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30-05-20 13(26 Gmail - Numbers *27* | Zelophehad's daughters | 5 wise and bold vir…ghtful inheritance and destiny) | Progressive legislation requested Page 1 of 7 https://mail.google.com/mail/u/0?ik=c4187f2181&view=pt&search…861536776485745211&dsqt=1&simpl=msg-a%3Ar-6861536776485745211 Sabine Vlaming <[email protected]> Numbers *27* | Zelophehad's daughters | 5 wise and bold virgins | Securing their father's name (rightful inheritance and destiny) | Progressive legislation requested Sabine Vlaming <[email protected]> 30 mei 2020 om 13:24 Aan: Sabine Vlaming <[email protected]> ---------- Forwarded message --------- Van: Sabine Vlaming <[email protected]> Date: za 12 mei 2018 om 14:04 Subject: Numbers *27* | Zelophehad's daughters | 5 wise and bold virgins | Securing their father's name (rightful inheritance and destiny) | Progressive legislation requested To: Dear all, From earlier studies we discern the parallels between the 5 virgins, the Hyades and the daughters of Zelophehad (see below). Now, the fact the account is penned in Numbers 27 (we shared on the Biblical meaning of 27 before) and referred to in Joshua caught my attention and prompted me to do some further study. 5 daughters | pressing forward and petitioning at 'high risk' | later married into the tribe of Joseph We discern parallels with Esther, petitioning the king (while being led by the Holy Spirit and respectful to the law and those in authority over her as well), as the daughters are true to their father, the law, those in (spiritual) authority over them, while legally securing their inheritance, and requesting progressive legislation from Eleazar (type of Holy Spirit) and Joshua (type of Christ) http://www.zianet.com/maxey/ reflx734.htm "Their father's name, and his portion of the land (his inheritance), was in danger of being forever lost, and this was huge in the minds of the Jews. Although each of the five daughters would eventually marry, and thus have the security of the name and land of their husband, this would not change the fact of the loss of their father's name and land. It was this loss especially, not so much that they themselves wanted to be given land, that compelled them to take the bold action they did. It was to honor their father and preserve his name and his portion of the land of promise. Their motivation, then, was not for personal enrichment, but rather that their father's name be honored and preserved. "Why should the name of our father be withdrawn from among his family because he had no son?" (Numbers 27:4). "The desire of the daughters of Zelophehad was that their father's name should be perpetuated - i.e. , that their sons should be enrolled as descendants of Zelophehad, and should succeed to that portion of the land which, under ordinary circumstances, would have fallen to his sons, had he left any behind him" [Dr. Charles Ellicott, Commentary on the Whole Bible , vol. 1, p. 555]. "This alteration in inheritance laws was sought in order that the father's name might be kept alive" [ The Interpreter's Dictionary of the Bible , vol. 4, p. 950]. Thus, their cause was a noble one, not a selfish one! They sought to be regarded as equal to sons in the sight of the law of inheritance " so that his name would be perpetuated" [ International Standard Bible Encyclopedia , vol. 4, p. 1187]. Would they themselves benefit? Yes, they would. They would inherit land, just as a son would have. Would their children benefit? Yes, they would. They too would inherit land, as descendants of Zelophehad. If the law was not changed, however - if their petition was not granted - the name and inheritance of their father would perish; in time, it would be as though he never existed. His daughters would be absorbed, by marriage, into other families and tribes, and the lineage of their father, and his portion in

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Page 1: Gmail - Numbers *27* | Zelophehad's daughters | 5 wise and bold … · had no son?" (Numbers 27:4). "The desire of the daughters of Zelophehad was that their father's name should

30-05-20 13(26Gmail - Numbers *27* | Zelophehad's daughters | 5 wise and bold vir…ghtful inheritance and destiny) | Progressive legislation requested

Page 1 of 7https://mail.google.com/mail/u/0?ik=c4187f2181&view=pt&search…861536776485745211&dsqt=1&simpl=msg-a%3Ar-6861536776485745211

Sabine Vlaming <[email protected]>

Numbers *27* | Zelophehad's daughters | 5 wise and bold virgins | Securingtheir father's name (rightful inheritance and destiny) | Progressive legislationrequested

Sabine Vlaming <[email protected]> 30 mei 2020 om 13:24Aan: Sabine Vlaming <[email protected]>

---------- Forwarded message ---------Van: Sabine Vlaming <[email protected]>Date: za 12 mei 2018 om 14:04Subject: Numbers *27* | Zelophehad's daughters | 5 wise and bold virgins | Securing their father's name (rightfulinheritance and destiny) | Progressive legislation requestedTo:

Dear all,

From earlier studies we discern the parallels between the 5 virgins, the Hyades and the daughters of Zelophehad(see below). Now, the fact the account is penned in Numbers 27 (we shared on the Biblical meaning of 27 before)and referred to in Joshua caught my attention and prompted me to do some further study.

5 daughters | pressing forward and petitioning at 'high risk' | later married into the tribe of JosephWe discern parallels with Esther, petitioning the king (while being led by the Holy Spirit and respectful to the lawand those in authority over her as well), as the daughters are true to their father, the law, those in (spiritual)authority over them, while legally securing their inheritance, and requesting progressive legislation from Eleazar(type of Holy Spirit) and Joshua (type of Christ)

http://www.zianet.com/maxey/reflx734.htm"Their father's name, and his portion of the land (his inheritance), was in danger of being forever lost,and this was huge in the minds of the Jews. Although each of the five daughters would eventuallymarry, and thus have the security of the name and land of their husband, this would not change the factof the loss of their father's name and land. It was this loss especially, not so much that they themselveswanted to be given land, that compelled them to take the bold action they did. It was to honor theirfather and preserve his name and his portion of the land of promise. Their motivation, then, was not for personal enrichment, but rather that their father's name be honoredand preserved. "Why should the name of our father be withdrawn from among his family because hehad no son?" (Numbers 27:4). "The desire of the daughters of Zelophehad was that their father's nameshould be perpetuated - i.e., that their sons should be enrolled as descendants of Zelophehad, andshould succeed to that portion of the land which, under ordinary circumstances, would have fallen tohis sons, had he left any behind him" [Dr. Charles Ellicott, Commentary on the Whole Bible, vol. 1, p.555]. "This alteration in inheritance laws was sought in order that the father's name might be keptalive" [The Interpreter's Dictionary of the Bible, vol. 4, p. 950]. Thus, their cause was a noble one, nota selfish one! They sought to be regarded as equal to sons in the sight of the law of inheritance "so thathis name would be perpetuated" [International Standard Bible Encyclopedia, vol. 4, p. 1187]. Wouldthey themselves benefit? Yes, they would. They would inherit land, just as a son would have. Wouldtheir children benefit? Yes, they would. They too would inherit land, as descendants of Zelophehad. Ifthe law was not changed, however - if their petition was not granted - the name and inheritance oftheir father would perish; in time, it would be as though he never existed. His daughters would beabsorbed, by marriage, into other families and tribes, and the lineage of their father, and his portion in

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the land of promise, would be terminated. It was a burning desire to prevent this that emboldenedthese five brave young daughters of Zelophehad. Here is a story impinging on the rights of women inearly Israel. ... As such, this is a significant chapter in the sociology of early Israel. It is also animportant contribution to the biblical theology of the Book of Numbers. While we tend to focus on thefact that it was women who were presenting a claim to Moses, the substance of their claim did notcenter in gender, but only sprang from it. The issue centered in the concept of the land and one's sharein it as the spiritual destiny of the redeemed community of Israel" [The Expositor's Bible Commentary,vol. 2, p. 942]. Yes, these five young women were embarking upon a legal journey that would impactwomen for centuries (even millennia), yet that was not their original intent. "Without being consciousof it, they really demanded an elevation of woman in her social dignity" [Dr. Paul E.Kretzmann, Popular Commentary of the Bible: the OT, vol. 1, p. 288]. "Their action in approachingMoses, Eleazar, and the leaders of the nation was unprecedented, a great act of courage, conviction,and faith. The women's act of coming near to Moses is detailed rather graphically (Numbers 27:1-2).They stood before Moses, before Eleazar the priest, and before the leaders and all the congregation atthe entrance of the Tent of Meeting (vs. 3). This march to the central shrine by these women musthave been incredible to those who were watching. With the exception of Miriam, the sister of Mosesand Aaron, we do not read of any other women coming to such sacral precincts in these ancientnarratives" [The Expositor's Bible Commentary, vol. 2, p. 942]. Simply put: this was unheard of!Women didn't do such things, especially young, unmarried women. There must have been a deathlysilence as everyone watched them break with custom and make this bold, unbidden approach to maketheir case before these leaders and their God. At a time when many watching had witnessed God strikedown thousands in the wilderness for transgressions, there must have been a fearful expectationamong some that they were about to witness the extermination of the last of Zelophehad's family. Yet,the girls did not waver in their determination. They felt their cause was just, and that the custom oftheir leaders was not, and they pressed forward.

Hugs!

"CELESTIAL CHURCH OF THE COSMOS - The 7 Churches of Asia"http://www.fivedoves.com/letters/apr2016/luisv43.htm

Excerpts:

"Amazingly, the 7 Churches of Asia are in an inverted ‘V’ formation also, as depicted from the book of Revelationand are distanced apart in a similar pattern from the Taurus Mountains as are the Pleiades from the Hyades in thehead of Taurus. This region within the head of the Bull is called the Hyades and is considered also as a pyramidtype. Thus this study suggests that the precise ancient locations to the 7 Churches of Asia correlate as theHyades of Taurus on Earth ‘as it is in the Heavenlies’. The 7 Churches of Asia from the book of Revelation aregeographically in an inverted 'V” shape like the horns of a Bull or more precisely a pyramidion. This region of theHyades that is considered also a pyramid has the Church of Pergamum as the ‘capstone’. This was the ancient‘Seat or Throne of Satan’. The start of the Churches, that of Ephesus corresponds to the ‘Eye of Taurus’ or theBull’s Eye."

"The region of the 5 Virgins of the Hyades are within a star cluster of 7 stars as are the Pleiades. In fact, theHyades are the ‘Sisters’ to the Pleiades in Greek mythology. Metaphorically and prophetically, these Church ‘Stars’are gripped and shielded by Jesus. Jesus’ grip is so strong that ‘no man can pluck them out of His hand’ accordingto the description of the risen and glorified Jesus Christ in the book of Revelation. The true Orion is Christ withSword holding the 7 Church Stars in His hand.

"The Hyades-Pleiades star clusters depict the 7-fold composition of the Bride and the subsequent depiction as a7-fold Menorah as described in the book of Revelation. The book of Revelation specifically correlates such ‘Stars’in the Cosmos with that of the Churches of Asia on Earth. Jesus is the one that actually highlights the 7 spiritualconditions of the Bride and the 7 time dispensations according to the book of Revelation of the Church Age."

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"As already alluded to, Taurus the Bull is where it also depicts the iconoclastic rendition of the ‘All Seeing Eye’.This ‘Eye’ corresponds to the star Aldebaran, the left eye of Taurus. However here is another example of how theLuciferians have also usurped this motif for their evil deeds as a signature of their Master Lucifer that has but onegood eye, the left eye.However, the true typology is that the 1st Church, that of Ephesus corresponds to the ‘Eyeof the Bull’ or the Bull’s Eye. To this, the LORD Jesus stated, ‘if your eye be single, then your body will be full oflight’. He is the one who stared it by ‘lighting’ the first candle, that of Ephesus which corresponds to the Eye ofTaurus and Jesus will finish it."

Pleiades | Hyades

Christ comes for His Church -the Pleiades, but He takes only those that are ‘prepared’ -the Hyades. He takes the5 Virgins of the Hyades, that were prepared at His Calling, safely in His Hand

THE 5 VIRGINS OF THE HYADES

The 5 Stars of the Hyades in Taurus correspond to the 5 Daughters of the Titan Atlas from Greek mythology. Theywere half sisters to the Pleiades. The V-shaped Star Cluster that makes up the ‘Head’ of Taurus the Bull is about153 Light Years from Earth. Yes, there is then even some correlation perhaps with the number ‘153’ that we see inthe Bible with the catching of the 153 Fish in the Disciples net. Could there be some sort of association with the 5Virgins of the Hyades in terms of how many total ‘fish’ were to be caught? Does this possibly represent theevangelical work of the Church or Body of Church during the ‘Church Age’ or Age of Grace only about half or 5 outof 10 ‘Virgins’ will proceed to the Marriage Feast with the Bridegroom?

Again, these are just considerations of the ‘types & shadows’ that could have some variant degree ofinterpretation. Yet, it is profound to correlate such celestial bodies to spiritual significance pertaining to theimmanent Rapture typology. Nonetheless the ‘picture’ is very clear, Christ the Bridegroom calls, 5 Virgins aretaken.

PARABLE OF 5 WISE & FOOLISH VIRGINS

The Parable appears in only 1 of the Canonical Gospels. In Matthew 25:1-13, the 5 Virgins who were prepared forthe Bridegroom’s arrival are rewarded by leaving with Him. The 5 Virgins who were not prepared were excludedfrom the Marriage Feast.

THE BULL’S EYE

Aldebaran is known as the Eye of Taurus the Bull. Aldebaran itself is not part of the Cluster but completes the ‘V’

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Shape that is universally signature recognized in Taurus. It also happens to be one of the 4 celestial ‘Suns’ that fixthe 4 Universal Coordinates of our known ‘Space & Time’ or Universe. Aldebaran, opposite Antares, is associatedwith the ‘Silver Star Gate’ that is related to Resurrection. Antares on the other extremity, is associated with the‘Golden Gate’-or that of ‘death’. It so happens that at the Winter Solstice on Dec 21, Antares & the Golden Gatewill play a prominent role for the events that will unfold for that time of ‘transitioning’ into the ‘New Age’.

TAURUS, the Pleiades and the Hyades

The Hebrew word for bull or ox is “shur” which also means “to return” or “to come back”. The brightest staris Aldebaran which means “the follower”. The second brightest is El Nath. There are two distinct star groups inTaurus: the Hyades and the Pleiades. Hyades means “congregated” while Pleiades comes from the Hebrew for“gathering” and the Greek “Pleistos” or “Pleion” which means “The many”, “the excellent” or “the great”. TheJapanese name for the Pleiades is Subaru, and the Persian name is Soraya. Ancient Greeks called them "theclusterers." The Bible sometimes refers to the Pleiades as the "seven stars" and sometimes to "Pleiades." Theyare mentioned in Job 9:9, 38:31-32; Amos 5:8; Rev.1:16, 20.

In Job it is the Pleiades, but in Revelation, Christ is holding the seven stars in His hand, representing the sevenchurches. Since the Hebrew word for the Pleiades comes from the root meaning "gathering," the meaning wasinescapable for the early church. Seven gatherings -- seven churches. Christ used a star picture people knew andapplied it to His Church.

So Christ gave us the main part of the Bible story in this constellation. However, remember that the word for "bull"is also the word for "return," and this is another important part of the story. We are almost to the end of the Zodiac,and the promise is there that Christ will return.

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The Pleiades, in the heart of the Bull, also knownas the Seven Sisters

The Hyades, a V shaped formation making up theeyes and nose of the Bull

Wiki Hyadeshttps://en.wikipedia.org/wiki/Hyades_(star_cluster)

In Greek mythology, the Hyades were the five daughters of Atlas and half-sisters to the Pleiades. After the deathof their brother, Hyas, the weeping sisters were transformed into a cluster of stars that was afterwards associatedwith rain.

The main myth concerning them is envisioned to account for their collective name and to provide an etiology fortheir weepy raininess: Hyas was killed in a hunting accident and the Hyades wept from their grief.[2][5] They werechanged into a cluster of stars, the Hyades, set in the head of Taurus.[6]

Topical Bible study | Hyades

http://biblehub.com/topical/h/hyades.htm

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""Zelophehad's Five Daughters, Luis VEga & the 5 Virgins ofZelophehad's Five Daughters, Luis VEga & the 5 Virgins ofHyades, Strong's Match +Hyades, Strong's Match +""

Readers -

I've written about the second daughter Noah (motion) many times, in relation to 9-11. (The total of day numbers added from day 254 {9-11] down through day 273[end of September] = 5270. Strong's 5270h = Noah, the daughter, not thePatriarch who builds the Ark.) Jared is 527 when Enoch is taken.

Unless I am mistaken, This is the only place in the Bible that five daughters inone family are named. some reader correct me if I'm wrong.

first mention of Zelophehad and the daughters is:

Numbers 26:33"And Zelophehad the son of Hepher had no sons, but daughters: and the namesof the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, andTirzah."

go here for the word by word breakdown:

http://www.biblewheel.com/GR/GR_Database.asp?bnum=4&cnum=26&vnum=33

Running gematria total from first word, down through Noah =

2507

2507 = 23 x 109

correct!

109 is a known destruction number from 9-11 events.

also, first in-text value for Zelophehad = 218 = 109 x 2 !

the in-text value of all of the five daughters hebrew gematrias in this verse =

83 + 131 + 46 + 95 + 701 = 1056

This ties this daughter "Noah", to the Patriarch "Noah" who built the Ark. how?

Noah, the Patriarch, was born in Bible year 1056!

*****Strong's hebrew number for Zelophehad is

6765

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Only one verse has a total verse gematria of 6765. This is another accurateStrong's match!

Luke 12:52"For from henceforth there shall be five in one house divided, three against two,and two against three."

Zelophehad has five daughters, in one house.

correct!

******

Luis Vegas' post here:

http://www.fivedoves.com/letters/july2012/luisv74.htm

is a good read.

I think there's a connection to be found between the Five Wise Virgins and thefive daughters of Zelophehad. It also might reasonably include these Virgins ofHyades.

I remember the Lord specifically pointed out to me the constellation of Taurus theBull very, very early in the 12.97 visitation. I didn't understand it then, and I stilldon't, but this line of connection seems like a step in the right direction. That firstweek of December 1997 there was a spectacular planetary alignment, a strong ofpearls which I was able to see, which included Venus.

this site has a good diagram:

http://www.bulldognews.net/nightlife.html

Jesus is Lord.