eyes to see - the uncanny nature of spiritual eyesight - morris cerullo

8/12/2019 Eyes to See - The Uncanny Nature of Spiritual Eyesight - Morris Cerullo

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Eyes to See: The Uncanny

Nature of Spiritual Eyesight

By

Morris Cerullo


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This book or parts thereof may not be reproduced in any form without

written permission of Morris Cerullo World Evangelism.

All scriptural references are from The N! "ible unless annotatedotherwise.

#ublished by$M%&&' CE&())% W%&)* E!AN+E)'M#%. "o, -/00 1 'an *iego2 CA 3/4-5

6--7 /008//99

E8mail$ morriscerullo:mcwe.comWebsite$www.mcwe.com

;or prayer2 call$ 6--780=5E8mail$


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Table of Contents

ntroduction.................................................................................

Chapter 4'eeing into the 'pirit............................................................0

Chapter /(nderstanding What the 'pirit is 'aying............................44

Chapter >ts All Around (s...............................................................43

Chapter =

What it Means to Bou........................................................./>


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Introduction#artner2 get ready to enter into a new understanding of

spiritual eyesightseeing into the spirit realmand how this isa prereDuisite for doing the works of esus.

n this powerful teaching by *r. Cerullo2 you will learn whatit means to move into the 'pirit2 and to lose sight of the natural.Bou will be challenged to let go of the earthly things that haveheld you back from entering into a deeper more meaningful walkin the 'pirit. Bou will understand why spiritual eyesight is sovitally crucial to your 'pirit8led walk with +od.

As you absorb *r. CerulloFs anointed teaching in this

monthFs book2 you will be enlightened2 changed2 challenged2 andprepared to move out of your comfort Goneout of limitedthinking and carnal reasoningand into the realm where allthings are possible.

Editor


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Chapter 1

1Seeing into the Spirit

When esus was working tremendous miracles2


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*yes to %ee $he +n&anny ature o' %-iritual *yesight

doing them in the 'pirit.

;or


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%eeing into the %-irit

They took great care to copy the words from scroll to scrollso that even one letter would not be lost in the transcribing.

They counted the words2 counted the letters2 made sureeverything was Kust perfect2 or they destroyed the copy uponwhich they had been working for months.

They wrote the words on tiny pieces of paper and wore themon their heads and their hands.

They debated and revered the word to the point that nonewould ever dare challenge a master of the words.

"ut with all that study2 with all that reading2 with all thatknowledge of the words that were on the page2 esus rebukedthose diligent and Gealous students of the words


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against 3od 'or it is not sube&t to the law o' 3od, neitherindeed &an be. %o then they that are in the 'lesh &annot -lease

3od. 5omans 0/0 "J#

49


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Chapter 2

2Understanding What the Spirit is

Saying

To truly understand the spiritual things2 we must see thethings in the 'pirit that our spiritual eyes were designed to see.

(nderstand me$ when say Lsee in the 'pirit what mean isLunderstand what the 'pirit is saying.

'o without understanding what the 'pirit is saying2 thewords of the 'cripture are Kust wordsthe power comes whenthe 'pirit brings those words to );E.

saiah saw a striking difference between the +od he had read

about and the living +od one day$In the year that king +66iah died I saw also the 7859

sitting u-on a throne, high and li'ted u-, and his train 'illedthe tem-le. :bove it stood the sera-hims ea&h one had siwings; with twain he &overed his 'a&e, and with twain he&overed his 'eet, and with twain he did 'ly. :nd one &ried untoanother, and said, Holy, holy holy, is the 7859 o' hosts thewhole earth is 'ull o' his glory. :nd the -osts o' the door

moved at the voi&e o' him that &ried, and the house was 'illedwith smoke. $hen said I,


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was radically altered.

As the mighty angels praised the )iving +od2 the very

foundations of the building shook with the force of their voices.t was then that the prophet gained a stark realiGation that theholiness of the +od he was serving is absolute.


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+nderstanding


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We wag our heads and grumble about how the sinners willnever open their hearts to receive the +ospel2 will never listen

though the clear signs are right in front of their eyes.The church loves to look at the world and hiss through its

teeth at the heathen who refuse to hear the Word of +od and seethe truth.

And all the while the church is patting itself on the back forits ability to Lsee the truth2 the cold2 hard fact is that the peoplewith eyes that donFt see and ears that donFt hear are more often

than not those who call themselves Christians.When Christians take time to see that the vast maKority of

preaching in the New Testament was aimed not at sinners2 but atreligious leaders2 theyFre shocked.

When they see esus calling people Lhypocrites2 itFs not thesinners


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+nderstanding


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happen.

tFs not something you can pretend to have and e,pect it to

Kust plop down in your lap because of your diligence.

'eeing into the 'pirit is a ;(N*AMENTA) "B#&%*(CTof the born8again2 'pirit8led life.

"ut Kust as we develop and mature in the natural througheducation and proper practice2 spiritual eyesight must also betrained2 honed and perfected through daily e,ercise and use.

When a natural baby is born2 it has trouble focusing its eyesvery tightly. "ut as it uses its eyes more2 they become stronger2more adept2 more able to focus and hone in.

When the spiritual baby is born2 it can see2 but it mustpractice to develop the eyesight in the supernatural.

t must learn to discern the things the 'pirit is saying.

The admonitions from esus found in the book of &evelation

were not to sinners2 they were to the Church.They were to Christians.

'o when the "ible speaks of those whose Lcandlesticksmight be removed2 itFs not speaking to those who have neveraccepted esus. tFs speaking to those who have accepted


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+nderstanding


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waves2 heal the sick2 bring sight to the blind2 cast out devils2raise the dead2 walk on water2 feed thousands and confound the

best of


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Chapter 3

3Its !ll !round Us

The book of / ?ings tells us a tremendous story$

$hen the king o' %yria warred against Israel, and took&ounsel with his servants, saying, In su&h and su&h a -la&e

shall be my &am-. :nd the man o' 3od sent unto the king o'Israel, saying, Beware that thou -ass not su&h a -la&e; 'orthither the %yrians are &ome down. :nd the king o' Israel sentto the -la&e whi&h the man o' 3od told him and warned himo', and saved himsel' there, not on&e nor twi&e.

! "ings @01 "J#

Apparently2 the king of 'yria was planning to conDuersrael2 but every time he held a high8level strategy meeting to

plan what he was going to do with his forces2 it seemed the kingof srael had advance warning.

%ne or two times would have seemed coincidental... but as ithappened more and more2 the king of 'yria began to suspect hehad a spy in his midst.

'ince his plans had been revealed only to his inner circle2 hesuspected the spy must actually be in the inner circle.

Any leader would do the same.

"ut there was no spy. nstead2 the living +od revealed to hisprophet what was about to happenand the prophet2 who wasable to see into the spirit realm2 saw and took action.

#artner2 this is key.

+od doesnFt waste breath or revelation. When


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of +od demonstrates his ability to see into the 'pirit and seewhat +od is doing.

tFs an important abilityor rather an attribute of theindwelling 'pirit.

"y understanding in the 'pirit what was happening2 Elishawas able to warn the king of srael and save countless lives onboth sides of the battlefield. "ut the story gets even moree,plicit in telling the people of +od to be aware of more thanwhat they can get through their five senses$

$here'ore the heart o' the king o' %yria was sore troubled'or this thing; and he &alled his servants, and said unto them,


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ItFs :ll :round +s

nonchalant about their relationships with


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thy sword and with thy bow? %et bread and water be'orethem, that they may eat and drink, and go to their master. :nd

he -re-ared great -rovision 'or them and when they hadeaten and drunk, he sent them away, and they went to theirmaster. %o the bands o' %yria &ame no more into the land o'Israel.

! "ings @10!/ "J#

&ather than doing the obvious thing and massacring thesesoldiers2 Elisha made sure they were well taken care of.

The end result of his kindness based upon the knowledgegiven to him by the )ord was that the bands of the 'yrians nolonger troubled the sraelites.

The blessings that came from obedience and withholdingwrath saved far more lives than any other alternative.

//


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Chapter 4

"What it #eans to $ou

'eeing into the 'pirit is crucial for living a +od8led life.

When the disciples doubted2 esus called them a name thatdoesnt often get translated well into English "ibles.


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suspend the natural reality that man canFt walk on water2 and hislittle faith was not enough to keep him on top of the water.

'o esus called him Dlittle'aith.E

When esus was talking to the disciples before


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:nd returning early to the &ity He hungered. :nd seeingone 'ig tree by the road, he went u- to it, and 'ound nothing

on it e&e-t leaves only. :nd He said to it, 7et there be nomore 'ruit 'rom you 'orever. :nd the 'ig tree immediatelydried u-. :nd seeing, the dis&i-les marveled, saying, How>ui&kly the 'ig tree is dried u-. :nd answering Jesus said tothem, $ruly, I say to you, i' you have 'aith and do not doubt,not only will you do the mira&le o' the 'ig tree, but even i' youshould say to this mountain, Be taken u- and thrown into theseaGit will be so.

Matthew !110!1

;ig trees donFt Kust dry up like that. "ut esus is the )ord ofthe way things act. When


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t is knowing2 as the woman with the issue of blood knew2

that this world seems real to us be&ause our minds have

'aith in itbut if our faith in +od is greater2 there is nothing inthis world that is impossible to us.

tFs having the reality in our spirits2 as Moses did2 that +odFsdesire is to have a living2 vibrant2 intimate relationship with us2and through that relationship2 to form supernatural eyesight in usthat allows us to see things that no one else sees.

tFs having the insight2 as Abraham did2 that when +od calls2

our only correct choice is saying2 Bes2 )ord.

/-


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eyes to see - the uncanny nature of spiritual eyesight - morris cerullo

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