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    The History of the Change of

    God's Sabbath from Saturdayto Sunday

    The Law of God is as sacred as God

    Himself. It is a Revelation of His will, a

    transcript of His Character, theexpression of Divine Love and Wisdom.

    Patriarchs and Prophets- page 52

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    There is a lot of history in the change of the

    Sabbath. This study will be devoted largely

    with what occurred after the first century

    church. We have learned in our previous

    study of Daniel 7, that the beast power wouldthink to change the times and the law, Daniel

    7:25. We also studied that the Papacy

    declares that they changed the Sabbath and

    did so on their ecclesiastical authority, forwhich there was no Biblical authority to do

    so. We learned that there were nine points of

    identification in both Daniel 7 and Revelation

    13, to show that the beast of Daniel 7 and the

    beast of Revelation 13 were one and the

    same, and could be no other power but Papal

    Rome. Now we will discover what actually

    took place to bring about the change of the

    Sabbath.

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    We learned that the entire Bible is silent on Sunday

    sacredness. But the Bible is filled with references to

    God's blessed Sabbath day. We learned that Jesus asGod of creation made the worlds and He made the

    Sabbath on the seventh day when He rested from His

    work of creation. Jesus as man kept the seventh day

    Sabbath and declared it was made for man, and not man

    for the Sabbath. He spoke that it would be in existence in

    AD 70 and the Bible tells us that it will be kept in the

    earth created anew. Jesus kept the Sabbath in the tomb

    as He rested from the work of redemption. He spoke of

    no change to anyone and Himself declared He did notcome to destroy the law but to fulfill, and fulfill the

    righteous requirements is what He did, leaving us an

    example to follow.

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    NO CHRISTIAN EVER kept Sunday until after 200 AD

    In all of the Old Testament, reference is made 126 times to the

    Sabbath that God commanded as His expressed will, the

    seventh day. There are 61 New Testament references to the

    same Sabbath, 51 are harmoniously in the four Gospels,

    Matthew, Mark, Luke and John. In 2003, only the Israelitesand those Christian churches keeping the seventh day

    Sabbath have the exclusive weight of scriptural evidence on

    their side, while any church claiming the Bible and the Bible

    only, has not a word in self-defense of their position onaccepting the substitution of Sunday for Sabbath. At the

    conclusion of this historical look at the change of the

    Sabbath, we are going to quote leaders of various Protestant

    denominations on the Sabbath question.

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    The fact of the matter is that NO CHRISTIAN EVER kept

    Sunday until after 200 AD. The earliest Christians wereJews and there never was a question as to which day

    was Sabbath. The Jews of today still worship on the

    Sabbath of creation week. In fact, they have been keeping

    the same weekly seventh day Sabbath from Sinai to

    today, 2003, a period of 3,493 years. In the time of Christwe know that the fourth and final world empire, Rome

    was in power. The pagan Romans hated the Jews

    because of Jewish rebellions throughout the empire. In

    115 AD the Jews revolted in Cyrene, Egypt and Cyprus.More than 220,000 Greeks and Romans perished in

    Cyrene alone. After crushing each revolt the Romans

    would tighten their yoke around the Jews.

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    The Roman emperor Hadrian said he would rebuild the

    temple of the Jews, but it would be dedicated to aRoman Deity. A Jew named Bar Kochba proclaimed

    himself to be the long awaited messiah and began a

    revolt in Palestine in 132-135 AD. In the first year of the

    revolt, the Romans were driven out of more than 50cities and villages. Bar Kochba proclaimed himself king

    and even struck his own coinage. Hadrian had his top

    general Julius Severus to lead the troops into a three

    year battle to crush the rebellion and finally killed Bar

    Kochba.

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    These rebellions inflamed Roman Anti-Judaism. After

    the Bar Kochba revolt, Jews were forbidden to enter

    Jerusalem. Hadrian outlawed Judaism, the study of

    the Torah and Sabbath-keeping. The first day of the

    week was the Pagan day of worship and most of theRoman empire was largely pagan. Through the

    influence of Eastern sun cults, sun worship had

    become dominant in Rome by the early second

    century.

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    Christianity was still in its infancy and it was

    caught between Roman Imperialism and JewishNationalism. Since Christianity originated in the

    land of the Jews, and its Holy Writings were

    Jewish, Christians were mistaken for Jews. A

    small number of Christians after 200 AD, easedaway from the seventh day Sabbath so as to

    appear different from the Jews.

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    The Gradual Shift to Sunday

    A dispute arose amongst Christians about

    annually observing one day in honor of Christ's

    resurrection. The church of Rome suggested

    Sunday, but all the other churches preferredNisan 16 regardless of what day it fell on. Rome's

    insistance on Sunday prevailed and all accepted

    that day as a yearly celebration.

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    Later on, while still keeping the seventh day

    Sabbath, a dispute arose over introducinglent into the church. Then it was decided to

    keep every Sunday during those 40 days. It

    was not until the fourth century that a

    decision was made to keep every Sunday inthe year. Christians were keeping both

    Saturdaythe Sabbath, and Sunday in honor

    of the resurrection.

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    The Pagan Emperor Constantine Converts to Christianity

    Obelisks and altars, objects of Pagan sun worship,

    had proliferated throughout the city and the empire,

    from the early second century. By the third century,Roman Christians favored Sunday, the day of the

    resurrection, over the Sabbath.

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    For Justin Martyr, Sunday commemorated

    the First day of creation, the creation oflight. For the church fathers of that day, the

    resurrection was a secondary reason for

    Sunday observance. As sun worship

    began to fade in the Roman empire, the

    resurrection became the primary motive for

    Sunday keeping.

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    It was early in the fourth century that the Roman emperor

    Constantine converted to Christianity. He gave power and

    authority to the Church at Rome as well as its base of

    operation. The emperor moved his power base to the city

    known today as Constantinople. He had great influence overthe pagan world. The church at Rome made many

    concessions to accommodate the flood of Pagans converting

    to Christianity. The first day worship was an easy one, since

    so many concessions had already been made. The Pagansworshipped many gods and carved out likenesses in wood

    and stone. The Pagan-Christians would merely stop making

    heathen idols and start carving likenesses of Mary, Jesus,

    Joseph, apostles and other saints. The church fathers

    reasoned God would not be particular when so many

    numbers were swelling the ranks of Christian believers. The

    second commandment of God, forbidding idol worship was

    thrown out. The tenth commandment became the ninth and

    tenth.

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    "Let all judges and all city people and all

    tradesmen rest upon the venerable day of

    the sun. But let those dwelling in thecountry freely and with full liberty attend to

    the culture of the fields; since it frequently

    happens that no other day is so fit for the

    sowing of grain, or the planting of vines;

    hence, the favorable time should not be

    allowed to pass, lest the provision of

    heaven be lost."

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    Many Christians felt that this was good and

    Constantine brought about the end of thepersecution of Christians. However, the

    questionable conversion of Constantine brought

    into the church the secular law ordering fourth

    commandment violation through a counterfeitSabbath, Mother-Goddess worship of Mary, idol

    worship in general and Caesar like proclamations

    of being God.

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    Sunday envelops Christianity and is firmly rooted by the sixth century

    The Council of Trent convenes in the sixteenth century to deal

    with Protestantism

    The total transition from Sabbath to Sunday finally enveloped

    Christianity by the sixth century. By the early sixteenth century, the

    Catholic Church convened a series of meetings known as "The

    Council of Trent". The purpose was to formulate its permanent

    fundamentals to be known as the Catholic Creed. The other purposewas to deal with the questions raised and forced upon the attention

    of Europe by the Protestant reformers. They charged that the

    Catholic Church had apostatized from the truth as contained in the

    written word, the Bible. Their constant watchwords were, "The Bible

    and the Bible only." The Catholics insisted on "The Scripture and

    Tradition." The Bible as interpreted by the Church and the reasoning

    of its "Holy Fathers" the Popes and Bishops of earlier generations.

    There was a large and strong party of Catholics who were in favor of

    abandoning "tradition" in favor of "the scriptures only," as the

    standard of authority.

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    Debates were long and heated. The church fathers

    realized that to accept this position would be a big

    step toward justifying the claims of the protesters.The ultra-Catholic portion of the council had the

    difficult task of convincing the others that "scripture

    and tradition" was the only sure ground to stand on.

    If this could be done, a decree could be issued thatwould condemn the reformation. Day after day

    debates raged and sides remained fast until the

    council was brought to a standstill. Finally the

    Archbishop of Reggio introduced the following

    argument to the council:

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    "The Protestants claim to stand upon the written

    word only. They profess to hold the scripture alone

    as the standard of faith. They justify their revolt by

    the plea that the church has apostatized from thewritten word and follows tradition. Now the

    Protestants' claim, that they stand on the written

    word only, IS NOT TRUE. Their profession of

    holding the scripture alone as the standard of faithis FALSE!

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    The PROOF: The written word explicitly enjoins the

    observance of the seventh day as the Sabbath!

    They do not observe the seventh day, but reject it!If they do truly hold the scripture alone as their

    standard, they would be observing the seventh day

    as is enjoined in the scripture throughout. Yet they

    not only reject the observance of the Sabbathenjoined in the written word, but they have adopted

    the observance of Sunday, for which they only

    have the TRADITION of the Church. Consequently

    the claim of scripture alone as the standard FAILSand the doctrine of scripture and tradition as

    essential, is fully established, the Protestants

    themselves being the judges."

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    By this observation the archbishop scoreda telling point, for the Protestants' own

    statement of faith, the Augsburg

    Confession of 1530, had clearly admitted

    that the observation of the Lord's day hadbeen appointed by the church only.

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    The Protestants stand on "The Bible and the Bible Only",

    defeated by Sunday Sacredness

    It was only on the basis that the Protestants rejected the Biblical seventhday Sabbath, that the Catholic Church had the grounds to condemn the

    movement, and tradition was to continue. And what did Jesus say

    regarding tradition? In Matthew 15:3 "Why do ye also transgress the

    Commandment of God by your tradition?" And in verse 6 Jesus said,

    "Thus have you made the commandment of God of none effect by your

    tradition." Now the Jews had enacted a rule that let a person by-pass

    leaving his possessions to his parents in case of his dying, which ran

    contrary to the commandment to "Honor thy father and mother...." Clearly

    the Lord is not pleased with us following the traditions of men in place of

    any of His commandments. Read very carefully what Jesus then said in

    verse 9. "In VAIN do they worship me, teaching for doctrines thecommandments of men,". But this is exactly what the Catholic Church

    has perpetrated!! And when Protestants endorse worshipping on

    Sundays, they support the Roman Church's traditions. Is the Holy Spirit

    reaching your understanding?

    It was only on the basis that the Protestants rejected the Biblical seventhday Sabbath, that the Catholic Church had the grounds to condemn the

    movement, and tradition was to continue. And what did Jesus say

    regarding tradition? In Matthew 15:3 "Why do ye also transgress the

    Commandment of God by your tradition?" And in verse 6 Jesus said,

    "Thus have you made the commandment of God of none effect by your

    tradition." Now the Jews had enacted a rule that let a person by-pass

    leaving his possessions to his parents in case of his dying, which ran

    contrary to the commandment to "Honor thy father and mother...." Clearly

    the Lord is not pleased with us following the traditions of men in place of

    any of His commandments. Read very carefully what Jesus then said in

    verse 9. "In VAIN do they worship me, teaching for doctrines thecommandments of men,". But this is exactly what the Catholic Church

    has perpetrated!! And when Protestants endorse worshipping on

    Sundays, they support the Roman Church's traditions. Is the Holy Spirit

    reaching your understanding?

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    Now read what the position of

    different Protestant churches are in

    regards to the Sabbath day:

    Baptist

    Dr. Edward T.

    Hiscox, author of

    "The Baptist

    Manual," made this

    candid admission

    before a group of

    ministers:

    "There was and is a commandment to keep holy the Sabbath day, but thatSabbath day was not Sunday. Earnestly desiring information on this

    subject, which I have studied for many years, I ask, where can the record

    of such a transaction [change of the Sabbath] be found? Not in the New

    Testament, absolutely not. There is no scriptural evidence of the change

    of the Sabbath institution from the seventh to the first day of the week. Of

    course I know quite well that Sunday did come into use in early Christianhistory. ... But what a pity that it comes branded with the mark of

    paganism, and christened with the name of the sun god, when adopted

    and sanctioned by papal apostasy and bequeathed as a sacred legacy to

    Protestantism!" (In a paper read before a New York Ministers' Conference,

    November 13, 1893.)

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    Christian

    "There never was any change of the

    Sabbath from Saturday to Sunday. There is

    not in any place in the Bible any intimationof such a change." First Day observance,

    pp 17,19.

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    Church of Christ

    "I do not believe that the Lord's day

    came in the room of the Jewish

    Sabbath, or that the Sabbath waschanged from the seventh to the first

    day." - Alexander Campbell,

    Washington Reporter, Oct. 8, 1821.

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    Episcopal

    "Is there any command in the

    New Testament to change the

    day of weekly rest fromSaturday to Sunday? None." -

    Manual of Christian Doctrine,

    page 127.

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    Methodist

    "Take the matter of Sunday....there is

    no passage telling Christians to keep

    that day, or to transfer the JewishSabbath to that day."

    Harris Franklin Rall, Christian

    Advocate, July 2, 1942.

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    Lutheran

    "The observance of the Lord's day

    (Sunday) is founded not on any

    command of God, but on theauthority of the church."

    Augsburg Confession of Faith,

    quoted in Catholic Sabbath Manual,part 2, Chapter 1, Section 10.

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    Sunday Sacredness is not Biblical,

    it is purely a Papal Instituted TRADITION

    And from the Cyclopedia of Biblical,

    Theological and Ecclesiastical Literature, vol. 9page 196, "It must be confessed that there is

    no law in the New Testament concerning the

    first day."

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    Note- Though some individual pastorsmay argue the point, and even trivialize

    the keeping of any particular day, there is

    not one single Sunday-keepingorganization which did not in its official

    literature plainly admit that there is no

    Scripture to support Sunday observance.

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