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Even once naive tomorrow will be disappointed ... waiting for doom. But doubt if

tomorrow feel shame for their naivet!. "rom the da! the! will put another goal waiting

again what else# we mortals, we are unable to predict. If you see these prophets will

easily recognize them ... prophecies run them from their trousers and drown us with

their stupidity!

$ % . &olden in the preface of his boo' ()he *reat +rophecies( writes ( the prophecies

warned us ver! well. f we are to avoid the terrible events# predicted we must change

ourselves . ( ,hould not then the same logic as'# what if unforeseen and confirmed

should we in our turn to change ourselves and how man! are willing to do this

f !ou sa! no ...

do not 'now whether !ou would agree# but the man seems to gulp down ver! easil! lie

and the truth furiousl! disgusted

f a fool again# ma!be !oure ustified. f two# !oure naive. f three ... well then# m!

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friend# means !ou have big problem.

&ell idealistic them laugh thousand !ears and not even said &ait a minute ... what doom#

,econd oming and what (weather gar near and curl! hair ...(

"rom the admonitor! reasons that the ews would soon defeat all the enemies of the land

and con3uer the world as a true (,ons of *od( until the admonitor! precepts of

hristians# in view of the end of the world# *od has not ceased to mouth +rophets spea'.

,pea'ing urging and threatening# 4%55%, language tells us that (the weather gar near

and that this generation shall not pass till all these be confirmed aradia6ontas centuries

monstrous doom that none of them confirmed. t seems the time has elapsed and the

forger! of the (sacred te7ts( trumped histor! and prosel!ti6e the gullible spreading fear

and hope.

"ear and hope are two fundamental pillars on which the de7terous easil! build false

e7pectations. 5ies and deception

t seems incredible: none !et faithful was not affected8 faith# we 'now# not sha'en

because it is based on the naivete of worshipers.

4agicians# charlatans# astrologers# prophets and futurists# rich with the naivete of

worshipers.

5ie not condemn# unli'e *oogle an!more habit and lifest!le. 9o longer (sacred boo's( to

convince idealists on the authorit! of scripture. f ust an illiterate charlatan to convince

ever!one that ()he time is near.( wonder# do not lie ... tired as when !ou allow an!

la!man to moc' ... &hen !ou been raised the dignit! of these people and will dominate

their logic

ead here a post made on the same subect ust three !ears ago.

2012 will be the end of the world or !ou reali6e how stupid we are ...

)omorrow e7pect *reat ;oom.

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the end allow some to disengage from stupidit!.

%nimals# with animals wa'e up even at the last moment. )omorrow will confirm how

gullible and stupid !ou are. ;isclaim the stupidit! !ou write two words here# so man!

!ears !ou cheated and !ou wor'ed fine stitch

f !ou dare to admit that# once again# the dashed do at least now# because a few !ears

bac' some doom will.

+eople li'e !ou# sill! ad nauseam# was s!mboli6ed b! the don'e!.

t is no coincidence that in ancient times the ews priests worshiped with the s!mbol of

the (don'e!(# according to %pion the *ree's according to ;iodorus ,iculus and the

)acitus# the ews called onolatres

&h! li'e fools !e delivered to other fools and idiots who too' !our minds with their

pseftog'arismata

,hame not to underestimate so much !our mind %nd not ust referring to the ews# but

also hristians and slamists after !ou boo' audience.

>ere hangs a referral from m! boo' ()he brutalit! of >oliness( which wrote in 1??@

!et.

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(5et us resist the bra! of pseftodidas'alon that aftochristi'an enlightened and( 'now it all

(...

+ull the reins fellowmen# before leading us in ignorance and despair with sill! sermons

,tand in front pseftopnefmati'ous mourning with thic' bellies with strong intellect# li'e

modern %'ites

;o not bond with him to the mast terrified than the voluptuous sirens of life# or seducing

a lotus-island pleasures# forgetting !our purpose

*rab the ,irens in the boat of !our life and move beautifull! and agile in thaca purpose

;o not 'ill an! of !our wishes# as the aim is illuminated from !our will.