free will in a precognitive predetermined world

8/3/2019 Free Will in a Precognitive Predetermined World

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Will in a Precognitive Predetermined World

//p-i-a.com/Magazine/Issue34/Connections_34.html[8/18/2010 10:43:46 AM]

"Precognition Occurs All the Time at the Subconscious

Level"

Free Will in a PrecognitivePredetermined World

(Prac t i ca l , Not Philosophical, Discussion)

Connections Through Time, Issue 34: August 2010 - July 2011

Visual Thesaurus

Einste in

Y ou have f ree w i l l in a predeterminedw or ld ! Free w i l l (def in i t ion : f ree andndependent c ho ice; vo luntary dec is ion)nc ludes the w onder ful l y c reat i ve pow er f se l f determinat ion t hrough f reeho ic e.. .and yet prec ogni t ion ind icat esha t w e l i ve in a prede te rmined w or ld.

Ph i losophy c an be set as ide, and t heseeal i t ies can be d iscussed, in tegra ted,

nd app l ied in a practical way.

Precogni t ion (def in i t ion : fo reknow ledge)s k now ledge o f somet h ing in advance o f t s occur rence th rough means notccep ted by soc ie ty ' s cu r rent v iew o f m e. Precogni t ion is fo re te l l ing the

uture . ..or is i t the fu t ure te l l ing t he
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(from a presentation at the 2010 IRVA Conf.)resent ! These ideas aboutrecogni t ion w ere exp lored, andppl ied, dur ing t he 2010 IRVA (In ternat iona l Remot e V iew ing Assoc ia t ion) Conferenc

Here is that presenta t ion , wh ich inc ludes the s l ide a t t he r igh t w h ich makes the po inhat somet imes we do consc ious ly and ob jec t ive ly observe precogni t ion in ac t ion. Aet , a l l the ev idence suggests t hat a t t he subconsc ious leve l , p recogni t ive in format ios ava i lab le a l l t he t ime .

Predeterminat ion (def in i t ion : to set t le or dec ide in advance) usua l ly assumes a

a ta l l y f l aw ed , and l im i t ing , l i near t ime (one w ay "a r row o f t ime" ) mode l. Once w eecognize t hat precogni t ion is rea l (see U t t s Re f.) , i t ac tua l l y fol l ows t ha t f ree w i l l anredetermin ism are a lso rea l ... it i s a m at t er o f perspect ive . Adopt ing the prac t ica le rspec t i ve w h ich se rves you bes t i s a mat t e r o f your f ree w i l l .

Eins te in be l ieved in determin ism. He said , "The on ly reason for t im e is so t hatvery th ing doesn ' t happen a t once." Every th ing happening a t once w ouldn 't be muc h

un anyw ay! He a lso sa id :

"Everything is determined, the beginning as well as the end, by forces over which we haveno control. It is determined for the insect, as well as for the star. Human beings,

vegetables, or cosmic dust, we all dance to a mysterious tune, intoned in the distance byan invisible piper." -- Albert Einstein

What do w e know about the m yster ious invis ib le piper?' is t hen a ra ther broad andign i f icant quest ion. A prac t ic a l par t ia l answ er is ava i lab le to the nar rower quest ion

What do w e know abou t comm un ica t ion be tw een the mys te r ious inv isib le p ipe r and myst er ious you? ' The inv is ible p iper comm unicates in format ion to you (phys ica l -wor

ay t o day person) through a "higher-you", o r i f you pre fer another t erm, a deepeou, or h igher-sel f , or subconsc ious sel f , or a non-physical you, or your spir i t , or a

w iser -fu ture-you, or a you that is out s ide o f space/t im e, or a you in a h igher d imens ior a sp i r i t gu ide, or a lmost any o ther labe l that re fers to a non-phys ica l aspect o f you

eing.

Your h igher -you can be v iewed as a somewhat separate en t i t y tha t i s pa r t o f t he mormagni f icent you. Your h igher -you not on ly has acc ess to and is aware o f a l l your memor ies and a l l your au tonomic nervous sys tems inc lud ing t hose tha t con t ro l your

reath ing and your hear t pumping, your h igher -you a lso has ac cess t o your sub jec t ivu ture . Your h igher -you main ta ins you as a s ing le in tegra ted phys ica l be ing byntang l ing a l l o f the sub jec t ive aspect s o f your l i fe . The def in i t ion o f sub jec t ive is

existing in the mind; belonging to the thinking subject rather than to the object of thought (opposo objective)'. Your h igher -you l ives pr imar i ly in a w or ld that can be v iewed as hav ing

more (h igher ) d imens ions and t hus more v ibra t iona l degrees o f f reedom. Your higher

ou is ab le to com municat e across the in t er face o f space-t im e (e .g ., see Fla t land ).

he in ter face bet w een phys ica l -you and your h igher -you is probably the Zero PointEnergy (ZPE) f ie ld , w h ich permeat es a l l o f phys ica l space- t ime. Together , you and yo

igher -you have acc ess to a l l in format ion in our ob jec t ive space- t ime rea l i ty . Byb jec t ive rea l i ty , we m ean independent ly measurab le aspect s o f real i ty . A lso, you anour h igher -you c reate and have acc ess to a l l o f your sub jec t ive rea l i ty - th is sub jec tea l i ty informat ion is c reated in the now moment s of your consc iousness. From th iserspect ive , a l l ob jec t ive in format ion and your sub jec t ive in format ion iscc ess ib le. ..pas t , p resent , and fu ture in format ion .. .w onder fu l ly myst er ious.

n te l lec t ua l ly , these concepts are not qu i te unders tandable , but so w hat . I f th is
http://tinyurl.com/IRVA2010-Rosenblatthttp://tinyurl.com/IRVA2010-Rosenblatthttp://www.stat.ucdavis.edu/~utts/air2.htmlhttp://www.geom.uiuc.edu/~banchoff/Flatland/http://www.calphysics.org/zpe.htmlhttp://www.calphysics.org/zpe.htmlhttp://www.calphysics.org/zpe.htmlhttp://www.calphysics.org/zpe.htmlhttp://www.geom.uiuc.edu/~banchoff/Flatland/http://www.stat.ucdavis.edu/~utts/air2.htmlhttp://tinyurl.com/IRVA2010-Rosenblatthttp://tinyurl.com/IRVA2010-Rosenblatt


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Your Lifestory,

, can be viewed asbeing all (past, present and

future) subjective events,

erspec t i ve leads to a more fu l f i ll i ng w ay o f l i f e, i f i t f i t s t he fac ts o f your sub jec t i vend ob jec t i ve rea l i t y bet t e r than a narrower one, w hy no t adop t i t and app ly i t i nrac t i ca l w ays. T rus t your se l f .

Consc iousness i tse l f is the fundament a l . The now m oment o f consc iousness, thei rec t ly exper ienced sub jec t ive s tu f f is the key in format ion. Th is in format ion - a l l

n format ion - com es v ia consc iousness. In format ion cons is ts o f thoughts , emot ions,ensat ions, co lors , smel ls , tas tes , sounds and anyth ing e lse that consc iousnessrovides in each now moment . Th is i s t he raw da ta o f l i f e wh ich i s t hen en tang led in

n ique creat ive way by each o f us. The fac t that groups o f peop le can agree on somuc h creates the i r ob jec t ive soc ie ta l rea l i ty - th is rea li ty changes w i th l inear t im e. F

xamp le , the re w as a t im e w hen bac te r ia l sp read o f disease w as no t pa r t o f objec t i voc ie ta l rea l it y s ince bac te r ia w ere no t recognized as any par t o f rea li t y .

t i s i n the consc ious now -moments w here the c reat i v i t y o f your f ree w i l l opera tes . Il so in the "now " tha t en tangled in format ion f rom the p rede te rmined pas t andrede te rmined fu tu re comb ine to pe rmi t the p resent moment to be c reated . Your f re

w i l l c rea tes the now s t ha t ex is t fo rever, th i s inc ludes w ha t you norma ll y th ink o f asuture-now s. These fu ture-nows a lso ex is t fo rever and are thus avai lab le in your past " . Creat iv i t y and predetermin ism are thus in t imat e ly entang led - you are f ree to

rea te in the now as par t o f t he de te rmin ist i c in format ion revea led to your onsc iousness f rom your h igher -you. From t h is perspect ive , determin ism inc ludesnormous f reedom once you acc ep t t ha t your l i f e i s p r imari l y c rea ted by you and youigher -you! Eins te in apprec ia ted the w onder ful dua l i ty o f determin ism and f reedom.e., free-w il l ) :

"Everything that is really great and inspiring is created by the individual who can labor infreedom." -- Albert Einstein'Out of My Later Years,' 1950

With t h is freedom a lso comes s t rength and the pow er o f free-w i l l . Mahatma Gandhiaid:

"Strength does not come from physical capacity. It comes from an indomitable will" --Mahatma Gandhi

he h igher -you is a lsorea t i ve and in t ima te ly

nvolved in your

ifestory. Yourl i fes torys t he co l lec t ion o f a l l your ersona l -sub jec t ive

events (red c i r c les w i thlack boundar ies a t r igh t )rom the moment o f oncep t ion to the m omentf your phys ica l death .

Your " l i fes tory" ( the redi rc le w i th a pu rp leoundary) inc ludes a l l your vents p lus the i r emot iona l

n ter -connect ions or


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The Higher-YouPerspective includes your lifestoryplus the creative interactions between you

your events, , and your higher-you.

Your lifestory events creatively entangle y

and your higher-you. The two events

shown above could be strongly entangled

two very different times, thereby permittiprecognition.

Entanglements link all events in your life,

including your interactions with other

people.

Here we show two different lifestories

entangled via the respective higher-selfs.

Your higher-you has access to the other

person's lifestory as well as their higher-s

information, and vice-versa.

This access is due to all lifestories being

embedded in a "circle-without-a-boundary

which symbolically contains all that

consciousness touches ..."all that

is"...perhaps this is the invisible piper.

, and theirentanglements.

You are living in an

objective physical world

experiencing your subjective

now moments and

entangling them into events

that are meaningful to you.

ntang lements . Your igher -you has comple t eccess to your l i f es to ry .

Your h igher-you ( the bluei r c l e w i t h t he b lackoundary a t t he far r igh t ) is

here, w i t h you, dur ing each

now moment o f onsc iousness. Events are a series o f your onsc ious sub jec t ive now s that are entang led, byou, in a meaningfu l fashion. The s imples t event isne now .

You can get the idea o f your l i fes tory by ponder ing,you are more t han your phys ica l body" , and tak inghe perspec t i ve t ha t a l l your subjec t i ve even ts andour l i fest ory have " fuzzy boundar ies". The fuzzyoundar ies prov ide non- loca l entang lement.quantum mec hanica l entang lement o f in format ion

ha t i s ins tan t and ye t c onnec ts pas t , p resent anduture events .

t i s impor tan t t o recognize t ha t the even txper ience has i ts fu l l personal prac t ic a l meaningn ly because o f the en tang lement o f t h i s even t w i thther events in your l i fe inc lud ing t hose f rom your

u ture . You es tab l ish the s t rengths o f thesentang lements , t hereby prov idingigni f icance/ importance/meaning.

Your higher -you is an ent i t y in t imat e ly at t ached,

n t im ate ly entang led, to you. In add i t ion to want ingo ass is t you to t he bes t o f i t s understand ing andbi l i ty , your h igher -you in tends t o t ransform i t se l f

n to an even h igher ent i t y . You are assis t ing in th ismut ua l ly benef ic ia l journey. You and your h igher -

ou jo in t ly c reate your l i festory . Thus, your fes to ry i s c reat i ve ly en tang led w i th the l i f es to ry o f our higher -you. Th is perspect ive is w hat can be

a l led the "Higher-You Perspective" .

rom t h is perspect ive , your events are in t im ate lyhared and c reated by both you and your h igher -ou. Your h igher -you inc ludes your l i fes tory , as show n on the sketc h. Tw o spec i f icven ts (show n w i th the b lue -red-b lue concen t r i c c i r c les ) w i th in your l i f es to ry a rehow n. As shown, these events are a lso w i th in your h igher -se l f w h ich is outs ide o f pace- t ime. Let 's assume these are a t very d if fe rent l inear t im es. Then, theoncen t r i c c i r c les emphas ize t he s t rong en tanglement be tw een you and your h igher -ou w h ich g ives you access to bo th even ts a l l the t ime .

You es tab l ish al l your l i fes tory entang lements us ing your f ree w i l l inc lud ing t he f reeho ic e o f "persona l -iner t ia" . Personal - iner t ia is the defau l t f ree w i l l cho ic e based on
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revious s im i la r c i r cumstances w here you made t he same s im i lar f ree cho ice .Personal - iner t ia can be confused w i th a lack o f f ree w i l l . That is a very l imi t ing po in t

iew s ince you c lear ly have the pow er o f free w i l l t o change your personal - iner t ia . Yave done tha t many t imes , for examp le w hen you w en t f rom c raw l ing to w a lk ing! Tey t o con t inued g row th and t ransfo rmat ion i s e f for t fu lness, w h ich en ta i l s con t inua lack l ing cha l lenges t ha t l i e just beyond your cu r rent competence .

Your l ifes tory inc ludes entang lements w i th t he now s/events o f o ther sent ient be ings.he s t rength o f those entang lements are a lso c reated by you and your h igher -

ou. Clear ly emot ions, such as love, have muc h to do w i th t h is entang l ing. How everw e know even less abou t th i s k ind o f en tang lement than w e do about en tangl ing our

w n events . And to make mat t e rs even more uncer ta in , cons ide r the en tang lementsw i th our soc ie ty - loca l , nat iona l , and g loba l . There is a grow ing body o f ev idence

how ing tha t w e a re g loba l ly connect ed , inc lud ing g loba l precogni t ive entang lementA l l o f our l i fes tor ies and a l l o f our h igher -you 's are entang led.

Each o f your now mom ents o f consc iousness are not on ly ass imi la ted in a h igher -youu t in the c o l lec t ion o f "every th ing tha t consc ious touches" , w h ich i s "a l l t ha t i s " ,

w h ich i s " l i ke a c i r c le w i thou t a boundary" - see t he la rge c i r c le (w i thou t a da rk fuzzyoundary ) at r i gh t . No th ing can be exc luded f rom "a l l tha t i s " , thus the re i s no

oundary . Every th ing that c onsc iousness touches inc ludes a l l consc ious nowmom ents for a l l sent ient be ings for al l t ime. Thus, our soc ie ty 's h is tory and fu ture isnc luded in the b lue area, as we create i t . See ps i V ibra t ion model fo r more on th isenera l model .

he impl ica t ions o f precogni t ion for our soc ie t y are a t leas t as la rge as the Copern icuRevolu t ion or a mindset parad igm shi f t f rom be l iev ing the w or ld is f la t . The w or ld o f

onsc iousness is not f la t . The on ly reason f ree w i l l , p redeterminat ion and precogni t iox is t , i s because they do indeed a l l ex is t toge ther w i th in t he un iversal f i e ld o f onsc iousness. Th is means the c reat iv i ty o f cho ice is a process invo lv ing your past ,resen t and fu tu re consc ious moments . Creat i v i t y i s a tw o w ay s t reet , i nvo lv ing theast and fu tu re, w i th the ac t ion o f f ree w i l l i n the p resen t .

The Practical Higher-Me Perspective

I am m ore than m y phys ica l body, my h igher -me is an in tegra l par t o f me.My f ree w i l l i s pa r t o f the c reat i ve p recogn i t i ve w or ld.I app ly my f ree w i l l i n the now moment .My in ten t ions are s t rong ly en tang led w i th my ac t ions , though ts and emot ions .I p rov ide meaning/impor tanc e as I ent ang le in tent ions and mul t ip le eventstogether .

My fuzzy boundar ies are c reat ive and fun.I joy fu l ly ant ic ipate success as def ined by my meaningfu l in tent ions.My l i fe is good.

Remot e v iew ing, espec ia l ly Precogni t ive Remote V iew ing , i s an a rea w here t he abovrac t i ca l i deas can be app l ied and p rac t i c ed . Yes, p rac t i c e , prac t i ce , p rac t i ce un t i lou are prac t ic ing l ike a doctor or shaman : -) The idea is fo r you to prac t ice anducc eed in app ly ing your precogni t ive ab i l i t ies . Th is c lear ly invo lves increas ing yourntang lement w i th your higher -you. See Remot e V iew ing and Consc iousness

Entanglement fo r add i t i onal d i scuss ion as w e l l as the connec t ions w i th quan tummec hanics . We see sc ience begrudg ing ly mov ing tow ard the genera l perspect ive
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ut l ined here, wh ic h is be ing energ ized and app l ied by m any people in the i r ownash ion. Th is grass-roots approach is how , in our op in ion, the next parad igm sh i f t w i lccu r .

References and Notes

An Assessment o f the Ev idence for Psych ic Funct ion ing (1996) Dr . Jess ica Ut t s ,Div is ion o f Sta t is t ic s , at the Universi ty o f Ca l i fo rn ia , Dav is . In her abst rac t she says,

Precogni t ion , in wh ich the answ er i s know n to no one un t i l a fu tu re t ime , appears tow ork qu i te w el l . . .. There is l i t t le benef i t t o cont inu ing exper iment s des igned to o f ferroof , since t he re i s l i t t l e more t o be o f fered to anyone w ho does no t ac cep t theur rent co l lec t ion o f data ."

The Ete rnal Now by Paul T i l l i ch

la t land

s i V ibrat ions and Remote V iew ing

Precogni t ive Remote V iew ing

Remot e V iew ing and Consc iousness Entang lement

Assoc ia t ive Remot e V iew ing (ARV) Pred ic t ion o f a Horse Race Learn 'EnhancedEntang lement ' w i th the Future by Doing I tConsc ious ly IRVA Conferenc e Workshop

une 19, 2010, Marty Rosenblat t

Notes

____________________________________ Lincoln's Precognitive Dream

hree days prior to his assassination, Abraham Lincoln related a dream he had to his wife and a few

riends. According to Ward Hill Lamon, one of the friends who was present for the conversation, theresident said: "About ten days ago, I retired very late. I had been up waiting for important dispatchesrom the front. I could not have been long in bed when I fell into a slumber, for I was weary. I soon bego dream. There seemed to be a death-like stillness about me. Then I heard subdued sobs, as if a numbf people were weeping. I thought I left my bed and wandered downstairs. There the silence was brokenhe same pitiful sobbing, but the mourners were invisible. I went from room to room; no living person wn sight, but the same mournful sounds of distress met me as I passed along. I saw light in all the roomvery object was familiar to me; but where were all the people who were grieving as if their hearts woureak? I was puzzled and alarmed. What could be the meaning of all this? Determined to find the causestate of things so mysterious and so shocking, I kept on until I arrived at the East Room, which I enterhere I met with a sickening surprise. Before me was a catafalque, on which rested a corpse wrapped inuneral vestments. Around it were stationed soldiers who were acting as guards; and there was a throngeople, gazing mournfully upon the corpse, whose face was covered, others weeping pitifully. 'Who is de

n the White House?' I demanded of one of the soldiers, 'The President,' was his answer; 'he was killed n assassin.' Then came a loud burst of grief from the crowd, which woke me from my dream. I slept no

more that night; and although it was only a dream, I have been strangely annoyed by it ever since."

incoln Dream p. 116-117 of Recollections of Abraham Lincoln 1847-1865 by Ward Hill Lamon (Lincoln,niversity of Nebraska Press, 1994).ttp://en.wikipedia.org/wiki/Assassination_of_Abraham_Lincoln

_____________________________________ "God does not play dice with the universe"
http://www.stat.ucdavis.edu/~utts/air2.htmlhttp://www.religion-online.org/showchapter.asp?title=1630&C=1607http://www.geom.uiuc.edu/~banchoff/Flatland/http://p-i-a.com/Magazine/Issue32/Connections_32.htmlhttp://p-i-a.com/Magazine/Issue29/Connections_29.htmlhttp://p-i-a.com/Magazine/Issue24/Connections_24.htmlhttp://tinyurl.com/IRVA2010-Rosenblatthttp://tinyurl.com/IRVA2010-Rosenblatthttp://en.wikipedia.org/wiki/Assassination_of_Abraham_Lincolnhttp://en.wikipedia.org/wiki/Assassination_of_Abraham_Lincolnhttp://tinyurl.com/IRVA2010-Rosenblatthttp://tinyurl.com/IRVA2010-Rosenblatthttp://tinyurl.com/IRVA2010-Rosenblatthttp://tinyurl.com/IRVA2010-Rosenblatthttp://p-i-a.com/Magazine/Issue24/Connections_24.htmlhttp://p-i-a.com/Magazine/Issue29/Connections_29.htmlhttp://p-i-a.com/Magazine/Issue32/Connections_32.htmlhttp://www.geom.uiuc.edu/~banchoff/Flatland/http://www.religion-online.org/showchapter.asp?title=1630&C=1607http://www.stat.ucdavis.edu/~utts/air2.html


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The "Wor ld of Remo

Viewing" i s Not F la

Quantum mechanics is certainly imposing. But an inner voice tells me

hat it is not yet the real thing. The theory says a lot, but does not really

ring us any closer to the secret of the 'old one'. I, at any rate, amonvinced that Hedoes not throw dice."

Letter to Max Born (4 December 1926); The Born-Einstein Letters(translated by Irene Born) (Walker and Company, New York, 1971).

This quote is commonly paraphrased "God does not play dice" or"God does not play dice with the universe" , and other slight

variants.

_______________________________________ Individual IntentionsCan Affect RNGs

Can individual intentions affect Random Number Generators (RNGs)? The answer is yes, an

he "odds against chance" of being wrong in reaching this conclusion are about,000,000,000,000 to 1 (3 trillion to 1)!

_______________________________ psi Vibrations and Remote Viewing

A Frameworkfor Consciousness and precognitive Associative Remote Viewing - (psi*)

Vibration Model

The point of view is that consciousness is "the" fundamental aspect of our universe. And thll things, including you, are entangled with "every thing that consciousness touches", e.g., a

ast-present-future moments.

__________________________________ ZPE

n a study by Hal Puthoff (Phys. Rev. A 40, p. 4857, 1989; 44, pp. 3382 & 3385, 1991), hehowed that "on the cosmological scale a grand hand-in-glove dynamic equilibrium exists

etween the ever agitated motion of matter on the quantum level and the surrounding zero-

oint energy field. One consequence of this is that we are literally, physically, 'in touch' withhe rest of the cosmos as we share with remote parts of the universe fluctuating zero-point-

nergy fields of even cosmological dimensions. Who is to say whether, for example,modulation of such fields might not carry meaningful information as in the popular concept o

the Force?' "(From Searching for the Universal Matrix in Metaphysics)

sychic Energy and Remote Viewing

_______________________________________ Lifestory

Ours to See" 1991: A novel that spans 100 years, by Marty Rosenblatt, where the lifestory

oncept is applied in a 'place' outside of space-time. The future is ours to see.

______________________________________
http://p-i-a.com/Magazine/Issue28/Connections_28.htmlhttp://p-i-a.com/Magazine/Issue28/Connections_28.htmlhttp://en.wikipedia.org/wiki/Max_Bornhttp://p-i-a.com/Magazine/Issue13/Intuition_13.htmhttp://p-i-a.com/Magazine/Issue32/Connections_32.html#psiVibshttp://www.earthtech.org/publications/RNOST_v2_p22.pdfhttp://p-i-a.com/Magazine/Issue25/Connections_25.htmlhttp://p-i-a.com/OursToSee/http://p-i-a.com/OursToSee/http://p-i-a.com/Magazine/Issue25/Connections_25.htmlhttp://www.earthtech.org/publications/RNOST_v2_p22.pdfhttp://p-i-a.com/Magazine/Issue32/Connections_32.html#psiVibshttp://p-i-a.com/Magazine/Issue13/Intuition_13.htmhttp://en.wikipedia.org/wiki/Max_Bornhttp://p-i-a.com/Magazine/Issue28/Connections_28.htmlhttp://p-i-a.com/Magazine/Issue28/Connections_28.html


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Do you want to explore and improve your precognitive abilities? Most of us have had "randorecognitive experiences; e.g., the person you have not thought about in years suddenly pops in

our mind and a few moments later, that person calls. Dejavu experiences can be viewed as

recognitive as well...your body may not have been at this place before, but your conscious min

eels sure it has visited here before as it visits now. A key question to be explored is whether yo

atural precog ability can be trained to regularly, and with your conscious intention, provide

redictions about the future with a much better than chance success rate.

When you are ready to journey inward and explore your personal precognitive capabilities, ther

re two Applied Remote Viewing online programs that we have developed for just that purpose

Both of these programs/tools include the tracking of your statistics - the number of hits, misses a

asses. These stats provide a personal and unique Success Rate (SR) history. See two examples

ere and you will better appreciate the value and meaning of keeping stats - two viewers both

chieve a 65% cumulative SR with over 100 sessions each, but with very different precognitive

ourneys.

PRECOG: The simplest form of precognitive Associative Remote Viewing (ARV) involvesinary-choices (2 possible outcomes, e.g., Up vs. Not-Up for a financial instrument, Black vs. No

Black, or Team A wins the game vs. not winning) for one future event. One of the possible

utcomes will be actualized in the future and that outcome will determine which photo-site you

resented with during your FeedBack session. See the video describing this binary ARV

rogram. The photo-sites are paired carefully, in advance, to have them be different from the

erspective of RV sensing. We have over 1,000 photo-site pairs in our database.

PRECOG10: Horse races involve a varying number of horses, and the Pick-4 lotteries involv

digits, each with 10 possible outcomes. PRECOG10 involves 3 to 10 choices for the possibleutcomes. (We have extended the choices to 14 based on strong urgings from our horse racing

ARV fans.) The PRECOG10 program is the natural extension of PRECOG and is designed for

asy definition of the 3 to 14 Outcomes of your choice. Two PRECOG10 examples are here1 an

ere2.

n addition to the online programs, there is an associated PRECOG10 Google Discussion group

roups.google.com/group/PRECOG10, for staying in touch and learning from others who are o

imilar ARV Journey. We currently have a horse racing sub-group that predicts several races p

week. This sub-group meets using the GoToMeeting/Webinar software that permits RV

ranscripts to be viewed by all participants. This often leads to valuable discussions concerningRemote Viewing, Analysis/Judging and FeedBack sessions. Also, questions are answered and id

re freely shared during these meetings. GoToMeetings are also available every day at 7:00 am

PDT (10:00 am EDT) for general and "Focus on FeedBack" discussions. Email Contact is also

vailable directly with Marty.

The primary "work", including enjoying the journey, must be done by you. We provide the

ackground, teach the online ARV protocols, provide suggestions, answer questions, etc; ultimat

owever, you must want to invest the time to explore your precognitive capabilities. If you do w
http://www.p-i-a.com/Magazine/Issue23/Applications_23.htmhttp://p-i-a.edu/PRECOG/http://p-i-a.edu/PRECOG/http://p-i-a.com/Magazine/Issue33/IRVA2009EditedForIssue33.ppshttp://tinyurl.com/IRVA2010-Rosenblatthttp://groups.google.com/group/precog10?hl=enhttp://gotomeeting.com/mailto:[email protected]://p-i-a.com/PIAC-officers.htmhttp://p-i-a.com/PIAC-officers.htmmailto:[email protected]://gotomeeting.com/http://groups.google.com/group/precog10?hl=enhttp://tinyurl.com/IRVA2010-Rosenblatthttp://p-i-a.com/Magazine/Issue33/IRVA2009EditedForIssue33.ppshttp://p-i-a.edu/PRECOG/http://p-i-a.edu/PRECOG/http://www.p-i-a.com/Magazine/Issue23/Applications_23.htm


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o explore your higher-you, we are offering a Free Month(click here) of PRECOG and/orPRECOG10, so you can experience ARVing and know if it is something you want to do for the

onger-term.

If you would like to have a webinar or workshop experience with these ARV tools, see our list of upcomworkshops and webinars.

Go to links for all issues of Connections Through Time

Please email your comments to the editor, or use the contactlink in the navigation rectangle at the top right of all our web pages.
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free will in a precognitive predetermined world

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