 2008). In that ease, the district court declared amistrial when it learned that a juror brought theBible into the jury room and that the Bible was usedin deliberations. Lara-Ramirez, 519 F.3d at 80-81.The defendant moved to dismiss his new indictmenton the basis of double jeopardy, arguing that the trialcourt did not consider alternatives to a mistrialduring the initial trial. The district court denied thedefendant’s motion to dismiss, and the defendantwas retried and convicted. Id. at 81-82. On appealto the First Circuit, the defendant argued that hisconviction violated the Double Jeopardy Clause. Id.at 82.

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21In determining whether the district court

adequately explored alternatives to a mistrial, theFirst Circuit found that the district court erred by"treat[ing] the Bible in the jury room as qualitativelydifferent from other types of extraneous materials orinformation that may taint a jury’s deliberations."Id. at 88; ~ee Mso id. at 89 (finding that "no specialrule exists when the Bible is involved"). That findingis consistent with this Court’s Sixth Amendmentjurisprudence and the Eleventh Circuit’s decision inMcNaLr, which do not distinguish between the typeor nature of extrinsic evidence in determiningwhether it violates an accused’s rights under theSixth Amendment. If the evidence is outside therecord, a constitutional violation has occurred.

In addition, several other courts have vacatedjury verdicts based on the introduction of the Bible tojury deliberations, or otherwise suggested that theuse of the Bible would be error. For instance, inPeople v. Harlan, 109 P.3d 616 (Colo. 2005), theColorado Supreme Court affirmed the vacation of adeath sentence where the trial court found thatjurors "introduced one or more Bibles, a Bible index,and notes of Bible passages into the jury room forconsideration by other jurors." Id. at 629. The courtreasoned that since the Bibles had not been admittedinto evidence, they "were extraneous and theirintroduction was improper and constitutedmisconduct." !do

The court then examined "how the extraneousinformation related to critical issues in the case,"that is, the propriety of the death sentence, "the

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22degree of authority represented by the extraneousinformation," how the information was acquired,whether it was shared, whether the information wasconsidered prior to the jury reaching a verdict, andwhether there was a reasonable possibility that thebiblical passages would influence a typical juror tothe defendant’s detriment. Id. at 630-31.

Noting that the Bible contains codes of lawsand morality, id. at 630, the Colorado Supreme Courtconcluded that the Bible verses, including Romans13, "created a reasonable possibility that a typicaljuror would have been influenced to vote for a deathsentence instead of life." Id. at 631. The courtconsequently affirmed the vacation of the jury’sdeath sentence. Id. at 634.

Other state courts have strongly suggestedthat consideration of the Bible is an improperextraneous influenc.e. See, e.g., Peop]e v. Willlan~,148 P.3d 47, 79 (Cal. 2006) ("[R]eading aloud fromthe Bible or circ~.lating biblical passages duringdeliberations is misconduct."), cert. denied, 128 S. Ct.179 (2007); Glo~ip v. State, 29 P.3d 597, 604-05(Okla. Crim. App. 2001) ("Any outside referencematerial, including but not limited to Bibles or otherreligious documents . . . should not be taken into orutilized during jury deliberations."); State v. Kelly,502 S.E.2d 99, ]_03-04 (S.C. 1998) (finding it"improper" for a juror to possess the pamphlet "God,Law, and Capital Punishment" even during guiltdeliberations); Jone~ v. Francis, 312 S.E.2d 300, 303(Ga. 1984) (stating that a court erred by permitting aBible into jury deliberations); State v. Harrington,

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23627 S.W.2d 345, 350 (Tenn. 1981) (stating thatreading "biblical passages" in deliberations "ofcourse, was error which would have required a newsentencing hearing" even absent other errors).

The Fourth And Ninth Circuits HaveIncorrectly Interpreted This Court’sSixth Amendment Precedents.

In this case, however, the Texas Court ofCriminal Appeals erred by siding with the reasoningof the Fourth and Ninth Circuits, which have heldthat it is constitutionally permissible for jurors toconsider the Bible in their deliberations in certainfact-specific circumstances. Field~ v. Brown, 503F.3d 755 (9th Cir. 2007); Robinson v. Polk, 438 F.3d350 (4th Cir. 2006). Those cases depart from thisCourt’s clear precedents that require juries to basetheir verdicts on the evidence developed at trial andessentially permit a free-for-all for jury deliberationsin future capital cases.

In Field~, 503 F.3d at 777-78, on the eveningafter deliberations began in the penalty phase of thedefendant’s trial, the jury foreman consulted theBible and created a list of verses that are "for" theimposition of the death penalty, and a list of versesthat are "against" it, and shared his notes with someof the jurors the following day. Shortly thereafter,the jury reached a unanimous decision to impose thedeath penalty. The defendant sought habeas relief,arguing that the notes were extraneous materialsforbidden from jury consideration by the SixthAmendment. Ido at 777.

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24

On appeal from the district court, the NinthCircuit recognized the "core principle" that "evidencedeveloped against a defendant must come from thewitness stand." /d. at 779. However, the NinthCircuit stated that whether a particular outsideinfluence violates the Sixth Amendment involves a"fact-specific" inquiry that requires courts todetermine whether the influence is "commonknowledge." Id. ~Mthough it also found that anyerror was harmless, id. at 781-83, the Ninth Circuitfound that the particular biblical passages that thejury considered in Field~ were not outside influencesbecause they were "commonly known points" or"notions of general currency that inform . . . moraljudgment." Id. at 780.

Two judges in Field~ dissented to address theproblems with the majority’s Sixth Amendmentanalysis. Judge Gould found that the majority’sreliance on "notions of general currency that informmoral judgment" was unpersuasive and moredifficult to apply than the majority believed: notevery word in the :Bible is common knowledge, andthe notion of common knowledge seemed toencompass not only ethical principles fromChristianity, but also ethical principles from otherreligions and philosophers, and "street-cornerwisdom." Ido at 784-86 (Gould, J., dissenting inpart). Judge Berzon noted that "federal and stateappellate courts generally agree.., that a juryengages in the unconstitutional consultation ofextrinsic material by introducing the Bible intodeliberations during a capital trial." Id. at 796

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25(Berzon, J., dissenting). He also found that themajority’s notion of common knowledge "disregardsthe careful balance between the various preceptsregarding jury deliberations" in American law. Id. at796.

The Fourth Circuit in Robin,~on v. Polk, 438F.3d 350 (4th Cir. 2006), also concluded that theSixth Amendment does not prohibit the use of theBible in jury deliberations. In Robinson, thedefendant presented evidence that one of the jurorsobtained a Bible from a bailiff, and read an "eye foran eye" passage to the rest of the jurors to convincethem to vote for the death penalty. Id. at 357-58.The defendant argued in the trial court that thejuror’s reading of the Bible violated his SixthAmendment rights and requested a hearing, whichwas denied: The defendant’s claim was rejected bothby a state post-conviction proceeding court, and by afederal district court in a federal habeas corpusproceeding. Id. at 354.

Like the Ninth Circuit, the Fourth Circuitheld that the defendant’s Sixth Amendment rightswere not violated by the jury’s consideration of theBible, albeit by engaging in a different analysis. TheFourth Circuit held that the Sixth Amendmentprohibits only "external influences" on the jury, andthus does not prohibit "influences internal to thedeliberation process." Id. at 363.

The Fourth Circuit found the Bible to be an"internal influence" because it concluded that theBible was not "extraneous prejudicial information."

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26Id. at 361 & n.13.2 The court also concluded that theBible was not "an outside influence upon thepartiality of the jury," because "the reading of theBible passages invites the listener to examine his orher own conscience from within." Id. at 363. Likethe Ninth Circuit’s decision in Field~, the FourthCircuit also suggested that the Bible may beconsidered by the jury because it is a "culturalpreceptS," which courts "cannot expect jurors toleave.., at thecourthouse door." Id. at 366 n.18.

The Fourth Circuit’s opinion was met with astrong dissent arguing that the majority opinionimproperly and "artificially" construed this Court’sdecisions in P~’ker, Tu~’ner, and Remme~"establishing the Sixth Amendment’s "unmistakablyclear" prohibition on external influences on the jury.Id. at 371 (King, J.. dissenting). The dissent arguedthat the majority’s suggestion that the Bible waspermissible because it "invites the listener toexamine his or her own conscience from within" wasboth unsupported by precedent and wrong on thefacts, as "the Bible is an authoritative code ofmorality - and even law - to a sizeable segment ofour population." Id: at 374.3

2 The Fourth Circuit expressly noted that its decision "couldpossibly be different on de novo review," as opposed to AEDPA-governed habeas corpus review. Id at 363.~ A denial of rehearing e~ b~c prompted another opiniondisagreeing with the majority’s reasoning, stating that thedeliberative use of a Bible violated the Sixth Amendment.Robi~o~ ~. Polk, 444 F.3d 225, 226 (4th Cir. 2006) (Wilkinson,J., concurring in denial of rehearing e~ bs~c) (agreeing with

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27

The Fourth and Ninth Circuits, therefore,have split with the First and Eleventh Circuits, aswell as the vast majority of state courts that haveconsidered the issue, in determining that the Bible isnot an outside influence that the Sixth Amendmentprohibits.

Do The Court Should Clarify That TheSixth Amendment Prohibits The Use OfThe Bible In Jury Deliberations.

As noted above, this Court’s decisions inTurner, Parker, and Remmer created a clear rule:the Sixth Amendment requires jury verdicts to bebased solely on the evidence developed at trial andnothing else. Any and all extraneous materials -whether additional evidence or outside influences -violate an aecused’s right to an impartial jury, theright of confrontation, and more generally, the rightto a fair trial.

While the First and Eleventh Circuits haveapplied that rule, the Fourth and Ninth Circuitshave ignored this Court’s precedents and held thatthe Sixth Amendment allows jurors to considerextraneous materials as long as they are matters of"common knowledge," "notions of general currency,"or are "cultural precepts." There are severalproblems with those decisions.

majority opinion solely on grounds of AEDPA standard ofreview).

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28First, as noted, the Fourth and Ninth Circuits’

creation of a permissible type of extraneousmaterials in jury deliberations is plainly inconsistentwith this Court’s long-standing prohibition againstany and all extraneous materials.

Second, the Fourth and Ninth Circuitsthreaten to sink the federal and state courts into amorass of ad hoe fact-intensive decisions about whattypes of materials are matters of "commonknowledge," "notions of general currency," or"cultural precepts.’’ Even within the Bible itself,courts would be called upon to determine whichverses are "common knowledge," and which are not.Fields, 503 F.3d at 784-85 (Gould, J., dissenting).

Moreover, courts would be placed in thedifficult position of deciding which texts, bothreligious and academic, are "notions of generalcurrency." Fie]ds, 503 F.3d at 785 (Gould, J.,dissenting). As Judge Gould remarked, that wouldbe "unworkable" in practice:

Is it solely ethical principles from thefamiliar Bible? Does it also includeethical principles from other religions?Does it incl~de ethical principles fromphilosophers’.,’ Does it include street-corner wisdo:m such as might be foundin popular ~.~ovels of any number ofcurrent authors whose books line thesupermarket shelves?

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29Id. at 785-86; see also Robinson, 444 F.3d 225, 227(4th Cir. 2006) (Wilkinson, J., dissenting from denialof reh’g en bane) ("The jury room is not the place todebate the respective merits of the Bible, the Koran,the Torah, or any other religious scripture thatAmericans revere .... "). Ultimately, if courts permitjuries to consider verses from the Bible, and not textsfrom other religions, it would "introduce[] somethingakin to an Establishment Clause violation into theheart of the jury room." Fields, 503 F.3d at 785(Gould, J., dissenting).

The decisions of the Fourth and Ninth Circuitsalso would produce conflict over the use of othertypes of texts in jury deliberations, for example,English dictionaries, medical dictionaries, andalmanacs. See, e.g., Fie]ds, 503 F.3d at 783 (statingthat a jury’s consideration of a dictionary was error);Gibson v. Clarion, 633 F.2d 851, 852-53 (9th Cir.1980) (reversing a conviction based on improperconsideration of medical dictionary’s statementsconcerning the rarity of AB blood); Haight v.A]dridge Elec. Co., 575 N.E.2d 243, 253-55 (Ill. App.Ct. 1991) (ordering a new trial because of a juror’simproper use of an almanac); see also Smith v.Ingersoll-Rand Co., 214 F.3d 1235, 1241 (10th Cir.2000) (collecting cases on the use of extrinsicmaterials).

A decision in this case that reaffirms theCourt’s decisions in Turner, Parker, and Remmer, aswell as those of the First and Eleventh Circuits, willavoid this uncertainty and uneven applications of the

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3Orule, both of which are particularly importantavoid in capital cases.

to

II. The Texas Court Of Criminal AppealsErred By Relying On Subjective JurorAffidavits To Find That TheIntroduction Of The Bible To JuryDeliberations Was Harmless Error.

The Texas Court of Criminal Appeals alsoerred when it :relied on untested subjectivestatements in post-trial affidavits from Mr. Lucero’sjurors, who had not testified or been subjected tocross-examination, to conclude that the introductionof the Bible to the deliberations had "no effect" on thejury’s decision to vote for death. Pet. App. 19a.Federal law does not permit inquiry into jurordeliberations and thinking to assess the effect of atrial error, particularly a structural error, on theverdict. Moreover, even if it were proper to considerthe jurors’ subjecti~e testimony of the Bible’s effecton their votes (which it is not), the Texas courts stillwould have erred because they failed to give Mr.Lucero either an evidentiary hearing to cross-examine the jurors about their affidavits or someother means to test the veracity of the statements inthe affidavits.

The Texas Courts Failed To Use AnObjective Inquiry To DetermineWhether The Bible Was Harmless.

Federal constitutional error in a trial requiresreversal on direct; appeal unless that error is

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31harmless beyond a reasonable doubt. Fry v. Pliler,127 S. Ct. 2321, 2325 (2007). To determine whetheran error is harmless beyond a reasonable doubt,courts must use an objective test, not a "subjectiveenquiry into the juror’s minds"; a court inquires into"the force of the evidence presumably considered bythe jury" and the objective nature of the error. Yatesv. Evatt, 500 U.S. 391, 404-05 (1991), overturned onother grounds, Estelle v. McGuire, 502 U.S. 62, 72(1991). As a matter of federal law, the prejudicialeffect of an error does not depend upon "theidiosyncrasies of the particular decisionmaker."Striekland v. Washington, 466 U.S. 668, 694-95(1984) (finding the testimony of a sentencing judgethat he would have imposed the same sentenceabsent defendant’s ineffective assistance of counselirrelevant to whether the defendant was prejudicedby counsel’s performance).

An objective test also must be used to assessthe effect of an error occurring during jurydeliberations. The testimony of the jurorsthemselves may be used only for the limited purposeof establishing the "circumstances" of an extraneousinfluence on the jury (such as to establish that anexternal influence was brought into the jury room orthat an improper contact was made). Smith v.Phillips, 455 U.S. 209, 216 (1982) (citing Remmer,347 U.S. at 230). But juror testimony cannot beconsidered in determining whether the jurors wouldhave reached the same decision absent theextraneous influence. In other words, the effect ofthe extraneous influence can only be assessed using

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32objective standards. Ru~hen v. Spain, 464 U.S. 114,121 n.5 (1983). As this Court explained in Ru~hen:

A juror may testify concerningwhether extraneous prejudicialinformation was improperly brought tothe juror’s attention. But a jurorgenerally cannot testify about themental process by which the verdict wasarrived. Thus, the California Court ofAppeal refused to consider certaintestimony in arriving at its decision thatrespondent had not suffered prejudicebeyond a reasonable doubt.

Id. (internal quotatJ.ons and citations omitted).

For these reasons, courts have used anobjective test to determine whether the improper useof a Bible in jury deliberations prejudiced adefendant. See, e.g., FieId~, 503 F.3d at 781 n.22("[T]he question of prejudice from extrinsicinformation is an objective one, not a subjectiveone."); McNair, 416. F.3d at 1307-08 (listing "factorsto be considered," none of which is a juror’s privateopinion of the Bible’s effect). The objective nature ofthe test also is required by evidentiary law, whichgenerally prohibits inquiry into the decision-makingprocesses of the jury. See, e.g., Virgil v..,Tavara~, 298F.3d 935, 941 (10th Cir. 2002) (citing Fed. R. Evid.606(b)); Harlan, 109 P.3d at 631 ("Neither do wehold that consideration of the [Bible] actuallyproduced the death penalty verdict. To the contrary,[Colorado Rule of l~’,vidence] 606(b) prevents us from

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33considering any juror testimony that addresses thejury’s deliberations or a juror’s thought process.").

In this case, the Texas Court of CriminalAppeals violated Mr. Lucero’s Sixth Amendment anddue process rights by relying on the subjectivestatements in the juror affidavits to conclude thatintroduction of the Bible was harmless because "[t]heaffidavits clearly indicate that the scripture had noeffect on the jury’s verdict rendered some hourslater." Pet. App. 19a. In reaching that conclusion,the lower court relied on statements in the affidavitsthat the jurors were not affected by the juryforeman’s reading of Romans 13 in reaching theirvotes for death, and that they would have voted thesame way absent the scripture reading. See, e.g’., id.14a.

Federal law prohibited the lower Texas courtsfrom relying on the jurors’ after-the-fact assurancesthat the Bible did not affect their thought processes.Instead, the Texas Court of Criminal Appeals shouldhave ignored the subjective aspects of the juroraffidavits and squarely examined the text that wasintroduced to the jury room and its likely effect onthe average juror.

Bo The Bible Passage Read DuringDeliberations, Romans 13:1-6, Was NotHarmless.

The State admits that a Bible was broughtinto the jury room and that at least one Biblepassage, Romans 13:1-6, was read directly to jurors

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34in the jury room during jury deliberations at adelicate time when at least two jurors were holdingout for life.

The Texas Court of Criminal Appeals foundthat Romans 13:1-6, which is quoted above at pages6-7, was "essentially an admonishment to followman’s law (and, therefore, duplicated what wasalready in the court’s charge)." Pet. App. 19a. Butthe Texas court’s attempt to equate Romans 13:1-6with the trial court’s charge is facile. If the lowercourt had conducted an objective assessment of thepassage, it would :have (or should have) concludedthat its reading was prejudicial to Mr. Lucero on thefacts of this case in at least three respects.

First, by introducing the Bible to the juryroom and reading it during deliberations, theforeman introduced, an entirely new set of laws andinstructions from what many jurors would considerto be a higher authority than the trial court. Manypeople of religious background, presumably includingmany of the jurors here, consider God to be theultimate Authority and consider the Bible to reflectGod’s precepts. Thus, rather than being tantamountto the trial court’s jury instructions, as the lowercourt suggested, the Bible introduced a competingset of laws and instructions into the jury room - andone that many jurors would follow before followingthe trial court’s instructions. Harlan, 109 P.3d at630; Jone~ v. Kemp, 706 F. Supp. 1534, 1599 (N.D.Ga. 1989).

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35Second, as discussed above, Romans 13:1-6

encourages jurors to follow the will of the State(prosecution), not the trial court. Paul, writing inthe first century, does not consider or address theseparation of the judicial and executive power; hiswords do nothing to differentiate between obedienceto a judge in a courtroom and obedience to theexecutive on the street. Romans 13 speaks instead of"governing authorities" of the Roman Empiregenerally, recognizing only those who "bear thesword" and those who do not. See Harlan, 109 P.3dat 631 ("The Romans text instructs human beings toobey the civil government. Here, the State ofColorado was seeking the death penalty.").

Accordingly, the average juror wouldunderstand Romans 13:1-6 to command obedience tothe prosecution, "The State of Texas." The Statewanted the jury to impose death on Mr. Lucero.There can be little doubt that this was the purpose ofthe foreman’s reading of the passage during a time atwhich several jurors were unwilling to impose deathon Mr. Lucero. Non-judicial sources concur thatRomans 13, when read out of context as it was byMr. Lucero’s jury, appears to be "an unequivocal,unrelenting call for obedience to the state" and itspunishments. Jan Botha, Subject to W~oseAuthority? Multiple Readings o£ Romans 13 1(1994); see also Leander E. Keek, Romans 311 (2005).The passage further suggests that the State’spunishments are invariably just, visited only on thedeserving. Keck, supra, at 315; Botha, supra, at 205.

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36Moreover, many, including one member of this

Court, agree that Paul’s mention of the "sword"refers specifically to the authority to sentencecriminals to death.. Antonin Scalia, God’s Justiceand Ours, First Things, May 2002, available athttp:]/www.firstthings.com/article.php3?id_article=2022 (stating that the sword is "unmistakably areference to the death penalty"); Southern BaptistConvention Resolu.tion No. 5 (2000), available athttp://www.sbcannualmeeting.org/sbcOO/res.asp?ID=1295130452&page=0&num=10 (same); Botha, supraat 205 (same); C.K. Barrett, A Commentary on theEpistle to the Romans 247 (1957) (stating that thesword is a reference to the jus glachY, an authority toinflict a death sentence). But see Keck, supra, at 315(suggesting the sword does not refer to the jus gladiibut rather the general Roman law enforcementpower); Anthony J. Guerra, Romans and theapologetic traditio~.~ 162 (1995) (suggesting that thesword refers to Roman military power or an imperialdagger).

Third, Romans 13:1-6 is inconsistent with thejury’s function as a check on the State’s actionsregarding criminal punishment. The Romans textportrays the first-century Christian not as an activeparticipant in a political community, but rather, as aprivate citizen confronted with the "sword" ofimperial authority. His role is not to actively pursuejustice or make policy but to "submit." Theillustrative act is to pay taxes: the imperial authorityrequests a particular action (to pay a particularamount of money) and the Christian performs it.

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37That passive vision of Christian political life is

inconsistent with the duty of a juror to evaluate theprosecution’s case critically and ensure that theprosecution meets its high burden of proof. TheConstitution requires more than passive obedience;the jury must actively decide whether the facts aresuch that it should "strip a man of his liberty or hislife." Turner, 379 U.S. at 472. A capital sentencingjury, in particular, must exercise "the truly awesomeresponsibility" of determining life or death. Caldwellv. Mi~,~is~ippi, 472 U.S. 320, 329-30 (1985) (quotingMcGautha v. California, 402 U.S. 183, 208 (1971)).Indeed, the jury’s active role is so important that thisCourt has held that a prosecutor’s suggestion that"responsibility for any ultimate determination ofdeath will rest with others" violates the EighthAmendment. Id. at 333. Such a suggestion"presents an intolerable danger that the jury will infact choose to minimize the importance of its role."Id.

The "intolerable danger" of the juryminimizing the importance of its role is even easierto imagine where the jury is being urged to"delegat[e] ultimate responsibility for imposing asentence to divine authority." See, e.g’., Sandoval v.CMderon, 241 F.3d 765, 776-77 (9th Cir, 2000). In,~andova], a prosecutor responded to defensecounsel’s suggestion that the jury should not "playGod" with the defendant’s life by reciting Romans 13:1-5 and telling the jury: ’You are not playing God.You are doing what God says." Id. at 775 n.1. Thecourt found not only that the prosecutor violated theEighth Amendment, but that the "eloquent" and

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38"powerful" language "was strong medicine" thatprejudiced the defendant. Id. at 778. Such strongmedicine also was likely to prejudice Mr. Lucero.

Accordingly, the Texas Court of CriminalAppeals erred in concluding beyond a reasonabledoubt that the introduction of Romans 13:1-6 to thejury deliberations in Mr. Lucero’s trial did not resultin Mr. Lucero’s death sentence. This Court shouldreverse the appellate court’s judgment and remandthe case for a new sentencing hearing.

Federal Law Requires The Texas CourtsTo Provide Mr. Lucero An EvidentiaryHearing To Test The Veracity Of JurorAffidavits.

Even if the Texas courts were permitted toinquire into the subjective intent of jurors and try toreconstruct their deliberations as if the error had notoccurred, the order of the lower court still should bevacated because Mr. Lucero was not in any wayafforded his basic, fundamental right to test theveracity of those affidavits, including through cross-examination of the jurors. Instead, the Texas courtssimply accepted the jurors’ affidavits at their facevalue as accurate and truthful. Pet. App. 19a-20a.That blind acceptance was error and violated Mr.Lucero’s due process right to be heard andmeaningfully develop a factual record on the issue.Whatever discretion a trial court possesses ininvestigating the jury, "the rule of jurorincompetency cannot be applied in such an unfairmanner as to deny due process." Scl~il]cutt v.

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39Gagnon, 827 F.2d 1155, 1159 (7th Cir. 1987). "ThisCourt has long held that the remedy for allegationsof juror partiality is a hearing in which thedefendant has the opportunity to prove actual bias."Smith v. Phillips, 455 U.S. 209, 215 (1982) (citingRemmer, 347 U.S. at 230).

In this case, the State has admitted that anextraneous Bible was considered. Assuming that theprivate thoughts of the jurors were an appropriatebasis on which to base a decision that theintroduction and reading of the Bible in the juryroom were harmless, it would be an abuse ofdiscretion for the Texas courts to resolve thatquestion on the basis of affidavits alone where Mr.Lucero was not given a procedural opportunity tochallenge those affidavits or otherwise test theveracity of the statements in them. "Preservation ofthe opportunity to prove actual bias is a guarantee ofa defendant’s right to an impartial jury." Id. at 216(quoting Denni~ v. United State~, 339 U.S. 162, 171"72 (1950)). While the testimony of jurors may not be"inherently suspect," Smith, 455 U.S: at 217 n.7,neither is it inherently believable, especially whenviewed only on the cold record of affidavits ratherthan live testimony subject to cross-examination. Ifthe subjective memories of the jurors were relevantto whether the admitted error was harmless, Mr.Lucero would naturally wish to probe whether thosememories are accurate or the result of hindsightbias. The only way in which that could be done is atan evidentiary hearing.

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40CONCLUSION

The petition for a writ of certiorari should begranted.

Respectfully submitted,

John H. Mathias, Jr.*Jeffrey A. KoppyBradley M. YusimJENNER & BLOCK, LLP330 N. Wabash Ave.Chicago, Illinois 60611(312) 222-9350

May 13, 2008 *Counsel of Record(Applications pending)