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    EXHIBIT C16-1 Filtration Inc. Organization Chart

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    Filtration

    Controls

    Freezer &Cooler Unit

    ControlsAsia-Pacific(Singapore)

    Joint VentureIn China

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    Culture

    One of the strong cultural beliefs among the Chinese is that their culture is the oldest and, the best. It is the center of the

    universe, theZhong guo-center country. They believe themselves to be totally self-sufficient. In Chinese, the character of

    the word China means "middle kingdom, thus implying that everyone other than themselves is beneath them.

    Concept of Face and TimeThe concept of face is of paramount importance in China. It is a person's most precious possession. Without it, one cannot func-

    tion in China. It is earned by fulfilling one's duties and other obligations. Face often requires little effort, but merely an attention

    to courtesy in relationships with others. Face involves a high degree of self-control, social consciousness, and concern for others. In

    Chinese society, display of temper, sulking, loss of self-control, or frustration create further loss of face rather than drawing

    respect. Despite having invented the clock, the Chinese never define or segment time in the way that it is approached in the

    West. Even today, for Chinese, time simply flows from-one day to another. If a job is not completed today, they will carry it

    forward to the

    next day or the day after next. This is a manifestation of the concept of Polychronic (non-linear) time. In Western cultures,

    people seetime as Monochronic (linear).

    An important cultural difference between the West and China is the Chinese custom of giving precedence to form and

    process in completing a task, over the task itself, an approach which is typically more time-consuming.

    Behavior

    Chinese behavior is influenced by their brutal history. This has created a careful people.They give consideration to

    the repercussions of every move or decision that they make.An important aspect of behavior involves the way the Chinese think. They think about thinking and relationships,

    whereas the Westerner would think in linear patterns of cause and effect.

    Another aspect, which confuses the Westerner, is the willingness to discuss endless possibi lities even when things

    look hopeless. A Chinese philosophy that relates to interacting with Westerners, can be stated: Whereas a Westerner

    will try to tell you everything he knows in a conversation, a Chinese will listen to learn everything the Westerner

    knows, so tha t, at the end of the day, he would know both what he knew and what the Westerner knew.

    Gift Giving

    Chinese are conditioned to express appreciation in tangible ways, such as by giving gifts and other favors. They regard

    the Westerner's frequent use of "thank you" as a glib and insincere way of passing off obligations to return favors. When

    they do someone a favor, they expect appreciation to be expressed in some very concrete way. If all you choose to

    do is say "thanks, it should be very specific and sincere, and then stop. The Chinese do not like gushy thanks. Gift

    giving in China is a highly developed art. Although it has greatly diminished today (there is a law forbidding

    government officials from accepting gifts of any kind or value), the practice remains a vital aspect of creating andnurturing relationships with people.

    Living as a Foreign Guest in the People's Republic of China

    Foreigners, who have gone to the People's Republic of China in the last decade to help the Chinese, have been given

    preferential treatment. Their quarters are often far more modern than those of a typical Chinese. The expatriate is given

    perquisites in excess of those available to all but the top officials, fed with highest quality food, and paid salaries many times

    higher than paid to their Chinese counterpart of the same status. They are sheltered from the harsh realities of Chinese life

    and are recipients of enormous courtesy and care.

    There are three main reasons for this preferential treatment. First, as a poverty-stricken nation, the Chinese need to attract

    and retain foreigners to help them achieve a higher standard of living, by increasing their economic and technical level.

    Second, the Chinese believe that people from the developed nations are so used to modern comforts that they would not be

    able to function competently without them. Finally, there is simple pride. They want their country to be thought of favorably.

    SocialGenerally, the sociocultural behavior of the Chinese differs greatly from that of Western societies. Family is very important to

    them, and obligation to them takes precedence when it conflicts with work responsibilities. Those outside the family are

    treated with indifference and sometimes with contempt. Decision making evolves from the opinion and support of the family.

    The highest respect is given to elders and ancestors. The reverence for authority and order explains why the

    Chinese are so careful about getting consensus from everyone. An important ideal that is fostered by the family is

    harmony.

    The Chinese do not believe in the concept of privacy. This absence of individuality and freedom is a way of life in

    China.

    Laws Made to Be Broken

    Due to their history of being encumbered by rules and taboos, the Chinese have developed a perverse and

    seemingly contradictory attitude toward laws and regulations. They tend to ignore them and break them to suit

    their purpose, as long as they think they can get away with it. A significant proportion of public Chinese behavior

    is based on political expediency, and not on t heir true feelings. Since their public, official behavior is more of asurvival technique than anything else, they do not feel guilty about ignoring or subverting the system. It is

    something they do naturally as a way of getting by.

    EXHIBIT C16-2 Survey of Key Characteristics of Chinese Culture and Management

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    Importance of Human Resources Management in Organizations in China

    The labor environment in China is influenced by six major factors.They are National Economic Plans, the Four Modernization Programs,

    Political Leadership, Chinese Cultural Values, Labor Unions, and the Special Economic Zonesthat is, SEZs. The SEZs were

    created specially for the conduct of the joint ventures with overseas countries.The main characteristics of the SEZs that are

    found in a joint venture are their dominating influence on matters per taining to the employment wage system, organizational

    structure, management roles, and decision making.

    One of the most interesting aspects of Chinese HRM is the unmistakable influence of some of the traditional cultural values

    such as guanxi (relationship), renqing (favor), mianzi (face), and bao (reciprocation) in recruitment and selection, training and

    development, and placement and promotion.

    There is a definite political element involved in the behavior of Chinese Personnel managers; those who are more party-

    oriented base their decisions on party policies rather than for the good of the company.

    Maintaining Personnel Files and Their Implications

    Chinese-style personnel management generally does not forgive or forget any real or imagined past transgressions by

    employees under their jurisdiction. Any past mistakes or offenses committed by the employee are duly recorded in the

    employee's file and are often used against that person.

    To hire someone from another company, the other company must release the prospective employee's file. This contains the

    employee's work record and entitles him or her to benefits accorded to workers in the state sector. If the employer is not

    willing to release the file and the employee leaves, he or she loses the benefits, a risk few Chinese are willing to take. Many

    foreign companies have been able to complete transfers only after compensating the other company. The average payoffhas been about 1,000 yuan (in 1992), a very modest amount in $US but one-half of one month's salary for a translator.

    The Chinese can be said to be ethnocentric, that is, the belief that one's own national or regional management practices

    are superior. This can carry over into the review and acceptance of an employee's file from other provinces. The employee's previous

    place of employment can impact his future job prospects. In this case, the Shanghainese would look with disfavor on an employee file

    (and therefore the individual) from the poorer, less sophisticated Chongming Dao area.

    A related culture difference is that a foreign manager would examine an employee's file from the perspective of performance, whereas a

    Chinese manager would review the file to learn of an individual's seniority and to see if there is a history of causing dissention.

    Rank

    There are no official class distinctions in China, but rank among businesspeople and government bureaucrats is very important. It is very

    important that you know the rank of the individual you are likely to deal with and your response should be consistent with the rank.

    Connections and rank gain one access to the tequarior special privileges. If the top official is accompanied by the second in rank, all the

    discussion should be directed toward the top official and the second in rank might as well not be present.

    Manufacturing and Quality Control in China

    In general, the Chinese have only a rudimentary understanding of quality concepts. They almost always carry out 100% inspections to

    "control" quality. Because the Chinese have become accustomed to inferior quality goods, producing goods of high quality is often

    not perceived by workers to be important. Those items that do not pass quality control are offered to the employees free of charge.

    There is great variety in the quality of technology used in China. For the most part the technological level resembles that of the

    United States in the 1950s. There is scant computerization. Materials handling is done manually. Machinery is bulky and frequently needs

    repair.

    Scheduling of work is almost nonexistent, though work itself is assigned to groups. A typical manufacturing operation is very labor-

    intensive, and in most cases there is an excessively large workforce. Production planning is usually based on the number of hours to be

    worked rather than on the number of units to be manufactured.

    Infrastructure

    China's economy suffers from weak infrastructure. Electricity is unavailable at times (especially if the firm has exceeded its quota).

    Roads need repairs, train shipments are more often than not late, factory allocations of raw materials are (occasionally) routed to otherunits, and the communication systems can be considered a nightmare.

    Additional NoteNeither Geert Hofstede's original study (Hofstede, 1980) nor his later work (Hofstede and Bond, 1988) included China as a country of

    analysis. However, Hong Kong and Taiwan were included in both instances. The results were similar for Power Distance (Large),

    Individualism (Low), Uncertainty Avoidance (Low), and Confucianism (High), differing only in Masculinity (Hong Kong, high, and Taiwan,

    low).We would therefore expect top-down decision making, centralized authority, little participative management, tolerance of

    uncertainty, and authority vested only in the most senior employees.This confirms the events described in the case.

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    EXHIBIT C16-3 Controls' Joint Venture in China: Organization Chart