Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"And YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and he

said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to you."

'and YHWH said further to mosheh, 'now you are to say to the sons of Y’isra’EL,

"YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and Yaa’qob [Jacob],

has sent me to you. this is my name forever, and this is my memorial for

generation to generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to

Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my name, YHWH,

was not well known (famous) to them.

YHWH, ELohey Tsebaoth, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

Yahu(ah)shua

H W H Y

YHWH's invitation is extended to all

Yeshayahu 45:22

Look unto Me, and be ye saved, all the ends ha eretz: for I [am] Elohim

.and [there is] none else ,(אלהים)

Look to Me: Aramaic, "Turn to My [Living Word]" (TORAH). Saved: i.e.,

from slavery to these "other" mighty ones,

Which really have no might, but live off their worshippers like parasites, gaining

only the authority that is offered to them.

Yeshayahu 45:23

I have sworn by myself, the word is gone out of my mouth [in] tzedek

(righteous), and shall not return,

That unto me every knee shall bow, every tongue shall shavar (swear).

Beaning Cloaked in the robe of righteousness of YHWH, cloaks our

Ruakh(spirit) with his Power called the Ruakh HaQodesh (Holy spirit)

When Yahu(ah)shua was crucified, Pilate wrote the sign that was nailed to the Tree.

The particular wording he chose displeased the Jewish leadership and they asked him to change it.

There are some interesting aspects to this incident that are not apparent in our

English translations.

" And Pilate wrote a title, and put it on the Tree. And the writing was,

“Ha Yehudim WMelech Ha Näzärei Yeshua (Yahu(ah)shua)”

This title then read many of the Jews: for the place where Yahu(ah)shua was

crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

Then said the chief priests of the Jews to Pilate, 'Write not, The King of the Jews; but that he said, I am King of the Jews.' Pilate answered. 'What I have written I

have written.'"

What we don't notice in the English translation is that the acrostic made up of

the first letter of each word spells out Yahauh (YHWH)!

If you take the first letter (consonant) from each word and use it as an acronym,

it reads correctly (right to left)

Yochanan19:19

And Pilatos wrote a title, and put [it] on the stake. And the writing was,

Yochanan 19:20

This title then read many of the Yehudim: for the place where Yahu(ah)shua

was Impaled was nigh to the city: and it was written in Hebrew, [and] (ישוע)

Greek, [and] Latin.

That is why the Pharisees got so upset and told Pilate to change the writing.

They realized what it said, and were afraid. Pilate didn’t even realize the

acronym he had written until it was done.

If Pilate had rewritten it in the manner they had requested him to, it would not

have spelled out the Name of YHWH. Did Pilate realize this? Was it deliberate?

Did he do it just to upset the Jewish leadership, which he realized delivered Him

up for Envy?

Mattiyahu 27:28

For he knew that for envy they had delivered Him.

He saw in their countenances, and by their charges against him, and by the

whole of their conduct, that it was not out of any regard to Caesar, or to the

peace and tranquillity of the civil government, or to strict justice; but from envy,

at his popularity, at his fame and credit, the honour, glory, and applause he had

among the people, on account of his doctrine, and miracles, that they had

delivered him up into his hands; and therefore Pilate might the rather hope to

succeed in this scheme of his to release him, by proposing him with so notorious

a person to the populace, when the one, as he might reasonably judge, was

abhorred by them, and the other had got great credit and esteem among a large

number of them. The Persic version here adds the people's answer; "they

answered, release Barabbas, but deliver Yahu(ah)shua to us".

Or was he beginning to suspect that there was more going on here than he

previously realized?

Yochanan19:21

Then said the Rashei Kohenim of the Yehudim to Pilatos, Write not, The

Melekh of the Yehudim; but that he said, I am Melekh of the Yehudim.

Yochanan 19:22

Pilatos answered, What I have written I have written.

When they requested a special guard for the tomb, he also responded with a

enigmatic remark,

Mattiyahu 7:63

Saying, Sir, we remember that that deceiver said, while he was yet alive, After

three days I will rise again.

Mattiyahu 27:64

Command therefore that the sepulchre be made sure until the third day, lest His

taught ones come by night, and steal Him away, and say unto the people, He is

risen from the dead: so the last error shall be worse than the first.

Mattiyahu 27:65

Pilatos said unto them, Ye have a watch: go your way, make [it] as sure as ye

can.

Mattiyahu 27:66

So they went, and made the sepulchre sure, sealing the stone, and setting a

watch.

What did he mean by that/ Did he begin to suspect that Yahu(ah)shua really was

who said He was?

Was Pilate really surprised when Yahu(ah)shua was resurrected after three

days?

When Yahu(ah)shua died on the stake He redeemed us from all sin, but could

He also have removed the curse on the earth by His blood atonement?

The crown was made of thorns. What is a thorn? The curse on the earth

Beresheet 3:17

Because thou hast hearkened unto the voice of thy wife, and hast eaten of the

tree, of which I commanded thee, saying,

Thou shalt not eat of it: cursed [is] the ground for thy sake; in sorrow shalt thou

eat [of] it all the days of thy life;

YHWH had given Adam her voice to add to his insight, but it is never meant to

override YHWH's voice--or even his own. He is the one who is to make the final

decisions,

and that is what women really want and need. She was meant to bring balance to

him, but still to submit, so everything was thrown off kilter.

If "the other side of the coin" is in any way contrary to His word, it is the man's

responsibility to shut down his wife's voice in that regard

. King Ahav also listened to his wife Yisabel's advice and killed a man so he

could have, of all things, a garden.

Beresheet 3:18

Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of

the field;

Notice that it was not Adam that was cursed, but the ground, and he was then

thrown down to it.

Thorns result when an area once cultivated by man is abandoned again to

nature. (Custance) Elohim's mercy does shine through in that He did not rescind

provision of food,

but it would no longer come with the ease or joy he knew in the garden. Barley

and wheat, the staples of the Israelite diet, are actually grasses--from the ground

rather than from the trees.

The first two pilgrimage festivals actually focus on these two grains; only the

third focuses on fruit, for Sukkoth is about the healing of the nations,

which lies in the leaves of the tree of life and is thus a foretaste of being back in

the Garden.

In the days to come, the tree of life will bear fruit year-round; now we are only

given one season to remember Eden.

The rest of the time we are reminded of the curse so we can deal with its causes.

Could Yahu(ah)shua have taken away the curse on the earth when the crown of

thorns was put on His head?

We know that the ground still produces thorns and thistles,

but perhaps symbolically the curse on the earth has been removed.

First Coming of HaMashiyach in humbleness

Zecharyahu 9:9

Gili Meod, Bat Tzyon! ha' ri i, Bat Yerushalayim! Hinei, Thy Melekh comes

unto thee, Hu tzeddek (righteousness) and Yasha (salvation) ani (lowly) and

riding on a donkey, on a colt, the foal of a donkey.

On a donkey: as opposed to a horse. This indicates that his chief purpose is to

serve those he rules, not show off his royal glory.

Luke 22:25

And he said to them, The kings of the Gentiles exercise mastership over them;

and they that exercise authority upon them are called benefactors.

Both Yehudah

Beresheet . 49:11

Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed

his garments in wine, and his clothes in the blood of grapes:

and Efrayim

Hos. 8 [Set] the Shofar to thy lips

. [He shall come] as an eagle against the bayit YHWH (יהוה), because they have

transgressed My Brit, and trespassed against My Torah.

Yisrael shall cry unto me, my Elohim (אלהים) , we know Thee

Yisrael hath cast off [the thing that is] good: the enemy shall pursue him. They

have set up kings, but not by me: they have made princes, and I knew [it] not: of

their silver and their gold have they made them atzabim (idols), that they may be

cut off. Thy calf, O Shomeron, hath cast [thee] off; My anger is kindled against

them: How long will they not be incapable of nikkayon (innocence)?For from

Yisrael [was] it also: the workman made it; therefore it [is] not Elohim (אלהים) :

but the calf of Shomeron shall be broken in pieces. For they have sown the

wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no

meal: if so be it yield, the strangers shall swallow it up. Yisrael is swallowed up:

now shall they be among the Gentiles as a vessel wherein [is] no pleasure. For

they are gone up to Assyria, a wild ass alone by himself: Efrayim hath hired

lovers. Yea, though they have hired among the nations, now will I gather them,

and they shall sorrow a little for the burden of the melekh of princes. Because

Efrayim hath made many altars to sin, altars shall be unto him to sin. I have

written to him the great things of My Torah, [but] they were counted as a strange

thing. They zevach (sacrifice) flesh [for] the zevakhot (sacrifices) of mine

offerings, and eat [it; but] YHWH (יהוה) accepteth them not; now will He

remember their iniquity, and visit their sins: they shall return to Mitzrayim. For

Yisrael hath forgotten his Maker, and buildeth temples; and Yehudah hath

multiplied fenced cities: but I will send a fire upon his cities, and it shall devour

the palaces thereof.

are both described as donkeys in Scripture.

We find in historical documents and the Scripture , that Kings were almost

always crowned during the Feast of Passover. It was often called the

Matt. 2:2, 27:11,29,37,

When melekh Herod had heard [these things], he was troubled, and all

Yerushalayim with him. And Yehoshua (יהושע) stood before the governor: and

the governor asked Him, saying, Art thou the Melekh the Yehudim? And

Yehoshua (יהושע) said unto Him, Thou sayest. And when they had platted a

crown of thorns, they put [it] upon His head, and a reed in his right hand: and

they bowed the knee before Him, and mocked Him, saying, Hail, Melekh

Yehudim! And set up over his head his accusation written,this is

Mark 15:2,9,12,18,26,

And Pilatos asked Him, Art you the King of the Yehudim? And he answering

said to Him, You sayest [it]. But Pilatos answered them, saying, Will you that I

release to you the King of the Yehudim? And Pilatos answered and said again to

them, What will you then that I shall do [to him] whom you call the King of the

Yehudim? And began to salute Him, Greetings, Melekh Yehudim! And the

superscription of his accusation was written over,

Yochanan 18:33,39,19:3

Then Pilatos entered into the judgment hall again, and called Yeshua (ישוע), and

said unto him, Art thou the Melekh of the Yehudim? But ye have a custom, that

I should release unto you one at the Pesach: will ye therefore that I release unto

you the Melekh of the Yehudim? And said, Shalom to you,

Pilate asked a question

“What then shall we do with Yahu(ah)shua who is called HaMashiyach?

Very interesting question, a question that is not limited to Pilate, but a question

that every one of you must face. For every one of you have to make the same

kind of a decision that Pilate made. You must decide what you are going to do

with Yahu(ah)shua, who is called the HaMashiyach.You can't escape it.

Yahu(ah)shua will not allow you any neutrality.

Mattiyahu 12:30

Whoever is not with Me is against Me; whoever does not gather with Me

scatters.

Therefore you must decide what you are going to do with Yahu(ah)shua: either

believe, or not believe; either accept, or reject; either confess, or deny.

The interesting thing about Pilate's decision is that in the final analysis, it had

nothing to do with the destiny of Yahu(ah)shua.

For what Yahu(ah)shua was to do He had to do,

because the scriptures declare and prophesied the crucifixion

. That was inevitable. It was inescapable. No matter what Pilate did, the

crucifixion was inescapable.

He was crucified from the foundations of the earth.

According to God's predetermined council and foreknowledge, the crucifixion

took place.

Yahu(ah)shua

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yahu(ah)shua (

passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben ( יהושע

David. And

Yahu(ah)shua stood still, and called them, and said, What will ye that I shall do

unto you?

They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had

compassion [on them], and touched their eyes: and immediately their eyes

received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful

unto my sins which I have sinned against him. Peace be to them that read and

that

hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire,

or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the

Ruakh

HaQodesh, of which he is not the master, but the dispenser. He who preaches to

get a

living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh