grimoirium verum - tran by plangiere 1517 - manuscripts scans - 1994
TRANSCRIPT
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<Brimoirium ~ c r u mCONTAINING TlU: MOST Al'pROVlm I\;EYS
OF SOLOMON WII£REIN Ti l t MOST 11100£1'1
lI£CRETS DOTH NATUItAL AND SUPERNATURAL
AME IMMEDIATELY EXB IBI 'fE D
. -modi aprrntcr per nrcr4aria u emmafaeit reiJ tumrn cpartit B ~ t m o n u mpotrntiO dum t l l l ~ t gggllLur.
TIlANSI.ATEU FROM THE HEBREW
by
PLANGIEREJESUIT£ DOMINlCAINt
A trcafurc-uoVl! of Lore in Di:loooWin, with referencethe Scripture. and whole ret into the Englilh bguage for Ihe firfi lime with a curious colletlicmMa[!:ic al Secreti. Taken from ~ i o u s m:lllufcripu in origmal wngues of the AnaclltJ.
OR IGINALLY I'UBLISHJ:O BY
ALlliECK T H I! I!GYPTIAN AT MEMP H IS
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tnJtfm,,,w i" form or by on, m • .le o/b on ;" or mcchanio<oI,
i ~ ~ . . d i o g rho t"""!'r. wit!.out p<,mi flj"" writing (ro", T,identProf., ~ , mr,,"'''' b ..r . g t I .
P" nt .d ia m. U ~ i ~ Stlt.. 01Am<ria.,
_ t ' , '
CONTENTSOF TilE
FIRST PART
flrmonologio
1. "Conccrning the: CharaCle:rs of the D
(This Chap/",giWJ Ih( Offiw, NamtS, P()'I.JXN and
or Seals rifthe Demons whichau O n 1 J f ) ( a l t and inv
the Operalor in thtir'WOrlc. Thtfldroilswiliaccomp
PraBitionerofthisArtfoTO Ii thnrdaysyetwithi!!«
-p-Elmlam which g01J(ff l Ihtfo quorttrJ auUoJ;le an
m ~ n d refprB and mufl hI!fltiffied in theiTown paTt e
will do n Oft!TVire (0 thl!m that call themforth no
themldwJ whm (alld)
II. ,. Of/he NatureofPa£iJ (Gi'flttha ,;exp lana
fhl! types ofPalls which au made with the DevinftruElion! concerning the alfitude ofth( opl!ra/or th
bl! htld -when dealing with tIN Dt!1Ji/l. TlNfl di'INT
11Iay all be /Iud 'lJ)itk i m p ' u " i ~ y . )••
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GfilMOlfilUM VEllU M
Ill. IIJ111c Kinds ofSpi rits (Nolts the Eaffhlydomil1-
iom of he Dtviis atld[mN to d iv ide the Oroiis i" Io tw o
diffin"t dajJh viz., Superior and Inferior (lifo imparti a
[urtt ugarditll tbtir 1nftrna/ Heim"hy.)
IV. {The Vifiblc Appearance of Spirits (Exp/aills
the diwrs orms which the Droih enn taRt in ord" to heguil
the Magician; giwn alfo are the Charaam of Luciftr,
Bieleuhuth Ajhtarothfo r uft in (al/ing tbtm forlh as
one 'WOuld foppoJt.)v. 'ITo Invoke the Sp irits (Rtfirtnce 10 Ihe mall1lU
of calling Forth Ihe D rojIJ [vide Bk. !II, § 19·] and the
melhod f i n ~ o k i n g theDroi/I 10giw hem human orm alld
p-,rwtr.)
(ll)
CONTENTS
""'"ECOND PART
~ n t u r o l and ;oupemnrurnl ;omcts
I. 10f Planetary Hours (IOiJ the /ru e or
(a nd nomu of he Kofmokrators) of he uZ1ifliai
wilh flu regular times of their dominion iJ given
flhema is of'llo/ue in it> Plundary Magia! as giv
Solomon and t(lIInal be ignoud withoul a priet. W
g j ~ e n here a 1ij1ingof heplantliruling thehours of h
n. ,T Make Thn:e Girls or T hn:e GentlAppc:arinYour Room, e r S u p p e r (A[((lf(tandforp
Juptrnoturol ftfftl. The r . . ~ q u i j i t ( S for Ihis ritt (tqu
!ldditional word; Ibt Uner Gmjwration is giwn
anginal Latin tongue and this is th( lallguagt tha
gi'llen in eifo it will render Thee no [avict. Likewi
Jugg(!ltd by Solomon that th( comfort of hefirfl wo
husom may he granted.)
( I II )
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CRIMOUUUM VERUM
ilL 11 '0 Make a. Girl Come to You; Howevcr
Modell She May Bc (A moft exu /lml and eJ!ica(ilJUI
Ritualof he M oan wbichprodum WM derDUJ tjfoflsfor the
aperatDr. 11 is in no way wifo la pnform adr opuriJicatian
antecedanf fa werkingth is ritual: do;ngfOhTingtlh nD rifult
fa the Cptralar.)
IV. 1Thc Conjuration (Thil iJ 10 hegiven in lhefirfl
no{furnal lJ&adrad of the H eavmly duratiol1. 'J'Iu five
Pn·nur are tolled to ftT"1J iu an d il il f h ~ m tho! thrt wilt
ocupl the alltgianu ta ill this "WOTking. ThiJlDl1jurotian is
nght/y performed without hptation alld may nat he ufod
more than 01 l [ ( t'I.Itry twmty- t ight dOfs elfo th t[piri! r,,.,lIifittth (a1ld htguile/h) th t optTator of his Work.)
v. 'Oivination by the Word ofUric! (Fhiswork of
dwinatiM il damnableIraDia whi,h is 110/ ID be obJervtd
lightlybyht who UflIurtoketh it. Thefo/which is uftdforlhe
candle-flidu mufl be that ofan entmy Drodverfary without
exup,jon, fOT in their arunkenntji an d I.JH(lPDn'J may be
foulld the rt tributioll ofJoul. This VX!rking was veritably
ptTfurmtd by Dr. Iohanne Dec with acceptlib/e rifulcl, as
we are tuid by M. Caufaubon in hil boak an SliTils.In 110
'Wife bo uldyau btperuwedby the vulgorwhiljl ptT orm ing
thit "W(}rk f)r j,z interring the curpft to its reflingllace.)VI. ,-The Conjuration (This is the methadofgaining
Ihe tJudi"'elonw rjation with the /pirit Uriel, who with it l
{aviJO Tl am prO'tlide miraculous things fo r thufo whom
( iv)
I
TABU:: O f CONTI:::NTS
dtmonjlrate tlMmftlws VX!rlhy ofmeiving Ihrm. T
mojl dijjicult to be u n d ~ r f l d or to buome clear that w
t'Utr. n ~ ! E . ' f , ! 9 ~ may obtain the End ooner tha&glllnmg./ , ...
VII. ' D i v i n ~ t i ~ ' ~ by the Egg (Here"Wt aregiv
true method of dlvmmg the purity ofanyone pef o
m a ~ t e r 10 -w&:m they arriw. This method is aplrtJvd
wrified/0 !lYIng rqultl and may be applied t f) anypet
youngas t"Wtlve,and or any latrr luw no concern,are told.)
VIII. 1A Rare :;md Surprifing M2gi ca1 Secret
other ~ t h o d ofdivinat ion, being approved an dgiv
Solomon. The !.'!:!!!lr<!ofthu work,jhou/d 1IfJtbe quif/
not rifllJedfor, by an dby, it isgivtn (l J and"Wtare rem
by ~ Au/han·t ies.) j .
IX. 1To Make OnefdfInvifibJe (As is requir
the matter of Divination by the Word ofUriel you
lale the liftofa human bli1lg in Mder tu do this workin
all maflm of he Lord are O'tI"fim by Him, there is n
in thir and ifflail be carried out without r r y i n g . )/--c '": .
( V )
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CONTENT SOF THE
THIRD PART
11:he :fuY of the iOOork
I . ,The Preparation of the Ope rator (1'hil
elp/aintth tlu requijites and r a t i o n o f w h o f o t v ~ may
do tlu 'WOrkings dtftribt d hertin. Th t pralli/ion"c!lhiJboolr.t wilijilldptar/sofwiJdom, ifhtbe rtady in Spirit and
C0nflitulion /oacuplthtm . Th t admoni/ionsgi{)tn ar t not
to bt ignored but are to bt (art fully abided by.)
ll. 10rison: Preparation (Givelhanhumblingador-, -alion of he God which hath emlled all things, both vijiblt
an d invijiblt,1m, n the Pillurs oftlu U'jiveru. I f s a!fO
a pruyer ofabfolution, as a confjJion .)
Ill. 10frhe Magical Knife (Givtth th t injfruc/ions
oftht (o nflrufljon oftht l.nifi wh ich is tohl. ufod in manyof
tht'WOrkingrin Grimoirium Vcrum. Thttimtandmater
ialofits confl ruflion mufl not be (J'Wr-looJt.cd,[o r in doingfO
( V> )
TABLE 01' CONTENTS
yeu may go amifi in all oflhi! work..)
IV, 1Conjun.tion of the Infrrument (This
A n c i m t f o r m u / ~ o f c M f o c r a t j o l l of/he Magical Knift
be a((ompanirdbya r(adingfrom the Holy Writ. Th
famt r a ~ r w h i c h SoiolTIQnperyormtd in his Holy
before God, it isfaid.)
v. ,The Sacrifical Knife (This is the dt/crip1m kn if t which u 10 be ufo" in Iht lil/ing of he k
entmiesfor Iht rompltljon of heft 'WOrkings. It houl
have hun ufodfor any other al l nor hrum to anyonl!
is not apartjrjpant in this work.) ., "
VI. 1TheMannerofMpedion F u h l i ~ t i obolyorifon i$ (0 be performed without dtlay whrn t
is preftnt. Itfhould hI! memorized by whoewr tail!th
work.)VII. ,O f the Virgin Parchment (Hut wt ar
Ihl! mumurof(onfouflir:m ofthtparrhmcnt which y
ufo for thl! bookl. and a!fo Ih( fllumn pall which ymala with tm droils in your workings. A!fo w t ' O
likrwift in th l. making offhe magicalJla./fwhi'h w il
in tbt u rtmonitJ.)
Vlll. 10fThe Lancet (.;1hriifiriflruElion on f
for a Lanctl; Ihis is 101M
ufod in th( b1udingoftht aandptoplt wh irh you mlffl rend" unto God in flu
Workings. This iypl. ofwork li m only be nghtly per
by one whom hath no foar, as'Wt art told.)
( Vl1 )
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GRIMOIRiUM VERUM
IX. "Ma!O ng [he Sacrifice of he K.;d (Injlruflioll in
the killing of he kid is here giwn but this illjlruflion is not
exp/jeit but rather implicit. All of his is to be , ,,rried out
withoul reftrvotion OTI )'Curpart.)
X. 11(1 nvocation (The holy name! "nd praycr, with
the manntr ofaaion or the (onpT'lJation orprrjn-vation of
tl u t.in oj he kid.)Xl. 'O f AfperCion (This deals with the crmjlru{/ioll
ojthe aJimftr, to. be ufld in the aJpafions and cOII/uratjollS
in the (ffemonies.)
XII. "lOf the Afpemon of the Water (Cji'lJt!th
manner and wrmu which are uftd in the aspnjir)1l of the
par,hment, f tJn an d waler; af ter Ihis is performed tbtJr
it tms are to he kept in the temple of hy work.ing IlIId hould
nol be remo""d.)XIII. 'O f he Perfumes (Explicit oram in the Iyptl 0/
peifumer used in thd( txpaiments.)
Xlv. 'The Dciron of [he Aromatic Perfumes (An
ancitnt mt/hodoffonflifying tbt pnfumu ojthtft workings:
this"WUS taken dirt!lIyftom th t H,brNV tongllt,from flu
writ ingsof he Rabbi Solomon and it iJ to he rtcittd in the
prtJrnce o/Ihm lm t perfumts.)
xv.~ O f
the Pcnof
the Art (This is the manner ofconferra/ioll o/the which you will ufe in the Jueping ofthe rerordJ of our war}.ings; it jJ to be dipped in your own
bloodand with this you wil lfign the olumnpaB o/alliana
...( VIn )
TABLE Of' CONTENTS
with Iht devils.)
XVI . 1Dfthe Ink Hom (Hmweare loldojth
whi,h is to be ufod togain tiNfavor ofGod in theInk. Horn.)
XVII . 'JOf the Pentaclc and Manner of W
(This is thejamd Pmtacttof King Solomon whi'
to great rjfiEl in his txptriments, or o ~ art tol.figure ofgrellt antiquity and mujl be "produltd
work tXIJOIy as it isjhewn.)
XV1U. 'JDifini1Tal of the Spirit (This is the
dismiJfol of he j}irits whirh you will ronweate
experiments; thiJ mufl be ' omiutd to memory an d
for '!foat any time whirh yl)u might nud it. This "W
.frt;m Ihe Latin Tongut and isflid to have bun or
uftd by our Churchfothm.)XIX. m le Invocation (Flu inW(atjon giw
brings forth an illltrmtdiaryJPirit which will ren
jtrvire, if ou inf)(J(.att him. It is thisJPirit, oj he
Emperor, which bn·ngs forth any of lu droils wh
may wifo thr con'fJerjation of)
xx. 1BenediCtion of the Salt fAdditional in
tion on the conjertlation oftlx tJn oftJJe kid is given
with an oriftn which hringethfavorablt reftlts.)XXI . 1The Drifon of the Stones (This is a r
eJfiUlcioUI methodobltjfing tl u 10ntJ which you wi
tbeft ocrtd experiments.)
( un
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CONTENTS
FOURTH PART
'OChl ,sanctum 'lRlgnum
l. ' Invocation to SaRUH (HtreareJheWDrliJwhich
bringforth Sci rlin in thefo e ~ r i m mII . ' Conjuration fo r LucIfER (Theft au tht 'WOrds
whi'h muJl he [poken by the praBitioner to bring forth
Luci fer in Ihtft eXfulmenls.)
Ill. 1Conjur:uion for BU:lZ£IIUI (Thefoart tht'WOrds
which bring forth Bulubub [or Bcelzebu th] in thife
t):ptrimen!s. Bklztbuth .was confronted by .Ihe MtJliah
. while in the body 0/a btuft, undjled. [ef. Nuo. XVIll.loj,
"\oVhile the pri nce of Hell was fpeaking to Satan, the
Ki ng of Glory raid to B c : d z the hdl,
Satan, the prince !hall be fubJ c8: to thr.domlnlOn for
ever, in the room of Adam and his righteous fons, who
are mine.") Btdubuth, it isfoid, 'Was/alerdignifiedby the
(X )
TADLE OF CONTENTS
Savior or hiJ obdimu fa d ~ P Q r t upon the u.rTiva
IV. ';Conjur.ation for ASTAROlli (Thdtar(
whirh t'UO/u the i"i""all.ing Afloralh (or Alhtheft x ~ r i m m l J . )
v. 1Dc:fccnding to the JN I'tIUORS ( H ( u w e 4(Ix chara8m c!ftk[avilars cjLuciftr, Bidubu
Table(ontainingth tnames ofJlu infrmalfobjr8s oVl. 'The Chama-en; of he IS Nfl.:R10R Srll
giVUI au t!xaEJ rendj/io!IJ ofth l dmTa8m oftirifuior piri!s. Wht:n thift ti n'ts artbrough/fort
tobe brought to obtdimu. The method is to camp
place their hand upon flu (!)a roSeT and wear o
The demrm giwih t i l (pratlitiomrQfingle 'WOrd to
theJPint ho'UingJworn the dl'tJillo obtditnct.)
VIl. 'Conjuration for I HfER10R SPIIUTS (Th
two dillbolic namts of H1'UHr art giwn in their
form. [cf. Pnak. Mn.,5lO3i FOL. To -0 nV' J ~I miser I IA-OEU I Nyghflzl. .. "J This mlJfi bt in
Ihe baole oflht work.ingr in lhe Imtrformrgiwn by
VlT1. , Difmilhl of the iN I'EIUOR SPIRITS (T
mannn- ofliunfing Iht dnJilI to dtpar( unto (htlr
IX. 'lAnolher Conjuration (Effiacious an
ab/e conjuration. Taledofo nOliu10defiroy tlH chafoals after th tir ufo.)
x . 10rifon of the SALAMANDERS (This on
btm tefid und upprO'Vl!J ant! is [aid 10 come f
(XI)
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CRIMOIRIUM V£RUM
authority ofAppolonius ofTyana.lt il iT/dud ap()'UXrjill
((mjuraliol"l, /)ting g i ~ fo r the firfi lyme ;11 the
Englifo·)
Xl. 1To Sec Spirits of the Air (TlJil proElici'
difpiftd by Cod Ji'l i l requirtd fo r Ihe (Omplelion and
requirement ofthift arltJ.)
XII . 1Difmiffing Any Spirit (l'hu i l the marlllt r oflirmjing Ihedlvilli o depariunlotheirabodu. It is idml ira!
10 thedismiffaloflhe inftriors [vide Bk. IV , §8.] e:cup' that
if i l obegivell without burning Ih echarailmoflhedwils.)
(Xli)
Ad Lectorum.
the Ji1jl part is (ontained vari
diJPoJitions ojcharalltrs, by which pow
theJPirits or, rather, the droils are invok
to malu them come whtn you will, e
according to his power, and 10 bring whateveafted' and that without anydiftomfort,provid
a!fo that they an content on theirparl;for thisJ
ofcreature does not giVl anythingfor mJ/hing
the.fi1ftpart is taught the means ofca/lingflrth
Elmuntal Spirits of the Air, Earth, Sea or ofInftrnus, according 10 their aJlinitits.
In the[«andparI are exprejfod the fierets, o
Natural (md Supernatural which operale by
pO'Waof he Dt2mons. You will ind the manne
( Xlll )
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INTRODUCTION
ma}u Ufo of hem, and all without deceit.
In the thirdpartis the Keytolhe Work, with the
mannerofvjing il. But, before flarting this, it will
be nf!((jJary 10 be inJlru8ed in thefollowing: There
are thru powers, which are .£Jlciftr, 'Bu/z:.ebulh
andcAflaroth. You mufl engrave their Charaflers
in the (orTeE! manner and at the appropriate hours.
Believe me,all this is ofconfoquenu, nothing is to be
forgOt/en.
(xiv)
Ililililii'iiiiiUcmonologiaTHE FIRST BOOKE.
~ ( : " " " n i , ,'h'C:ha",f,'m of,h, 'lJiltmonJ","un CARRY the afon:faid chan
with you; if you arc null', in thepockct, UK! it is to bt:: wrinen in you.
bl00dor that of a fea-tun!.:. You mul
at the twO half-eircle1 the fim ktt
your and fumame. And i fyou willi m
I charaEler on an emerald or ruby, fo r
h;l.ve ;I. fympuhy for the fpiritli. efpecially thofe of the
who are the mon knowledgcmle, and ue better than
othen;.lfroll are a female, carry the eharad:cron the left
between the hrUni, like a Reliquary; and alw:tys obfeNas much as the other fa, to write or have engraved
clma8cron the day and in the haurafd. Obt::y the fpin
,n
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GRIM01RJUM VERUJl.1
this. that they may obey thee.The fpirirs whoate powerful and exa.l.ted, fuveoniy their
confidana an d ;ntlm:l.te friends, by the paft made or to he
made according 10 certain charaBcn at the will ufJ.;ngllm/mlh
o r of his Sectttary tfillt.iJanJes, of whom we will give you
infnrm:uion, ;6 the perfea acquaintance to call, conjure and
confira;n, u you will fee in the Key, where you will be given
a method of making :I. pae: with the fpiriu .
!i Of he t t m ofcPaEh .There are only two Xind$ of pa8s; the tacit [or implici/}
an d the Ilpp:m::nt (ore1tpfioit].You willknow the one from the
other, ifyou rcad this little booke. Know, however, thllt tl'cre
are many kinds of fpints, forne attn-aive and othu s not
Ilttratlive.
h is when you mllke a pall: with a fpint, and have to givethe fpirit fomething which belongs to you. that you have to
be on your guard.
!i"The KJ.nds ofJpirits1n regard tofpiri" . there are d,e fupedor and the inferior.
Names of the fuperion are: . c . . w : i f i ~ , 'Rtf/zebu/b, ~ j l a ~ o ' h .The inferiorsofl...uci/erare in Europeand Afia, and obey him .
qjuiuhulh live$ in A frica, and ufjlarotb inhabits Am erica.
Of thefe. each of them has two wh o order the ir fubjelb
all that which the Emperor hasrefo\vcd to do in all the world,
and flia- fXrfo·
" )
TH E i ' lRST BOOKI!:
: Ine Vifib/( vIp/(or-ana ofJpiri/J
Spirit5 do not alwa)"$ appear in the fame Ihap
becaufe they arc not thcmfclves of mOitter or form,
to find a b...dy to appear in, and on.: fuitable to th eir
manifefiation and Olppear;J.nce.
..(pr!fu",ppc:!IS in th e form and figun:ofa fair b
angry, he feerns Jed. There is nothing mOllfuous aCJJu/uoulhappears fornebmes in mon!lrou5 form
times Like a giantoow, at limes l ih a he-go:l.!, with a
When angry, he vomits fire.
dflar<llh appear5 bl:u;:k, in human n,;tpe.Here follows the charaClen of f.¥riftr, 'Bctlu
d f l a ~ ( J ( h .
(3 )
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1Lucifer
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2llhroroth
111III1111111111n atural &- ,supernatural ,se
THE SECOND BOO KE.
~ ' 7 l ~ ¢ , ' ~ ¢ ; '1;"
' C A " HOURS can often be
importance in performingvariol
ments. F2ilU fe to obferve the pand hour maynullifyyow effor
efficient cau(c ofan un wanted e
~ 5 ~ ~ ~ ~ ~ ; ~ ~ . ~ ~ ~ ; : ~ ~ ' ~ ~ d ~ ; ~ : ~ i < d ~ intoOO)
ruling each hour. T he weck i.s feven
a kofmokr:uor ruling cach d ay.
The feven days with rulers arc as follows: .S
Shabbathi, ruler: b; Thurfday; T zedek. ruler: 1!; -Madim, ruler: dj 'Sunday; Shemdh, ruler: 0 ;Nogah. ruler: 9; fWednefday; Cohab. ruler. Qi '
Lcbanch, ruler: ).
( 7 '
SECOND BOOKE
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GRIMOIn tuM VERUM
H' M Tn W Th F S. S", 0 ) d 9 " 9 b, 9 b 0 ) d 9 "9 " 9 1, 0 ) d
4) d 9
"9 1, 0
5 b 0 ) d 9 "9
6 " 9 1, 0 ) d 9
7 d 9 " 9 b 0 )
Since hours I, 8, IS, :12.; 1, 9, 16, 1J ; J, 10, q. 14; 4. II, 18;
5.12,19; 6, 13. 20; and 7.14.21 are identical, repetition is
foolifh.
5'['0 a J : . ~ Thru girlJ or Tbree gentlemen Of/til" in yourfJV?0m. after Supper '.
I t i. necdf:uy TO be three days chalk, and you WIll be:
elevated. /
I. PIt£i '"KJ\.TION .
On the: fourth day, as Coon :11' it i5 morning, dean and
prepare your room, as Coon as you have drcffed. You mull be
rafting at this lim e:. Make fure that your room will not be:
difturbe:d for the whole of the e:nfuing day. Note that there:
{hall be nothing hanging. neither anything cro([wiCe to
anything elfe, no tapdhicsor clothes hanging, no hatsor
ngcs of birds, or curtains of the bed. and fo on. Above al1,
THt :
make Cure: that eve:rything is clean in every way.
I I. CEREMONY.
After you have (upped, go fccrctly to your roo
has been dean fed as weady dc:feribed. Upon the: l
is now 10 be fet a while doth. and three chairs at th
front ofeach place, fel a h c a ! e : n roU.and a glafs o
frelh Wllter. Now puce a chm at the fide of the
retire, while faying this:
III . CONJURATION.
-'Btjiicilum conjol<Jtio veni ad me 'WTtat Crto
Creon, cantCIT laudtm I1mnipotmtis et no" commm
fUptrior carta /Jim! laudem omfJitjlra r j n c i p j ~ m da
in;miroJ mt:Os 0pr";/Jillliu 'W/Ji, t l mihi danUI qUI fG
finc!fi&ul •
T he three people, having arrived, will fit by
eating and drinking, and will thank the p ~ r f o nenterTained them. If you ue a g e n c l e m ~ n . three
come; but ifyou ue: a lady. three young men will be
Then the three will dr:J.w lot! as to whom i i to
you.lrthe opernlor is a man, the girl who wins wi
chair whichyou haY<: placed by the bed, and !he wi
be with you uluil midnight. At thi, time: !he will
leave.withher comp:lOions,nIlwi thout havingbeen
The two othe rs will {iay by the fire, while the firll
you.
W hile !he is with you. you mly aIk her any
about any art or fcicnee, orupoll any fubjell: at all. a
T HE SECOND BOOKE
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GRIMOIR I UM VERUM
at once: give: you a certain reply. You can aJk the whereahouts
of hidden tIeafure, and !he: will te:ll you where it is, an d how
and when to remove it. 1r he tre:UUle: is under the guudi:lnrh ip
ofinfem;t\ fpirits,lhcwill come hcrfelf, with her companions,
and defend you againll: thefe: fiends.
\¥hen the leaves , £he will give: you a ring. If you welr this
on your finger, youwill
be fortunate at gambling. If you placeit on the finger of any woman or girl, you will be able at once
to obtain your will of her. NOTE : The win dow is to be le ft
open. You .;:an do this experiment as often as you pleafc.
5"To UWake a girl (omt (0 You bowf'UucJ.lfodifl
jh€mlly qj€ . .Experiment of a marvelous power of thc: fupe tl9r InteJ-
ligenCCi. Watch for the cn::fcent or th e wan ing moon, and
when }"ou fee it, ma ke fure that you fcc ilio a frar, between the
houn; ofeleven and midnigh t. Before beginning the procef,.
do thuli ; t1I.ke a virgin parchment, and write on it the name of
th e girl whom you ddire to com". Thou mull ~ o l d in thy
mind the of the wo man ofyour cl dire. As With [he re tl:
of the the experiments in this bookc you m ufr on ly u,e the
virgin puchmcn t which you yourfdf hav" prepucd in the
hour and daywhieh:ire prefcribed. TIle (h ape which is to be
wri tte n on th e puchment is to be u you fee in th e figurefoUowillg.
( 10 )
On [he ot her lide of the p2rchm en t, write M
BAe5CHAS.The
n pu tthe parchment on th
eearth
part where the name of the perf n is written n
ground. Place your right foot upo n Ihe parchmen
left knee, bent, upon th e ground.
Then look to the hig hefr llir in the lky, wh
polirion. In your right hand hold a t:lpcr of w
( u ~ c i e n . t l y large to bu m for one hour. Thenfay theCOn;uratlon.
f The ConjurationI thcc and conjure thee, 0 bcauti fulMoo
beautiful Star, 0 brillian t ligh t which I have in my
( II )
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GRIMO IR I UM VERUM
th e light wh ich 1 ru.ve in my hand . By ",ir that ,I b re:l lhc- h- by th e e:u1 h that I am touch Ing: Tconjure Ihc e.
WI! m mc, B hBy the n;omu of the [piri! ponca living in you. y I C
ine ffabk name 0:<, which crnt"d everything! By Y O ~ ' 0
rcfplendcnt angel GADR1EL, with the planet M ercury. Prlll':C,
M ICH£L and M ELCHIO£L-
I conjUTe you again, by all th e Holy Names of God, fa
that you may fend down pOwer to opprcfs, tor ture and r a r . ~th e body and foul :lnd the five fenfes of N., rhe whore name
is written here, (0 thllt frte may come unto me. Let her then
. . d , ~ . Gn ~ atoncc!Go , MF.LC\llo.1:.L.bctortun;u rna etD u" O: · , ... , ,
BAIUOSCH £S: Z.-.:z;EL, Flk\EI., MA te ll"' , and all thofe who arc
w ith thee! 1 conjure you by the Ctc:l.t Living God to obey my
will. and 1, N., p romife to fat i[fy you. .When this conjura.tio n h:l6 been raid three urnes, bu m
th e parchment with the taper. Take great care to 5C'e Ih:l.t theparchme nt is entirely and whoUyb urnt . O n the nc.xtdllY, take
the parchment, put il in yC>Uf left {hoc, and le i it nay there
until the perfon whom you have: called come' to you "ul.
1n the conjun.tion you mun fay the date that {he ,s to O I l I Cand £he ~ U not be aMent. All of this will come to be. If you
are c;ueful in ClIrrying out th e l1:ep s and do not tarry In ,IlLS
work.
~ ' D i ' t 1 i n l l t i o l l by theW ord a[Urit/ ._T o fucceed in this open.lLon, who ~ a experL
"d ." _L ingswhich arc told h ere,n. He IS to ehoo femen t mUl< OauUL
( 11 )
I
T HE SECOND BOOKE
a (mall room or place wh ich fo r ninc days or mor
becn vifited by women in an impure flate.
Th ;, place muU be wcll cleaned and confec
mean. of confecn tions alld afperlions. In the midd
room there i5 10 be a k c O ' o ~ r e d with awhite cloth
is a new glafs via.! full o ffpring water, brought fhort
the ope
ration, with three fmall tapers of virgin wwith human fa t; a piecc ofvirgin parchment, and m
:l, raven fu itable fo r writing with; an inkpot of chi
ink; I (mall container of metal with matcria.!s
a fi re. You muft ilio find aooyofnine onen yean or
OaO be well behaved and cleanly drcrred . He l
intelligent lind fenfi tive and in a fiate of purity. He
{ftanding} our the nbk A large ~ needle is n
one uf the three tape rs mounted upon it, flx inche
the gla ($. The other two tapers fh ould be pofltiolright and left of t ile gla(s, and an equal difiaflCe aw
\Vh ile)'Qu are doing th is, Cay: 9 ( J b ( J m v r d ~ / J ( Jo Lord o/"PVIJMTl, aid us.' Place the virgin parchme
right of the gbC$ and the pen and ink on the lef
fianillg, dofe the door and windows. Now fur
!.ight the W"Uupers. Le t the boy beon his knees, loo
thegla(, via.! th .. , maybehold the vilion therein. H
be bareheaded and his hands joined in order to do t
the Mane r o rden the boy to;> flare fixedly into the
fpeaking fordy inw his righ t car, he Cays the f
conjuration.
<I) )
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TH t: SECOND BOOKE
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GR1MOIRIUM VERUM
'SA R e " ' ~ & Ju ..p ..ijing c:Magi(olcSemt
The manner of m:lking the Mirror ofSolrnmm, ufeful f.H
:ill divinations.In the n:lme of he Lord, Amen . (hall fcc in this mirror
anything which you may dcf,re. In the n:!llleofthe Lord who
is bldrtd, in tho: name of the Lord, Amen. Firll:ly, you fllali
ablbin from :ill actions of the il.dh, and alfo from any lin,
whether in word or attion, during the period of time laid
down herein. Secondly, you mull perform aCls ofgood and
piety. Thirdly. take a plate of tinell: fled, burnifhed :lnd
ilightly curved, and with the blood of:l white pigeon write
upon it , al the four corners, thefl: names: JEHOVA, EI.OYM,
M£TATRON AOONAY.
P\:l.tt the Il:eel in a clean, white cloth. Look for the new
Moon, in th e lirfihoUI
.,fter the Sun has fet. 'lOd when youfcc it , go to a window, lookdevoutl}·towardsHeaven, and fay:
o tEtemal. 0 KingiEternal! Cod Incfbble! Thou. who
hill cru.led all things for the love Ofmen, and by a conccall!<i
deeifion for the well-being of man, deign Thou to Ionk on
me. No, wh o am Thy mort unfit and unwo rthy Serv,mt,
look upon this, which is my intention.
Deign to fend unto me Thine Angel, ~ n a l J upon This
fame mirror; he does command and order his comp"niu*,,-
whom Thou hllfi fonned, 0 Moll Powerful Lord , who ha nalways been, who aft, and who fhan ever he, fo that in Thy
name they may work and aa with equity, giving me knowl
edge in everything that I (hall feek to know of them.
No w you are fO throw dQwn upon theb ·
perfume. WI.i le you lire doing ,h . r urmry
I. ' 5, .ay:
n t illS and w·tI h" , Io G L 1 ( LS, [ l a t pour fonh befor
. oJ , my God. 11101.1 wh o ar t bldr.!d T' "th fi f ' Lree 'n
I I I e :ltc 0 exaltation moll: fublime who fits
Cherubim :lilt! Seraphim, who will jud'ge II Ihen me! Le ca
'flUs is lu (aid three Times. When yuu hav
bre:uhe the.:.: tllll CS upo n the furfaee o( th °C cAi c mLrro0th orne,.. a ~ l , com.:; and let it be thy agree
WL . me ~ " ' g l y in the name >I< of the Father
PuJIf:lnt, I I I the name of! uf the Son M "Wi ' "• f h H . 01L ue, Ln"Ct e oly Spirit, the Moll: Living!
am.: ~ 1 / ._ ' na , I II the t.:rrifie nallle ofJ.:hov;cAnad. by th f h
• . e power 0 t c =erliving Elohim! Coby TIght arm of the mighty M.:tatron!
Come to me, N., lind order thyfubjefu (0 th ll
make known 10 me through ' h " ' ". e.r ove JOy and ThLngs that arc hiddc , , p e a
n wm m y e ~ .When you have finilhed Ihis, niCe Y""'
Hl:aven and f:>.y: c}"
. Omoll:powc.rfuILord,whodocseaufeaUlhinI II :lecordancc wilh Thy w·ll lill g.. I , enlomypnyer anI l l ~ c n t , a n s be a g g r e e ~ b l e to -11'ce! 0 Lord, j ( i:b.:deIgn To
g ~ =upo I . .
siltiS nunor lind fan8 ify it
L ~ r v a n T u'Iob'"aiJ may Come the reto WiTh his . : o m p ~"'" "gree", e to m N 11, 0, '1 poor ;lnd humble C
GRIMOIRIVM VERUM
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God, l d r ~ d :l.Od nifcd above a.JI the fpirits ofI-leaven,'1hm
wh o liven and reignefi for:ill time. IJl Amen >10
When this is done, make the Sign of tbe Crot's over
yourfelf, and ilio on the mirror on the firll day, and a.lfo on
rhe next fourty and five days. At the endofthis time, the u g dcAnali will appear to you, like unto a beautiful child. lI e will
b'l"eet you, and will order his companions to obey YOll.
I t doe, Ilot always require as longa$ this toeau[e the angel
to appear, however. He maycome on the fourteenth day. bu t
th is will depend upon the degree ofapplication and fervIX of
the operator.
\Vben he comes,;Uk him whatever you may defire, and
alfo beg him to eome and do your will whenever you Dlall call
him.
\¥hcn you want cAnal! to come aga.in, .uter the liril
time, all you have to do is to perfumedl l :
mirror, and fay thefewords; C ome, " a i l , come, and let it be thy agreemcnt
and the n:Cl: of th is prayer to tA"nil;lS we have givel\ you
above, until the Amen.
'9'To e5\1uAe Onife!{1l1vijihit
Collett feven black beans. Start the rite on aWednefday,
befon: funtife. 'n len t:Lke the head ofa de:ld man, and p ll l one
of he bhck beans in his mouth, two in his eyes and fW D in his
eaJ"5. Then make upon his head the charaEtcr of the spirit.;M(1rail which follows.
THE SECOND HOOKE
When)"Ou have do ne tbis. bury the head, wit
u p w : : l ~ d $ , and for nine days, before [unrife, wat
Lllornmg " , : i ~ h c l ~ e n t brandy. Oil the eightll dafind th" fplflt melltloned, who will fay to you; ' '\thou?"
. Y o u : , , ~ reply: Ol.m watering my plant."Then
will fay: GIve me the bottle, I deflrC 10 water i t m
anf;cr, refufe even tbough he will alkyo
fhcn he will reach out with hand, and will
YOli thai Gme figure which you have drawn upon
Nowyoucan.bc fure Ihat it is the right fpiri t, the (phead. T ~ e r e IS a danger that another one might tr
you, wh Ich would have evil collfequenees--and in
your operation would no t fllcceed.Then you lIlay give him the botde, and he will w
helld an.d leave. On the next day when you retum,
GRIMOll l lUM VERUM
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. . T kethcm:l.Ildpunhcrn
ind the c : m ~ t h a t ~ r \ e ~ ~ ' : ; : ; ~ ~ f i : the mirror. If you can
n your O U ~ '. an 0 Ten th e others in th e fame way, either
eenothlog,ltlswdl . h f h'ld Thofc which donolin ourownffiOU"h,ortn l at o ac , .
Y _ . be 'buried with the head. "" ,'r ;",·,('b l,I,· arC' to r<" .
~ ~ ~ ~ i ~ ~ i i i ~ ~ i i ~The Eel! ofThe U[or
THETI-IIRD BOOKE.
. , ," ' - ~ P ' : ~ i o n 0/ he Opemtorl iEN THE IM PLt:MENTS arc read
erator must prepare him(cl£ T
done by performing this Pr
Oriron: Lord Go d Adonai,
fonned man in Thine image,
worthy and finful, befo::ech thee
ify this water, 10 benefit my body and (oul, cauCe
clcanfed.
As he fays this the operator is to w:Uh his face a
with th e water that he is blcffing.
Non:: lbi$watcr is to be ufcd forwafhingthe hfe et, and kl lOw alfo---l!.nd know and know again
necdTary and moil: neceffary, to abfl:ain thrce day
( :11 )
. ,I E THIRD BOOKE
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GRIMOIRIUM VERUM
;l,nd above:all mortally, howt:vt:r much the human frailty may
be, and cfpeciilly gu :oIld your ch afiity.
During th e three days. ftudy the book and during th i$
time. pn.y five times du ring the day and four ti mes each
night, with the foUowing fo rm:
<Aftrachio1, r..Aarh, cAw/a, r,./ftudumabal,J lat,<..Allabotas.
1ifllbi/in. J.;in,fin, gum"', ~ m o l 0 Lo rd my God, 'nlOlIwh o art Ceated higher than the Heavo::ns, Thou who [celli
even unto the e p t h ~ I pn.y that Thou bestow unto me the
things which I haVl: in my mind and that I may be fuccefsfi,,1
in them : through Thee, 0 GreatGod. theA::ternal and who
reigns for ever and eVl:r. d' Amen >lo
All this having been done eorrctUy, all that remains is to
foUowyour invocations and dra w your chan8ers and you do
whic;h follows.
( 22 )
,I
I,
t~~ -ff<Septentnon
'S'Onfon: Trtpara/ion
'TIl(, who haft made man in Th ', bl 'n c own
re.cm anc::<: oul of nothing! I rTh' . ,poor Hnner thilt
hce to deign blefs 3lld fanaify this Wilh;r fo Ih,
eaJth for bod "Ih
y my y and my foul, and that all fQuId depart from it.
Lord Cod, l . I ~ p o w e r f u J and ineffable, and whpeople out of the land ofJEuvnt and h bl-
Ii h D_ " . . ... , a.s ena cuem s t c ."Cd Sea with dry feel! Accord me this, t
(23 )
GRJMOIRIUM VERUM TH E THIRD BOOKE
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be purified by rhis w.l.tcr of;ill my fins, fo Ulat I may ~ r p c : : l . rimwcent e f o r ~ Thee! 'i ! Amen Oil
V { h ~ n the opcr. tor has thus purified himfdf, he is to fet
about the making of the lrlllrun'enls of the Art.
~ OJlhtU\1agical KoiftIt is nece!Tuy to In.vc: a n i f ~ or 1:lIlcet, ofnew flcd, mad.!':
00 the day ,llld hour of]upitcr with Moon crefccO!. If It
cannot be made, it m-a.y be bought, but this mufi bc done at
the: time, 1.5 above.H -a.ving achieved this, you will fay the Orifon or Co nju -
ra tion following, which will felVe fu r the knife and lancet.
5 ConjumtioTl ofIh t Inflrumml
I conjure thee, 0 form of he lnn",ment, by the author-
ityofaU f Fuhcr God Almighty, by the virtuesofHe .. ...ndby the Stars, by the virtue oftbe: Angels, -a.od by the virtue: of
the: Ele:menl5, by the: virtue ' of the nones and herbs, of
fnow -fiorms, winds and thunder: that thou now obrnm all
the necc:llary power into thyfdf for the pcrfl':tl:ioning of the
achiCVl':ml':nt of thofe things in which we at prdent
concc:rm:d! And this without deception. untruth, or anything
of t h-a.1 nature whatfoevc:r, by God the Creator of the Sun of
Angels! +Amen II<
Then we recite the Sevcn P[a1ms, and ~ f t e r w a f ( 1 s the
following words:Dalmalq l a m ~ l h radlJl pancia wlou[ merrol iamidrtCl
(aidurerbanerdo'1 ",ilral",,_ Mofi Pure Angels, be
ians of thefe i ~ C l r u m e n t s , they ;ue needed for ma
''1?JeSacrificial10iftOn the day of 6 [Tuc:fday] at the New Moo
knife of new ned which is firong enough to cut d
:l kid with one blow, and make a wooden handle ond;l,Y and in the fame hour, and wjth it you fet dow
hand le thefe chan8ers:
Then afperge and fi..unigate it, and you have prinllrument for ferviec: when and where you willi.
5"ThtUWanna of Afptrging & :Fumigation
Firfl, there is the Orifon which is needful on ,
and it is thu5 recited:
Alp"gU DDmim:, hyssopo, (/ mU'1dab"r: £ava
super niwm ~ Q ' b a b o r .In me name of the immortal God. Mpcrge N.
you ofall foo!ilhncfs and deceit. and you wiU be: wh
[now, !I! Amen fit
Then pour as the afpertion bldled water thereo
CRIMO I RLUM VERUM THE THI!l.O BOOKE
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In th e name of the Father'l' and ofthe Son + and of the Holy
Ojo Chon, ~ Am en 0£-
Thefe ..fp<:r!ions are neecffary for every item of cquip-
melll; Co aJfo is the fumigation which follows.
To fumigate, it is necetT:r.ry 10 have a crufe, in whid, you
pbee coal newly kindled w ith a new fire, and let it be well
ablaze. On this you pbce r o m ~ t i e s , and when perfuming the
artide in quell-ion, ('1y th e following:
Angels of God, Ix: ou r help, and may our wurk be
accomplifhcd by you. Z9/ny, In!mny, CfJn!mny. ulngrdlon .
ljdriofl. cAmifor, Euchry, Or. Creat Angels: And do Ihou
alfo, 0 Adonay, come and give to thi s a virtue fo thaI this
crcamTe may gain :l Dupe, iUld by this Let ou r work be
accomplilhed. In the name of the Father Ii ' and of ill:: Son jf<
and of the H oly If' Chori, + Amen Ii<
Then recite the Seven Pfalms which come after Judirum
tuum R ~ g i d a and L I 1 j , j d l 1 l ~ Dr",ninum om"tS gtrJ/es.
5"Oflhl Virgin 'ParchmlmtVirgin parchment Ciln be made in many ways. Generally
it is made of the ficin of a goat or a lamb, or other animal,
which mull be virgin.
After infcribing o n th e: blade: A GLA and having f\uni
gotted it , the knife will fcrvc you for all purpofts.Remember that when you malu:: the Sacrifice in order to
ob tain the virgin p:u-chmcnt from th e kid, all the infl rumcnts
mun be on the al{:u.
You make the magical RaffoftheArl from H
that h15 llevcr home, and cu I it with a lingle noke
and in the hour of Q (W cdnefday] , at the )
Moon). And)'Qu engTave it with the needle, the
lancet. in the: following charaClers:-lhe: feal and c
7rimojl to be: infcribed on the firll Rod.
jfrimoft
Then you make another fraITofH az.c:1 wood,
never borne. and which is without fee:d, and cut it
and hour of the 0 [Sunday], and on this you eng
chuaClen;:
1!ilcppothThe rcal and chnraEk r of J(!lP;olh [o r Q!iphoch
in[cribeJ on the fecond Rod.
GRIMOIRIVM VERVMa::
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This having bcl:n clone, you (:l.y over your 1':ltlin thc
followi ng Orifon: ' .MaR wife, lUoR powerfulAdonay,deign to bkCs, fanllify
:and eonferve this fi:afffo that it may h:!.ve the necdGuyvirruc,
o moll ho ly Adonay, [0 whom ~ honor and glory for :all
time. ,:r. Amen f1l
~ Of7"h( .{g,nul .1t is necdfuy to have a new lancet, conJun:d and pre
pared like me knife and fickle:. Make it in the day and hour
ofMercury, at the C re feentMoon. Now follows the method
of Making the Sacrifice: of the IGcl.
~ C : ; W a k i n g the Jacrifiu oftn(Kid
Take your goal and place: it on:!. flat furface, fo that thethroat is uppermofi, the: better to eut it. Take your knife and
eut rhe throat with a lingle Ilroke:, while pronouncing the
name of the Spirit you willi to invoke.
For exampk, you fay:
lIitlyou i" (ht nam, and in tin homl"0/:1(,·
This is to be we:ll underfiood. and take care thatyou fe\"Cr
the throat at firfi, and do no t take two firoke:s, but fee that he
d ies at the firlt.Then you {kin him witl} the knife, and at the Ilcinning
make this Invocation which followeth.
'S" Invocation
cAdollay. <:[Ya/may, .(,auday, 7i::lraFmmalon, J
and aU you, Holy Angels of God, come and be
deign to infure into rhis (kin the power that itmaybe
conferved, fa rhat :ill dlat is written upon it ma
perrea-cd.
After the flcinn ing, take well-ground falt, and
upon the /kin, which has been firttched. and let thethe flcin wcll. Before yo u ufc the falt it mull be co
ufing the BenediCkionof he Salt, whieh i5given elf
this Booke.
~ Of AJPrrjion
You take an uperfer made with a bunch of min
ram and rofemary which is fecured by a th rcad w
been made by a virgin maiden.The afperger is made in the day :l.nd hour o
when the Moon ;5:1.t its crefcent.
11Of nr c..AJJnrjion of hr WaUr
All waterufed in thefe experiments mull be afp
faying this it: Lord God, Father, aU-[){)werful,
and my Iifc, hdp me, Holy Father, fo r I love you
Abraham. ofIraac, of} acob, ofthe Archangels andCreator of All. In humility, and, nlling upon
Name, J fupplicatc that thou wilt agree to blefs this
that it may f:.m,frify our bodies and our fouls. throu
GRIMOIRIUM VERUM THE TH1RO BOOKE
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moll holy Adooay, Evedalliog Ruler. >iI Amen ~ . '
The ficin ;5 allowed to dry after this, ;md before '111lttmg
the fpot, ray over th e parchment:
' ] ~ , cAg1a, 'Jod, % i, %, Emma/Iud.! Stand guud over
this p;m:hment , in order thaI no fpe an may tau ch ;ug c of
i !\¥hen thl: [kin is dry it may be removed from its wooden
frame, blclTcd and fumibr;lted, and then it is ready for ufe.
1 is important that this mun not be fecn by any wom en,
and more efpecia11y during certain times of theirs, oth c rwifc
it williofe its power.The operator is to fay one Mars ofdle Nativity theTl , and
th e infl:ruments arc to be on the altar.
5Of€Pafumrs
Thefe are to be wood ofaloes, ineenfe an d mace. As for
th e mace, this is all [h '11 you need for the circle, and over the
perfume$ is to be faid the following Orifoo,
firM Orifon oftMcAromati( 'Perfumes . ,Deign , a Lord, to fanctify the creature of thiS, In , order
that it may be a reme dy for the human race, and t h ~ [ I t
be a remedy for our fouls and bodies, through the Invoking
of Thy holy Name! Agree tha t all cn:atures wh ,ichbreathe in the vapor of this may have wealth of their bodIes
and fouls: through the Lord who has fafhioncd the time
:J:temaJ! o{o Ame n 011
(3 0 )
,
~ Of hi! €Pw of he <:.Art
Take a new quiD, and afperge and fumigate t
fame way;u the: other infiromentl, and when you a
itl points, fay:
cAhllbl1!oy, Jamay, f;javor, cAdanDJ: I have
quill driven out all illulions, (0 th:u it may hoLd with
elTeflivenelS th e power needed for allthofe things
ufed in the Art: for both the operations and the c
and conjul'1lt ions. oil Ame n oil
'S'Of hi! J"k-horll
You buy a new In k- horn on the day an d in Ih
Mercury, At this time, ",1(", I.hc:fe chan.cters ar
infcrihed upon it:
JO D HE VI\U HE fIj METATRON
JO D KADOS ~ ELOHIM Sl\8AOTH
Then newLy- made in k is c:codiz.ed with this
be fore being placed in th e horn:
1 exorcifeyou, Creature of th.is Ink, by the name
C t r r ~ t a " , J,;mulator, r.Adonay, and by the Name o
created all by OIlC word, and who can c h i e ~ all, fo
/hall allifl: me in my work, and [0 this wor k
acoomplifhed by my delirc, and brought to a f u c c ethrough the agreement afGod, He who tulc.s all ththrough all things, omnipre(ent and il:ternal. ;Jj Am
Then the: ink. is to be bleJTed with thi $ Bleffing
Lord God, Almighty, roler over all and forev
( 30
GRIMOIRIUM VI':RUM THE THIRD BOOKE
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who do n c:lure 10 take place the greatcCl: womlcrs il l 'Illy
creat ions, deign to sr:! nt the grace orThy holy fpiri t through
this ink, BIers it, :!nd r;maify it, and impart to il a (pecial
power, Ihat wha tever we may fay or do or delire n1:ly be
accomplifhed: through Thee . Molt H oly Prince , Adonay.
OfoAmen+
SOf he ~ alld theU\1anner ojWorking
I have put here the form of he n t a d ~ ofSo/(}m(}1I fu that
you may make the arr:mgements, they being ofgreat impor-
tance,
~ e n t l l ( 1 1 of ;oolomon
(3 2 )
When you make your circle. before entering t
to be: pe rfumed with mufk, amber, aloes, wood an
And for the perfume whicll you will need for (he inIha t is ince:n(e alone.
It is to be obferved that you need to have alw
during invocatio ns , and when you perfume, thi swi
nam.e of the fpirit that you would invoke. VVhephclIlg th e ~ r f u m c on the fire, Cay all the time:
1burn this, N., in the name and to the honor
I t $IO be remembered (halyou mun hold the i
in the left hand, and in the right a rod ofelder, and aa kn ife arc tl) be at your feet.
'Nhen all this is ready, a:lnd inride dIe: circle:. I
co mpan ions with you. they ;are to hold a hand o
olher. When inlide, tnlcc: the form ohhe circle with
of the Art. Then pick up the wallds, on e after t
reciting the fiftieth Pfalm. When the circle is c
perfume and fprillkle it with holy water. ChanCte
written 3t the four cornef$ of the cirde, There He
I ) u r p e ~ t . a c l e s , one at each point ofthecompafs: and
LS prohlbLted fpe:clfically from entering int I) the pre
the ci rcle.
Then the: invocations ;arc to be repe:lted feve
VVh cn the 41irit appe::lrs, make him lign the dlH aClyou :Ire holding in your hand, which promi(es tha
come whenever you may ca1J him. AJk for what y
needed and he will give it 10 you ,
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GRIMOIRIUM VERUM
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S 'ne Orifon oftht' J toneso Adonay, mon puilIant and all-powerful Lord , allow
that thefe nonesmayllrctch this (kin, and remove from rhem
:ill wickcdlld$, fo that they may polIefs the required puwer.
oIl Amen <II
I
11I11I1IIIIIII1,Sanctum JacgnumTHE FOURTH HOOKE.
IJ,UC"!:"!""" to the Janflum 'RlgnumBEGtNNETH the Sanftum
eal.Ied the Royalty o(S piri ts , orKeyso(Solomon, a mon learne
nigromancer and Rabbin . T
containeth variou s combin
charaftcrs whereby the powers
one according to his faculty.
~ I n V l X a l i loJrirlin
In the day and hourofd , Luna being at the creat the firft hour of the dar--which is a quarter o
before funrife--youwill prep:ue a pi ece ofvirgin p
(37 )
GRIMOIRIUM VERUM THE FOURTH DOOKE
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which (hall contain all the charaCters and lhe inVlleatiuns ofthe (pirits which you wi(h to produce.
For cnmplc , il l the faid day and hour. you will attOKh to
the (mall finger oftbe hand (which is [hc fingeroi Q) athread
spun by a virgin girl, and picrcc the finger widl the JaILed of
theArt. togerblood from it, with which you form your Sdrlin
chuaCter, as iii given in the commencement of this book.
Theil write your invocation, which is that which foUow$.
JIJ::LON ~ T A U L ~ VARF'l' PAN o{, HEON of,
HOMONOREUM oJ< CLEMIALI I 5CRUGCATH
ACLA. -1< TETRAGRA."-1MATON ill CASOLY
You mull: write the firfr leuer ofyour name where is the
letter A [in tile figll &charaBer of Sejdin], and that ofyour
furname where is the letter D. The fpint tAglaj[I1, whofe
charaEler it is, i5 very potent to render you fervicc, and will
caufe you to h:lVe power over the other fpirin,Make above the Character of he Spirit [hat r l U defi re to
come, and burn incenfe in his ~ o n o r . TIlen make the conjuration which i , addrefTed to the fpilit that you wmn to caufeto appear, lnd burn incenfe in his honor.
5"ConjuraJion for ,(pc!for
Lucifer, Ouyar, Chameron, Alifeon, Mandou!in, Pn:my,
Oriet, Naydrus, Efmony, Epuincfolll, Efriot, DumoJlon,Danochar, Cafmie!, Hayras, Fabe!lerolllhou, So,jirno,
Pe:ltham, C ome , Lucifer, :£< Amen:£<
!TConjuralion/or qJidubulh
Dl!clztbuth, Lucifer, M:ldilon, Solymo, Su
Amedo, Sagracl. Pr:ucdun, Adricanorom, Muri
C a m e r ~ n , Phorfy, Metofire, Peulnofy, DumafAlphrol$, Fuhenumy, Come, Btelzebuth, do Am
SConjuralionforcAJ1arolh
Aflaroth, Ador, Camefo, VaJueriruf, Mate
Cadomir, Aluid, Calnifo, Tely, Plorim, Viordy, Cu
Cameron, Ve1luricl, Vulnavij, 13enezmeus Calmiro
Nifa Chenibrmbo Calevodium, Dr.lZQ TabrafoAtlarotb, Jf< Amen III
After having faid f<;ven time$ the conjuration
to fuperior fpints, you will fee the (pirit at ono:-: appwhatever you dclire.
~ q ] l . f t t n d i n g to t& lnftn'ors
,(u'if« has tw o D ~ m o n s under him; Jt:lltant:
cAgo/lfi«ap. Thofe of'Ritizlhu.l/) areTarchimarh, anThe charaCters ofJat . ac.i:ia alld J'lnouty are!
y
(39 )
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+
",
Q:\ifthert
,
:1
I
jru i.s.siere
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!;•
!
<Buland iiIloraiJ
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1 .
'lR.iCPBcth
•
I•••;,I
1jfrutim
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-
I•
iltllictiigaras iltumots
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fllcrfild
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fllinoron ~ t g a l
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~ i r ( h i l d c .
, ~ u r g i l t
GIUMOIRIUM V£RUM
T he re ;ore other Drmons but.u Ihey have no power, we
T I-IE fOURTH .BOOKE
FR UlU ll tR E prepares 2U kinds of fealb for you
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£hall no! fpuk of them. The powers of Ihe eighteen abo,'e
mentioned ones are thefe:CI. ..uNEcKhas powerover riches, can e:lufe t r e a f h.> be
found. He can give great riches to he who make5 a paa with
him, for he is much lovedby (,pdftr.lt is he whocaufe5 money
10 be brought.MUSlSII< ha 5 power over great lords, teaches all th at
happens in the Republics, an d 'the alTairs of the AlliC5:FIUMOS1" has poWi:r ovn women lind girls, ,m d will hclp
you to obtain their ule.KLEPOTH makes you fee i l l fort s of d reams ...nd vifions.
!<.Ill!. makes great eanhqll;l\.;e".Ml::kSlLDE has the power to tranfport anyon e in an
infbn t , ilnywhCJe.
CUSTH>:Kf allows you to have dayornighl, whichever youw;£h. wh .m you ddire either.
SIRCIiADE m:l.kcs you fee :ill forts of n'!tural and fuper
natunl :l.nimals.H lCI'ACTI! will bringyou a penon in an jnibnt, o u ~ h he
be far away.HU1.101"S com bring you any book you deflre.
S ~ 1 . will caufe aU forts of prodigies to :l.ppear.
FRUC ISSltIU: revives th e deadGl.lI,ANIJ caufes all iUndres.
SURCAT opens every kind ofloclt.
M OJWL can make anything inviliblc.
HVICTIlCARAS C:l.ufe, Qeep in the cafe of fom e,:lnia in otberli.
Und",r Ja lanocQ io and J i l t i l n i c ; a ~ arc fourty
according to ot her verfion" fifty-four] dllemons
thefe, the chiefs, are J6rgutthy, 41rrama61, 'l'rim
Jlljlut;rir/. The o thers are o( no grCllt confequence
Th efe fpiri ls are of great adv :lJl t:l.ge , and theyand lpeedi ly, in the c"Je that they 2fe plcafed
opc:mtor.
Juguuhy has power over maidens and wivthi ngs are f:l.vo rablc.
CJ{uamadteaches the art ofhealing, including
plete knowJerlb'"C of any iIlm:fs and its cure, He a
known the virtues of plants , where they arc 10 be fou
to th em , and th eir making into a complete
' 1 T l m ~ t l teaches ehemi!lry and allmeans ofco
the nature of deceit or Oe igh l-of-h 2nd. H e ufo te
f e ~ e t of malcing the Powder of Projellion , by
which the b:l.fe metals may be turned into gold or
Jujiugrid teaches the Art of Magick. He givc
fpirits that can be ufed for all purpofes, and he
marxlragores.
. ufgalitrtpt2nd rarihimalare the rulCJli of Eldo
m tu m governs matten connetl:ed with water.
:Jo.(lbifl)fS rules 'l-fad and Jurglliath. The forme
:lnyone to fpeak in any bnguage he wiU, and alfo t
(57 )
GR IMOlRlUM YEKUM
mCOIns whereby ln y type ofle lter IlIOIY be written. ric is :lIfo
THE FO URT H BO OKE
PEUNT Ii< HALMON o!:'A SOPHIEL + ILNOST
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able to teOieh thofe things which OIre man fcerel and com
pletely hidden .
S u g u / ~ l h gives every means of fpccubtion. In addition,
he in ftrufu as 10 th e methods of breaking the ran,,", and
(lrntegy of oppone nts. Subject to thefe are the eight marl:
powerful fubordinOites;
PI<OCULO, who can C:lufe a pe rfon to neep for fourty-e ight
hours, w ith the knowledge of th e fphercs of Deep.
HhRlSTU M, who can C:lufe anyone to pafs through fire
without being touched by it.
BIWLLrt;lI., who taufu a perfon to be beloved of women.
PENTACNOl'o'Y, who gives the l wu Lcm:flIS of "tt,,;";"g
inviJibility and the love of grea t lords.
AClASIS, who can Clrry anyo ne o r anything anyw'hcrc in
t he world.SlDAAWShM, caufes :my girl to dance in the: nude.
MmosoN, is lIbJ.:: to m ake anyone win li t any gam ".
Buco:<l, can !;aufe hate and fpiteful je :l.lousy between
memben of the oppofite fexes.
SCo/!iuration for Inforior JpirillQSURMY Ii< Oi::LMUSt\N 01< ATALSLOYM '1< CHARUSli lO A
MELANY oJo L1AMINT HO ii i COLEHON ii i PARON
MADOI N + MERLOY ii i BULERATOR>i< OONMEOO
'-lONE If! PELOYM Ii ' !BASIL!i< MEON j jj ALYMDRlCTELS
PERSON + C RiSOLSAY -t. LEMON SESSU: NIDAR HORlt:L
DANIEL >I< VERMIAS '" SLEVOR Ii< NOELM
DQRSAMOT 'l< LH ... VALA +OMOR 110 FRAM
HEUX)R>i' DRAGIN >i' C c " , ~ J\(
~ CVifmijfol of lu Inftrior JpirjlJ
1ft intauad ata ' l l C f t r ~ tt a:.: it inl(TtJQs ~ d i t u rUIIS i I l W t O v ~ r l l , in ! lIImint Palris + a Jilii 110 et Stiri>:I< Amen >I<
["Go in p<'aee UlltO your abode and let there
between you and I, and be ready [0 come to me wh
invoked, in th e name of he Father>1o and th e Son Ii<
I Joly Spirit oio Amen > i < ~ JThen you will burn thecharaCten, bceaufe they
only once.
' AIJotlxr-Conjuro/ion
I n j u r e thee, N. , by the name of he Great Liv
S o v e r e J ~ n Creator of all things, th at thou appear
form, f:oUr and aggrecable. without noi fe Of inconve
anfwer truthfully in all th e interrogations tbat I flla
conjure thee to do this by th e power of he Holy an
Names.
SOrijim oftlu Jillamandm
. Immortal, :etcmal, ineffllbJe and Holy F lI lh
thmgs, who is Cl.rried by th e revolving chariot uneea
GRIMOlR1UM VERUM
the worlds which continuilly revolvc: dominator of the
THE FOURTH BOOKE
1JCVifmiffing cA"yJpiT;t
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Etherian count rics where there is raifed the thmne of Thy
power: above which T hy redoubtable eyes fee all, and 'Illy
holy eus hear all----:Ud Thy ehil,lrc.n whom TIIOu ha(lloveJ
fince the binil ohhe ce n turies: fo r thy golden and great
zte::tnal majdly ih inl!s the world, the Jky and the:: (l ars ,
Thou an de::nted Wove all, 0 fp arkli \1g fi re, :l.nd Thou
illuminalefi Thyfdfby TIly fplendor, and there go out from
Thy e{fcllce untarnilhable rnys of light which nourifil T hy
innnite fpirit. T ha t inn nite fpint produces all things, :and
makcs the migh ty treafure wh ich cannot fail, to the creation
which furrounds Thee, due to the numbcrlefs form, ofwh ich
n'e bears, and which Thou Ju.f i filled;jot the a.ilI. Fr" m ,his
fpirit co mes alfc the origin of th ofe morl: ho ly kings who arc
around Thy throne, and who compofe Thycoun, 0 U n i v e r ~fal Father!
o Unique One, a Father o f ha ppy mortab 2nd mmortals!Thou hall CI<::lted in particular th e powerswh ich :m:
m:<rveUouOy like thei£terna] T hought , and from T hy d o r ~ab le elTence. Thou hall ctlahlifhed them over the :l.ngel$,
T hou hall created a third kind of fovereign in the dements.
Our con tinua.] u:ercife is to wor!hip Thy deftres. W e bum
with the defire 10 poffd s Thee . 0 Fathe r, 0 M othe r, the
moll tender o f Mothe rs! 0 wonderful example of feelings:l.nd lendemcfs of Mothers! a Son, the flower or aU f o n ~ ! 0
Form of:ill forms! Soul, Spirit, Harmony, and N:l.me of all
t hings, preferve us ami we null be r ~ d . >1- Ame n >l"<
( 6 0 )
. When he has anf'M:red your queflions an
fatJfficd with hilll , you murl: fe nd him " '_ b' '- .y Y ayI thank thee, <.Anail for having ' p p e " ' ~
Ii ' ... alulfilled my requefis. T hou mardI: thcrefore depar
lmd Iltall return when I cill unlo thee.
1JTo JuJ"Pjrils oftlu(.//jr
Take: the br.lin of a cock, the powder from the
:I. dead man {which {Ouches ti le coffin} W>l ,",, nu 0 1 awax. M :l.kr: i l l rlhis] into a mixntre wrap-..l ·
' ' I'... ....parenrnellt, 011 which WTiuen the word,:
G O ~ KAlLOlml , . ,·ith the ch;ilac!er of KlJil.
B.urn I t all, and you will fee prodigious things.
cxpenmdlt fhould be done on ly br t hofe wh o fcar
'<[)ifmiffalo f lu Spirit
When you h:l."e writtcn the conjuration on th
p : u - c ? m e ~ t , and have feen the fpirit, being far iUied.dlfmlf5 hIm by f:l.ying this:
lie inpacead l1ra (Jeflra elpaxfi t inlG" 'W J redituria
W I iflvocavero, in nl1mille Palris >j< n }i l ii >j< t l Sp;,.';'UIto A men oF
{uGo in peace UIlIO your abode 3nd let lhere bbelwcc:n you 3nd J,:l.OO be ready 10 come 10 me when
C31!ed, rhe name of the F3ther oIi and the So n If' and
H oly Sp irit >l"< Amen
( 60
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Tht )<lookt of tht :Block ,8'rAN EARNST l'I\I'ER IN THE INTERESTOFTRIJr
MY,\ FttLOWOFTl U! HERM ETIC ORD£II.OI'THECOLDt:N DAWN
, , " ~ ~ : n of he Work.
OI'ERATOR of thefe rltuals w
well to abflain from the compani
the vulgar-minded during the timworkil 'g and the th ree da}"5 prece
aEtulil experiments. It is not ne
rC:l1Uin pure [or chane] in th
for it is the end of this work th:1t i l l iliould be f;t ti
without w:mt. Let it fulliee that one who conduCts I
fpend a goodly rime in thought cogent to the wo
imponant that whoc:ver does lius work takes the
remove allobllade
swhith
may interfer<
:with
the com
of the work; this is very impon:&nt-for, ifyou cann
work in its entirety it is better never to l"Ommence.
APPENDIX' I 'H I:: ')KI:: 0 1 THE BLACK SERPEN
ment, thus nine feef in circumfer:ancr:. E ~ c h of
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!rn e n f l r u m ~ n l 1 of he<:.Ifrt .The infirument5 0f this Art uc few, but mull: be OIcqulrcd
before you begifi the convocations of the fririts. Thefe
appurtenances may be eonnroaed by the hands. of the
apcr.ltor, Q f bought before the ini tia tion ahhe orpcmncnts.
In eithe r cafe, the inll:ruments (llould be eonfccrated '015 to
dedicate their ufe for the affi ih ntc in thi, opcralioll. The
infuuments ue :L5 follows.
,Tlx CrJflfigur(llion of1M TempleThis temple is to meafure fifteen fl.-et :quarc and ~ , a y be
conftruEted outafeitherfione or wood, as IS preferred. l'here
(hould be a window to :iliow light into the temple , ;u this is
a workofthe attainment of l ight, and where there is no light
there is only darknefs, as we are wid. 1'he ceiling of the
temple (ho".ld not be lefs than fl.'C feel high; both it and the
ceiling Ihauld be \m:uioroed, unlefs Ihere is a reafon to do
contrariwife.
~ ' 1 1 . i ~ a g i c k Circle &:r iallgie of he ~ r tThe ciH:1e to mc:uWl: nine fcct al"rofs. 11 may be
infcribed for eith er pcrm;ulI:n t or for Icmpor.lry ufc, ""d is to
be a.dorned with thefe N'OIl1les afGod: I::HIEH '" JATI >t' YHVlI
ELOHIM '" AL do ELOl i lM cmO R oi> YHVH ELOAH VA -
DAATH YHVH T ZABAOTH '" ELOI·I IM TZAIIA OTH W
SHADDAl EL-CHAI 1[4 ADONA! MELEKH.
The triangk is to meuUle nine feet in r:qu:al me::uun;-
angles OIQuld be befet witn thefe angelic names:
ANAPlIEXATON + PRtMEUMATON '10 TJ;TII .ACRAM
I t is to be fet down far eitner permanr:nc or C
ufe, as we have faid before.
' ' lbeUvrag;ca/Weapon.s & 7' olI o f t ~ u 1 r tTHE BOOKE
I t is :aggreeable to find a re n or quill which can
for the time of working which you perform. The bo
be ufed to keep :a record of fhe magick AEtions
J l ~ y e n , invocation" riNals or figils you will ".fe
apo:ralion.llle bookc thould be new, uninfcribed b
df e and l'hould be confccra.ted for ufe as we have £
THE WAND Ok ROD
This Olould be cnfted from rofewood or ce
fhou ld m(a.fure half the length ofyour ann. It is to b
trace the figils of the Qyarten which will be give
fecond p:lrt of this monograph. It is [ 0 be marked
Names of God which the angels will give you in th
THE MI \G1CAI.. KNIFE
The knife muCi be new and fharp enough to cut e
this is to be its purpofe. Its blade Ihould be no more [inches Jong and may be infcribed with thefe names:
YlIVl-1 ON >lo ADONAI.lbe handle of the knife
( 65 )
AP PE.NDlX
faIhioned uring the fame wood:1.$ w-oIS ufcd for the roo of he
THE BI..o.;KE OF THB BLACK SERPEN
THE INCENSES
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Art .
THE TALISMAN
It is nec efrarytoeonfiruft ulifmans for the ohjcft ofc;leh
of r c x p e r i i l l e n t ~ , olle for e;l.ch ofthc purpofcs. T he ""ture
of the talifm;Os and their manner of confeeration wiU be
given to you by God's angels at the altar in temple. Thereulifmans cannot become ureful until they have become
confecr.l.ted and dedicated to their purpor", as it is fa id.
THE C EREMON I AL R OBE
It mo,ln be confuuCl:ed ofLinen or fome fueh materia1 ..nd
is bcftwhen it is made byrne operator of this work. The robe
may be b!hi.oned with a hood and fhould be no Jong.:r than
your anklel and th" tleevC& uf which Ihould be no lunger thanyour wrilh. An emblem may be appropriate to fame t\ Hiol1,l;
and as with the holy namu of the rod of the Art, thefe will
be given to you by God through his minifl:cring angels.
THE CENSUR AND SUFFUM1CATlONS
The types ofperfumes and ineenfes and their qual iti es or
purpofes have been defcribed in many other books on the
~ / c f i r t o f V ' 4 fame falfely fo and othen truel),. Here
follows a lin of the incenfes and pcrfumes which maybe ufed
and their prillical alfociations in this wor k..
( 66 )
Myrrh bSaffron 'It
Sulfur d
OEil.mum 0
Bcnrion 9
Starn: 1;1
jl lull.ine »
THE ASPEklON BOWL
"rni.s is to be fuled with clC3T water and ble{fed
be u ~ " d In the eonfecration of the temple, weapons a
oftlus work..lr fhould never have been ufed fo r eatin
other ~ u r p o ( c . A s the operator of the afpcdion ex
waterIn
prayers and blcffings and then brings ita f ~ r f i o n , fa does our Creator fan8ify and ble fs
which begins by the days O \"c r Ihc fcas. So let i
the afpc:rfion brings a cleanfing not of fil th bur of ev
Arl '£NDIX
s n <['yptJ of pirits
THE BOOKE OF THE DLA CK SERPENT
NOTlCE AND W AR NIN C:
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W Thamid . >10
THADEKlELil<ADRAXSlf,L MAHAZlELAZAZAEL III l,UFUG1EL
b
Chaigidtl , LCHEDEZ1EL >l< ITQUEZJE L IJ< GOLEBRlE
DURRIEL >l\ AU -IAZI EL Ii ' LUFEXlEL
Saterid , RIELSATIJRN IEL III AL T A G A R I ~ : L III AS! f. .
REQP.AZ1EL II< ABHOLZ1EL '1< }...t\PIIEZIEL
Gamehioth ,GABEDRIEL Ii< MtDEBRlEL 'lo MA LEXIEL
CIIt.DEDRlEL III A'OTHIEL \lO 'rIlERlEL
CalebGAMEUEL di LE3REXlEL
EBAlKlEL of' BA RASHIEL
o Tagarin'm 'UELTAUMESHIUEL oil GOBRAZIEL II< RAQllEREBREQllt::L III MEPHl50PHIEL
Q H a ~HBLE-RIAL'lo BARUC HlEL >l< SATORlEL
REPTORlEL 011 PAnEL l< LAlJREZIEL
9 Samad D1t::LSHEOUE!...f' MOLEDIUEL + AfLUXlUE I. III LIBR!
, Gamalid ,GEDEHlUEL o{! MATEIUEL ,I' IAPREZlf:L
IDEXRlEL Ii< ALEPHRIEL il< LA RRAEZIt::1.
+ Nahemo thNOBREXl EL'}o HETEIUEL I' MOLlDIEL
"'AINIEL>I< T11AUHEDIUEL
( 68)
The(e arc the ~ p h c l h i r order$ of the averfe fcp
and th eir orders of fe rv itors which number fix and fifry
arc to be called fo rth in the (!:I.yand hour ofthcir rule ,
they will not do the mlgician (ervicc. Soml; ofthe Ce
~ n d " facrifiee of he ~ g i c i a .n before they will hOl
rcquefh but it h.tYing been made thcy arc ami:lblc
demands made, Each of thefe orde rs rule 490 leagSpirits except m ofe ruled by 'Tgggyirim, whofe domin
fevenfold thM of the others,
g'11N ~ p h o J hThefe be theywhobe unclean and evil, even the dil
and pc:rverlion of he Sephiroth: the falle n RdlriClion
univerfe, the rays oftne coils of he frooping Dragon. E
arc the ir d alTes. yet Ten are theyea.lled . Seven:lfe the Hyet an Eigh th :uifeth, Seven are the In fernal Palaces,
they include T en.
In the Tree of L ife, by the W aters of the River,
Carden of Wifdom, is the Serpent of Ihe Paths; it
Serpent in the Ce1 eitial Eden, But the c t ~ n t of the T
tation is tharofthc Tree ofKnowledge ofC ood and Ev
anti thefls and oppo[cr of he o the r: the Red coiled Sto
Dragon of the Apocalypfe, the Serpent of rhe Terr
Eden. Rcga.rd thou the refore the Cclc itial Serpent
Bra[s, gliflening with Green and Gold, Ihe Color ofV
lio n and ofg rowth: banirh thou therefore th e Evil :m
APPENDIX
Good. For asMofes lifted up the Serpent in the 'Wilder-
T I -I I:; ovOKE OF" THE BLACK SERPeN
g n Infn-lIol '}/ahilol;OtIJ
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nefs, e \ ' ~ n fa muft the Son of Adam be lifted up, r"i[ed
through the balance ofRrife and ohria.!, through Path-
way ofA::tuna.! Life. And whe n, like our Miller, thou "r t
extended on that Tree, tMough fuffering and through pain,
let thy countenance be nifed up t o w a r d ~ the Light of the
Holy One to invoke tht; Di'line Brightnds, not for thyfclf,
but for thofcwho have not yet attained to the Pathways, even
though they he thy tonncntors.
Balanced between the Spiritual and the Material, the
type of Reconciler, remember the fymbol of the Bn.7.cn
Serpent. Muk thou wcll the difference between the tw o
fcrpc:nti, for before the Serpent of Bn.(s of Numbera, the
Serpent office could not flarxl. But at the Fall, the Serpent
of Evil uifing in Ihe Tn:e furrounded Mil1kuth, "nd linked
her thus into the outer and the '1?fjpholC, for lhis is the Sin ofthe Fall, even the fepa.r;l.tion of the M"terial Plane froUl the
Scphiroth through the interpotition of the Coils of the
Stooping DragolL Thus, therefore, mull: M:illruth be dea nfed,
and thi$ i$ the Redemption to come. For alfo Chtifi expiated
not Sin tiil .fter he had overcome theTemptation. But Curdy
i l l thinb'S in the Crc.tion :are ncccffary, feeiflg that one
cxifieth not without the other, and Ihe Evil ilio hclpclh the
Work, forthui thegreater and morc: intenfe the Darknefs, by
fa much mon: doth the Light become bright by Contrnfiand
dnweth, as it were, iacrufed force from the Blackl1 cfs.
In the Circle uc the WOllen of T . hCirel th W C3f8, In t C
W e ar t e atcrs ofCrcatioll, in the third CirclcU aters of Ocean, in tlle fourth Circle is the Fi
pon the nght hOlnd in the leITer circles arc nalTle5Seven Eart.h s:
An:f"I:Adam.h
Cia
NelhiaJI
Tzi.h
Areq:l
Theber or Chelcd
Dry, rromhling earth
Rddijh mould
Undulating troulld
Paflure, Or m e l l d ~Sandy or dqirlland
Earth
Mixtri a r t h lind W4f(r
Upon the left hand are the Seven Inf .,-- · H b' ,. . u a ltatlon
AbaJdon
TItahionBer Shaehcth
Tzclmoth
S h ~ u i Moth
Gehinnom
P"dition
The C/"y o . f ~ l J t bTtu Ifo/Dtfrlll1ion
1'IM Sb4dow o / ~ " I bTIN C"'tS oj"DtlJIbHdl
(7' )
APPENDiX
5Tht E,{Jil u.ndulvtrft Pt.nJJtrs
THE III ....KE OF TilE BLACK SERPENT
JthrrhirirfJ1l; whofe co lol"$ are black,. and thei
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bmealh IbE:rut qf ix Four Chtruhim
LilithMachaloth
SamaciReh:lb
Bolnl
jCll£aMeJiu.Edcm
·SplmdclJ.r tfJtryfult ire endf"'Jing Whir/wind"
Thefc arc from Cherubic CJ(prodIion5 of Forec and the
Evil andAve& Powers broken beneath the ir feet arc: <Rebab,
whore fymbol is a terrible dtmon leaping upon an Ox;
.§Warha/oIh, :l form compounded of a ferpent :lnd a woman,
a nd £he rideth upon:l fcrpent fcorpion; and [J/ith, a woman
outwardly beautiful but inwarUly CIlrrupt ~ ! l d putrefying,
riding upon a f1:range and terrible bean.T o thefe four B ~ b c l .Jonia, Media, Edom) are attributed four Kingdoms.
'Bairin;n; This spirit so called bee:lufe theyare d erived
from the Fourth Evil, namely Jama ll, the
Black.. TI.eir colon are dull red and:l black,
and their form is that of a Dragon- Lion .
c A d i m i r ~ l l ; whore colors ue like blood mixed with
water, a duUye Uow and gray. Th e ir form is
thai o f a Lion-li;ard.
7"ulladimiroll; whore colors are like limpid blood. hronu
and crimfon. They are like favagc rriallbru
lar-headed dogs.
blcnded of Rep tile, Infdt and She
fuch as the cnth and the lohner, yetfaced withal.
r pharirym; whofe COIOTli are liery and yellow, an
. . fOfm like mercilefs wolves aoo jaeka
Oomrrm; whore colors are like: clouds, and thei
like gr;.y. bloated goblins.- " ' f . ! c l x f o r l h i r ~ l l : whofe color is like copper, and their f
like that of a moll: dcvilifh and almo
man-head«l in feft.
:J(IU/xlfoironj whc;.fe colors arc like ferpents. and
form like dog-headed ferpents.
q ) t ' g d ( 1 g i r ~ l l j w h ~ f ~ colors are reddifh alld gleaming
the!! form likev:Ul: and devouring fur-h
fillies.' B r h c m j r ~ n ; whofe name is derived o f ~ U e h e m o t h ,their caLm :lie black and brown, and
forms thofe of awful beans like a H
potamus, and an depham, bUT crulhed
oras i f heir fkin was fpread out flat ov~ Y ofa i ~ ~ n t i c bc:edeorcockroach,c
Ing ye t havmg van fiTcngth .
Ntjbiminm; whofe colors at e of a lbgnant gleam
watery hue, and their forms like hid
women, almofi Ikdetons, united to the
ies of ferpenls alld fillies.
APPENDIX
In tht: tnidnofthe circle r e p l ~ c e d J < l m l l d anclcAjilUxlai.
The fymbolie form of he former is (ornt.:wMl lilt.e m:u ,,(thc
·rHE ROOKE OF THE BLACK SERPENT
force of Kether of th e lnfwul and averfc Sephiroth
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Devil of thc Ta ro t, but coiorf:a..l and attenuated; l h ~ l of
ulfmodai is as :.I. bloated, bdliai man, but in a cTOuching
pofition .AI the South-Eafl: Angle arc ph.ced the E'lJj{dJum,
a goat-headed Jl:d e(On -like giant; and :l t h o u n d - hHydra Serpent; eve r-changing and dillorted counten ance.
At the N orth-EaA Angle i . cAggerulh, the daughter of
,:Machat.:llh, a fiendi fh witch with ferpcnt ha ir enthrOlLed in
a chariot dnwn by an Ox and Ms. At me North-W di
Angle is a gig-m ric Scorpion with a fearful countenance, but
A:.toding upright as it Wefe, :.tnd formed of putrefying WAt er.
After him cometh the Un-n ameable On e his appearance
and rymbol is that or a clordy-veiled lllaek g i g " figure,
co.-ere.:! wi th whirling wheels and in his hand i$ a vall whed
whence iITue as it whirls , multi tudes of ClLt-iike dt:lllons.
com"th UW(1.llmah like a croudling wom an with an
animal's body, cr.lwling :a..long the gruund and eating the
ellrth. And at me Sou th·Eaft Angle an: the winged j i "" and
a winged horfe drawing in a chariot the youngt: r4 /;11" the
wife ofcAJm od(1.j. She is dark, a woman to the waill an.1 a man
bel ow it, and Ihe appe:m;u dragging down with her hands
fmall figures of men into Hell.
, 01 he 'Thnt &JilYorm orhind.jamae/The firtl is %m(1.trid, whofe form is that of a vaft bhck,
man-headed Dragon-ferpent, and he united under him the
fccond, a black, bloared Man·dragon, q]tli4l, he den
G ~ ; he unitcth the forces of me :tvcrfe Chokmah
I h . r IS Ojljhjill or .gDj1fhfujl, a black, bloated Man-in
homble of afj>e:8, h)5 breth grealer than his length: a
unlleth the force of the Avene Binah. 111e founh fo
Jamod the Black.. All there are ofgigan tic naN re and teafpc8. .
~ '17M evil andcAwrfl ~ h i r o l hT h c ~ c be the Evil and Averfe Sephiruth contai ned i
Seven EvJl Palaces, and the re Sephirothhavc theirplace
! > e : ~ i fhe ho linds of the World of Affian. AndJamlle
~ v i l f u ~ r o u n d e t h the whole Evil Sephiroth who are
,EJ.even IOftcad ofT en. Thett are deYCn lette rs in the w
LLC:utenant Governors': Efiiler IX.J; cleven days from Ho
D eut. 1.2; the: word w in Deut. :O:XII.37 is m valueekv
e ~ c v c n were the curfe5 of Eba.\; cleven werc the Duke
Edum, etc. In the Evil Pa.b.ccs . rhe firfi containcrh Ke
Cll.okmah and Binah. Uilla Kelher ia :mributed ¥ttiJ
which mc:aneth 'cut ofT from God ' (Pfalm XXXVlJ.J.1.) j '\tV
thc wicked are CUI off(frorn G od)' and the fymbolie forthat ofbb ck, evil Giants
. Alfo 10 Kethcr belong me 7haumie/{or ThamietJ.B.eephalous ones; and their form$ are thofe of dual g
heads, with bat-like : ,ngs; they have not bodies for d ~ ythofe who feek contmually to unite thcmfdves unto
APPENDIX
bodies of other beings and forces.
THE n ...0KE OF THE nLACK SERPENT
fcned thcJamador Deceivers Qugglen), whofe form
of:l du UDemon-llc:adcd, dog-1i1u: monnen.
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Unto Chokmah are referred the OukC$ ofE fau ami the
(JhtJgitl(fr, Og, King of Billl:m), or, as it is f ~ l ~ l l : t i l l l Cwritten, Ogbid, :md tl1I::y attach thcmfdvcs unto hV1l1!; :illd
material appeanllCeS, :lnd their form is liL: thatofthe black,
evil Gian ts with lo:athfomc Cerpcn15 tw irK:d uound thelll.
Unto Binah :lI"e refcrud thc Jaian'ti or q { a r a f ~ / , thc
Concealers and DefirnycC5 whofe forms ;t.nd ;t.pp<:anncc.c arc
a gib"ntic, veiled H end with hams :lnd hidcous c y e ~ ( ~ e nthrough thcveil, and they are followed y e v i l e e ~ l t Tilde
ate alfo called Jefid from EC.u, bccaufc of thelf hamncfs.
Thc Second Palace conUlinelh Chcfcd, unto which arc
mributcd the gng"JMktlaIJ, the DiflurbingOnes, and their
fym'oolic forms are thofc of the bbck., cat-headed Gi:IIll$,
They:ll"c ilia cilled vft.'el, (hazan'tl and vfgrl't!.
The Third Palace tont:oincth Gtburah whcrcuntv :lrc
nttributed qulllhth. or Burners with lirt. o thcrwife ~ l I t dZslphitf, and the ir forms arc thofe of enormous blaCk hC:lds
:l volcano in eruption .The Fourth Palace containeth l'iphcn:th whereunto arc
attributed Z,pmitl, :lnd they :lre grcu black gi:lnts. c ~ c rworking :lg:ainft each other.
The fifth Pilice conraineth Nctzach, whcreunto
attributed the qhtJrth Z?tV. or Difpcrling Ravws,l 1 ~ i r
form is th:lt of the hideous Demon-headed Ravcns itTUC;'lg
from :l volcano, alfo called qenphid.Th e Sixth P:iJ:lce cont:aineth Hod, whereunto :lrc rc-
( -,6 )
Seventh Palace containeth Yefod and M:U
Unto Yefod m: referred the gamaliel, or Obfcene
whofe form arc thofe of corrupting, loathfome bull
linked together, Thereunto Ite ilio rcferred.:lVJ¥ht>jhid
SCfJlClllS , and ObrielThereuntobclongeth the Blind Dn
force. Un to Mallcuth i$ attributed ,(ilith, the Evil Wo:lfterwards changing to :I. black, monkcy-l ike demon
name of he ferpent, :Jo.&chajh, hath the fame number
of he Mcffiah. whowill root OUIlhe 'll.!iphtJlh from the w
"'IMft art tht EvilChitjs
KetherChokmm
Binmehded
Geburah
liphcll:tl,Netzach
HodYcfod
Malk1,lth
SJ.tan M ~ / ( l C hBttluhuh
LurifugtAjhtartJlhdfmodai
B t l ~ g " r&a/Adrama/achl..ilith
N... "' "
C J J t l H m ~ / h a n d ( t v i a l h o r l an: tw o evil fQnll5, ofwhic
lirll is the fynt he fts of the ~ p " " t h alre:ldy defcribed uthe hcad of%hemiron in the flj,ipholh oflhr Month!
Ytar (the 11th). The Lcvi:lth:ln are, :as it were. numb
(77 )
APPEND(X
Drugon forms united together, fa that e:lCh ( h i ~ feales is, U =THE O O K 0 1' Ti lE BLACK St:RI
O· - •
f - g'
JU NI I I - .6
ju :< , 17 - JULY IC"'"" CIHA MON
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it we re, a fefTMate evil fapen l.
Of he Drftending Hierarchy
railed the DeCQm of he
Sign$ ofthc zgdiacl:
S'nC r c h - V N J i l sThefe ue the da:mons whic.h rule over tbe fign sj thcy;arc
prcflding under die fupreme rule of the Infernal Dignitaries
'Pl2imon, cA'moimofl, l:.gym and Urims.
T
o
I I
O·
f-9"'0 -1..I f - 19
XI - . . .
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AI'PENDIX
· · D ~ ~ ( M ~ U ' J YASSACO
" -"· STOV.5
THE BOUK!:: OF TH!:: BLACK SERPENT
invoked or called forth wilhout a place which ha .
arranged for them.
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' I UEC lMHM ' - II
· '. • DU:EI-IDU II - 1(, SIT.,w -"-· " · D E C E ~ ' " n '7 - " Seu&
' I
• D E C U i U R ~ ' - .6 S, ""'OCK.· D _ n ~ ' - JI Villi
I -.· J " , ~ u " ' . Y ' ~ N T I. -"
I f - ' f JA"U" l Y6 - '0 SAUJ IM
- · J .NVAn" - IS 0 ..0""". - ~·· " J"N U....V 6 - '9 A N D o A
' I
• -. J.v< v...... :w - l.4 PH(J'.J<IX
· · J"NUARY '$ - ' 9 ...I -,
· · JAN!JA Il.Y 30 - Fu . J C Rocr.i.l.. -"IS"- '9" Fr.n I\VA"". · I I ) . ..-r" '.'o .
· · f. 'U MUAU 9 - IJ FO C,HO l. ...
x·. '. U " U A R Y ' . Zl,,,.
' I· · FU RVA"" '9 ' >3 B .u,,"o,• -.- f FU lUAU:1.4 - ' 9 Bil Ek
· · MAlell , - S VA . . .CO. -,.If-·'}" M ," CH6 - lo s_.·. - '. ". c . " - 15 S,T.'· · M".CH .6 - :10 Sr.r.H
' I -'.~ ~ a n n ~ r if"Catling th( Jpirits to Vifible ufppea rrlllr(
I f 15 :l.gTccable to fun fi:l.lC th:!.t the Arch-da:mons mull
be called in their time of dominion, or elfe they will not
render themfclves fcrvic:lble ro thc magician. i t is nccdlJ.ry
that thc ope ra tor of thefe Aflions pn:pare the place: ofworking before attempting to call forth tile Arch-da:mons,
but th is is not the cafe with the FJijpIMfh- they may he
The method ofcalling foeth the Acch-oz:mons re
a fourfold operation, and that is, the fundamental pn.ye
haniO'ingQf:ill malignant fpirits. the invocation o f the
angel s, and billy, the evocation of the h - d ~ m o n svery important thai no p:ut of his be left out, for thai
furely lead you to ruin. TheA r c h - d ~ m o n 5
may appcfirfr) in an invifible form. To make them become vifible
)'Our eyes all that i$ necdfary is 10 Ihed blood, either t
an animal, or that of a woman, or your own, and by a
th ey will p e a r in th eir true form, as the blood gives the
power to t:lke {hapes, futh as they are.
Here follows the mallncrofinvoking the Arch-m
all the rd l of this will be given Ullto you by them:
!f7lx cAngtlirk ConjurofiolL
lIegin this by reciting Ps UClJ, cxu , COO( &uoo(V1.
hegin the following Oration.
o Moft Illuftrious Prince of the he avenly hol1$
MICll£L >l< GABRIEL'F UIUf:L >II RAPH.f:L; the Archa
from thy edefii al home defend me, a hu man being, w
G od has created ill His own imase and Iikene[s, and w
He has pu rch afal at a great price from Satan's tyrann
o Holy and Almighty God who fafhioned the earall things by a word! Vv'ho fent His only-begotten So
the world to crulh the [pirit of evil with ils bellowin
APPENDIX
Thou fpcedily give heed and fend Thine: holy and effulgent
TIlE 1.10(, ; OF T HE BLACK SE RPENT
MICl ""I.. r u l ~ ~ over the fcventh (and higheft) hea
GAUlOll rules over rlXth heaven.
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minj[lering angeb from their Il:..t1on$. Let them com" t h ~ tthey might adminiCle! Thine vimlt, Ilrcnl,'"th :md wifd"'Tl
unto me, in thefe Allions, with w h a l ~ v c r fpirits I c.ill fo.-th .
Let the Prince of Duknefs have no power over me :md I, is
fervilors no power to enllave me but Illlifi me that 1 may al l
to the glory of God.
Bring Arength, 0 Lon:I, by Thine holy angd s RMH.tl.,
GAlIRlEL, URI£! . and M IC lloELt who relifted againft Zuciftrand
his nving foUowcn which feU from Heaven, and were
ronligned [0 I-Idl for a time and a time; who ferve God in
conlifbncy and f:Lith ; who fing MHoly! Holy! Holy! Art the
Lord of H ons!- T o thee 0 Lord; who has entrofted the
fervicc of leading the fouls of the redeemed into heavenly
bleffednefs. I i Arnen ill
Then finilh by reciting ]n 1.1- 18, Ifa 8.1,}-11, Ps 6'} &90 '
!Tnt JhtJr.jnah
The four great princes ruling over the four camps of the
Shekinah arc: M ICH.£J,., GABRltl,., UA.I.tI. and RMH.t;I,.. Mich:d
is appointed over the W:l[erorfeas, Gilbrid rulesoverthe fire,
Ur iel over the wind and Raphzl over the dun of the earlh.
The listwhich followeth giveth the namesof he Seven Great
Princes which arc appointed over the feven heavens.
SIlA·rAQlEl. is appointed over the fifth heaven.
SliAllAQjEI.. is given dominion ovcr the fourth he
BADAIUEI.. governs the third heaven.
BAAAXl£1,. ii appointed to the fccond I, e:o.ven.
PAUIEL is given the realm of the firll: heaven.
,nt 7v(inijitring c.lfll&t/s oflht Thro"eofJudge
TIleCe :o.rc the angels of the Shcltinah and arc
number, tw o I II. and tw o QEOUSHSHA; they arc th
offiCX':rs who r:Li fe, argue and clofe every cafe that
before the Holy One when He is feated on the Thr
Judgement. It is they who give effell- to the decrees
Moll: High over the kingdoms of men; thefe angels fo
council of the Almighty. The elddl: Servan t of His h
METATIlOH NMR, the angel which maint::lilUl the htreafures.
'The WatcherJ and the Holy OlltJ
Thefe, are the Fallen High Angels and were kn
the Greeks asAn;:hOnli their names are RAoWERlU; h
ca:lefii al. fcribe; IV.J..v.Tl£L is the angel ruling ov
e o n f t e l l a t i o n ~ . Unto him arc theAngelickDceans wh
the II figns; SorZZ£RJEL is the angel fet over the books
Living and the Dead . The Ch ief of the Watchers is
AzAztL, who governs with Uzv.' and UZZlE!..
APPENDIX
SThe Ml!rRabuh
In tb.., Merkabah Virion of Ez.c:kid il is written: •And 1
T HE I >K". ' ", OF THE BLACK SERPENT
wlud gocth lowud tho: fcul h and tumcth about u
north; it tumcth :tbout cOnlinuallyin its count and ~
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looked "n d behold :l. Whirlwind ame OUI of the North, a
greott Cloud, and a fire enfolding itfelf :lnd a Splef lljnur on
every{ide, and Hafhmal the Brilliance of he infll:rmofl 8iLIlle
in th e midll: of fire."
~ T h SeraphimThe Seraphim is four in numberanu t!i ruledby SrJU,I'IUEt.;
he is a p r i n ~ , wonderful, noble, gre2t, honorable, mighty,
terrible, a chiefand leader and a fwift fcri'oc, Hi s body is liko:
that ofan eagle and he wellS a crown. He is attompiLnicd by
s....T ..1'i, SA.\tAEt. and DUBSlEl . Thefe ;ue the accufcrs. I t is
th rough the [piril S ...>1AfL in which thc ab folution of the
Seven Deadly Sins is accom plilhed, through the bidding of
God,
STbe Oja"nimThe Ohnnim is fow- in number and is ruled by OI'I'.o.NNIEL;
he is a prince an d rules over the Moon. He is an a n ~ i c n t and
great Prince. He has fu::teen facC$, fouron each fidc and 8466
C)'Cs. He is befet with tw o hundn::d wings, on e hundrw on
each {ide.
''17.>e (J;n-ubim
CHERUIllF.L i5 the Prince of the Cherubim an d il is thefe
angcb who, by h c i r w i n ~ . m;llu: the ' four winds' blow. The
alPin unto its circuils. An d from the f p h ~ r e of the Su
r ~ t u r n d d ~ e : n d up on the rivcrs and the: feas and u
IIIUs, U It IS wnlten: · F ( } T / ~ /u thatfornuththt r I ~ u n t at:rl!lltnh ~ wind ·
WTh,9/yyolhTIlere are: four in number md ue gol'erne:d by th
H YYUF,1.. Thde four mgd5 arc the /lext abovr the Ga
They havo: foUl face:s, four wings and wcueth Cf(lwn
their lluds. The a n g e l ~ of the Hyyotb aa in feMee
Minill:ering Angels Qfthc Throne ofJudgc:mcnr.
,'11Jl gll/agollim
. Thefe are eight in number and each has elevenwhich ;teCOmpany them; they arc ruled by GAl'(;M,UEI"
ru b over the globe (If the Sun; and thcy mle und
dominion of the Seven Creat Angdick Princes.
!f'1be Wofo andChoir ofufllgds
.The Holl:of Angel, arc eleven in number and the
their names: S ..LLlS',IoI. PMIASHIM, GI6"ORlM, SE
CEO I lTIUM, l\fEMUNNJM, SARIM, HAYI .IM , M E S A I t ~ :~ ' A K l M & DmAUM.
APPENDIX
5" 'flJt cAngtli oftbt rwelw Jigns
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T MAw I lML
"AsMODEL
IT M1BRiEl.
"" MURiEL
n VElOUEL
ny H..w.u"
.n . ZuIUEL
lit B.uCHlE.L
I AoV"CIUEL
'"~ [ I .
'"GM151tL
X B"RctlY£1.
Th& are the angels which dlill: the magician ill al l his
experiments; all according to Iheir offices. It is unlawful that
you {houle call upon the Seraphim, but :ill the ren may be
calkd llpon for furtherance in matters divine.
(86 )