Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my memorial for

generation togeneration." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as

hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to

them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWSCHuA

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Teh 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of His

Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected,

pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith.

Going back time and again, that's a matter of building a relationship. You need not

have an advanced degree in any subject, need not have memorized Scripture from

beginning to end, but instead be aware the YaHuWaH of Y’ISCHRa’EL has a place

for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and pray in

the synagogues and in the corners of the streets, that they may be seen by men.

Most certainly, I tell you, they have received their reward. But you, when you pray,

enter into your inner chamber, and having shut your door, pray to your Father Who

is in secret, and your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard

for their much speaking. Therefore don’t be like them, don't you see that your Father

knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those who

will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Teh. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole body

is also full of Light; but when it is evil, your body also is full of darkness. Therefore

see whether the light that is in you isn’t darkness. If therefore your whole body is

full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp

with its bright shining gives you Light.”

With this in mind, heart soul and strength let us study together in the Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can see

from afar. The topics we have chosen are addressed to Jew and Gentile together.

We do this because that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

Rom 8:2

For the Torah of the Ruwach of Life in HaMaSHiYaCH YaHuWSHuWaH made me free

from the law of sin and of death.

What is the principle of their walk; the flesh or the Ruwach, the old or the new

nature, corruption or grace? For which of these do we make provision, by which are

we governed? The renewed will is unable to keep any commandment fully. And the

law, besides outward duties, requires inward obedience.

The law of the Ruwach of life,

Our lives in the Ruwach of YaHuWSHuWaH are according to the law of the Ruwach,

and is a blessed life in the adoption of YaHuWaH

By the Ruwach the law of love is written upon the heart, and though the

righteousness of the law is not fulfilled by us, yet, blessed be YaHuWaH, it is fulfilled

in us; there is that in all true believers, which answers the intention of the law.

What is written in the Torah?

How do you read it?

Luke 10:25-28

Behold, a certain Torah scholar stood up and tested Him, saying, “Teacher, what

shall I do to inherit eternal life? „He said to him, “What is written in the Torah? How

do you read it?” He answered, “You shall love YaHuWaH your Aluah with all your

heart, with all your soul, with all your strength, and with all your mind; and

affectionately love your neighbor as yourself.” He said to him, “You have answered

correctly. Do this and you shall live?”

But the true Believer has the law of love written in his heart. The Ruwach of

HaMaSHiYaCH dwells in him;

HaMaSHiYaCH image is renewed in his soul.

Heb 10:15-16

And the Ruwach haQadosh also testifies that this is so. First He says, „This is the

covenant I will make with My people on that day, says YaHuWaH: I will put My Torah

in their minds and I will inscribe it on their hearts."

And a righteous person will live by belief.

Dear brothers, sisters, if we deliberately continue sinning after we have received a

full knowledge of the truth, there is no other offering that will cover these sins. There

will be nothing to look forward to but the terrible expectation of YaHuWaH's

judgment and the raging fire that will consume His enemies. Anyone who refused to

obey the Torah of Moshah was put to death without mercy on the testimony of two

or three witnesses. Think how much more terrible the punishment will be for those

who have trampled on the Son of YaHuWaH and have treated the blood of the

Covenant as if it were common and un-Set Apart. Such people have insulted and

enraged the Ruwach HaQadosh who brings YaHuWaH's mercy to His people.

What is belief?

It is the confident assurance that what we hope for is going to happen. It is the

evidence of things we cannot yet see. YaHuWaH gave His approval to people in days

of old because of their belief. By belief we understand that the Ages were prepared

by the Word of Aluahiym, and that things seen originated from those not seen. So,

you see, it is impossible to please YaHuWaH without belief. Anyone who wants to

come to Him must believe that HE IS, (YaHuWaH) and that He rewards those who

sincerely seek Him.

Flesh or Ruwach?

What will you allow to dominate?

Gal 5:25

If we are living now by the Ruwach haQadosh, let us follow the Ruwach haQadosh

leading in every part of our lives.

The wheat among the darnel

(bearded wheat)

For we know that the Torah is Ruwachual, but I am fleshly, sold under sin. For I

don’t know what I am doing. For I don’t practice what I desire to do; but what I

hate, that I do. But if what I don’t desire, that I do, I consent to the Torah that it is

good. So now it is no more I that do it, but sin which dwells in me. For I know that

in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I

don’t find it doing that which is good. For the good which I desire, I don’t do; but the

evil which I don’t desire, that I practice. But if what I don’t desire, that I do, it is no

more I that do it, but sin which dwells in me. I find then the Torah, that, to me,

while I desire to do good, evil “lies near” unto me

(Authors note; its hard I know, yet my faith makes me strong)

Don’t walk according to the flesh, but according to the Ruwach.

Romans 7:22-25

"For I delight in the Torah (namusa) of Aluahiym, after the inward man. But I see a

different law (The second meaning of namusa, as clarified by the next line) in the

members of my body, waging war against the law of my mind (noting that the

conjugation of anything other than "law of Moses", "law of YaHuWaH", etc means

man-made laws), and making me a prisoner of the law of sin (namusa again as "man

-made laws") which is in my members. Wretched a man that I am! Who will set me

free from the body of this death! Thanks be to Aluahiym, through Yahuwshua the

Mashiyach our Master! So then, on the one hand with my mind I am serving the

Torah (namusa) of Aluahiym, but on the other, with my flesh, the law of sin.

Thy Will Be Done; Father

“Won’t you be accepted if you do what is right? But if you do not do what is right,

sin LIES NEAR at the door, and its desire is for you, and you, you must control it.”

Those who live to please the Ruwach haQadosh will harvest everlasting life from the

Ruwach haQadosh

Gal 6:6

And let him who is instructed in the Word share in all that is good, with him who is

instructing.

That you might share the certainty concerning the things in which you were

instructed. Unless you uttered by the tongue words easy to understand, how would it

be known what is spoken?

Keep on praying. No matter what happens, always be thankful,

1 Yahuwchanan 5:6

This is the One Who came by water and blood, YaHuWSHuWaH HaMaSHiYaCH; not

with the water only, but with the water and the blood.

It is the Ruwach Who witnesses, because the Ruwach is the Truth.

Quench not the Ruwach.

1Yahuwchanan 5:7

Because there are three who bear witness:

1Yahuwchanan 5:8

The Ruwach, and the water, and the blood. And the three are in agreement.

Go, and make talmidim of all nations, immersing them in My Name. ...

(YaHuWaH-YaHuWSHuWaH)

Even I didn’t know Him, but for this reason I came immersing in water: that He

would be rendered apparent to Ysra'al.”

Teaching them to observe all things that I commanded you. Behold, I am with you

always, even to the end of the age.”

True love for the people of YaHuWaH, may be distinguished from natural kindness or

party attachments, by its being united with the love of YaHuWaH, and obedience to

his commands. The same Ruwach HaQodesh that taught the love, will have taught

obedience also; and that man cannot truly love the children of YaHuWaH, who, by

habit, commits sin or neglects known duty. As YaHuWaH's commands are sacred,

just, and good rules of liberty and happiness, so those who are born of YaHuWaH

and love him, do not count them grievous, but lament that they cannot serve him

more perfectly.

Rom 8:4

That the ordinance of the Torah might be fulfilled in us, who walk not after the flesh,

but after the Ruwach.

ordinance

A rule established by authority; a permanent rule of action. An ordinance may be a

law or statute of sovereign power. In this sense it is often used in the Scriptures. It

may also signify a decree, edict or rescript, Observance commanded. Appointment

Established rite or ceremony.

The Ruwach is alive because of righteousness.

Scpr1998+

So that the righteousness of the Torah should be completed in us who do not walk

according to the flesh but according to the Ruwach.

Those who set there life’s according to the Ruwach, seek the matters of the Ruwach.

if anyone does not have the Ruwach of Messiah, this one is not His.

Proving all things

Righteousness of YaHuWSHuWaH

Rom 8:10

And if Messiah is in you, the body is truly dead on account of sin, but the Ruwach is

life

On ACCOUNT of HIS RIGHTEOUSNESS, your BODY is DEAD to SIN

Called from darkness in to his light

1Pe_2:9

But ye are a chosen generation, a royal priesthood, a sacred nation, a peculiar

people; that ye should show forth the praises of him who hath called you out of

darkness into his marvelous light:

The light

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole body

is also full of Light; but when it is evil, your body also is full of darkness. Therefore

see whether the light that is in you isn’t darkness. If therefore your whole body is

full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp

with its bright shining gives you Light.”

Yahuwchanan 8:12

Then Yahuahshua spoke again to them, saying, I am the light of the world: he that

followeth me shall not walk in darkness, but shall have the light of life.

Yahuwchanan 12:46

I am come a light into the world, that whoever believeth on me should not abide in

darkness.

He called you out of the darkness to light

Were you not called out of the darkness to light, which each one day witnesses the

truth

B'Rayshiyth 1:4-5

Aluahiym gazed at the Light, and saw that it was good. Aluahiym divided the Light

from the darkness. Aluahiym called the Light “day,” and the darkness He called

“night.” There was evening [dusk] and there was morning [dawn], one day.

Day: from a root meaning "to be hot". Evening: the root meaning is mixing or

"transition"; morning: dawning, daybreak, that which is sought after or looked for,

when things are distinguishable from one another. This was prior to the creation of

the sun, so the measure of time would have had to be from YaHuWaH's own

perspective alone. Note that scripturally the day begins at sundown, with the evening

first. Thus each day is a repetition of creation in which light shines out of darkness. If

the day consists of evening and morning (but not night), there is no darkness in the

day, according to this text.

Compare

Yahuwchanan 9:4;

I must work the works of Him who sent Me, while it is day. The night is coming,

when no one can work.

When the Sabbath is subject to man’s philosophy or tradition it is lost, it has been

kept for near 6000 years, by the greatest watchmaker ever known…… yet mortal

man will seek to change its very own day, where does it say the Sabbath is a lunar

Sabbath ( belongs to the moon) the sun is the greater light…..

YaHuWaH made them both, but we worship neither…….

Mal_4:2

“But to you who fear My Name the Sun of Righteousness shall arise with healing in

His wings. And you shall go out and leap for joy like calves from the stall.

“But beware of the false prophets, who come to you in sheep’s clothing, but inwardly

they are savage wolves.

The pride of privilege. The hypocrisy of holiness.

Sinful pride

Pretension ever hides emptiness, and often guilt. Fixed for ever for our repugnance,

hatred, and contempt is the character of the religious pretender in the Gospel. Men

need to be warned that there is more danger to the soul in pretending to a piety we

have not got, than in merely having none at all.

Mark 12:38

In His teaching He said to them, “Beware of the scribes, who like to walk in long

robes, and to get greetings in the marketplaces,

Dan_7:25

and it speaks words against the Most High, and it wears out the set-apart ones of

the Most High, and it intends to change appointed times 1 and law 2, and they are

given into its hand for a time and times and half a time.

“the lawless one” and the “lawlessness”

Footnotes:

1 This is another word for festivals.

2 Changing the law amounts to lawlessness.

“the lawless one” and the “lawlessness”

2 Thess. 2:3-12

Don't be fooled by what they say.

For that Day will not come until there is a great apostasy/defection against

YaHuWaH and the man of lawlessness is revealed--the son of perdition/destruction

who opposes and exalts himself above all that is called Aluahiym or that is

worshipped so he sits as Aluahiym in the Hekal (Mount) of YaHuWaH showing

himself that he is Aluahiym. Don't you remember that I told you this when I was with

you? And you know what is holding him back, for he can be revealed only in his own

time/season For this mystery of lawlessness is already at work secretly, and it will

remain secret until the one who is holding it back is taken out of the way.* Then the

man of lawlessness will be revealed, whom the Master YaHuWSHuWaH will consume

with the Breath of His mouth and destroy by the brightness of His coming. The

coming of the lawless one is according to the working/energizing of haSatan, with all

power and signs and false/counterfeit wonders, (and with all unrighteous deception

among those who perish because they did not believe the truth that they might be

saved. And for this reason YaHuWaH will send them strong delusion that they

might believe the Lie, that they may all be condemned who did not believe the truth

but had pleasure in unrighteousness.

Judgment shall be upon the lawless “prophets”

Mt. 7:23,

Then I shall tell them, ‘Never did I acknowledge you: chp 10:43 even if you are on

My lap and do not do the will of My Father Who is in shamayim, out of My lap will I

cast you away! Depart from Me, all you who workers of Lawlessness [Torah-less-

ness]!’

and the lawless “believers” in

Mt. 13:41!

The Ben of Adam shall send out His Messengers, and they shall gather out of His

Reign all things that cause stumbling, and those who practice lawlessness (Torah-

less-ness],

There is but one true light, that shines forth more brightly on his Sabbath day

Yahuwchanan 12:35

YaHuWSHuWaH therefore said to them, “Yet a little while the Light is with you. Walk

while you have the Light, that darkness doesn’t overtake you. He who walks in the

darkness doesn’t know where he is going.

It is a stepping stone home, a light in a world of darkness, a safe haven in a storm

Act 26:18

To open their eyes, and to turn them from darkness to light, and from the power of

haSatan to YHWH, that they may receive forgiveness of sins, and inheritance among

them who are sanctified by faith that is in me.

SABBATH CALLING

I, YaHuWaH, have called you in righteousness

Thus says the Power, YaHuWaH, Creator of ha'shamayim, Who stretches out

ha'shamayim and spreads out the earth and that which comes out of it, Who gives

inspiration to the people upon it and breath to those who walk on I AM, YaHuWaH,

have called You in righteousness, and shall hold Your hand, and shall keep You, and

make You a Covenant for the people,

as a Light for the nations;

B’Rayshiyth 1:3

And YaHuWaH said, Let there be light: and there was light.

In heaven there is perfect light, and no darkness at all; in hell, utter darkness, and

no gleam of light. The day and the night are YaHuWaH

Tehillim 18:28

For thou wilt light my candle: the YAHUWAH my YaHuWaH will enlighten my

darkness.

Constant care to keep from that sin, whatever it be, which most easily besets us,

Tehillim 37:6

And he will bring forth thy righteousness as the light, and thy judgment as the

noon-day.

Tehillim 89:15

Blessed are the people that know the joyful sound: they shall walk, O YAHUWAH, in

the light of thy countenance.

Tehillim 97:11

Light is sown for the righteous, and gladness for the upright in heart.

Tehillim 104:2

Who coverest thyself with light as with a garment: who stretchest out the heavens

like a curtain:

LIGHT so PURE

And Elohim said, “Let Us make man in Our image, according to Our likeness,

Thou hast been in Eden the garden of YaHuWaH;

every precious stone was thy covering, the sardius, topaz, and the diamond, the

beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and

gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the

day that thou wast created.

Eze 28:15 “

You were perfect in your ways from the day you were created, until unrighteousness

was found in you.

A candle in the wind

Job 18:6

The light shall be dark in his tabernacle, (body) and his candle shall be put out with

him.

There is spiritual light, and that is double. The light of the knowledge of YaHuWaH,

and the light of comfort from YaHuWaH. The knowledge we receive from YaHuWaH

is light; and the joy we receive from YaHuWaH is light. Some interpret the peace of

this spiritual light.

The Sermon Bible

There is a fourfold light in our nature, placed there by our Creator, the Father of our

spirits. There is the light of the understanding, the light of the judgment, the light of

the conscience, including the whole moral sense, and the light of the religious

sensibility. These lights are as branches of one candlestick, and they constitute the

natural light in man.

This light may be diminished—nay, even extinguished—by wickedness. Never let us

forget that sin reduces the natural light within us, and continuous sinning involves

constant decrease in that light. By continuing in sin there is a hardening process

carried on, so that sin is at length committed without fear, or remorse, or regret.

All sin tends to destroy faith in YaHuWaH and to stop intercourse with YaHuWaH. It

withers all sense of His presence and of personal relation with Him, so that the whole

tendency of sin is to reduce the light within a man. A lessening of the light is

necessary before we can sin at all, but following sin is a still further reduction of the

light as the expression of a retributive Providence.

There is a Deliverer from this position of darkness. Unto us has been born a Saviour.

Just as there is a sun in the heavens to give us light by day, so there has been born

to us a Saviour; and if our sins ruin us, we shall have destroyed ourselves.

Pro 20:27

The Ruwach of man is the candle of the YAHUWAH, searching all the inward parts of

the belly.

Mat 5:15

Neither do men light a candle, and put it under a close vessel, but on a candlestick:

and it giveth light to all that are in the house.

Modern day translation

And nobody lights a lantern and then puts it underneath a basket for measuring

grain, but up on a lampstand, and it gives light to everyone who is in the house.

Basket for measuring grain: Heb., se'ah, 1/3 of one ephah (a dry measure equal to

ten omers, each omer representing a person, Ex. 16:16, ten making a full

congregation). Sarah was told to make bread from three se'im of flour. (Gen. 18:6)

Traditionally the People of YaHuWaH are divided into three categories: Israel, the

Levites, and the Priests. The High Priest of our calling is YaHuWSHuWaH (Heb. 4:14,

etc.), for he bore the weight of the whole congregation on his shoulders (Matt.

20:26) like Aharon's breastplate with the names of all the tribes on it. The Levites

took the place of the firstborn, and they serve both YaHuWaH and the congregation.

Efrayim (and by extension the northern kingdom of the House of Israel) is called

YHWH's firstborn (Yirm./Jer. 31:9). Since YaHuWSHuWaH came for its lost sheep,

Efrayim and YaHuWSHuWaH have been bound together, and spiritually we have had

enough to survive in a way we could not on our own. (Mat. 18:20) But now the

hearts of Efrayim are beginning to be bound to the rest of the people of YHWH,

Yehuda. Hoshea 1:11 says that when the two houses (Yahuwdah and Israel) choose

one head, the Day of Yizreel (those scattered/sown of Aloha) will be great. And this

cord cannot be broken. (Koheleth 4:12) Underneath, in Hebrew, can mean "in place

of". So, on a deeper level, we are not to let even light replace one of these three

components of the threefold cord (as the church often has done to Yahuwdah, who

preserved the letter of the Torah, apart from which the spirit has no substance.

Without the Hebraic roots of faith that they have preserved, the battles necessary to

establish the Kingdom cannot be won.) Rather, we must put the light of truth in its

proper context: on a lampstand (menorah), that is, in the House (the Temple). Then

it will give light to those who come to where the light is.

Mar 4:21

And he said to them, Is a candle brought to be put under a close vessel, or under a

bed? and not to be set on a candlestick?

Luk 8:16

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it

under a bed; but setteth it on a candlestick, that they who enter in may see the light.

Luk 11:33

No man when he hath lighted a candle, putteth it in a secret place, neither under a

close vessel, but on a candlestick, that they who come in may see the light.

Luk_11:36

If thy whole body therefore be full of light, having no part dark, the whole shall be

full of light; as when the bright shining of a candle doth give thee light.

Rom 8:11

And if the Ruwach of Him who raised יהושע from the dead dwells in you, He who

raised Messiah from the dead shall also give life to your mortal bodies through His

Ruwach dwelling in you.

The inward condition of life can even influence the outward condition of our dying

bodies, giving us power to resist sin and invigorating us to again do what pleases

YHWH; this also speaks of the complete resurrection.

Job 18:5

Yes, the light of the wicked shall be put out, and the spark of his fire shall not shine.

BOOK of LIFE

Rev_18:23

And the light of a candle shall shine no more in thee; and the voice of the

bridegroom and of the bride shall be heard no more in thee: for thy merchants were

the great men of the earth; for by thy sorceries were all nations deceived.

shalom

YaHuWSCHuA

ALuaHiYM YaHuWSCHuA haMaSHiYaCH

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, YaHuWaH, that our

eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege