guru rinpoche guru yoga prayers

8/13/2019 Guru Rinpoche Guru Yoga Prayers

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~ X C E C . m r r 1 C . f l S V 1 C . 0/ 1SC.P j)rSSI:NqS


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p :{ce{{ent Treasure Vaseo Bfessings

guru (j(jnpoclii gururyoga t (prayers


3/24

rrJajrayana PoumiationiJ ero Jeydren Cf u6t:ications

EXCELLENT TREASURE V SE O BLESSINGSGURU RINPOCHE GURU YOG PRAYERS 2009 Bero Jeydren PublicationsVajrayana Foundation2013 Eureka Canyon RoadCorralitos, CA 95076www.vajrayana.orgCompiled by Lama Tharchin Rinpoche for the Guru Rinpoch6 BlessingEmpowerment Teachings on Maui, April 2009.Cover Khen Lob CM Sum thangka courtesy of Lama TharchinRinpoche.Thank you to Ann DeWeese the Maui sangha for sponsorship of theExcellent Treasure Vase of Blessings translation.


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ontents

Seven Line Prayer

Excellent Treasure Vase ofBlessings 5

The Melodious Tamboura of the Lotus l0

The Prayer that Swiftly Fulfills All Wishes 5


5/24

Seven Line Prayerl a r ~ r t 1 1 ~ r ; a . ~ ~ a . r ~ t 1 1 ~ r ; ~ z : . y ~ ~ l z : . y ~ a r ~ ~ r a ; t 1 1

l : : l ~ ~ t 1 1 s r l l a . ~ l : : l ~ ~ l

llie Seven Line CPrayer11ie


6/24

Seven Line Prayer

HUNG OR GYEN YUL GYI NU JYANG TSHAMung On the northwest border of the country of Orgyen

PEM GE SAR DONG PO LAIn the pollen heart of a stemmed lotus

~ r ( ) J a ; ~ ( ) J ~ ~ ' ~ ~ ~ ~ ~ ~ ~ YA TSHEN CHHOK GI NGO DRUB NYEYYou attained marvelous most excellent accomplishment.

PEM JYUNG NAY ZHEY SU DRAKRenowned as the Lotus Born

KHOR DU KHAN DRO MANG PO KORYou are surrounded by a vast retinue of dakinis.

~ e i ~ ' ~ ' ~ , ~ r ~ ~ ' e ~KHYE KYI JEY SU DAK DRUB KYIAs I practice following in your footsteps

JYIN GYIY LOB CHHYIR SHEK SU SOLPray approach and confer your blessings.

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7/24

Seven Line Prayer

GURU PEM Sm HI HUNG

~ { \ \ . z : . y { \ \ ' ~ ~ ' ~ ~ ' ~ ~ ~ ' z : : I . ~ ~ ~ ~ ' z : : I ' ~ ~ ' z : : I ~ 1 ' ~ ~ ' ~ ~ ~ '

1 1 r . r { \ \ F ~ { \ \ Q , ~ { \ \ ~ ~ ~ 1 ~ ~ ' 9 { \ \ ' ~ ' ~ ' ~ ' ~ ~ : ? f ~ { \ \ ~ ' ~ ' ~ ' ~ ' ~ ' ~ ~ { \ \ ' ' l S Q , ~ ' l S 9 ~ ~ z : : I Q , ~ z : : I { \ \ z : . y ~ ~ , , ~ .

~ { \ \ f z : . y i { \ \ % l a r { \ \ ~ { \ \ ' 9 ~ ~ ' ~ ' z : : I ~ ' ~ { \ \ ' ~ ' ~ " l z : : I ~ t i ~ " ~ ~ 9 i l ~ { \ \ ~ ~ ~ ~ ' Q , ~ ~ ' ~ ~ ' z : : I r y ~ ' ~ ' ~ { \ \ ' ~ { \ \

S ~ ~ q ~ , , ~ ~ ~ ~ ~ r . r ~ { \ \ " ~ ~ ~ 9 < ; ~ ~ ~ 9 z : : I ~ i t ~ " ~ ' ~ 1 ' ~ " ' ~ ' ~ < ; ~ ' ~ ~ ' ~ ~ { \ \ ~ { \ \ . ~ ~ . ~ " . ~ ~ . ~ ~ . ~ ~ .~ z I ~ ' ? ~ ' i 3 ~ { \ \ ' ' ' 1 ' ' ' ~ ' ~ ' f 9 { \ \ z : : I l ~ ~ l t i ~ r . r ~ { \ \ ~

~ ~ % ~ m ~ z : : I ~ i 3 q ~ t i ~ Q , ~ ~ 9 ~ ~ ~ { \ \ 1 ~ ~ 1 r . r " ~ 1 z : . y S ~ a , z : : I { \ \ ~ ~ z : : I r . r ~ z : : I ~ ~ ~ ~ 9 ~ ~ a , ~ z : : I ~ ~ ~ ~

: 3 z : : I ~ ~ ~ { \ \ ~ ~ ~ ~ 5 9 { \ \ ~ z : : I 9 ~ { \ \ z : . y

l ' ~ f ' { \ \ ~ 1 z : : I ~ ~ 9 ~ 1 ~ ~ 1 z : . y f 9 ~ { \ \ ' ' ' z : : I ' i ~ ~ ' ~ ~ '

Reciting this, supplicate again nd again. Engender a strongheartfelt longing, bringing tears t your eyes. f ou becomeoverwhelmed by faith, [push the air out from your lungs with thesoundoff hak nd settle with clarity, gazing lucidly ndopenly without distraction. Is there any need to say that I willprotect a child who prays like this? You will become an heir of


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Seven Line Prayerthe victorious ones o he three times Your mind will receive thegreat empowerment o self-existing awareness. Yourcontemplation will become poweiful and stable and your wisdomwill expand. You will be ripened by great self-arisen blessingsand your actions for others will dispel stifJering When you aretransformed your perceptions o others will change at the sametime and you will accomplish enlightened activities. All goodqualities will be peifected within you. In the great identity odharmakaya may my heart-sons and heart-daughters encounterthis supreme methodo ripening and liberation. In particularbecause this seven line supplication that accomplishes myblessings is most profound. I advise you to keep thisrediscovered treasure o my mind secret. May it meet with theintelligent and compassionate Ch6kyi Wangchuk Thus he spoke

Bero Jeydren Publications 2007. Translation courtesy o LamaDechen Yeshe Wangmo.


9/24

~Guru Rinpoche Guru Yoga

l ~ ~ ~ a t ~ ~ ~ ~ ~ \ S ~ a r ~ ~ , r ~ ~ 2 \ ~ ~ ~ ~ S 1 : ~ : ~ ~ r S : ~ l

f X ( E D E / J . f f r r ' R ] : J f S V ~ o/}fS E OtE CBDESSI:NqSl lvlC)tJ{I:Nq ~ 0' qVf {V S tQ 1I I:N}I.

Preparation: Refuge nd Intention

ZHI DROL RIK PA DON GYI PEMA JYUNGAwareness liberated in the ground [is] the ultimate Lotus-Born[Guruf:

RANG ZHAL JEN P R JAL WAY KYAB SU NYENThrough nakedly encountering this true nature,3 I approach forrefuge,

MA RIK T HRUL PAR CHHYEN P l KHAM SUM DRO[That] beings of the three realms, who wander in deludedunawareness,

I Tib. don rgyud: a tantra ofmeaning encompasses ground, path andresult.2 Guru Rinpoche, Padmakara3 Tib. rang shal: literally, one's own face, this refers to the originaltrue nature, which is at once one's own true nature (face) and the actualtrue Guru Rinpocbe.

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10/24

Guru Rinpoche Guru Yoga

~ ~ ~ 3 . r r ~ ~ ~ ~ ~ r r ~ ~ O \ l ~ ~ ' r a l fKU SUM LONG YANG CHHEN POR CHHYAM DAL LO[May rest in] the infinite pervasiveness of the vast trikayaexpanse.

Main Practice: Visualization nd Recitation

1HRI DEN NYIY YER ME ZHI YI PEMA JYUNGHri The indivisible two truths [are] the ground [aspect] of theLotus-Born [Guru].

l ' ~ ~ ' ~ ~ ~ ' ~ ~ l ' ~ ~ ' ~ O \ l ' ~ ' ~ ~ ' ~ ~ ' ~ ~ lTSHOK NYIY KYE DZOK LAM GYI NYER LEN GYIYBy earnestly persevering on the path of the two accumulations[the phases of] generation and completion

~ ~ ~ ~ ~ ~ ~ S ~ ~ ~ ~ ~ O \ l t - l ~ ~ ~ lKU NYIY DRAY ZANG ZHON NU BUM P l KUR[I] fully mature into the youthful vase body the excellent resultof the two kayas.

a k ~ ~ ~ ~ l ~ ~ ~ ~ ~ ~ a ; F ~ lYONG MIN KU DANG YE SHEY KYIL KHOR UIn the mandala of the kay as and wisdoms

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RANG NANG RANG SHAR RANG DROL NGANG NYI NAYThrough the process o naturally-occurring, naturally-liberating,spontaneous manifestation,

KYE ME ORAK TONG NGAKKYI RANG ORA OROK[The sound o the] mantra, audible yet empty and unborn,spontaneously resounds.

OM AH HUNG VAJRA GURU PEMA SlDOHI HUNG

Conclusion: Dissolution Emergence Dedication AspirationndAuspicious Wishes

HO CHHYI SAL NANG CHHAI NO CHU KYIL KHOR KUNHo The entire mandala o outer luminosity - the projectedappearance o the universe and its beings,4

NANG SAL KA OAK MAl ZHI RU T HIMDissolves into inner luminosity - the primordially pure originalground.

Literally, vessel and contents7


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13/24


~ ' 9 ~ ~ ' ~ ~ ' ~ ~ r q : r r 4 ~ ' l z : J Q J ' a ; q ~ : 4 9DON NVIV LHUN DRUB TR SHIV P L B R SHOKMay there be the auspicious blazing splendor o the two benefits'spontaneous accomplishment

~ ~ Q ' a , ~ ~ ~ ~ ~ f f ~ ~ ~ ~ ~ I D ~ . , ' 2 : l t t t ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

~ ~ ~ ~ ~ , ~ ~ ~ ~ ~ a . r ~ ~ ~ ~ ~ ~ a , ~ ~ ~ ~ ~ ~ , ~ ~ ~ a , ~ ~ a f ~ ~ ~ - ' ..,-~ ~ a , ~ ~ ~ ~ ~ ~ S ~ ~ ~ ~ ~ ~ ~ a , ~ ~ ~ ~ ~ ~ : l ~ \ ~ ~ ~ ~ ~ ~ ~

a f ~ ~ ~ a , ~ ~ a r f ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Q ~ ~ ~ ~ ~ l

' U , ~ ~ : l ~ ~ i t ' T 1 ~ ~ ~ ~ l ~ S ~ i i l ~ ~ : l ~ & f ~ ~ ~ t . \ ~ ~ ~ l ~ ~ ~ 5 ' U , ~ ' ~ : l ~ ' ~ ~ ' ~ ~ ' ~ ' ~ ' ~ ~ ' ~ ~ ' ~ ~ ~ ' ~ ~ ' ~ ~ ' ~ ~ ' ~ ~ ' ~ ~ ' % ~ l 1 l

For the purpose ofmaking a spiritual connection with mybrothers and sisters living on the islands ofHawaii south ofthe[mainland} United States the vagrant tantric monk ofRepkongTsedrup Tharchin wrote this based upon the vajra words ofpastAwareness-Holders embellishing it slightly. or all those whomake a connection [to this practice} may it be the cause for theprofound blessings ofSamantabhadra Padmakara 's meaningtantra t be absorbed in the very depths ofyour heart andmayyou heave a great sigh ofreliefon the primordial ground ofSamantabhadra.

Translated by Heidi Nevin Corvallis Oregon March 2009.

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14/24

Tsok Khang echen

l o . J f ~ ~ @ : l : l ~ ~ : l : l ~ ~ r ~ ~ ~ l o . J ~ ~ ~ ~ l : l

l : l ~ ~ ~ ~ lfi :Jvlefodious C{am6oura o lie Lotus


15/24

Tsok Khang echen

KHAN DRO DE CHHEN GYAL MO TSHOKGreat exaltation queen Yeshe Tsogyal and your gathering ofdakinis

T HUK DAM n CHHEN YING SU KANGMay your great exaltation wisdom Dharmakaya mind be fulfilled.

RIK KUN KHYAB DAK M GYURAll-pervading lord the essence of all Buddha families holder ofunchangeable boundless light

NANG WA T HA YAY T HUK DAM KANGBuddha Amitabha may your unconditioned wishes be fulfilled.

DRO WA KUN DUL NYING JEI TERTreasure of compassion who subdues all beings

CHYEN RAY ZIK KYI T HUK DAM KANGAvalokiteshvara may your unconditioned wishes be fulfilled.


16/24

Tsok Khang echen

KHOR DAY ZIL NON T HO T HRENG TSALConqueror of all samsara and nirvana who wears a rosary of boneornaments

PEMA GAR WANG T HUK DAM KANGSupreme Victorious Lotus Dancer Padmasambhava may yourunconditioned wisdom heart be fulfilled.

KYIL KHOR TSO CHHOK YING CHHYUK YUMSupreme queen consort of the mandala abiding in Dharmakaya

YE SHEY TSHO GYAL T HUK DAM KANGVictorious Ocean of Wisdom Yeshe Tsogyal may yourunconditioned wishes be fufilled.

l. lZ; ~ ~ - 1 ~ - 1 : . T ~ i ~ " - 1 " l . l ~ 1GANG DUL TRUL PAl GYU T HRUL GARThose who subdue by any skillful means with miraculousactivities according to the phenomena of sentient beings

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17/24

Tsok Khang echen

BUM T HRAK KHAN DRO T HUK DAM KANGAll one hundred thousand dakinis may your unconditionedwishes be fulfilled.

T HOK ME T HRIN LAY DZU T HRUL DAKHolders of unobstructed miraculous activity

DAM CHEN CHHO SUNG T HUK DAM KANGKeepers ofpure samaya Dharmapalas may your wishes befulfilled.

DOR JE T HEKPAI DAM TSHIK DANGWhatever samaya ofth Vajrayana tradition

GAL WAI NYAM CHHAK CHI CHIllY SHAKIs broken is openly confessed.

CHHYI NANG SANG W AI BAR CHHAY GEKMay outer inner and secret obstacles be purified

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18/24

Tsok Khang Dechen

P HO ME SAL LONG U SOLIn inconceivable, unwavering, flawless wisdom light.

CHHOK DANG T HUN MONG NGO DRUB KUNMayall supreme and common siddhis

~ ~ ~ ~ ~ ~ z ~ r t J ~ ~ ~ O J ~ ~ ( l lTSHE DlR DRUB PAl T HRIN LAY DZOAnd activities be accomplished in this life.

This was requestedfrom Jnana Jigdral Yeshe Dorje) by NgakWang Kalden Dorje. May virtue increase.Translated y my Thinley Norbu Rinpoche s) daughter, PemaCh6kyi, Happy Lotus ofDharma, just before the tenth day of heTibetan sixth month, according to the terma tradition. the greatbirthday ofLotus-Born Padmasambhava.

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19/24

Sampa Nyur Drupma

1 9 ~ Q J ' a , ~ ~ ~ ' ~ ~ ; ; J ' ~ ' ~ : \ ' a , ~ ~ ' ; ; J ' ~ 1rr ie Prayer that Swift y Pufjil s } [ [Wishes

E MA HO TSHO DGE SAR PEMAI DONG PO LAEmaho In the heart ofa blossoming lotus, upon the waters ofalake,

~ ~ ~ ~ { \ ~ ~ ~ { \ ~ ~ q ~ ~ lKU NGA YE SHEY LHUN GYIY DRUB PAl LHAYou are the spontaneously accomplished wisdom, theembodiment of the five Buddha Families.

RANG JYUNG CHHEN PO PEMA YAB YUM NIOh great, self-existing Perna Yab Yum,

KHAN DRO TRIN P HUNG T HRIK LA SOL WA DEBSurrounded by the clouds of Dakinis, to you we pray.

SAM PA NYUR DU DRUB PAR JYIN GYIY LOBGrant your blessing so that our wishes be quickly fulfilled

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20/24

Sampa Nyur rupma

Q J ~ ~ ~ ~ ~ ; q ~ ~ ~ ~ ~ ~ ~ q ~ t ; q ~ lLAY NGEN CHYAY PAl NAM MIN T HU KYE PAlAs a result of our negative actions, whenever we suffer fromillness,

NAY DON BAR CHO MAK T HRUK MU GEl TSHOKMalevolent spirits and obstacles, warfare and violence, famineand starvation,

KHYO ZHAL DREN PAl MO LA ZA Y JYE PAlThen remember your promise that simply to think of you willimmediately consume all such suffering.

' :t I' ' I' ' '< ; Q J q < ; ~ ( t } ~ ~ ~ q ~ Q J Q J ~ ~ ~ ~ lZHAL ZHEY NYING NAY KUL LO OR GYEN JEWe implore you, from the depths of our hearts, oh Lord ofOrgyen.

SAM PA NYUR U DRUB PAR JYIN GYIY LOBGrant your blessing so that our wishes be quickly fulfilledl

DAY DANG TSHUL T HRIM TONG LA GOM PA DANGTo practice devotion, discipline and generosity,

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21/24

Sampa Nyur nlpma

~ ~ I : J ~ ~ l f o . 1 ~ ' l ~ ~ ; t ~ 11 HO PAl GYU DROL T'HREL YO NGO TSHA SHEYTo liberate the mind through hearing the Dharma, and to havedignity, self-control,

SHEY RAB P'HUN SUM TSHOK P l NOR DUN POAnd knowledge, make these seven noble human qualities

i J ~ ~ ' ~ ~ ' ~ ~ ' ~ ' ~ l ' ' ' ' l ' ~ ~ ' ~ Z 1 ~ ' ~ ~ lSEM CHEN KUN GYI GYU LA RANG ZHUK NAYPenetrate the minds o all sentient beings

JIK TEN DE KYI DEN PAR UK JYIN DZOAnd so bring peace and happiness to the world.

SAM PA NYUR DU DRUB PAR JYIN GYIY LOBGrant your blessing so that our wishes be quickly fulfilled

Z 1 ~ ' ' ' ' l ' ~ l ' l ~ ' ~ Z 1 ' ~ ~ ' ' ' l ' ~ ' ~ ~ ' ~ ~ ' lGANG LA NA Y DANG DUK NGAL MI DO KYENWhen oppressed by illness, suffering and unwanted ircumstances,

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22/24

Sampa Nyur rupma

~ ~ ~ ~ ~ l ~ ~ a r ~ a ; l ~ l ~ l 1JYUNG PO DON DANG GYAL PO CHHAY PA DANGFalling prcy to hann and obstruction from thc negativity anddemonic forces,ME CHHU CHEN ZEN LAM T HRANG JIK PA CHHEThreatened by fire, watcr and journeys of great danger,

TSHE YI P HA T HAR TUK PAl NAY KAB KUN .When this life is spent and death arrives, at all these times'~ z : : t ~ l ~ ~ ~ ~ ~ ~ ~ a \ r 3 l a ; ~ ~ ~ l

KYABDANG RE SAZHEN DU MACHHIY PAYWe have nowhere to tum except to you.

T HUK JE ZUNG ZHIK GU RU ORGYEN JECare for us with your great compassion, oh great Orgyen Guru.

SAM PA NYUR DU DRUB PAR JYIN GYIY LOBGrant your blessing so that our wishes be quickly fulfillcd

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23/24

Sampa Nyur Drupma

' ___ C\ C\ ' C\ ___

~ ~ ' z : r l ' f ~ ~ ' ~ l ' ~ ~ ' ~ : ; J ~ ' l ~ ~ ' ~ ' ~ ~ ' z : : ~ ~ ' ~ ~ ~ ' z : r l ' ~ l ' ~ ~ ' z : r ~ ' l : 4 ~ '

~ ' ~ ~ ' ' l ' l l ' ~ ~ ' ~ ~ ~ ' @ ~ ' ~ ~ ~ ' I 4 1 ' ~ ~ ~ l ~ ~ l ~ ~ ~ f J T r l ~a r 1 ~ ' ~ ~ ' a F ' ~ ~ ' ' l ~ ' ~ f ~ ' ~ ~ ~ ~ ' r y ~ ' ~ ' ~ z : r ' ~ ~ ' : z : r ' ~ ' ~ ~ ~ '

~ ~ ' ~ ~ ' ~ ' ~ ~ ' z : r ~ ' I 4 1 ~ ' ~ ~ ' ~ ~ ' i ~ ' ~ ~ ' 1 ~ ' ~ ~ ' ~ ~ ~ ' ' l ' ~ ~ 'a , t ' ~ ' a , ~ ~ ~ ' i l l ' I D ~ ' ' l ~ ' ~ ~ ' ~ ~ ~ ' ~ ~ ' ~ z : r ~ ' ~ ~ ' ~ l nWith the intention ofpacifYing the land of Tibet diseasestarvation nd warfare as well as to foster the well being of heteachings nd all beings those of aith should keep this pr yer intheir heart-mind. The first verse of his prayer is taken fromKunkhyen Longchen Rabjam s profound commentarial ndsupplemental text Khandro Yang- Tik specifically the section onoffering ocean-like banks ofoffering-clouds. The other verses arethe Vajra Speech blessing ofRigdzin Jigme Lingpa the secondomniscient one.

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~ ~ L l l ~ ~ ~ z ; Z - \ r ~ ~ r ~ ~ ~ ~ ~ ~DU SUM SANG GY Y GU RU RIN PO CHHEGuru Rinpoche Buddha of the three times;

~ ~ ~ t l ~ ~ l l ~ L l l l l ~ l l ~ ~ ~ t ; l l ~ ~NGO DRUB KUN DAK E W CHHEN PO ZHABDewa Chenpo lord of all attainments;

t : l ~ ' a ; ~ ' ~ ~ ' ~ - l ' l : l ~ ~ ' ~ ~ - l ' ~ L l l ' ~ ~ - l ~BAR CHHAY KUN SEL U DUL DRAK PO TSALDudul Drakpo Tsel dispeUcr of obstacles;

~ t : l ~ ~ l : l ~ ~ ~ ~ ~ l : l ~ t : l u L l l ~ ~SOL W DEB SO JYIN GYIY L B TU SOLwe supplicate you please bestow your blessings.

CHHYI NANG SANG WAI BAR CHHAY ZHI W DANGPacify outer inner and secret obstacles

~ ~ ~ ~ ~ ~ ~ ~ ~ l : l ~ ~ S ~ ~ ~ ~ ~ ~S M P LHUN GYlY DRUB PAR JYIN GYlY LOBand bless us that our wishes be spontaneously fulfilled.

9 ~ ~ ~ ~ ; J ~ 9 ~ q ~ ~ ~ r o l : . , ~ ~ ~ l : . , ~ ~ 9 ~ c ; . r S l 9 ~ 9 t . \ l ~ ~ ~ S l 9 ~ ~ ~ ~ ~ q g 9 ~ ~ ~ ~ ~ ~ S l : . , ~ ~ ~ ~ q q ~ ~ 9 ~ r ~ ~ q ~ ~ ~ ~ ~

~ q ~ ~ ~ ~ q ~ ~ ~ ~ ~ f ~ ~ 9 ~ ~ ~ ~ l : . , ~ ~ ~ 1

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