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Zekeniam YSCHaREL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“ahaYah Asher ahaYah”]
( AhaYah (He was), HuWE (He is), and YaHuWeH (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:
"And YAHUWAH said to Moshe , 'I am that which I am. [ahaYah Asher
ahaYah]' and he said, 'so you will say to the sons of YSCHaREL, "I am
[ahaYah] has sent me to you." 'and YAHUWAH said further to Moshe, 'now
you are to say to the sons of YSCHaREL, "YAHUWAH, ELoHeY of your
fathers Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to
you. this is my name forever, and this is my memorial for generation to
generation." ‘„Shemoth 6:3," 'and I appeared to Abraham, to Yitzchak,
and to Ya’aqob as hashadday [the almighty]. And my name, YAHUWAH,
was not well known (famous) to them.
YAHUWAH, ELohey Tsebaoth, is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
Who hath ears to hear, let him hear.
YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM
(in His Name)
YaHuWaH
[Yah -hoo-Wah] is the Name of the Creator.
YaHuWShuWaH
(Yahuwshua) is His Son
ALuaHiYM
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Qadosh
means Set-apart, Pure.
Kodesh
(Qodesh) also means "Set-apart"
Ruwach
is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor,
Helper, and Advocate, the One Who "proceeds from the Father"
ANY HuWE
1 Kepha 4:11
Let it be as it were the very words of YaHuWaH. If anyone serves, let it be
as of the strength which YaHuWaH supplies that in all things Aluahiym
may be esteemed through YaHuWSHuWaH haMashiyach, to whom belong
the esteem and the dominion forever and ever.
Oh Yes.
.YirmeYahuw, 23:24
I am the Aluahiym from nearby, says YaHuWaH, and not an Aluahiym
from far away.
The innermost council was not in Baal’s homeland, but right in
Yerushalayim, in the heart of the Land.
.YirmeYahuw’s 23:23
Can any hide himself in secret places so that I shall not see him? Says
YaHuWaH. Do I not fill heaven and earth? Says YaHuWaH.
Acts 7:38;
This is he who was in the assembly in the wilderness with the Messenger
that spoke to him on Mount Siynay, and with our fathers, who received
Living Words to give to us,
Living words: This should leave no question in the hearers’ minds about
his position on Moshe or the Torah.
1 Kepha 2:5
You also, as living stones, are built up as a Ruwachual House, to be a Set-
apart priesthood, to offer up Ruwachual slaughters, acceptable to
Aluahiym through YaHuWSHuWaH haMashiyach.
Ruwachual does not mean unreal or barely there in outline form. Just the
opposite is true; Ruwachual things are more real than visible ones
2 Cor. 4:18
So we don't look at the troubles we can see right now; rather, we look
forward to what we have not yet seen. For the troubles we see will soon
be over, but the joys to come will last forever.,
but they are borne out in the physical realm, because YaHuWaH has put
the pattern right in the earth. We will literally draw the blade to animals.
That is how we learn certain aspects of Ruwachual reality best. YaHuWaH
does not call us to blind faith, for He gives us proof of His deeds in the
deeds He calls us to do.
1 Cor 6:19
Or don’t you know that your body is a Dwelling Place of the Ruwach
haKadosh which is in you, which you have from YaHuWaH? You are not
your own
1 Cor 6:20
For you were bought with a price. Therefore esteem YaHuWaH in your
body and in your ruwach, which are YaHuWaH’s.
Acts 20:28
Take heed, therefore, to yourselves, and to all the flock, in which the
Ruwach HaQodesh has made you overseers, to shepherd the Assembly of
Aluahiym, which He purchased through His Own blood
2 Chr 19:7
Now therefore let the fear of YaHuWaH be on you. Take heed and do it:
for there is no iniquity with YaHuWaH our Aluahiym, nor respect of
persons, nor taking of bribes.”
Therefore I do not shrink from declaring to you the whole counsel of
YaHuWaH
For have you not read, nor understood, that which is written
YashaYahuw’s 53:9
And He was appointed a grave with the wicked, and with a rich man in His
death; although He had done no violence, neither was any deceit in His
mouth.
Began to appoint: though He was expected to be buried perhaps in a
common grave with the others crucified beside Him, this was changed at
the last minute by an influential man. Criminals: thieves, and possibly
revolutionaries against the Romans. Violent: proud; alt., wealthy or
influential, but this seems backwards, since it was His burial that was with
the wealthy. Some manuscripts, however, including the Dead Sea Isaiah
Scroll, have one additional letter that changes "wealthy" (ashir) to
"evildoers" (osey-ra), and this seems to fit the parallelism better.
YashaYahuw’s 53:10
Yet it pleased YaHuWaH to bruise Him. He has caused Him to suffer, that
when He made Himself an offering for guilt, He shall see His seed. He shall
prolong His days, and the pleasure of YaHuWaH shall prosper in His hand.
Chose: was pleased to, or "inclined to", as in a difficult choice in which the
scales were tilted by one factor--the results this pain would have for
others. Crush: as there are shouts of joy when crushing grapes. Though
there is no record of YaHuWSHuWaH’s being physically crushed, in the
place known indeed as Gat Shmaney (wine press for oils),
YaHuWSHuWaH’s soul was crushed to the point of His blood vessels
bursting by the weight of the prospect of being forsaken by His Father.
Luk. 22:44
Being in agony He prayed more earnestly. His sweat became like great
drops of blood falling down on the ground.
See posterity: or descendants; literally, seed. Lengthen days: not just His
own, but through His influence He would keep the world from having to be
destroyed again as soon, and would ultimately bring Eden back to the
earth after a 1,000-year-long reign. Advance: be brought successfully,
prosper, progress.
YashaYahuw’s 53:11
He shall see the the results of the suffering of His life and be satisfied.
Through His knowledge My righteous Servant, makes the many righteous,
and He bears their crookedness.
Struggle: wearisome labor, trouble, grief, misery. Fully satisfied: or
fulfilled. For the many: the exact same term refers to the people of
YSCHRaEL in
Daniel 9:27,
And he shall confirm the covenant with many one seven; and in the midst
of the seven he shall cause the slaughters and the grain offering to cease;
and on the wing of abominations will come one who makes desolate; even
until a complete destruction, one that is decreed/determined is poured out
on the one who lays waste.' (or makes desolate - the abomination of
desolation)
and indeed YaHuWShuWaH would "justify" or "bring righteousness" for
the many, setting them straight again and making them what they were
meant to be.
For the many: the exact same term refers to the people of YSCHaREL in
Yahuwchanan 1:29
The next day, he saw YaHuWSHuWaH coming to him, and cried out,
“Behold, the Lamb of Aluahiym, Who bears away the sin of the world!
Follow the succession of days: it has prophetic significance.
MaTiTYaHuW 3:11ff
I only immerse you in water into repentance, but He who comes after me
is mightier than I, Whose sandals I am not worthy to bear. He shall
immerse you in fire and the Ruwach HaQodesh.
Indeed: Heb, only. Into repentance: i.e., to initiate repentance, for Shem
Tob’s version says “in the days of repentance” (t’shubah), i.e., the
traditional 40 days immediately preceding Yom Kippur. (This takes on
great significance in 4:2.... the 40 day fast of YaHuWSHuWaH)
Stronger/mightier: innately more forceful, as the fire suggests.
Compare
Malachi 3:1.
Behold, I send My Messenger, and he will clear the way before Me; and
the Master, Whom you seek, will suddenly come to His Hekal; and the
Messenger of the Covenant, Whom you desire, behold, He comes!” says
YaHuWaH of Armies.
Carry sandals: an especially lowly duty of slaves. Worthy: or simply, able.
Heb., the thong of whose sandal I am not worthy to unfasten.
(As in
Yoch. 1:27;
He is the One Who comes after me, Who is preferred before me, Whose
sandal strap I’m not worthy to loosen.”
(Ruth 4:8)
compare the note on v. 10.
He was in the world, and the world existed through Him, and the world
didn’t recognize Him.
Through Him: as the Expression of YaHuWaH - His spoken Word (v. 1),
not as the man in which form it was now embodied. Though He in this
sense was the means of YaHuWaH’s creation (He spoke the “Word”),
YaHuWSHuWaH is still called the “beginning (commencer, first in a series)
of ALuaHiYM creation”
Rev. 3:14
“To the Messenger of the assembly in Laodicea write: “The Amein, the
Trustful and True Witness, the Chief of the creation of Aluahiym, says
these things: and the “first brought forth of any created thing”
Colossians 1:15,
Who is the likeness of the invisible Aluah, Firstborn (a) of all creatures?
so we must not call Him the Creator, for that would be idolatry.
It appears likely that all of the Gospels selected from this Hebrew version
when the Greek version was being written. Perhaps this is the missing “Q”
document, which stands for Quelle, the German word for “source”, from
which textual critics have long theorized at least three of them were
derived.) And with fire: Heb., the fire of the Ruwach of Set-apartness.
MaTiTYaHuW 3:12
His winnowing fork is in His hand, and He shall thoroughly cleanse His
threshing floor. He shall gather His wheat into the barn, but the chaff He
shall burn up with unquenchable fire.”
YirmeYahuw’s 15: 6-8
“You, you have rejected me!” Declares YaHuWaH, “You continue walking
backwards, so I will stretch out my hand against you and I will destroy
you, I am tired of showing compassion. And I shall SIFT (winnow) them
with a PITCHFORK at the gates of the Land, I shall miscarry them, I shall
exterminate [those of] My people who have not changed from their ways.
Their widows will be more numerous to Me than the sand of the seas – I
will bring upon them, against the mother of the youths, one destroying at
the midday
Tehillim 91:6,
I will suddenly apportion by lot to them terror and sudden ruin!”
Winnowing: tossing grain that has been threshed (had the hull loosened
by gently beating) up into the air where the wind can separate them. It
symbolizes teaching the truth in such a way that the Ruwach (the same as
wind in both Greek and Hebrew) can enable us to discern between the
weighty (important) and the useless. The Miqdash was built on a
threshing floor that David purchased
1 Chron. 21:22;
Then Dawiyd said to Ornan, “give me the place of this threshing floor, that
I may build thereon an altar to YaHuWaH. You shall sell it to me for the
full price, that the plague may be stopped from afflicting the people.”
2 Chron. 3:1
Then Shelomoh began to build the House of YaHuWaH at Yahrushalom on
Mount MowriYahuw, where YaHuWaH appeared to Dawiyd his father,
which he made ready in the place that Dawiyd had appointed, in the
threshing floor of Ornan the Yebuwsiy.
and the HaMaSHYaCH would indeed cleanse the Miqdash.
Yahuwchanan 2:16
To those who sold the doves, He said, “Take these things out of here! do
not make My Father’s House a house of merchandise!”
His wheat: compare
1 Cor. 10:17.
As therefore that bread is one, so we, who are many, are one body; for
we all partake of that one bread.
Fire that cannot be put out: Gk., asbestos; this word has come to mean
the opposite of the original sense of “unquenchable”!
MaTiTYaHuW 3:13
Then YaHuWSHuWaH came from Galiyl to the Yarden to Yahuwchanan, to
be immersed of him.
MaTiTYaHuW 3:14
But Yahuwchanan tried to prevent Him, saying, “I need to be immersed by
You, and You come to me?”
MaTiTYaHuW 3:15
But YaHuWSHuWaH, answering, said to him, “Allow it now, for this is the
fitting way for us to fulfill all righteousness.” Then he allowed it.
Fitting: Heb., an obligation. YaHuWaH had commanded that a priest had
to wash before beginning his service. YaHuWSHuWaH was the right age to
begin His service
Num. 4:3
from thirty years old and upward even until fifty years old, all who enter
into the service, to do the work in the Tent of Meeting.
as the High Priest after the order of Melkhitzedeq.
Tehillim 110:4
YaHuWaH has sworn, and will not change His mind:“You are a Priest
[Kumrea - non Levitical priest] into the Ages in the order of Melekiy-
Tsedeq.”
He nowhere commanded immersion as such, but YaHuWSHuWaH
identifies it with righteousness, possibly because it represented what
YaHuWaH had done to restore the earth’s balance during Noah’s deluge.
Us: Yahuwchanan and YaHuWSHuWaH together. Righteousness: put more
simply, doing what is right.
MaTiTYaHuW 3:16
YaHuWSHuWaH, when He was immersed, went up directly from the
water: and behold, the shamayim were opened to him [Yahuwchanan],
and he saw the Ruwach haQadosh of YaHuWaH descending as the likeness
of a dove, and rested upon YaHuWSHuWaH.
YeSHAYaHUW 11:2
The 1. Ruwach of YaHuWaH shall rest on Him: the 2. Ruwach of wisdom
(chokmah) and 3. Understanding (biynah /tebunah), the 4. Ruwach of
counsel ('etsah) and 5. might (geburah), the 6. Ruwach of knowledge
(da'ath) and 7. of the fear (yir'ah) of YaHuWaH ....
YeSHAYaHUW 42:1
“Behold, My Servant, Whom I uphold; My Chosen, in Whom My being
delights—I have put My Ruwach on Him. ....
YeSHAYaHUW 61:1
The Ruwach of the Master YaHuWaH is on Me; because YaHuWaH has
anointed Me to proclaim good news to the humble. He has sent Me to bind
up the brokenhearted, to proclaim liberty to the captives, and release to
those who are bound;
Like a dove: Heb., in the likeness of a dove. This was in fulfillment of
YeSHAYaHUW 11:2, which says “the Ruwach of YaHuWaH will alight upon
Him—the Ruwach of wisdom and understanding, the Ruwach of counsel
and might, the Ruwach of knowledge and the fear of YaHuWaH.”
Matithyahu.3:17
Behold, a Voice out of the shamayim said, “This is My beloved Ben, with
Whom I am well pleased.”
in Hebrew strongly suggest that the day He was immersed was the
inauguration of the 40 days of repentance that precede Yom Kippur. But
this must be a later time. (cf. v. 32), probably six months later.
Shemoth 34:6
YaHuWaH passed by before him, and proclaimed, “ YaHuWaH, YaHuWaH
a merciful and gracious Aluahiym, slow to anger, and abundant in loving
kindness and truth,
The very fact that He allowed Moshe to replace the slabs he had broken
was mercy. The Muslims have a similar saying, and this must be whence
they derived it. Yet Yonah used this very concept as his excuse to avoid
bringing YHWH's message to Ninweh.
Yonah 4:2
He prayed to YaHuWaH, and said, “Please, YaHuWaH, wasn’t this what I
said when I was still in my own country? Therefore I hurried to flee to
Tarshish, for I knew that You are a gracious Aluahiym, and merciful, slow
to anger, and abundant in loving kindness, and You relent of doing harm.
Shemoth 34:7
keeping loving kindness for thousands, BEARING AWAY perversity and
rebellion and sin; but will by no means acquit the guilty, visiting the
iniquity of the fathers on the descendants, and on the descendants’
descendants, on the third and on the fourth generation.”
"This releasing and bearing away our sin is nearly always mistranslated
“forgive” in establishment translations, which means ACQUIT. For us who
believe on His name, He paid our punishment, bearing away the
punishment Himself, further proving He is YaHuWaH." [PS for the
Remnant]
Faithfully guarding: Aram., "maintaining". Not entirely unpunished:
Some had been slain for the golden calf incident, while others were
spared. Lifting off: carrying away; figuratively, forgiving. There are three
categories in which we need His forgiveness. Twistedness is bending the
truth or bending His words to fit our preferences or a different agenda
than His. Transgression is revolting, rebelling, trespassing across a line, or
simply breaking away from the community for our own selfish purposes.
This was one of the key traits of the Northern Kingdom. Sin simply means
"missing the target" or "wandering off track" (whether intentionally or
not)--not living up to the standard He sets for us, or changing some
details so that His building is no longer built according to the plans He
provided. If a support wall is out of place, it will collapse. The first two--
which are essentially moving the target (i.e., trading the Torah for
morality, changing what it is that we are shooting for) and ignoring the
target--are far worse than sin, which implies that one respects the true
target and is trying to hit it, but does not fully succeed. His forgiveness is
not automatic, but has the prerequisites of our confession, asking for His
pardon, and turning away from the same practices. He has not declared
rebellion to be a clean thing just because He decided to forego the
punishment a few times in His patience.
Tehillim 78:38-39
But He, being merciful, pardoned iniquity, and didn’t destroy them. Yes,
many times He turned His anger away and didn’t stir up His entire wrath.
He remembered that they were but flesh, a wind that passes away, and
doesn’t come again
Tells us that He forgave because He remembered that we were flesh. I.e.,
if He allowed His full fury against us, there would be nothing left of us. He
looked on His people's errors as we would a small child's--needing
correction for sure, but cognizant of the fact that they do not know as
much as we do. By no means making them innocent: or, not leaving them
entirely unpunished, or simply, not clearing (exempting or making clean).
We can be forgiven, but do not expect to get away with the same things
again. Before we break His rules we need to consider whether we will be
able to fix what we have broken, because we should not expect to be
forgiven if we do not. Forgiveness is a precious thing not to be had by
those who will do nothing with it. We are meant to learn from the process
of forgiveness to stay away from the problem! While, like Hoshea, for the
sake of her children He paid the debts His straying bride had run up while
she cheated on Him, He is not preventing her from getting back into debt
again. He takes her back, but expects her to be a decent mother. He took
her out of the pit, but did not cover it up; she is responsible to not go
back to it or, better yet, to build a fence around it. He gives her the tools,
but she (read: we) must learn to hate the things that tempted her
(twistedness, transgression, and sin), changing her priorities so she will
become the kind of person that such things do not stick to anymore. If
she does not exercise this discipline, her children will end up with the
same problems she had. Notice that it is only the twisting of His word that
He says our children will inherit. What you treat is clean is what they will
think "clean" is. Our fathers have inherited lies
Yirm. 16:19
O YaHuWaH, my Strength, and my Fortress, and my Refuge, in the day of
affliction (tribulation/oppression), the gentiles shall come to you from the
ends of the earth, and shall say, "Surely our fathers have inherited only
lies, futility, and there is no value in them."
Ends of the earth: can also mean “final [days] of the earth”, which further
clarifies the point of reference—our own day. Falsehood: includes the
sense of being a disappointment. Vapor: a breath, or vanity—something of no substance. Gentiles: By the first century, Jews spoke of only fellow
Jews as “men”; other were counted on the same level as dogs. But this
presented one problem: they could not relegate their exiled relatives, the
other tribes, to this category, so they spoke of them as “Gentiles” since
they had become like a mixture between man and animal. (See notes on
3:17; 4:2) Everything the Apostles wrote about the “Gentiles“ must
therefore be taken in this context. The second sentence (not being a
people), which was not doubled (as in v. 18), but extended sevenfold
(Lev. 26:24) to 2,730 years, is now at an end, and many who thought we
were Gentiles are realizing that though YaHuWaH allowed us some degree
of mercy by providing salvation through YaHuWSHuWaH, have still been
understanding Him in many wrong ways, and are now being called to
jettison many theological concepts and rediscover what it means to be YSCHRaEL and to know YaHuWaH (v. 21) as YaHuWaH and not as anyone
else. No benefit: something you cannot “cash in”, but at the root,
something by which you cannot ascend; they keep us on the same level
where we are. Falsehood: a sham, something meant to deceive. What our
parents DID give us served to obscure what they did NOT give us—the
Torah, which they said would kill us! So to ascend again, we must call on
the merits of our fathers’ fathers, to whom it was given, since we want to
be more like them than our immediate ancestors
It becomes almost genetic. Protestants repented for some things, but
retained most of the distorted definitions of the Catholics they protested
against.
1 Kepha 2:24
Who His Own self bore our sins in His body on the execution stake, that
we, having died to sins, might live to righteousness; by Whose wounds
trickling with blood you were healed.]
The quote is from
YeSHAYaHUW 53:4, 12.
Surely He has carried off our infirmities, and bore our suffering; yet we
considered Him plagued, struck by Aluahiym, and afflicted. Therefore shall
I divide Him a portion with the great, and He shall divide the spoil with the
strong; because He poured out His being to death, and was numbered
with the transgressors; yet He bore the sin of the many, and made
intercession for the transgressors.
Unto righteousness: Aramaic, by his righteousness.
Yahuwchanan 1:29 The next day, he saw YaHuWSHuWaH coming to him,
and cried out, “Behold, the Lamb of Aluahiym, Who bears away the sin of
the world!
Shemoth 34:6 YaHuWaH passed by before him, and proclaimed,
“YaHuWaH, YaHuWaH a merciful and gracious Aluahiym, slow to anger,
and abundant in loving kindness and truth, 34:7 keeping loving kindness
for thousands, BEARING AWAY perversity and rebellion and sin; but will
by no means acquit the guilty, visiting the iniquity of the fathers on the
descendants, and on the descendants’ descendants, on the third and on
the fourth generation.” "This releasing and bearing away our sin is nearly
always mistranslated “forgive” in establishment translations, which means
ACQUIT. For us who believe on His name, He paid our punishment,
bearing away the punishment Himself, further proving He is YaHuWaH."
[PS for the Remnant]
[1 Kepha 2:24 Who His Own self bore our sins in His body on the
execution stake, that we, having died to sins, might live to righteousness;
by Whose wounds trickling with blood you were healed.]
Romans 9:30
What shall we say then?
That the gentiles, who didn’t follow after righteousness,
attained to righteousness,
even the righteousness which is of belief;
Not seeking: They had chosen to be Gentiles, but YHWH still had promises
to fulfill to their ancestors, and so He called them back into His
community, and as it has played out it has often (at first) actually been
against the will of the individuals called. But, having once been YSCHRaEL,
they still had an obligation to Him (which their parents had promised at
Sinai). Obtained: taken on, almost "stumbled upon”; Aram. Overtaken. By
faith: trusting the fact that YaHuWShuWaH had paid the way for those
who had not all along been fulfilling their obligation to come back into
covenant as if there had been no break in the continuity.
Romans 9:31
but YSCHaREL
following after a Torah of righteousness,
didn’t arrive at the Torah of righteousness.
Here Paul is using the term “YSCHRaEL” in the way most people today use
it, as referring to those identifiably of the community of YSCHRaEL, which
is, by and large, the Jews (the House of Yehudah).
Romans 9:32
Why? Because they didn’t seek it by belief, but as it were by works of the
Torah. They stumbled over the stumbling stone;
“But you shall consider YaHuWaH TSeBAoWT pure, and He is your fear
and He is your dread: And He will be for a place for asylum; but for a
striking Stone and for an obstacle Rock that makes them fall…” for both
of the Houses of YSCHaREL…
Romans 9:33
even as it is written:
“…Here I am, to lay in Tsiyown a Stone, a tested Stone, a valued
Cornerstone for a sure Foundation;
I place in Tzion: Aramaic: the prophet I give to Tzion [is] a stone… Rock
that impedes: lit.: "scandal" placed in one's way to entrap
Living Torah), which trips up those who approach it with the wrong
motives (for their own purposes instead of His). But the stumbling that
the stone occasions are not intended to be permanent, but is for a
particular purpose. (cf. 11:11.)
…The one trusting in It shall not be disappointed!”
(YashaYahuw 28: 16)]
Therefore thus says the Master YaHuWaH, “Behold, I lay in Tsiyown for a
foundation a Stone, a tried Stone, a precious Cornerstone of a sure
Foundation. He who believes shall not be ashamed. [be shaken when
distress comes].
The Aramaic targum says this "stone" is a "great, mighty, and terrifying
king. Compare "The stone that the builders rejected has become the chief
cornerstone" (Ps. 118). It is the Messiah. Act hastily: Aramaic, "be shaken
when distress comes".
28:17
I shall make justice the measuring line [standard], and righteousness the
plumb line, and hail shall sweep away the refuge of The Lie, and the
waters shall wash away your hiding place. Your covenant with death shall
be annulled, and your agreement with she'owl shall not stand. When the
overflowing scourge passes through, then you shall be trampled down by
it. As often as it passes through [trumpets, plagues], it shall take you
away; for morning by morning it shall pass through, by day and by night;
and it shall be nothing but terror to understand the message.” (Trumpets
& Plagues?) For the bed of compromise is too short to stretch out on, and
the covering of lies is too narrow to wrap oneself in. For YaHuWaH shall
rise up as on Mount Peratsiym [breaches]. He shall be angry as in the
valley of Gib'own; that He may do His work, His unusual work, and bring
to pass His act, His extraordinary act.
As the measuring line: Heb., "l'qav", one of the phrases they used above
in drunken mockery. Plumb-bob: righteousness thus "hangs" on justice, or
a system of right ways to rule in court, based on Torah, which upholds it.
Righteousness cannot be complete in isolation.
YashaYahuw 8:14
He shall become as a Set-apart Place; a Stone to strike and a Rock that
causes stumbling for both Houses of YSCHaREL as a trap and a snare to
the one who dwells in Yahrushalom.”
a Set-apart place. The teachings inherent in the Hekal are the "snare"
that YaHuWaH promised to use to regather the Northern Kingdom and
recapture our hearts it corresponds with YaHuWSHuWaH, our Set-apart
Place, who is indeed described as "a stumbling-stone"
Brothers, my heart’s desire and my prayer to YaHuWaH is for YSCHaREL
that they may be saved. 10:2 For I testify about them that they have a
zeal for YaHuWaH, but not according to knowledge “My people [sons of
YSCHaREL] are destroyed from lack of the knowledge, because you have
rejected the knowledge, so I will reject you from being priests for me,
since you have ignored the Torah of your Mighty Ones, I also will ignore
your sons.”
YaHuWSHuWaH
ALuaHiYM YaHuWShuWaH HaMashiyach
In His Name
blessed be, in His name
'YAHUWAH be with you.' and they answered him, 'YAHUWAH bless
you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
YaHuWShuWaH passed by, cried out, saying, Have mercy on us, O
YaHuWaH, [thou] Ben David. And YaHuWShuWaH stood still, and
called them, and said, what will ye that I shall do unto you? They say unto
Him, YaHuWaH, that our eyes may be opened. So YaHuWShuWaH had
compassion [on them], and touched their eyes: and immediately their
eyes received sight, and they followed him.
His servant and yours
Shalom in Righteousness
by the GRACE of YAHUWAH
keiYAH
nätzräya
Remember me and pray for me that YaHuWaH will be gracious unto me
and be merciful unto my sins which I have sinned against him. Peace be
to them that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard,
though worthy of his Comfortable support while in the work. Should never
preach for hire, or make a secular traffic of the Ruakh (spiritual work):
what a scandal is it for a man to traffic with gifts which he pretends, at
least, to have received from the Ruakh HaQodesh, of which he is not the
master, but the dispenser. He who preaches to get a living, or make a
fortune, is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
ALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruakh