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Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

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Page 1: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

Feminist Criticism

“A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic

sense.”

Page 2: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

Three Waves of Feminism

First Wave Feminism - late 1700s-early 1900's: writers like Mary Wollstonecraft (A Vindication of the Rights of Women, 1792) highlight the inequalities between the sexes. Activists contribute to the women's suffrage movement, which leads to National Universal Suffrage in 1920 with the passing of the Nineteenth Amendment

Page 3: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

Three Waves of Feminism

Second Wave Feminism - early 1960s-late 1970s: building on more equal working conditions necessary in America during World War II, movements such as the National Organization for Women (NOW), formed in 1966, cohere feminist political activism. Writers like Simone de Beauvoir (Le deuxième sexe, 1972) and Elaine Showalter established the groundwork for the dissemination of feminist theories dove-tailed with the American Civil Rights movement

Page 4: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

Three Waves of Feminism

Third Wave Feminism - early 1990s-present: resisting the perceived essentialist (over generalized, over simplified) ideologies and a white, heterosexual, middle class focus of second wave feminism, third wave feminism borrows from contemporary gender and race theories to expand on marginalized populations' experiences. Writers like Alice Walker work to "...reconcile it [feminism] with the concerns of the black community.. and for the promotion of dialog and community as well as for the valorization of women and of all the varieties of work women perform" (Tyson 97).

Page 5: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

Through the Feminist Lens• How is the relationship between men and women portrayed?• What are the power relationships between men and women (or

characters assuming male/female roles)?• How are male and female roles defined?• What constitutes masculinity and femininity?• How do characters embody these traits?• Do characters take on traits from opposite genders? How so? How

does this change others’ reactions to them?• What does the work reveal about the operations (economically,

politically, socially, or psychologically) of patriarchy?• What does the work say about women's creativity?• What does the history of the work's reception by the public and by

the critics tell us about the operation of patriarchy?• What role the work play in terms of women's literary history and

literary tradition? (Tyson)

Page 6: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 7: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 8: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 9: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 10: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 11: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 12: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 13: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

Women’s Suffrage Movement

1917 in Ontario

Page 14: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 15: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 16: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 17: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 18: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

How did we get here?

The gender roles and aesthetics over time.

Page 19: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 20: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 21: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 22: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 23: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 24: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 25: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 26: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 27: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 28: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 29: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 30: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 31: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 32: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 33: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 34: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”
Page 35: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

Women’s portrayal in the Media

“In a society where media is the most persuasive force shaping cultural norms, the collective message that young

women and men overwhelmingly receive is that a woman’s value and power lie in her youth, beauty, and sexuality, and

not in her capacity as a leader.” And unfortunately, the statistics it shows are powerful. Yes, in 2012, it looks like we

still have a long way to go.

Page 36: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

Men’s portrayal in the Media

This is because males are in competition with each other for external aspects of biological value and appeal for

adequacy. In the media, men are not inherently valued or even considered a man without male use and utility, often

to the point of being exploited for the use and disposability to women and culture. A man is not something you are

inherently by default but rather something to be, one must "be" a man. In fact one can say that it is the epitome of male adequacy to in fact be willing to go to these ends.

Page 37: Feminist Criticism “A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic sense.”

Feminist Criticism

“A criticism advocating equal rights for women in a political, economic, social, psychological, personal, and aesthetic

sense.”