hanna perlberger rosh chodesh shevat 5775
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8/9/2019 Hanna Perlberger Rosh Chodesh Shevat 5775
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The Key To Freedom - Knowing When To Be WhatJan 23, 2015
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Last week, we took a little 3-day family outing, bringing loads of luggage fit for a Sherpa, to NYC, the land
of everything. We left home an hour and a half past our estimated departure time (dont ask). Ten or
fifteen minutes into the trip we had to turn around and come back home to get a forgotten item (really dont
ask). And I couldnt help but wonder how Moses managed to get a few million Jews out the door carrying
all of their possessions, leaving Egypt in one fell swoop.
In this weeks Torah portion, Bo, we see the unfolding of the last three plagues, the laws of Passover, and
the leaving of Egypt. Thats a lot of stuff for Moses to be dealing with, and so I was curious about the
insertion of two lines that seemed out irrelevant, out of the blue, and frankly, a little off the wall. God said
to Moses and Aaron: This month shall be for you the beginning of the months. It shall be for you the first
of the months of the year.
Im going to cut to the chase (especially since I am writing this blog Friday afternoon) and tell you
embedded in these two cryptic lines is the command to sanctify the new moon (Rosh Chodesh) and also to
ensure that Passover always occurs in the spring season.
In essence, in the middle of one of the biggest craziest ballagons in history, God commanded Moses to
create a calendar and just any calendar but a really strange and unique calendar that is based on both
the lunar months and the solar year. After all, the Jewish calendar is the only calendar based on both the
sun and the moon. Only these two systems (lunar and solar) are not in sync, and thus it requires adding leap
months, and other adjustments to reconcile the two over a perpetual 19-year cycle. What was so important
that it had to be commanded on the eve of leaving Egypt and why make it so complicated?
The Hebrew word for Egypt is Mitzraim, from the word Metzar which means narrow and
constricted. In leaving Egypt, the Jewish people were going from narrowness to expansion, from a
bounded country to an open limitless dessert, from slavery to freedom.
One of the hallmarks of being a slave is the inability to control anything, specifically time. When God
commanded us to be in charge of publically announcing the new moon (Rosh Chodesh/the new month) we
were given the gift of being able to declare and sanctify time itself. And as the Jewish people were coming
into their newly liberated status, it was important that they understood that freedom is not the same as a
free-for-all, and that expansion and freedom must be approached in a balanced way.
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8/9/2019 Hanna Perlberger Rosh Chodesh Shevat 5775
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Jewish mysticism teaches us that the differences between the sun and the moon are not just physical but
spiritual, and that the spiritual masculine energy of giving (the sun) and the spiritual feminine energy of
receiving (the moon) are two cosmic forces that need to be brought into balance and harmony.
The characteristics of masculine energy are that it is top down, proactive, exerts will, imposes an external
solution, fixes a situation, overcomes, and emits. When masculine energy interacts with the world, the
predominant energy is the execution of the will of the giver or executor.
The characteristics of feminine energy, on the other hand, are that it is bottom up, that it sees potential,
cultivates, builds, reveals innate qualities, and transforms. When feminine energy interacts with the world
the emphasis is on the receiver not the giver.
This is not about being a man or a woman. These are energies and qualities that we all have, and it goes
back to the beginning, with the creation of Adam that occurs in two parts. First, as being created in the
image of God, Adam was given dominion over everything. If it crawled, walked, swam, or flew, Adam was
in charge. This was proactive masculine energy. Second, when God blew His breath into Adams nostrils,
placed him in Garden of Eden and told him to tend it, Adam was tasked with care-taking, cultivating, and
nurturing. This was feminine energy. We need both energies, both ways of being but to be a free and fully
functioning person, we need to know when to be what.
There are times when we need an immediate solution to something, where there is a crisis, calling for fast
and effective leadership in a top down strong way. And there are times when leadership serves by building
consensus, collaborative brainstorming, building relationships and cultivating talent. There are times when
we need to impart concepts and information, and times when we want to foster the process of learning.
There is a time to be active and a time to be passive. There is a time to be the conqueror and a time to be
the cultivator. There is a time to be Adam #1 and Adam #2.
In the book,Built to Last, authors Collins and Porras conducted a 6-year study at the Stanford University
Graduate School of Business, taking eighteen truly exceptional and long-lasting companies and their direct
competitors, to find an answer to the question: "What makes the truly exceptional companies different from
the comparison companies and what were the common practices these enduringly great companies
followed throughout their history?" In other words, was there a secret to their success?
And what they found was that exceptionally visionary and enduring companies all shared this in common
they knew when to be what. They knew when to be hierarchical and when to be flat, when to micro-
manage and when to full-out delegate. They had a fixed core of values as well as the flexibility to change
on a dime. By being able to embrace both sides of the coin, they knew what to do when and when to be
what.
Jewish mysticism teaches that that the era of redemption will see the return of feminine energy. Masculine
energy can win a war and impose a cease-fire, but true peace is a bottom up and inside out process. In the
times of the Messiah, said the prophet Isaiah, the light of the moon shall be like the light of the sun. Thus,
these cosmic forces and energies will be in balance and harmony.
When we left Egypt, we received the Torah and we are tasked with being the light unto nations. We have to
be conscious of our ability to receive and our strength to give. We must be conscious of our collective soul
as well as our individual missions, and to bring ourselves, our families, our communities, and ultimately the
world, into a state of balance. When the whole world knows when to be what, the sun and moon will be
equal. This is what freedom looks like and this is why we were freed from Egypt - for the purpose of
balance, harmony and ultimate redemption.