euthanasia - good death
DESCRIPTION
Euthanasia literally translated from the Greek means "good death." Some call Euthanasia "mercy killing."This supplement examines the history assisted suicide and euthanasia, the facts about it and the experiences and opinions of those most intimately affected by it. YOU need theunvarnished truth in order to makeinformed decisions about matters of such vital importance.The Hippocratic OathThe Hippocratic Oath was writtenabout 400 B.C. It distinguishedHippocratic physicians from their sorcerer and charlatan forebears by the rejection of killing.TRANSCRIPT
uthanasia literally translated from the
Greek means "good death." Some
who promote euthanasia call it "mercy
killing."
Death by
euthanasia is
neither good
nor merciful.
Therefore, in
this supple-
ment, the
more accurate
term
"imposed
death" is fre-
quently substituted for "euthanasia."
Imposed death on the unborn is abortion.
Imposed death on a newborn baby is
infanticide. Imposed death on a child or
an adult is known as euthanasia or assist-
ed suicide.
Euthanasia, assisted suicide and other
end-of-life issues are hot topics. Hardly a
television news program, talk show,
newspaper or magazine has not
addressed end-of-life issues recently.
Most Americans don't have the time or
inclination to research what's behind the
headlines, sound bites and slogans.
You may ask, "Why must I be more
informed and concerned?"
Because the whole human race has a
stake in the answer to the question,
"Should imposed death be permitted and
regulated by law?" History teaches us
that a society which does not respect and
protect all human life bears the seeds of
its own destruction.
Allowing the termination of the lives of
certain ones among us — the sick, the
suffering, the disabled, the very elderly
— has profound repercussions for all of
us.
This supplement examines the history of
imposed death (assisted suicide and
euthanasia), the facts about it and the
experiences and opinions of those most
intimately affected by it. YOU need the
unvarnished truth in order to make
informed decisions about matters of such
vital importance.
ACKNOWLEDGMENTSMany people have contributed their
expertise, talents, and time to developing
this supplement. We are grateful to all of
them, but especially to Mary Senander,
co-author/co-compiler of the first
Euthanasia: Imposed Death supplement
in 1997 as well as several subsequent
revisions and updates. Finally, most
deserving of mention and appreciation is
my husband Bill for his patience and
household help during the countless
hours spent developing this new edition.
This supplement is dedicated to our good
friend and mentor, Dr. Joseph R. Stanton,
of happy memory, whose life's work was
a testimony to the sanctity of human life.
Julie Grimstad
Writer and Editor
Julie Grimstad is the executive director of
Life is Worth Living, whose members are
dedicated to the authentic restoration of
respect for human life. Julie co-founded
and served as the director of the Center for
the Rights of the Terminally Ill from 1985 to
2003. A patient advocate, public speaker and
writer, she is recognized for her long-stand-
ing focus on end of life issues. She resides
in Stevens Point, WI. Julie may be contact-
ed by e-amil at lifeisworthliving@sbcglob-
al.net.
Dear Friend in Life:
Absolutes, as with truths, are not easily discerned today. Unfortunately we are liv-
ing in an era and culture where Common Law and the long-held mores that have
guided life, and the sanctity thereof, in the United States, and other Western
nations, are being constantly threatened.
Thus, Human Life Alliance is blessed to have assembled a talented team of writ-
ers and reasearchers who through their works featured in this publication may
shine light and truthful insight into what has become a very dark and misguided
societal acceptance of euthanasia and assisted suicide!
On behalf of the Board of Directors, we wish to thank Julie Grimstad for her ded-
ication and perseverance to this project, as well as each of the medical and legal
professionals who courageously contribute their soul-filled intellect in defending
the right to life of those most vulnerable, the voiceless! Foremost, we thank our
legion of friends whose faithful support enables our mission of life to continue.
Paul J. Quin Jo Tolck
President Executive Director
2004 Euthanasia: Imposed Death Advertising Supplement Human Life Alliance
E
dvocates of euthanasia and
assisted suicide have captured
words like "choice," "rights," "priva-
cy" and "self-determination." Their
intent is for individuals to have the
"right" to choose how, when, where
and why to die, and to receive assis-
tance in dying from others.
The notion of absolute autonomy,
that is, the unfettered right to decide
all things for oneself, is a radical
departure from the traditional moral
order. The "right" to kill oneself has
been denied in Western culture for
good reason. Suicide is unnatural; it
contradicts the natural inclination to
self-preservation.
Suicide and attempted suicide have
been decriminalized in every state
because (a) prosecution was difficult
and (b) society recognized that sui-
cide/attempted suicide is a sign of
grave psychological disturbance or
instability. Just because suicide is
legal does not mean it is a "right" —
or a right "choice."
Suicide is an evil that benefits no
one.
"It's always darkest just before the
dawn." Many who have been saved
from suicide have attested to the truth
of this adage. If they had succeeded
in ending their lives in despair, they
never would have seen the sun rise
on some of their best days. Also,
much has been written about the
anguish and guilt which scar relatives
and friends of those who commit sui-
cide. Claiming one's so-called "right"
to die by suicide or demanding assis-
tance with death is a public act, not a
private one. At the very least, a
"right" to die requires the cooperation
and tolerance (if not the consent) of
others.
Although the expression "right to
die" is seductive, it is fundamentally
anti-libertarian. Giving the State the
right to authorize our "right to die"
begins the progression from volun-
tary imposed death to involuntary
imposed death. Who will decide for
those who cannot make their own
choices? At what point do "rights"
become expectations, even obliga-
tions?
Instead of pursuing a "right to die,"
let us strive to create an environment
— a culture of life — in which no
person feels compelled to seek the
"quick fix" of death.
Isn't It MY Right to Decide?
2 Introduction
A
o. There may come a time when
it is medically indicated and
morally permissible to forgo a specif-
ic treatment, ventilator or surgery.
Insistence against the patient's wishes
that every means available be used to
postpone death is
contrary to law, and
would be senseless
and inhumane. There
is no moral or ethical
requirement to pro-
vide or obtain treat-
ment that is ineffec-
tive. Those treat-
ments that are grave-
ly burdensome or
otherwise extraordi-
nary are optional. However, people
who want treatment should not be
denied it.
We must be careful that what we
judge to be a "burden" is NOT the
patient's life, and that the particular
treatment is truly a burden to the
patient — not to the family, insurance
company or institution.
If a time comes when one can no
longer heal or cure, we do not delib-
erately hasten death. But we do
change our roles. We become CARE
givers, doing what we can to meet the
physical, emotional,
social and spiritual
needs of the person.
We must maintain a
clear distinction
between allowing a
person to die natural-
ly, and omitting
something with the
deliberate intent to
cause his or her
death.
For more information:
The Ramsey Colloquium, "Alwaysto Care, Never to Kill," Statement
by Jewish and Christian theolo-
gians, ethicists, philosophers, legal
scholars, and others, 1992.
John Paul II, Evangelium Vitae(The Gospel of Life), 1995.
Must We Always UseEvery Medical Treatment?
N
We must be careful thatwhat we judge to be a
"burden" is NOT thepatient's life, and that
the particular treatmentis truly a burden to the
patient — not to thefamily, insurance
company, or institution.
Advertising Supplement Euthanasia: Imposed Death 2004www.humanlife.org
3Euthanasia and Assisted Suicide: What in the World is Going On?
he Netherlands, Belgium and
Switzerland are the only nations
where active euthanasia and/or assisted
suicide are legal. In the U.S., euthana-
sia advocates have been waging state-
by-state battles seeking legal accept-
ance of assisted suicide. With the
exception of Oregon, every attempt to
legalize it has failed.
In 1988, the campaign to legalize
"physician-aid-in-dying" in this country
was launched in California with a pro-
posal to allow doctors to directly kill
patients by lethal injection. Euthanasia
activists failed to collect enough signa-
tures to get the measure on the ballot.
Citizens, apparently, were uncomfort-
able with doctors as killers. Learning
from this "dress rehearsal," euthanasia
activists next proposed "physician-
assisted suicide" (PAS) — a doctor
would write the prescription for the
lethal dose which the patient would
self-administer. PAS was sold to
Oregonians as necessary for terminally
ill patients in severe, uncontrollable
pain. This is what Oregon voters
thought they were approving in 1994.
But what did they actually get?
OregonAfter several legal challenges, Oregon's
law became operative in November of
1997. By the end of 2003, the total
number of prescriptions written for
PAS was 193; reported deaths stood at
171. The major reasons patients chose
assisted suicide were concerns about
losing autonomy, decreasing ability to
participate in activities that make life
enjoyable, and loss of dignity.1 Pain
was not reported to be a significant fac-
tor.
A major infraction of the law is that
non-terminally ill patients have
received prescriptions for lethal drugs.
Only patients with a life-expectancy of
six months or less are legally eligible.
The 2002 Oregon report showed that
two patients who received prescriptions
for PAS in 2001 were still alive at the
end of 2002, more than a year later.
The most recent report documents that
one of the two patients died in 2003.
The other patient was still alive at the
end of 2003, more than two years after
receiving the lethal drug prescription.2
There have been several unofficial
reports of situations in which the lethal
drug did not kill the patient. In one
case, a woman had convulsions, vomit-
ed, was disoriented and uncontrollable.
Her son-in-law put a pillow on her head
and sat on it until she smothered. The
investigating district attorney reported
that this action was not criminal.3 In
Holland, when self-administered drugs
fail to kill a patient, a lethal injection is
given to finish the job. Will this happen
in Oregon?
The NetherlandsThe Netherlands legalized both assisted
suicide and euthanasia in April 2001.
For two decades prior to legalization,
doctors who killed their patients could
avert prosecution by following govern-
ment-endorsed guidelines. The patient's
request had to be voluntary, "termina-
tion" of the patient's life had to be a last
resort for intolerable suffering, etc. In
reality, the guidelines have been rou-
tinely ignored. Concerned about abus-
es, the Dutch government conducted
studies in 1990, 1995 and 2001 in
which physicians' anonymity and
immunity were guaranteed. These stud-
ies revealed several thousand cases a
year in which physicians "terminated
the lives of patients without an explicit
request." A quarter of physicians admit-
ted having killed patients who had not
given consent; another third could con-
ceive of doing so.4
Holland's law took effect on April 1,
2002. Persons 16 years old and older
can now make an advance written state-
ment containing a request for termina-
tion of life. Children 12 to16 years old
may request and receive euthanasia or
assisted suicide with the agreement of a
parent or guardian. A person may quali-
fy for euthanasia or assisted suicide if
the doctor "holds the conviction that
the patient's suffering is lasting and
unbearable." There is no requirement
that the suffering be physical or that the
patient be terminally ill.5
Belgium and SwitzerlandIn May 2002, Belgium passed a
euthanasia law modeled after Holland's
law.
In Switzerland, assisted suicide is not
formally legal, but it is tolerated. A
"right to die" organization, Dignitas,
helps foreign patients commit suicide.
The "suicide tourist" arrives in Zurich
and has a visit with a Swiss doctor
(provided by Dignitas) who supplies
the lethal drugs if he judges the
patient's decision "rational." The tourist
is then escorted to a small apartment
where the lethal drugs are prepared by
a volunteer and two witnesses are pres-
ent. After death, the local authorities
are notified.6
Taking Matters into Their OwnHandsA number of "right to die" activists,
here and abroad, have taken matters
into their own hands. For example,
Caring Friends is a program of the
Hemlock Society (now calling itself
"End of Life Choices") which has its
national headquarters in Denver.
Hemlock has been a mover and shaker
behind every effort to legalize assisted
suicide in the U.S. Apparently, legal
"progress" is too slow to suit Hemlock
and Friends. Caring Friends trains vol-
unteers to assist suicides, while
Hemlock provides how-to-commit- sui-
cide information to "members" by mail.
Caring “friends” use a plastic bag over
the head and helium gas to assist sui-
cides, which Hemlock touts as produc-
ing "gentle, quick and certain death."7
ConclusionOpponents of medically-imposed death
believe the right to life is inalienable
(God-given, not state-given) and uni-
versal. It is against all that is rational to
abet suicide and permit the killing of
medically vulnerable citizens in one
state or one country while protecting
them in another. Legalizing medical
murder does not change a crime into a
medical treatment; rather, it turns the
law itself into an accessory to murder.
For more information:
Physicians for Compassionate Care,
P.O. Box 6042, Portland, OR 97228,
(503) 533-8154.
Marker, Rita L. and Smith, Wesley J.,"Words, Words, Words," www.inter-
nationaltaskforce.org.
1 Oregon Death With Dignity: 6th Year Report, Oregon
Department of Human Services, 3/9/04.
2 Stevens, Kenneth, MD, "Latest assisted suicide report
should be a cause for alarm," The Oregonian,
3/12/04.
3 Wilke, J.C., MD, "Euthanasia - Where is it Today?"
Life Issues Connector, 2/04.
4 Hendin, Herbert, M.D., "The Case Against Physician-
Assisted Suicide: For the Right to End-of-Life Care,"
Psychiatric Times, 2/04, Vol.. XXI, Issue 2.
5 "Holland's Euthanasia Law," www.internationaltask-
force.org.
6 "Death Tourism: One-way trip to Switzerland,"
International Task Force on Euthanasia and Assisted
Suicide Update, 2002, Vol.16, No.3. p.1.
7 "Helium," Hemlock Timelines, No. 83, Spring 2000,
p.12.
DefinitionsFair debate begins with clear, honest definitions. If the correct words are used
— and used correctly — we may witness a growing understanding of and
consensus against imposed death by euthanasia and assisted suicide.
Euthanasia - Euthanasia is a Greek word (eu = good; thanatos = death) and
generally means an action or omission intended to cause death.
Euthanasia can be an action (act of commission), i.e., lethal injection,
shooting, smothering.
Euthanasia can be an omission, such as intentionally causing death by with-
holding or withdrawing necessary and ordinary (usual and customary) care,
medical treatment, or food and fluids.
There is no moral distinction between an act that is intended to cause death
and an omission that is intended to cause death. The victim is equally as
dead.
Euthanasia can be voluntary - that is, the person gives consent to be killed.
Euthanasia can be involuntary - that is, the person is incapable of giving
consent or does not give consent.
Mercy Killing - Euthanasia is sometimes called mercy killing. The word
"mercy" describes the (assumed) motive; "killing" describes the act.
Assisted Suicide - Suicide is the taking of one's own life. In assisted suicide,
someone else provides an individual with the information, guidance, and
means to take his or her own life.
Aid in Dying - Aid in Dying is a euphemism for assisted suicide and
euthanasia.
T
hen her husband, who is her
court-appointed guardian, first
sought to end her life by removing her
food and fluids, few people outside of
her Florida neighborhood had heard of
Terri Schiavo. But because her parents
love her so much and have fought to
protect her from death by dehydration,
Terri's story has touched hearts across
the country.
The Chicago Tribune said it well. In a
cover story accompanied by a photo of
Terri smiling at her mother, the headline
said, "The Face that Moved a Nation."
As the ongoing struggle over Terri's life
has unfolded, we have been deluged
with calls from people asking if this
could happen to them or to someone
they love.
The answer is "yes."
You are at risk unless you have taken
the simple but necessary step of signing
an advance directive that will protect
you if you are ever unable to make your
own health care decisions. This is
known as a durable power of attorney
for health care.
It's not the same as another type of
advance directive known as a "living
will." (The living will — sometimes
called a "directive" or a "declaration" —
is downright dangerous. It actually gives
power over your life and death to an
unknown physician.)
In a durable power of attorney for health
care, you designate a trusted family
member or friend to make health care
decisions for you if you are unable —
either temporarily or permanently — to
do so for yourself.
Most people think such a document is
only for those who are very sick or very
old. That's not true. It's absolutely
essential for anyone who is 18 years
old or older.
Some (but not all) states have laws to
cover a patient who hasn't designated
someone to make health care decisions.
Such laws contain a "priority listing" of
those who can make decisions for an
incapacitated patient. But in some states,
those decisions may be limited to with-
holding or withdrawing treatment. They
may not give the necessary authority to
protect a patient. In other states, the law
gives doctors the power to decide for
patients if there are conflicts among
those on the list.
Here are just three illustrations of what
can happen if you haven't specifically
named someone to make your health
care decisions:
Bob is a 19-year-old college
student. He is seriously injured in a
sports accident. His condition is now
stabilized. He is expected to
improve, but he is not able to com-
municate yet. Some decisions must
be made about his therapy and treat-
ment.
Bob's parents are unable to get
information from his medical
records and have no authority to
make decisions for him because Bob
is in a state that does not have a pri-
ority listing of decision makers.
Joe and Sally are married with
three children: 15-year-old Bob,
18-year-old Tom and 20-year-old
Mary. Driving home from a local
restaurant, Joe and Sally are hit
head-on by another car. Joe is killed.
Sally is in critical condition.
Sally's twin sister Sue, who is very
close to Sally and with whom Sally
had often discussed her wishes
about health care, rushes to the hos-
pital. She attempts to get informa-
tion about Sally's condition. She is
told the law prohibits disclosing
such information to her. Instead, the
information can be given to Tom
and Mary who, under state law, have
the authority to make medical deci-
sions for their mother.
Unfortunately, Tom and Mary do not
get along with each other and the
law requires agreement between
them before any action can be taken.
This leads to a delay in authorizing
treatment that could have vastly
improved Sally's ability to recover
fully.
Alex is a 57-year-old truck driver.
While mowing the lawn, he has a
heart attack. Due to lack of oxygen,
he has sustained brain damage. He
hasn't named anyone to make health
care decisions but he lives in a state
with a priority listing that gives his
wife Anna first priority in making
his decisions. Anna knows that Alex
would not want a ventilator but
would want to be tube fed if neces-
sary.
Alex is breathing on his own and is
being fed by tube. His brother Dave
objects to the tube feeding. The doc-
tor in charge of Alex's care thinks
the tube feeding should be stopped.
In the state where Alex and Anna
live, the attending physician or an
advanced practice nurse can select a
decision-maker who is ranked lower
in priority if, in his or her judgment,
that person is "better qualified."
Because Dave agrees with him, the
doctor decides Dave is better quali-
fied than Anna to make decisions for
Alex. The tube is removed and 12
days later Alex dies of dehydration.
To be certain that a person you trust
will be making decisions for you if
you can't do so yourself, you must
have a durable power of attorney for
health care that specifically names
that person.
As with any legal document, the word-
ing of the durable power of attorney for
health care is critically important. And it
must comply with the laws in your state.
The PMDDThat's why the International Task Force
(ITF) formulated the Protective Medical
Decisions Document (PMDD). The
PMDD is a durable power of attorney
for health care that has been drafted to
protect you.
It gives the person you name to make
your health care decisions the authority
to act on your behalf. That person is
generally referred to as your "agent."
The PMDD limits your agent's authority
in one specific way. It clearly states that
your agent does not have the authority
to approve the direct and intentional
ending of your life.
For example, your agent may not
authorize that you be given a lethal
injection or an intentional drug over-
dose. Further, your agent may not direct
that you be denied food or fluids for the
purpose of causing your death by star-
vation or dehydration.
This limitation not only protects you,
but it protects your agent from being
subjected to pressure to authorize such
actions.
The PMDD also has specific directions
that are necessary in the current medical
climate.
For example, some health care providers
have taken it upon themselves to put Do
Not Resuscitate (DNR) orders in place
without the patient's or agent's authori-
zation. Similarly, some health care
providers, ethics committees and health
facilities are making decisions about
what is "appropriate" or "beneficial"
based on institutional cost-containment
considerations, not on the basis of what
is best for or wanted by the patient.
The PMDD makes it clear that DNR
orders and decisions about what is
"appropriate" or "beneficial" are to be
made only by your agent (if you're not
able to do so).
There's something else.
Some states require that, when a durable
power of attorney for health care is dis-
tributed in printed form, it must have a
specifically printed "notice" or "warn-
ing." The ITF distributes state-specific
PMDDs for those states as well as a
Multi-State PMDD for use in other
states.
A PMDD Protects YouWhen you have a PMDD, you or
someone you've selected — not some
unknown physician or nameless
bureaucrat — will make your health
care decisions.
Filling out a PMDD takes only a few
minutes — far less time than applying
for health insurance, car insurance or
even applying for a credit card. And it
can be even more important.
Having a PMDD can mean the differ-
ence between life and death.
Each PMDD packet contains: detailed
questions and answers about the PMDD;
a checklist to use when signing your
PMDD; three PMDD forms (so you can
provide documents with your original
signature to your agent and to any alter-
nate agents); and a wallet card on which
you can write the names and phone
numbers of your agent and alternate
agents so they can be reached in case of
an accident or emergency.
If you don't already have an advance
directive, the PMDD packet is a must. If
you have another type of advance direc-
tive, I urge you to review the PMDD
and decide whether you wish to replace
your existing document.
And, if you already have a PMDD, I
encourage you to see to it that every
member of your family and all of your
friends have one as well.
While you may never be in a situation
where a PMDD will be needed, isn't it a
good idea to prepare for the worst while
hoping for the best?
Isn't it better to be safe than sorry?
Reprinted with permission. This article
is available in pamphlet form from the
International Task Force. To order your
PMDD, contact: International Task
Force, P.O. Box 760, Steubenville, OH
43952; 740-282-3810; www.internation-
altaskforce.org
2004 Euthanasia: Imposed Death Advertising Supplement Human Life Alliance
4 The MOST Important Life & Health Insurance: Protect Your Health Care Decisionsby Rita L. Marker, J.D.
W
Advertising Supplement Euthanasia: Imposed Death 2004www.humanlife.org
5Will a Doctor Refuse to Treat You?
ho should have the right to
decide whether you receive life-
sustaining medical treatment during a
critical or
terminal
illness?
Most
would say
with great
confidence,
"Me. Or, if
I am
unable to
decide,
then my
family."
That should be true. Indeed, it used to
be true. But in a growing number of
hospitals, your right-to-decide is being
taken away from you (or your family)
by bioethicists and members of the
medical intelligentsia who believe that
their values and priorities should count
more than yours when determining
whether you shall receive wanted med-
ical treatment. To put it bluntly: even if
you want to live, even if you want
medical treatment to enable you to fight
for your life, you may be told that the
hospital reserves the right to refuse
service.
Welcome to the world of "futile-care
theory," one of the hottest and most-
dangerous topics in contemporary
bioethics. While you may never have
heard of it, stories about the spread of
futile-care theory are rife throughout
medical and bioethics literature, report-
ed and argued about in such influential
publications as The Journal of the
American Medical Association, The
New England Journal of Medicine and
The Hastings Center Report.
Unfortunately, few people read these
highbrow publications. Worse, despite
being a bombshell story, this growing
threat has mostly been ignored by the
popular media.
This better change fast. As you read
these words, quietly, slowly, inexorably,
mostly behind the closed doors of hos-
pital ethics committees, "futile care" or
"inappropriate care" protocols are being
put into place in hospitals throughout
the country. The first time most patients
and their families become aware that
doctors are being given the right to say
"no" to wanted medical treatment
(other than comfort care) is during a
medical crisis when they are at their
most defenseless and vulnerable.
Hospitals in Des Moines, Iowa appear
to be the latest institutions to stealthily
adopt futile-care policies. As reported
by the January 2, 2003 Cedar Falls
Courier, some area hospitals now have
rules in place that permit "medical staff
to withdraw treatment over a family's
objection." True, when there is a dis-
pute, families and patients have a right
to a hearing in front of a hospital ethics
committee. But that isn't much solace.
Such committees could easily become
more stacked decks than dispassionate
decision makers, mostly comprised of
well-meaning people who either are
part of the institutional culture or who
have been trained to believe that futile-
care theory is the right thing to do.
According to the Courier report, if
patients lose the right to receive treat-
ment in the ethics committee, they have
two choices. First, they can find anoth-
er hospital. But this would be no easy
task given that patients refused treat-
ment are likely to be the most expen-
sive to care for. With the coming of
HMOs, and the Medicare Diagnosis
Related Group (DRG) capitated pay-
ment system, hospitals now generally
lose money on patients requiring inten-
sive or extended care. Thus, getting
another hospital to accept a patient that
a current hospital doesn't want to treat
anymore may be a near impossible
task.
That leaves the courts and filing a law-
suit to force the hospital to sustain the
patient's life. That could work, but it is
no sure bet. There have been lawsuits
filed in various parts of the country
over refused treatment, but the results
have gone both ways. Moreover, no
definitive case has yet been litigated to
the appeals court stage. Thus, there are
no legal precedents governing the legal-
ity or permissible scope of these quick-
ly spreading futile-care policies. But
even though a lawsuit could be success-
ful in theory, it might very well prove
utterly impracticable to pursue. These
are not the kind of cases that lawyers
accept on a contingency basis. This
means that if you try to legally force a
hospital to continue treatment, you
would probably have to pay your
lawyer by the hour. Lawyers often
charge hundreds of dollars an hour,
meaning that a fully litigated case, even
without appeals, could cost literally
tens, if not hundreds of thousands of
dollars.
On the other hand, having very deep
pockets, the hospital administration
would not be concerned in the least
about the cost of their lawyers. If fully
unleashed, the hospital's corporate
lawyers could file enough motions, take
enough depositions and pursue every
possible appeal, to the point that you,
quite literally, could litigate yourself
into bankruptcy.
Beyond the financial impracticalities of
suing a hospital, one of the primary
reasons for crafting futile-care proto-
cols has been to improve the chance
that the hospital would prevail in court.
Indeed, an article in the Fall 2000
Cambridge Quarterly of Health Care
Ethics explicitly advised hospital
bioethicists to put these protocols in
place as a way to prepare for the litiga-
tion bioethicists presume would be
filed by people furious at having want-
ed medical treatment refused. As the
authors of the Cambridge Quarterly
article opined, "Hospitals are likely to
find the legal system willing (and even
eager) to defer to well-defined and pro-
cedurally scrupulous processes for
internal resolution of futility disputes."
Nobody knows just how many hospi-
tals have adopted these protocols or
where they have been put in place. But
if the professional literature is to be
believed, futile-care theory is spreading
quickly. The Cambridge Quarterly arti-
cle cited above found that 24 out of 26
surveyed hospitals in California had
such policies in place and that, of these
only seven left the final decision to the
patient or family. I have read about
policies being adopted by some hospi-
tals in Houston, Philadelphia and
Detroit, just to mention a few.
It used to be that people were afraid of
being hooked up to machines when
they wanted nothing more than to go
home and die a peaceful, natural death.
The early bioethics movement deserves
great thanks for helping do away with
that form of abuse by pointing out that
patient autonomy means the right to say
no to unwanted interventions.
But that was before the bioethics move-
ment largely abandoned the sanctity of
life ethic for an express or implicit util-
itarianism that views the value of
human life through a distorting prism
of "quality." That was before most
bioethicists came to believe that health-
care rationing should be imposed.
Now, a new medical hegemony is aris-
ing, one that proclaims the right to
declare which of us have lives worth
living and therefore worth treating
medically, and which of us do not. In
essence, what is being created in front
of our very eyes (if we would only see)
is a duty to die. Unless people object
strongly and legislatures take active
steps to intervene, this new and deadly
game of "Doctor Knows Best" will be
coming soon to a hospital near you.
Reprinted with permission of the
author. Source: National Review,
January 6, 2003.
Wesley J. Smith is a senior fellow at the
Discovery Institute and an attorney for
the International Task Force on
Euthanasia and Assisted Suicide. He is
the author/co-author of eight books
including Culture of Death: The
Assault on Medical Ethics in America
which was named one of the Ten
Outstanding Books of the Year and Best
Health Book of the Year for 2001
(Independent Publisher Book Awards).
W
From Small Beginnings..."Whatever proportions these crimes [in Nazi Germany] finally assumed, it
became evident to all who investigated them that they had started from small
beginnings. The beginnings at first were merely a subtle shift in emphasis in
the basic attitudes of physicians. It started with the acceptance of the attitude,
basic in the euthanasia movement, that there is such a thing as a life not worthy
to be lived."
Dr. Leo Alexander, Psychiatrist and Chief American Counsel at the
Nuremberg Tribunal, “Medical Science Under Dictatorship," New England
Journal of Medicine, July 4, 1949
by Wesley J. Smith, J.D.
2004 Euthanasia: Imposed Death Advertising Supplement Human Life Alliance
6 The Money Factor
t is becoming increasingly apparent
that, at least for some people, the
desire to limit care and end the lives of
elderly, disabled and seriously ill peo-
ple is an economic issue. Rather than
being honest about it, they hide their
cost-cutting motive behind terms like
"compassion" and "death with dignity."
Wesley Smith, author of the book
Forced Exit and featured on p. 5 of this
publication, maintains that money is
"perhaps ultimately the most influential
and dangerous force driving the
euthanasia juggernaut."
In 1977, Robert Derzon, head of the
Health Care Financing Administration
of the Department of Health, Education
and Welfare, pointed out that the "cost-
savings from a nationwide push toward
'Living Wills' is likely to be enormous."
In 1987, Dr. Otis Bowen, Secretary of
Health and Human Services, testified
before the Senate Finance Committee
that the only way to attack the problem
of health care expenditures was to
encourage Americans to sign Living
Wills. In due course, the federal Patient
Self-Determination Act (tellingly
attached to the 1990 budget reconcilia-
tion bill) became law. It requires health
care facilities and programs that receive
Medicare and Medicaid funds to give
every adult patient the "opportunity" to
sign a Living Will upon admission.
How will getting people to sign Living
Wills save so much money? Refusal of
"life sustaining procedures," via Living
Wills, causes death. Dead people don't
require health care.
HMO's are catching on to the "benefits"
of killing people. They make money by
cutting costs. Starving and dehydrating
to death an otherwise non-dying dis-
abled person takes about 10-14 days of
"comfort care only" versus perhaps
years of "life-sustaining" care and treat-
ment. Assisted suicide costs about forty
dollars per lethal dose of drugs versus
$40,000 or more to provide appropriate
medical care for a terminally ill patient.
In Oregon, where assisted suicide is
legal, a Kaiser Permanente Northwest
(HMO) executive e-mailed a memo to
more than 800 Kaiser physicians asking
for volunteers to participate in the
deadly practice.2
Oregon systematically rations medical
treatment for people who need it most.
The state's current fiscal crisis has
caused thousands to lose prescription
drug coverage and over 200 (out of
about 800 listed) medical treatments are
not covered for poor people who
receive Medicaid benefits. But the
Oregon Health Plan does cover lethal
doses of drugs so they can kill them-
selves.
Potential savings, no doubt, are adding
momentum to the "futile care" move-
ment sweeping through our health care
system [see p. 5]. In fact, no one knows
how many "expensive to care for"
patients' lives already have been cut
short against their wishes (and possibly
illegally) by denying them life-sustain-
ing treatment.
Disturbing? Yes. And, it's just begin-
ning. Texas and California already have
statutes that appear to authorize futile
care decisions. Other states will surely
follow.
Some professionals devise a sort of
"pecking order" for determining who
lives and who dies based on "quality of
life" and the best use of "limited
resources." This is profoundly unjust.
Our great nation was founded on the
tenet that all human life is of equal
value, that every one of us has an
inalienable right to life. If we believe
that, then we must do all within our
power to protect those whose sense of
safety and whose very lives are imper-
iled by cost-cutting strategies. Rather
than accepting the "solution" of
imposed death, why not work for prac-
tical cost-cutting measures such as
eliminating fraud, error, and waste, and
encouraging high-quality, lower cost
care options?
Whatever the cost, the aim of medical
treatment must be to heal, to alleviate
suffering, and to care, but never to kill.
1 "The Methuselah dilemma: Can America afford
grandma and grandpa?" Business (Mpls.)
StarTribune, 1/12/97:D1,4.
2 Smith, Wesley J., "Doctors of Death," National
Review Online, 8/19/02.
I
our life or the life of a loved one
may depend on having correct and
clear information about a medical
machine, the ventilator, commonly
called a "respirator."
Respiration is a bodily function, not a
machine's function. It can only occur
when the body's respiratory and circu-
latory systems are intact and function-
ing. Respiration is the breathing in of
oxygen taken from the air, the
exchange of oxygen and carbon dioxide
in the lungs and in living tissues
throughout the body, and the exhaling
of carbon dioxide into the air. A venti-
lator is an aid in breathing and can be a
valuable aid in improving respiration.
The ventilator machine supports the
ventilation part of breathing, the mov-
ing of air, but it does not and cannot
cause the other part of breathing — res-
piration. Thus, the machine should
always be referred to by its accurate
name, "ventilator."
Until recently, I had not given much
thought to the indispensable role that a
ventilator plays in the healing process.
Three real-life dramas brought the truth
home to me. Ventilators are commonly
and effectively used to save lives, as
well as to prolong them.
My 41-year-old nephew was suffering
from shocked-lung syndrome after
being injured in an automobile acci-
dent. This is a condition in which the
elasticity of the lungs is greatly cur-
tailed, causing intense pain and severe
shortness of breath. To give his body a
chance to heal with-
out fighting for
breath, the doctors
induced a comatose
state and put him
on a ventilator. He
was on the ventila-
tor for more than
three weeks. His
life was hanging by a thread or, more
literally, a machine. When he was final-
ly taken off the ventilator, his body
took over, eventually completing the
healing process. Today he is back
working at his heavy duty construction
job — thanks to the ventilator and end-
less prayers.
In the second drama, a dear friend sus-
tained a head injury. Because his trau-
matized body started to shut down fol-
lowing surgery to close the wound, he
too was put into a medically induced
coma and hooked up to a ventilator. He
was in critical condition. After five
days, he was taken off the ventilator
and his natural breathing functions took
over. This friend, who at 80 doesn't
believe in retirement, is back working
fulltime, none the less for wear.
Imagine the out-
come had he signed
a Living Will which
stated that he would
never want to be
put on a respirator
(the term often used
in Living Will docu-
ments). If you have
made a statement to this effect, either
orally or in writing, you should prompt-
ly and emphatically rescind it.
In the third case, a friend had a cardiac
arrest. He was taken to the hospital by
ambulance and subsequently pro-
nounced "brain dead." The attending
physicians wanted to disconnect life
support, but his wife wouldn't hear of it
until all of their children could get
home to say their goodbyes. After 72
hours, the sorrowing children had bid
their father farewell. When life support
was discontinued, their father sat up in
bed and started talking to the family!
He went home shortly thereafter and
the family was able to enjoy his compa-
ny for four more years before he was
called home to his Maker. WHAT IF
his wife had given consent to stopping
life support before his body's own heal-
ing powers had a chance to take their
course with the aid of a ventilator?
I am now an enthusiastic believer in the
power of the ventilator. We must all do
our part to dispel the mistaken assump-
tion that use of the ventilator is an
extraordinary or heroic measure used to
temporarily prolong life. Its role in pro-
tecting and preserving lives must be
made more widely known. Providing
accurate information about medical
technology's benefits gives people the
ability to make truly informed treat-
ment decisions.
For a copy of the brochure LIFE SUPPORT: the venti-
lator, contact American Life League at (540) 659-4171
or visit their website at www.all.org.
by Marlene Reid (President Emeritus, Human Life Alliance)
YWould You Never Want to be “Hooked Up to a Machine?”
“Imagine the outcomehad he signed a LivingWill which stated that
he would never want tobe put on a respirator"
"It's time for the U.S. to consider moving from birth control to 'deathcontrol'…Death control clearly has considerable potential as a
reallocative mechanism for scarce resources such as health care."- Barbara Logue, demographer1
he scholarly and deeply disturbing
book, A Sign for Cain: An
Explanation of Human Violence, by
Fredric
Wertham,
MD,
should be
required
reading for
every high
school and
college
student in
this coun-
try. It doc-
uments the
small beginnings, the escalation and the
ultimate scope of the euthanasia pro-
gram which got its foothold in
Germany prior to the Nazi regime and
World War II. Dr. Wertham reveals
how the book The Release of the
Destruction of Life Devoid of Value,
published in Leipzig in 1920, and
authored by jurist Karl Binding and
psychiatrist Alfred Hoche, influenced
and crystallized the thinking of a whole
generation. Binding and Hoche wrote:
"By death with dignity, we don't mean
only the right to death with dignity, but
much more, the legally acknowledged
right to the complete relief of an
unbearable life . . ." They called the
legalization of euthanasia a "simple
duty of justified compassion."
Brutal seeds of bigotry and discrimina-
tion germinated for years. German
school children studied graphs and cal-
culated how many services, how much
money, bread, jam and other necessities
of life, could be saved by killing people
who were a "drain on society." German
filmmakers and writers romanticized
euthanasia as a "loving" choice. Most
medical personnel, and eventually sol-
diers, blindly accepted and enacted the
ideology put forth by Binding and
Hoche. Ordinary
citizens, concerned
for their own wel-
fare, ignored dan-
gerous warning
signs. Many
churches failed to speak out. The Nazi-
controlled media perpetuated lies and
half-truths. In short, economic policies
obscured human rights.
Wertham tells us that at least 275,000
psychiatric patients were killed —
many of whom were merely aged and
infirm. Psychiatrists would actually
take aged people from their homes for a
cursory psychological exam, send them
to an institution and from there to the
gas chambers.
Thousands of children were also mur-
dered. According to an ABC Nightline
segment that aired on June 6, 1997, the
preserved brains from 417 children
were discovered in a basement storage
room of Spielgelgrund Hospital in
Vienna. Dr. Heinrich Gross, who was
in charge of the children's ward at
Spielgelgrund and who personally
signed 238 death certificates during this
period, claims this as the "greatest col-
lection of brain specimens." Yet,
instead of being charged as a war crim-
inal, Dr. Gross, at the time of the 1997
discovery, was "a respected physician
living a quiet life outside of Vienna"
and frequently called as an Expert
Witness on brain disorders.
Once the programs, personnel and pro-
tocol were in place, the horror of "The
Holocaust" exploded. "Technical expe-
rience gained first with killing psychi-
atric patients," Wertham writes, "was
utilized later for the destruction of mil-
lions. The psychiatric murders came
first."
It is not popular to compare what's hap-
pening in contemporary America with
the German euthanasia program.
Certainly there are differences. Yet, we
make a great mistake if we fail to rec-
ognize similarities and learn from histo-
ry. How can we not worry when U.S.
society already:
Condones the killing of 1.2 to 1.5
million unborn babies every year
through abortion — then permits the
harvesting of organs and tissue from
their tiny bodies?
Blithely accepts imposed death by
starvation and dehydration of our
own medically vulnerable citizens?
Redefines death to permit the
removal of vital organs from certain
people who are NOT yet dead?
Are Americans who engage in and
allow these practices any less barbaric
than the Germans before and during
World War II?
C. Everett Koop, MD, during his tenure
as Surgeon General of the United States
(1981-1989), warned, " . . . we are at
the crossroads of the corruption of
medicine with the corruption of law.
Corruption of law came first in this
country with the U.S. Supreme Court
abortion decision of 1973. The corrup-
tion of medicine followed. In
Germany, in the
1930's, the corrup-
tion of medicine
came first. But the
Holocaust could
not have come
about with the corruption of medicine
alone. It took the corruption of law to
make euthanasia legal. There is no
doubt that if the doctors in Germany
had stood for the right to life of every
individual, the Holocaust at the very
least would have been slowed down
and minimized."*
For more information:
Brennan, W., Medical Holocausts(Volume I): Exterminative Medicine
in Nazi Germany and Contemporary
America, Nordland Publishing
International, 1980.
Burleigh, M., Death andDeliverance: Euthanasia in Germany
1900-1945, Cambridge University
Press, 1994.
Gallagher, H.G., By Trust Betrayed:Patients, Physicians and the License
to Kill in the Third Reich, Henry Holt
& Co., 1990.
Lifton, R.J., The Nazi Doctors:Medical Killing and the Psychology
of Genocide, Basic Books, 1986.
Binding & Hoche, The Release of theDestruction of Life Devoid of Value,
1920 (Robert L. Sassone, 1975).
* www.noapathy.org/tracts/crimeofbeingalive.htm
Advertising Supplement Euthanasia: Imposed Death 2004www.humanlife.org
7Man’s Inhumanity to Manby Marlene Reid (President Emeritus, Human Life Alliance)
"Those who cannot remember the past arecondemned to repeat it." - George Santayana
T
edicine's ancient charge is
"Above all, do no harm."
Legalized medically-imposed death
would have a profound impact on the
practice of medicine. Doctors would
relinquish their time-honored role as
healers (and, when they cannot heal, as
comforters). Other professionals —
nurses, social workers, administrators,
pharmacists and chaplains — would be
enlisted as accomplices.
Likely, few physicians would practice
imposed death. However, as with the
practice of abortion and with the
euthanasia program in Nazi Germany,
it takes but a few doctors to kill many
people.
Recognizing that most imposed death
proposals require the participation of
health professionals, more physicians,
nurses and pharmacists are seeking
conscience clause laws. Several nurses
have lost their jobs for refusing to obey
orders not to feed their patients. In the
New Jersey case of Nancy Ellen Jobes,
health care professionals took out
newspaper ads begging for their
patient's life.
The Hippocratic OathThe Hippocratic Oath was written
about 400 B.C. It distinguished
Hippocratic physicians from their sor-
cerer and charlatan forebears by the
rejection of killing:
"I will neither give a deadly drug to
anyone if asked for it, nor will I make
a suggestion to this effect. Similarly, I
will not give to a woman an abortion
pessary. But I will preserve the purity
of my life and my art."
For centuries, upon completion of their
training, physicians pledged to that
Oath. In modern times, Hippocratic
principles were expressed in the 1948
World Medical Association Declaration
of Geneva:
"I will maintain the utmost respect for
human life from the time of conception;
even under threat, I will not use my
medical knowledge contrary to the
laws of humanity.”
This statement was a reaction to the
violation of the Hippocratic Oath by
those medical personnel complicit in
the crimes against humanity endorsed
by the Third Reich.
Since the advent of legalized abortion,
many medical schools have abandoned
the Hippocratic Oath. As a result, few
graduating medical students now take
this life-affirming promise. However,
the tide may be turning.
In 1996, a group of well-credentialed
physicians developed a Restatement of
the Hippocratic Oath* which has been
widely accepted by doctors around the
globe. A number of graduating med-
ical students have gathered in small
groups to swear this Oath in the pres-
ence of their families, peers, and men-
tors. A movement has begun to restore
the medical profession to its moral and
ethical moorings dating back 2,400
years.
* Available online at www.ncbcenter.org/oath.html
DOCTORS AS HEALERS, NOT KILLERSM
GLOSSARY
ESA: Euthanasia Society of America
Subsequent names of this organiza-
tion are: SRD: Society for the Right
to Die, Choice In Dying, PFC:
Partnership For Caring
EEC: Euthanasia Education Council
(an arm of ESA), later became
Concern for Dying, then Choice In
Dying
AAHS: Americans Against Human
Suffering
CID: Compassion In Dying
ABBREVIATED TERMS
LW: Living Will
PVS: Persistent Vegetative State
PAS: Physician-Assisted Suicide
DWD: Death with Dignity
1967ESA launches a massive educational
campaign, establishing the
Euthanasia Education Council (EEC)
and introducing the Living Will
(LW) as a tool to promote discussion
of euthanasia.
1973The first state LW-type legislation
fails in Florida thanks to strong
opposition from advocates for retard-
ed children and the FL Catholic
Conference. Rep. Walter S. Sackett,
MD, introduced the bill as a cost-
saving measure that would save bil-
lions of dollars "if the state's mon-
goloids were permitted to succumb
to pneumonia."
1975ESA becomes the Society for the
Right to Die (SRD), expunging
"euthanasia" (a reminder of the Nazi
killing program) from its name.
1976SRD experiences its first success: the
California "Natural Death Act," a
LW law, passes.
Basing its decision on the "right to
privacy," a NJ court permits a venti-
lator to be removed from 21-year-old
Karen Ann Quinlan, diagnosed to be
in a persistent vegetative state (PVS).
She unexpectedly lives for nine more
years, requiring only ordinary care,
including tube-feeding.
1980British journalist, Derek Humphry,
immigrates to the U.S. He and his
second wife, Ann Wickett, start the
Hemlock Society in CA. (In 1975,
Humphry had helped his first wife
kill herself and later wrote Jean's
Way, a book recounting her "sui-
cide.") Hemlock's purpose: to pro-
mote death-on-demand without any
restrictions.
198422 states have adopted LW legisla-
tion and the push is on.
1986At a conference titled "A New Ethic
for the New Medicine," the
American Medical Association's
Council on Ethical and Judicial
Affairs issues this policy: "Even if
death is not imminent, but a patient's
coma is beyond doubt irreversible,
...it is not unethical to discontinue all
means of life-prolonging medical
treatment [including] medication and
artificially or technologically sup-
plied respiration, nutrition and
hydration [emphasis added]. The
Paul Brophy case is pending (see
"When Food and Water...", p. 11).
Hemlock forms Americans Against
Human Suffering (AAHS) to seek
legalization of "physician-aid-in-
dying" (medical homicide).
198732-year-old Nancy Ellen Jobes dies
from dehydration at her parents'
request. Even though two neurolo-
gists agreed that she was aware,
responsive and purposeful, the NJ
Supreme Court upheld lower court
decisions that family members may
refuse medical care even without
clear evidence of a patient's wishes.
SRD participated in this and all early
"right to die" court cases.
In his book Setting Limits, Daniel
Callahan, director of the Hastings
Center (a bioethical think tank), pro-
poses rationing medical treatment
after a certain (unspecified) age. This
is consistent with previous state-
ments, such as, "Given the increas-
ingly large pool of super-annuated,
chronically ill, physically marginal-
ized elderly, [denial of food and
water] could well become the non-
treatment of choice..."3
1988AAHS fails to gather enough signa-
tures to place its "physician-aid-in-
dying" initiative on the CA ballot.
Humphry calls the effort "a valuable
dress rehearsal."
The American Association of Retired
Persons (AARP), which has lobbied
for "right to die" legislation, is con-
gratulated by the Hemlock Society of
IL for printing an article promoting
Hemlock, SRD, and Concern for
Dying (formerly EEC).4
1989Hemlock Society headquarters move
to Oregon, with plans to eventually
place a "physician-assisted suicide"
(PAS) initiative on the OR ballot.
Medical journals increasingly give
favorable treatment to assisted sui-
cide and euthanasia, setting the stage
for acceptance by doctors of physi-
cian-induced death.
1990In Michigan, Jack Kevorkian, an
unemployed pathologist, hooks Janet
Adkins to his "self-execution
machine." His first known victim,
Adkins, a 54-year-old Oregon
woman, is in an early stage of
Alzheimer's disease. Criminal
charges against Kevorkian are
dropped, but a judge orders him not
to use the machine again. Thumbing
his nose at the legal system, he goes
on a killing spree.
The U.S. Supreme Court, in its only
termination of food and fluids case to
date, Cruzan v. Missouri Department
of Health, upholds Missouri's
requirement that there be "clear and
convincing evidence"of an incompe-
tent patient's wishes. Nevertheless,
33-year-old Nancy Cruzan is starved
and dehydrated to death after a lower
court finds new evidence — a casual
conversation she allegedly had 12
years prior — to be "clear and con-
vincing."
The "Patient Self-Determination Act"
(federal LW) is enacted (see "The
CHRONOLOGY OF THE ADVANCE OF IMPOSED DEATH IN AMER
In 1938, the Euthanasia Society of America (ESA) was founded in New York. In 1939,ESA proposed legislation for "voluntary" euthanasia. According to attorney CharlesNixdorff, ESA's treasurer, "the society hoped eventually to legalize the putting todeath of non-volunteers beyond the help of medical science.”1 ESA's president, Dr.Foster Kennedy, a neurologist, speaking before the Society of MedicalJurisprudence at the Academy of Medicine, urged legalizing euthanasia "primarilyin cases of born defectives who are doomed to remain defective."2 Thesestatements reveal the ultimate aim of the so-called "right to die" movement: thelegalization of the "right to kill" persons who are deemed "defective" with or withouttheir consent. After numerous unsuccessful attempts to legalize euthanasia, ESA leaders realizedthat they must first change the mindset of the nation.
2004 Euthanasia: Imposed Death Advertising Supplement Human Life Alliance
8 Chronology
RICA: Changing Medical Homicide into "Medical Treatment"Money Factor," p. 6).
1991Derek Humphry's Final Exit, a sui-
cide manual, hits the NY Times best
seller list. (This book has been found
next to the bodies of depressed sui-
cide victims.)
Washington voters reject the "Death
With Dignity" — assisted suicide —
initiative placed on the ballot by the
Hemlock Society's WA State Chapter,
led by Ralph Mero, a Unitarian min-
ister.
Choice in Dying forms by re-merg-
ing SRD and Concern for Dying
(which split from SRD in 1979). Its
main focus is promoting "end-of-life
choices" through education and dis-
tribution of LW documents.
1992AAHS tries again in CA, collecting
enough signatures to put a PAS ini-
tiative on the ballot. CA voters reject
it.
1993Compassion in Dying (CID), a spin-
off of the Hemlock Society, is found-
ed in WA State to counsel the termi-
nally ill and help them "with person-
al assistance, if necessary, to inten-
tionally hasten death." Ralph Mero is
its first executive director and presi-
dent.
1994The Oregon "Death With Dignity
(DWD) Act" is narrowly approved
by voters. Legal challenges ensue,
blocking this PAS measure from tak-
ing effect.
Every state now has some type of
advance directive (LW or Durable
Power of Attorney for Health Care)
law.
1996After Jack Kevorkian assists the sui-
cides of two women with non-termi-
nal disabilities and is acquitted, dis-
ability activists form NOT DEAD
YET. NDY makes news by picket-
ing Kevorkian's home and conduct-
ing a sit-in at the Hemlock Society's
Denver office. Disability rights
groups' energetic opposition to assist-
ed suicide becomes a "thorn in the
side" for assisted suicide advocates.
Barbara Coombs Lee replaces Mero
at the helm of CID. She had helped
draft, promote, and defend the OR
"DWD Act." Under her leadership,
CID becomes a well-funded national
organization.
1997President Clinton signs the "Assisted
Suicide Funding Restriction Act"
prohibiting federal funds from pay-
ing for or promoting assisted suicide.
The U.S. Supreme Court unanimous-
ly upholds the right of states to pro-
hibit assisted suicide. This decision
overturns rulings by the 9th Circuit
Court of Appeals that WA State's law
prohibiting assisted suicide is uncon-
stitutional and by the 2nd Circuit
Court that New York has no rational
interest in preventing assisted suicide
for the terminally ill. Both of these
court challenges had been initiated
by CID.
A court clears the way for the OR
"DWD Act" to go into effect; physi-
cians may now write prescriptions
for suicide. Oregonians vote down a
bill to repeal the law.
1998Michigan voters crush PAS measure
71%-29%. In the ensuing years, the
"right to die" movement meets with
failure after failure in state after
state.
1999After assisting the deaths of at least
130 people, Kevorkian is convicted
on one count of second degree mur-
der. He had videotaped himself
injecting lethal drugs into Thomas
Youk, a man with Lou Gehrig's dis-
ease. CBS "60 Minutes" aired the
video in 1998. It was used as evi-
dence against Kevorkian. He is serv-
ing 10-25 years in prison.
200062-year-old Choice in Dying (origi-
nally ESA, then SRD) lays the
groundwork for Partnership for
Caring: America's Voices for the
Dying (PFC), votes to dissolve itself,
and transfers its programs and staff to
PFC.
2001In Nov., U.S. Attorney General John
Ashcroft announces that the
Controlled Substances Act prohibits
the use of federally controlled drugs
for assisted suicide in Oregon
because it is not a legitimate medical
practice.
2002Oregon and assisted suicide support-
ers sue. U.S. District Judge Robert E.
Jones rules against Ashcroft. Justice
Department attorneys appeal Jones'
ruling to a panel of three judges from
the 9th U.S. Circuit Court of Appeals.
2003In Jan., the Hemlock Society holds its
13th Biennial Conference in San
Diego at which the "Patients'
Comfort and Control Act" (PCCA) is
unveiled. This model bill allows a
physician to prescribe a lethal over-
dose under the guise of the patient's
control of medication. Hemlock offi-
cials claim it "will be very difficult
for the federal government to block."
Midsummer, Hemlock changes its
name to "End of Life Choices."
In a dramatic turn of events, on
10/21, the FL legislature enacts
"Terri's law." This allows Gov. Jeb
Bush to order Terri Schiavo's feeding
tube reinserted after six days without
food or water (see "The Case of Terri
Schiavo," p. 12).
2004In Jan., the PCCA is introduced in
AZ by Rep. Linda Lopez. She had
previously introduced bills modeled
on Oregon's assisted suicide law.
On 3/20, Pope John Paul II defini-
tively states that providing patients in
"vegetative" states* with tube-admin-
istered food and fluids is "morally
obligatory," and that no judgment on
their quality of life could justify
"euthanasia by omission."5
Unfortunately, most Catholic health
facilities have ethicists who favor
withdrawal of tube-feeding from PVS
patients. Hopefully, they will now
change their minds, but the Pope's
statement is decisive, whether or not
Catholic hospitals and ethicists
choose to heed it.
On 5/26, the 9th Circuit Court rules
2-1that the U.S. Attorney General
cannot penalize Oregon physicians
who assist suicides by prescribing
deadly doses of controlled substances
(see 2001, 2002).
For more information:
Marker, Rita, Deadly Compassion:The Death of Ann Humphry and the
Truth About Euthanasia, William
Morrow and Company, Inc., 1993.
Smith, Wesley J., Forced Exit: TheSlippery Slope from Assisted Suicide
to Legalized Murder, Spence
Publishing, 2003.
*The Pope objected to the term "vege-
tative" because, regardless of their
infirmities, patients are and always will
be human beings and “will never
become 'vegetables' or 'animals.'"
1 New York Times, 1/27/1939:21
2 New York Times, 2/14/1939
3 The Hastings Center Report, 10/83:22.
4 Modern Maturity, June-July, 1988.
5 Address of John Paul II to the Participants in the
International Congress on "Life-Sustaining Treatments
and Vegetative State: Scientific Advances and Ethical
Dilemmas, 3/20/04.
"The debate over assisted suicide will continue to be waged at the ballot box, inlegislatures, in courts of law and in the court of public opinion. Its importance meritsnot only meticulous examination, but also the commitment and dedication of thosewho seek to protect individuals, families and society."
Rita L. Marker, attorney and executive director of the International Task Force on Euthanasia and Assisted Suicide.
Advertising Supplement Euthanasia: Imposed Death 2004www.humanlife.org
9Chronology
2004 Euthanasia: Imposed Death Advertising Supplement Human Life Alliance
10 “Brain Death”
f "brain death" and death were identi-
cal and equivalent, there would not be
a need for the term "brain death."
Everyone knows that the body, the
remains that are viewed at a funeral
home, is dead. Compare that body to
the patient in an intensive care unit who
has been declared "brain dead" but who
is receiving ventilatory support. The
heart is beating, the blood pressure and
temperature are being recorded, the
color is normal, if the knee is tapped
the knee jumps, and many internal
organs and systems are functioning.
In the past, the physician took the time
needed to determine death because he
did not wish to treat the living as dead.
Today, however, death is often declared
for reasons not related to the patient's
welfare — such as organ transplanta-
tion, cost containment and propagation
of the euthanasia movement.
How did this change occur? Before
1968 the term "brain death" did not
exist. A physician pronounced death
when there was no breathing, no heart
beat and no response to stimulation.
The removal of a beating heart for
transplantation would have constituted
murder under traditional standards for
determining death.
Then, the Journal of the American
Medical Association (JAMA) published
an article entitled "A Definition of
Irreversible Coma" (Vol. 205:337-
340,1968). This article included the
Harvard Criteria which claimed irre-
versible coma represented "brain
death." The newly coined "brain death"
conveniently allowed the "harvesting"
of vital organs for transplantation.
By 1978 there were more than 30 dif-
ferent sets of criteria for determining
"brain death" published in the medical
literature. Every set since the Harvard
Criteria is less strict. For instance, the
Harvard Criteria required that the
patient be in a coma at least 24 hours.
Other sets of criteria shortened the time
to 12 hours, then six hours. More
recently, in the Cleveland Clinic
Quarterly, it was suggested that, after
fulfilling certain clinical caveats, the
patient can be taken off the ventilator
for 30 to 60 seconds and, if there is no
breathing, the patient may be pro-
nounced "dead." Other sets of criteria
do not even require an electroen-
cephalogram (EEG, a recording of elec-
trical activity from the surface of the
brain) — an omission that could result
in a patient with cortical activity (mem-
ory, feelings, emotion, etc.) being
declared "dead."
A physician is free to use any set of cri-
teria. Thus, a patient could be deter-
mined to be dead by one set, but not by
another.
Ironically, a patient who is determined
to be "dead" (i.e. for transplantation or
experimental purposes) is sometimes
treated as if alive. Suction and postural
drainage is done to prevent pneumonia.
The patient is turned to prevent bed
sores. How can a cadaver develop
pneumonia or a bed sore?
The editor of JAMA, in the 9/3/82
issue, wrote:
"...[W]e are told a brain dead
patient can nurture a child in the
womb, which permits live birth sev-
eral weeks 'postmortem.' Perhaps
this is the last straw that breaks the
conceptual camel's back...the death
of the brain seems not to serve as a
boundary; it is a tragic, ultimately
fatal loss, but not death itself."
Today, even though the medical com-
munity is divided about whether "brain
death" is synonymous with death, every
state has a "brain death" law.
Nevertheless, as Dr. Stuart Youngner
wrote in a letter to the editor of the New
England Journal of Medicine, 11/17/94,
"The signs of life in brain dead
patients...are very real and cannot be
discounted in human terms, even if we
have done so in public policy."
For more information:
Bishop Fabian Wendelin Bruskewitz,Bishop Robert F. Vasa, Walt F.
Weaver, Paul A. Byrne, Richard G.
Nilges, and Joseph Seifert: "Are
Organ Transplants Ever Morally
Licit?" The Catholic World Report,
3/01:50-56.
by Paul A. Byrne, MD (Professor of Pediatrics at Medical College of Ohio, Past President of the Catholic Medical Association)
I
hile questions about "brain
death" are still being debated, it
is now apparent that there are just not
enough "brain dead" organ donors to
satisfy the demand. The United
Network for Organ Sharing, the organ
procurement agency established by
Congress in 1984, reports that an aver-
age of 17 people die each day follow-
ing a futile wait for organs. The wait-
ing list for transplants has 82,000
names.1 One response to this organ
supply crisis is to "redefine donor eli-
gibility."
If you don't know what that means,
join the crowd. There is a lot that some
powerful people don't want the general
public to know or ponder because con-
sent rates are tied directly to percep-
tion. Patients and families who think
donation is going to kill the patient
refuse more often than those who
believe the patient is already dead
before organs are removed.
To "redefine donor eligibility," in lay-
men's language, simply means to allow
organs to be taken from another group
of people who are not dead yet.
Nancy Valko, RN, an intensive care
nurse and president of Missouri Nurses
for Life, has sounded the alarm about
the latest source of organs: non-heart-
beating donors (NHBD). She explains:
The potential NHBD patient is alive
but termed "hopeless" or "vegeta-
tive" by a doctor, usually soon after
suffering a devastating condition
like a severe stroke or trauma and
while still needing a ventilator to
breathe. Because of the legal
acceptance of the so-called "right to
die," families or patients can agree
to have the ventilator turned off, a
"do not resuscitate" order written,
and the organs harvested if or when
the person's breathing and heart-
beat stops.
The patient is usually taken to an oper-
ating room where the ventilator is
turned off. A doctor then watches for
up to an hour until the heartbeat and
breathing stop. In order to ensure
healthy organs, speed is of the essence.
Cardiac death is declared, the organ
retrieval team waits two to five min-
utes (sometimes there is no waiting
period), and then organ removal
begins. The donor may be given an
anesthetic before the surgeon begins to
cut, just in case the team acted too
quickly.
"Just as disturbing," says Valko,
"sometimes the patient will unexpect-
edly continue to breathe for longer
than the one hour time limit for
NHBD. The transplant is then can-
celled but, rather than resuming care,
the patient often is returned to his or
her room to eventually die without
treatment."
There is a saying that "doctors may be
frequently in error, but never in
doubt." For those who are aware of
numerous recoveries after firm diag-
noses of "hopeless" or "irreversible"
the joke is not so funny. The rush to
declare patients "hopeless," remove
them from ventilators and take their
organs will certainly deprive at least
some of the chance to survive — or
even recover.
Redefining donor eligibility is another
push down the slippery slope of
imposed death. NHBD protocols do
not require that donors be mentally
impaired. Merely exercising one's
"right to die" may suffice. Disability
advocate Diane Coleman has predicted:
There is going to be growing pres-
sure on disabled people who are
dependent on life support to "pull
the plug." Allowing them to believe
that they are being altruistic by
doing so through organ donation
will only increase the pressure on
disabled people to choose to die in
the belief that, by giving up their
organs, their lives can have some
meaning. The danger is especially
acute for people who are newly dis-
abled, many of whom believe, false-
ly, that their lives can never be
worth living.2
Nationally, organ donation experts pre-
dict, NHBD could increase the number
of eligible donors by about 14
percent.3 However, procuring an organ
to save another's life can never morally
or ethically justify killing the donor.
1 "Transplant demand outpaces supply of brain-
dead donors," St. Louis Dispatch, AP, 8/14/03
2 Smith, Wesley J., Culture of Death - The Assault
on Medical Ethics in America, Encounter Books,
2000.
3 Sherry, Allison, "Policy change could ease organ
shortage: New studies spur hospitals' decision,"
Denver Post, 8/15/02.
NON-HEART-BEATING ORGAN DONATION
W
utrition (food) and hydration
(water) are basic human needs. It
does not matter whether a person can
feed himself, is spoon-fed by others or
receives his meals through a feeding
tube, the result of withholding food and
fluids is universally the same: death.
If a person is unable to swallow, a tube
is often used to deliver nourishment. A
nasogastric (NG) tube is inserted
through the nose and passed down the
esophagus into the stomach. If tube
feeding is needed over a long period,
a gastrostomy (G) tube
is surgically inserted
through the abdomen
directly into the stomach.
After the initial surgery, there is
rarely discomfort. The nourish-
ment provided through feeding
tubes is real food and water,
not "artificial nutrition and
hydration" as it is often mis-
leadingly called. Tube feeding
may be administered by any
trained person, including the
patient himself or family mem-
bers. The cost is minimal.
It is important to distinguish
different circumstances in
which tube-feeding is withheld:
When a person's body is
shutting down during the
natural dying process, or
when the person is unable to
receive food and water with-
out harm, withholding tube-
feeding is medically appro-
priate. In these cases,
patients die from their dis-
ease or injury, not from
dehydration. We are not
addressing such situations
here.
When a person is not dying
(or not dying quickly
enough), food and fluids are often
withheld because the person is
viewed as having an unacceptably
low quality of life and/or as impos-
ing burdens on others. In these
cases, patients are deliberately killed
by dehydration and starvation.
Consider the cases of two elderly
women. In 1984, 92-year-old Mary Hier
had lived in a state hospital for more
than fifty-seven years. Demented, but
happy, she thought she was the Queen
of England. Mary was not terminally ill,
but had needed a feeding tube for many
years. When her G-tube became dis-
lodged, a court denied permission to
replace it, declaring that it would be "a
major medical procedure" with a "rela-
tively high risk" due to her age. Just as
Mary's case was being reported, the
same newspaper carried another story
about a 94-year-old woman who was
doing well after "minor surgery to cor-
rect a nutritional problem." The surgery,
performed under local anesthesia on an
outpatient basis, was the insertion of a
G-tube. The woman was Rose Kennedy,
matriarch of the rich and powerful
Kennedy clan. Mary's life would have
been prematurely ended without last
minute intervention by a local physician
and an attorney who exposed the
inequity. Mary's tube was
replaced. Both women lived for
many more years.
In many instances, whether
inserting a feeding tube is con-
sidered a "major" or "minor"
procedure depends upon
whether the person is viewed
as expendable or valuable.
In the last 20 years, numer-
ous court decisions and
Living Will-type laws
have authorized the dehy-
dration and starvation to
death of otherwise non-
dying patients. Dr William
Burke, a St. Louis neurolo-
gist, describes such a death:
A conscious person would
feel it [dehydration] just as
you or I would. They will go
into seizures. Their skin
cracks, their tongue cracks,
their lips crack. They may
have nosebleeds because of
the drying of the mucus mem-
branes, and heaving and
vomiting might ensue because
of the drying out of the stomach
lining. They feel the pangs of
hunger and thirst. Imagine going
one day without a glass of water!
Death by dehydration takes 10 to 14
days. It is an extremely agonizing
death.*
In 1984, at the 5th biennial conference
of the World Federation of Right to Die
Societies, Australian bioethicist Dr.
Helga Kuhse explained the strategy of
euthanasia advocates:
If we can get people to accept the
removal of all treatment and care,
especially the removal of food and
fluids, they will see what a painful
way this is to die, and then, in the
patient's best interest, they will
accept the lethal injection.
Patients who are permanently brain-
damaged, but not dying, are frequently
victims of this strategy. Because they
are unable to communicate, we cannot
know precisely what they experience as
they die of dehydration [see "Persistent
Vegetative State," p. 14].
In 1983, Paul Brophy, a firefighter,
lapsed into a coma after surgery for a
ruptured brain aneurysm. On 10/3/86,
Mr. Brophy died — eight days after
medical personnel stopped his G-tube
feedings with approval from the
Supreme Court of Massachusetts. The
court ruled that the G-tube could be
removed or clamped, yet neither was
done. When he began to have seizures,
anticonvulsant medication was adminis-
tered via the tube, as were antacids to
prevent hemorrhaging and laxatives to
make him more "comfortable" as he
died.
Apparently, the feeding tube itself was
not considered burdensome, for it was
left in place. It was Mr. Brophy's life
that was considered a burden.
In 1990, the United States Supreme
Court ruled on its first "right to die"
case, Cruzan v. Director, Missouri
Department of Health. Nancy Cruzan
was severely brain-damaged as a result
of a car accident in 1983. She could
hear, see, smile, cry and feel pain. Her
parents went to court to force hospital
employees to withdraw her food and
fluids. The case made its way to our
highest court, which upheld Missouri's
law requiring "clear and convincing evi-
dence" of a patient's wishes. A state
court later heard new evidence present-
ed by former co-workers who had
known Ms. Cruzan briefly. They testi-
fied about a casual conversation that
had taken place at work 12 years earlier.
They could not recall whether Ms.
Cruzan herself had stated that she
would not want to live if she were pro-
foundly disabled or whether she was in
agreement with what others said.
Considered "clear and convincing" by
the lower court, that vague testimony
sealed her fate. On 12/26/90, Nancy
Cruzan died of dehydration after 12
days without food and fluids. She was
33 years old.
Beware! Offhand remarks such as "I'd
rather die than live like that" may be set
in proverbial stone.
Appearing life-protective at first, the
Supreme Court's decision actually
approved killing the disabled by dehy-
dration and starvation. Its ruling merely
meant that state laws could — but need
not — regulate the practice by requiring
clear and convincing evidence of a
patient's wishes to forgo life-sustaining
treatment, including tube-feeding.
The plain truth is that food and fluids
do not become "treatment" simply
because they are taken by tube anymore
than penicillin or Pepto-Bismol
becomes "food" when taken by mouth.
Some proponents of imposed death,
such as Dr. Kuhse, speciously frame the
debate in terms of choosing the lesser of
two evils: dehydration or lethal injec-
tion. (In essence, death or death. Some
choice!) In fact, the issue is whether we
will choose the evil of killing or the
good of caring for the most vulnerable
members of our human family.
* Smith, Wesley J., "Dehydration Nation," The Human
Life Review, Fall 2003, Vol.XXIX, No.4, pp. 69-79.
Advertising Supplement Euthanasia: Imposed Death 2004www.humanlife.org
11When Food and Water are Withheld...
N
A Whaleof a Tale!
n Oakland County, Michigan
court sentenced a man to up to
four years in jail for killing a cat by
grabbing its legs and banging it over
a porch railing. Oakland County is
the home of Jack Kevorkian who
killed 130+ vulnerable people before
being convicted in one case in 1999.
When a 4,200-pound whale beached
itself near Clearwater, Florida, it was
trucked to Sea World where it was
fed and hydrated by a feeding tube.
At the same time, American courts
have ordered the removal of tube-
feeding from vulnerable human
beings such as Terri Schiavo, and
dehydration has become a common
way of death in many hospitals and
nursing homes.
It is a tragic irony that, in pre-World
War II Germany (1933), strong ani-
mal protection laws were passed.
Fifteen years later, at the Nuremberg
Tribunal which declared the Nazi
euthanasia program a "crime against
humanity," U.S. Brigadier General
Taylor, chief counsel, concluded, "If
the principles announced in this law
had been followed for human beings
as well, this indictment would never
have been filed. It is perhaps the
deepest shame of the defendants that
it probably never occurred to them
that human beings should be treated
with at least equal humanity."
Who will sit in judgment on the
United States?
Source regarding Nuremberg Tribunal: Gallagher,
H.G., By Trust Betrayed: Patients, Physicians and the
License to Kill in the Third Reich, Henry Holt & Co.,
1990.
A
at Hentoff, journalist for the
Village Voice, has covered "right
to die" cases for more than 25 years. It
is noteworthy that he calls the reporting
on the battle for Terri Schiavo's life
"the worst case of journalistic malprac-
tice I've seen."1
One thing the media has largely missed
is that Terri is disabled, not terminally
ill, and that this case is first about dis-
ability rights, which affect millions of
Americans. What makes Terri's case
stand out is the public outcry in support
of her right to live. More than 100,000
people contacted Florida Governor Jeb
Bush, pressing him to save Terri's life.
The various media have generally por-
trayed this outcry as coming from reli-
gious conservatives and "right to life"
forces, and, indeed, they do deserve
credit. However, as Hentoff observed,
there has been "hardly any mention in
the press of the deeply concerned voic-
es of the disabled, many of
whom, in their own lives,
have survived being ter-
minated by bioethicists
and physicians who strong-
ly believe that certain lives
are not worth living."2
The real heroes are Terri's
parents, Robert and Mary
Schindler, who have been
unrelenting in their campaign
to save their daughter from
death by dehydration.
Thanks to their persistence, not
only is Terri still alive, but millions of
people have been alerted to the fact that
our judicial system has a deplorable
history of sanctioning the treatment of
disabled human beings in a way that
would be criminal if done to a dog.
Terri's ConditionNow 40 years old, Terri has been per-
manently brain damaged since February
25, 1990, the day she collapsed and the
oxygen supply to her brain was cut off
for a period of time. Contrary to most
media reports, Terri is not brain-dead,
not comatose and not on a ventilator.
Fourteen independent medical profes-
sionals have given either statements or
testimony that Terri is not in a persist-
ent vegetative state (PVS) and, given
therapy, could improve. She could also
learn to eat "normally." In 2002, inter-
nationally recognized neurologist
William H. Hammesfahr, MD evaluated
Terri. In a signed medical report he list-
ed among his findings that she is
responsive to her environment,
responding to specific people best; tries
to please others by doing activities for
which she gets verbal praise; attempts
to verbalize; can swallow; and can feel
pain.3
Court BattlesAlmost three years after Terri's col-
lapse, a medical malpractice jury
awarded Terri $700,000 for her ongoing
medical care and $300,000 to Terri's
husband Michael Schiavo for loss of
companionship. Shortly thereafter,
Michael, who is also Terri's legal
guardian, decided it was time for her to
die. He denied her antibiotics for infec-
tion and all forms of rehabilitation.
When she did not die, he sought to
have her feeding tube removed. Terri's
parents vehemently objected and asked
to be named Terri's guardians.
The case ended up in Pinellas County
Court, Judge George Greer presiding.
Greer appointed an inde-
pendent
guardian at the request of Michael's
own attorney, George Felos. That
guardian, attorney Richard Pearse,
reported to the judge that Michael was
not a credible witness regarding his
wife's wishes, pointing out that it was
not until after the malpractice settle-
ment that Michael stopped pursuing
treatment for Terri. If his wife died, he
would inherit her money and be free to
marry the woman he'd been engaged to
for four years and with whom he was
living. Felos requested and obtained
Pearse's removal.
In January 2000, Judge Greer conduct-
ed a hearing at which Michael argued
that, before her collapse, Terri had told
him that she would not want to be kept
on life support. In spite of the fact that
Terri had left no written evidence of her
wishes and her parents insisted that she
would not have made such a statement,
Greer ruled that Michael could order all
food and fluids withheld from Terri
starting on March 12. The Schindlers
appealed.
Each appeal filed by attorney Patricia
Anderson4 on behalf of the Schindlers
in their determination to save their
daughter's life has been met with
Michael's resolve to end her life. At
issue then and now is whether Terri is
PVS. Under Florida law, she cannot be
starved to death if she is not.
On October 17, 2001, the 2nd District
Court of Appeals approved the
Schindler's request to have Terri exam-
ined by independent doctors and
ordered Judge Greer to hold an eviden-
tiary hearing on the doctors' findings.
Five medical experts were selected: two
by Michael, two by the Schindlers, and
one by Judge Greer. One of Michael's
experts was Minnesota neurologist
Ronald Cranford, who has testified in
many "right" to die cases, without
exception finding the
patient to be PVS.
The two physicians chosen by Michael
and his attorney George Felos (a
euthanasia advocate) and the one
appointed by Greer testified that Terri
was PVS with no hope of improving.
The physicians chosen by the
Schindlers found that Terri was not
PVS and could improve with treatment.
Judge Greer ruled that Terri was PVS.
Terri's parents continued to plead for
her life but, on October 15, 2003, with
court permission, Michael had Terri's
feeding tube removed. Finally, on
October 21 the Florida legislature
enacted an emergency measure, "Terri's
law," which allowed the governor to
order Terri's feeding tube reinserted.
Michael's lawyers immediately threat-
ened to sue any doctor who reinserted
the feeding tube. Later that evening,
Terri's feeding tube was reinserted and
her recovery from six-and-a-half days
of dehydration began.
Assisted by the American Civil
Liberties Union, Michael sued to have
"Terri's law" declared unconstitutional.
If a judge were to order the dehydration
death of a condemned murderer, the
ACLU would scream "cruel and unusu-
al punishment!" Yet the ACLU claims
such barbaric treatment respects Terri
Schiavo's "right to die."
On November 23, 2003, Judge W.
Douglas Baird, Pinellas Circuit Court,
denied the Schindlers the right to join
Governor Bush in defending "Terri's
Law." On February 4, 2004, the 2nd
District Court of Appeals rebuked Baird
for failing to follow proper guidelines
in dismissing Terri's parents' interven-
tion request. In spite of this rebuke, on
March 13 Baird once again prevented
them from defending the law that was
keeping their daughter alive. "Imagine
being told that you have no interest in
your own child," said Robert Schindler.
"I cannot understand why this court
continues to deny our daugh-
ter protection but
affords so much to her
guardian."5
As for the $700,000
awarded to Terri for her
care and rehabilitation, it's
almost gone. The courts
have allowed Michael to use
it to pay the attorneys he
hired to fight to end Terri's
life.
On May 6 Judge Baird
declared "Terri's Law" unconsti-
tutional. Governor Bush imme-
diately filed an appeal and got an
automatic stay while Baird's ruling is
reviewed by higher courts. It is likely
that the constitutionality of the law
eventually will be decided by the state
Supreme Court.
Florida courts have thus far failed Terri
Schiavo. Her life hangs by a thread. If
Judge Baird or another court lifts the
stay, Michael could cut that thread
without waiting for the high court's
decision.
For updates:
www.terrisfight.org
www.internationaltaskforce.org
1 Hentoff, Nat, "A Woman's Life Versus an Inept Press,"
Human Life Review, Fall 2003, Vol.XXIX, No.4:80
2 Ibid.
3 Owen, Mary Jane, T.O.P., M.S.W., Executive Director,
National Catholic Partnership on Disability, "Terri
Schindler-Schiavo: A Stubborn Neurologically-
Disabled Woman Who Refuses to Die," www.ncpd.org
4 Patricia Fields Anderson is an attorney in St.
Petersburg who serves as American Center for Law
and Justice (ACLJ) local counsel representing the
Schindlers.
5 www.lifenews.com, 3/13/04
2004 Euthanasia: Imposed Death Advertising Supplement Human Life Alliance
12 The Case of Terri Schiavo: Setting the Public Record Straight
Terri with her siblings, Terri now, and a favorite
photo from the Schindler family as they remember Terri before the incident.
N
undreds of us are facing negative
evaluations of the value of our
lives every day. But in the case of Terri
Schindler-Schiavo, the legal "right to
kill" is expanded by court decisions in
a way never anticipated a few short
years ago. In October, the National
Catholic Partnership on Disability
joined a number of other national
organizations to bring a disability per-
spective into the discussions of Terri's
fight.*
"We come together for those who will
be touched by disability in their life-
time and who will need our help to
make their voices heard….Can she
think? Hear? Communicate? These
questions apply to thousands of people
with disabilities who, like Ms.
Schindler-Schiavo, cannot currently
articulate their views and so must rely
on others as substitute decision-mak-
ers….People with severe cognitive dis-
abilities are devalued as lives not worth
living. In truth, the lives of all of us
with severe disabilities are often con-
sidered expendable."
After citing a media report on
how terrible it is to be kept
alive artificially, we noted,
"Meant to signal horror, the
concept has no real mean-
ing to us who live by
'artificial' means. Is a
person on dialysis
being kept alive artifi-
cially? Is a person tak-
ing insulin being kept
alive artificially? Is a
person who undergoes
open-heart surgery, or
cancer treatment, or
intensive care in a hos-
pital being kept alive
artificially? It is a
well-known fact
among those of us
who live with disabilities that a feeding
tube is a low-tech support, and people
who use them can and do live full and
meaningful lives. It was invented
in the nineteenth century and
relies on nothing more than
gravity to make it work."
Each morning I get into my
"artificial" mobility device: a
wheelchair. I depend upon the
"artificial" voice of my
clock to tell me the time as
I grab my "artificial"
voice enhancement tool
which I'll use to hear
the noisy discussions
of the day. After fix-
ing breakfast and
feeding my cat,
I'll rush to get
my ride to
work, where I'll spend
hours endeavoring to raise awareness of
our Catholic bishops' call for accessible
parishes and communities.
If those who think God must be out of
His mind to place the precious gift of
life into fragile bodies aren't educated
to the gifts which accompany human
vulnerability, I fear for our society and
for our souls.
For more information:
Downs, John F., "Why?", John PaulII Institute of Christian Spirituality,
2003. www.johnfdowns.com. Contact
JPII Institute at PO Box 7845,
Jacksonville, FL 32238.
www.notdeadyet.org.
* Read the full text of the "Joint
Statement on Terri Schiavo's Right to
Life" at www.ncpd.org, "Disability and
Society."
Mary Jane Owen has been the execu-
tive director of the National Catholic
Partnership on Disability since 1991.
Contact NCPD at 202-529-2933,
420 Michigan Avenue, Suite 240,
Washington, D.C. 20017.
Advertising Supplement Euthanasia: Imposed Death 2004www.humanlife.org
13Standing Helplessly By
Editor's note: This commentary was written in anticipa-
tion of a hearing scheduled for September 11, 2003 in
the Terri Schiavo case.
e will never forget the violent
collapse of our World Trade
Center and part of the Pentagon on
September 11, 2001, and the families
who received phone calls from their
trapped loved ones who couldn't be
saved.
We were stunned by the heartbroken
families looking for their loved ones
and also by the strangeness of the psy-
chology of the hijackers. Americans
read in disbelief how small changes in
the fine print of non-mainstream
Islamic interpretation were activated
and spread to the point where a large
pool of young men became available to
commit mass murder.
How ironic that on September 11,
2003, a hearing is scheduled where
Judge Greer, a Florida judge, is expect-
ed to allow the feeding tube to be
removed from Terri Schiavo, after a
five-year-long struggle in which her
husband and guardian has tried to
remove her feeding tube and her par-
ents have tried to save her life. How is
the agony of Robert and Mary
Schindler, her parents, to whom she
responds with smiles, any different than
the agony of the families who were
helpless to prevent their still-alive
loved ones from dying in the World
Trade Center? They would also have to
stand by, helpless to prevent death, and
bewildered by the
changes in our
belief system that
have allowed this to
happen.
The right to refuse
unwanted medical
treatment has
morphed gradually
into a situation
where a husband has life and death
power over his wife. Our clumsy laws
designate her husband as next of kin,
regardless of the troubled nature of this
couple's relationship and the fact that
he now lives with another woman and
has a child by her, and regardless of the
fact that Terri Schiavo has two parents
who want to take care of her.
Even more problematic than who
should be the guardian is the institution
of guardianship itself, dating from a
time when medical choices were clear.
It was the guardian's job to see that
treatment was carried out. Now, since
the right-to-die movement, the
guardian's job has been distorted
beyond recognition. In a free society,
how can we allow
an American to be
subservient to a
guardian who can
deny rehabilitation,
deny visitors, deny
a priest and deny
nourishment?
Terri Schiavo, like
any other adult in
the United States, had the opportunity
to write a living will or to name a
health care surrogate, but she chose not
to. That is the choice that we have to
respect. She didn't make arrangements
to be allowed to die or to deteriorate.
To allow her guardian's interpretation
of long-lost remarks that she made to
have more legal significance than her
own choice is to put every American in
the situation of those living in a dicta-
torship, who fear to speak lest their
words be reported. In an America
where anyone's memory of what you
said during someone else's sickness
could cause your own death at a later
time, people will not be able to share
feelings with one another.
If we cannot respect this woman's
choice not to plan her death and to con-
tinue to enjoy her existence whether
she improves or not, then we must ask
ourselves whether we are beginning to
resemble those who attacked us on
September 11, 2001, because our ideas
have also slipped and we are also
killing innocent people.
Dr. Olevitch is a clinical psychologist
and author of Protecting Psychiatric
Patients and Others from the Assisted-
Suicide Movement: Insights and
Strategies, Praeger, 1995.
Used by permission of the author.
by Mary Jane Owen, TOP, MSW
by Barbara A. Olevitch, Ph.D.
H
W
A Disability Perspective: Living by “Artificial” Means
The right to refuseunwanted medical
treatment has morphedgradually into a situation
where a husband haslife and death power
over his wife.
A ProverbThere was an old woman living with her son, daughter-in-law and grandson. Grandma came to be what the family considered a "burden." She dropped dishes, spilled
things and couldn't help with the farming. One day the couple had had enough and told their son to take the cart and his grandmother out to the woods — and leave
her there in the cart. The boy dutifully escorted Grandma into the woods, but his parents were surprised when he returned with the cart. When they asked why, he
responded, "If I left the cart, how could I take you to the woods when you become like Grandma?"
few (of many similar) cases to
ponder:
Carrie Coons, 86, was the first New
Yorker for whom a "right to die"
petition was approved by a court.
She was diagnosed to be in an "irre-
versible" vegetative state. However,
a judge withdrew permission to
remove her feeding tube when she
began talking and eating on her
own. (Newsweek, 4/24/89)
S.W. Winogrond was saved by a
wink of his eye just as a surgeon
was preparing to remove his kidneys
and eyes. (Kansas City Times,
2/3/75)
Jackie Cole, 44, was diagnosed in a
"permanent vegetative state." A
judge ruled that life support could
be stopped. When a friend came to
say goodbye, Jackie opened her eyes
and smiled. She has been inter-
viewed for television and print
media numerous times. (People,
1/86)
Arthur Wold, 30, had been labeled
"severely mentally retarded" from
age four. Unable to control his body,
he could make only random gestures
and say isolated words. But, in
1991, at a sheltered workshop, a
counselor offered him a computer
keyboard. He typed, "My name is
Art." No one ever suspected he
could read. When asked if he pre-
ferred to be called Arthur or Art, he
spelled, "I don't care, just don't call
me stupid." (Parade Magazine,
9/20/92)
Kelly Barker, 35, was struck by a
truck on September 1, 2003, suffer-
ing massive head injuries. She was
diagnosed as being in a vegetative
state with "irreversible damage" to
her brain stem. Had food and water
been stopped, this diagnosis would
have been accepted as true, a self-
fulfilling prophecy. In November,
she started to show signs of alert-
ness. While an aunt was visiting her
during Thanksgiving weekend,
Kelly suddenly sat up and slid her
legs off the side of the bed. Now
Kelly is giving kisses and hugs and,
with assistance, taking long forceful
strides up and down the halls of her
nursing home. "I never expected her
to make any meaningful neurologi-
cal recovery," said Dr. Aaron
Ellenbogen, a neurologist with the
Michigan Institute for Neurological
Diseases, who has treated Kelly
since her accident. The same doctors
who pronounced her vegetative state
to be irreversible call her recovery
"miraculous" and "stunning."
(Detroit News, 2/10/04)
Where there is life, there is hope.
Patients deserve the time to recover
and opportunities to develop and
demonstrate their capabilities.
For more information:
Brennan, William, PhD.,Dehumanizing the Vulnerable: When
Word Games Take Lives, Loyola
University Press, 1995
2004 Euthanasia: Imposed Death Advertising Supplement Human Life Alliance
14 "Persistent Vegetative State"
he dehumanizing label "persistent
vegetative state" (PVS) was crafted
in 1972 just as the euthanasia move-
ment began to take on steam. It became
more familiar in the 1980s as neurolo-
gists began to use it as justification for
withdrawing food and water from non-
dying brain-injured patients.
Many people have blind faith in med-
ical labeling. Most probably think that
PVS is a simple diagnosis. However,
experts disagree about what it is. Some
medical dictionaries do not even
include the phrase! While standards
have been proposed, they are not
accepted by the entire medical commu-
nity, and methods for diagnostic testing
are disputed.
A "vegetative state" is not a coma.
According to the 1994 Multi-Society
Task Force (MSTF) on the medical
aspects of PVS, a person in a coma is
neither awake nor aware; a person in a
vegetative state is awake but not aware.
The MSTF defined a persistent vegeta-
tive state as a vegetative state that lasts
more than one month.1
The person in PVS has sleep-wake
cycles, eye movement, and normal res-
piratory, circulatory and digestive func-
tions. Some have random movement,
some do not; some can swallow, others
cannot. Some have been physically
injured, others suffer from stroke or
dementia. In some cases the brain itself
appears to change, in others it appears
unchanged.
In simple terms, the diagnosis of PVS
is based on a lack of evidence of
awareness of self or environment.
However, it is not that simple.
Some patients who are diagnosed to be
in PVS do exhibit evidence of aware-
ness, but the diagnostician misses (or
dismisses) the evidence. They may be
mute and immobile ("locked-in"), but
mentally alert and able to communicate
by blinking or through aids such as
computers — if someone gives them
the opportunity. Other patients retain
some measure of awareness even
though they do not exhibit any evi-
dence of it. Patients who have recov-
ered from such a state can recall things
that were said or done to them while no
one knew they were aware.
How reliable, then, is the diagnosis of
PVS?
In 2002, a study of mistaken diagno-
sis of PVS revealed a 15% error rate.2
Data gathered by the MSTF on a
group of 434 adult patients who were
in PVS as a result of traumatic injury
showed that three months after injury,
33% of the patients had regained con-
sciousness; by six months, 46% had;
and at 12 months, 52% had.3
Out of 40 patients diagnosed as being
in PVS, 17 (43%) were later found to
be alert, aware and often able to
express a simple wish. The author,
London neurologist Dr. Keith
Andrews, said, "It is disturbing to
think that some patients who were
aware had for several years been
treated as being vegetative."4
A study of 84 patients with a "firm
diagnosis" of PVS found that 41%
regained consciousness by six
months, 52% by one year, and 58%
by three years.5
Studies show that PVS patients feel
pain. Indeed, a University of Michigan
neurologist, in one of the most com-
plete studies, concluded that, when
food and fluids are withdrawn [to
impose death], the patient should be
sedated.6
Some objections to imposed death for
patients in PVS have rested on the hope
that "they might recover." Let's face it:
many people with severe disabilities
will not recover. Killing them is not a
cure — it is a "final solution," a crime
against humanity.
Sadly, it is not uncommon for severely
brain-injured patients to be warehoused
in nursing homes, deprived of rehabili-
tation and other beneficial therapy. The
unconscious world is far more complex
than most of us can imagine. Those
who have severe brain damage may
still enjoy touch, scent, taste and sound;
they may also feel loneliness, fear and
despair.
Their inability to satisfy our longing for
response does not justify abandonment
or imposed death.
1 Mappes, Thomas A., "Persistent Vegetative State,
Prospective Thinking, and Advance Directives,"
Kennedy Institute of Ethics Journal, 2003:Vol. 13, No.
2: 119-139
2 Ibid
3 Ibid
4 British Medical Journal, 7/6/96.
5 British Medical Journal, 8/92:304-305.
6 Detroit Free Press, 6/26/90:10A
T
AMisdiagnoses or Miracles?
15
Advertising Supplement Euthanasia: Imposed Death 2004www.humanlife.org
Palliative and Hospice Careby Tracy Berntsen (Contributing Writer, Human Life Alliance)
ying is not only a matter of death,
but a matter of life. The purpose of
palliative care is to manage pain and
other symptoms so that terminally ill
patients may live life as fully as possi-
ble.
Hospice, which literally means "resting
place," is the best known palliative care
program. Hospice was founded in
England in 1967 by Dame Cecily
Saunders to provide for the physical,
psychological, social and spiritual
needs of terminally ill patients and their
families while allowing death to occur
naturally and in its own time. Hospice
care is a team approach, with physi-
cians, nurses, pharmacists, social work-
ers, clergy and volunteers working with
the patient and his or her family.
Hospice care is available in many hos-
pitals, nursing homes, free-standing
hospice units and home-care programs.
Quality hospice care at the end of life
has no equal. However, hospice has
been undergoing some fundamental
changes, practically and ethically.
Be CautiousIn the beginning, hospice operated as a
charitable service rendered primarily by
volunteers. Following the 1980s, when
Medicare and Medicaid found it cost-
effective to include such benefits, hos-
pice became big business. The number
of for-profit hospices and the number
of Medicare recipients receiving hos-
pice care more than doubled from
1992-1998. The most current data from
the National Hospice and Palliative
Care Organization report 3,200 hospice
programs serving 875,000 dying
Americans in 2002.1 Unfortunately, as
government and insurance (most
HMOs currently provide hospice bene-
fits) dollars rolled in, both fraud and
cost-containment measures followed.
In 2000, Choice in Dying, comprised of
right-to-die advocates, became part of a
new organization, Partnership for
Caring, founded by Dr. Ira Byock, a
hospice physician.2 Thus, the agenda
of the right-to-die movement began to
infiltrate the hospice industry.
The main criterion for eligibility for
hospice care is a diagnosis of a "termi-
nal illness" — a condition that is no
longer curable with a life-expectancy of
six months or less. Groups such as End
of Life Choices (formerly The Hemlock
Society) have sought to broaden the
meaning of "terminal illness" to include
a wide range of disabilities and old age
infirmities. Stephen Drake, research
analyst for Not Dead Yet, a national
disability rights group, recently
addressed this development:
Among the legislative changes
urged by "end of life" advocates has
been the expansion of the definition
of "terminal." Earlier this year,
more than 45 disability groups sent
a letter of protest to the Robert
Wood Johnson Foundation,
Partnership in Caring and Last Acts
objecting to their conflation of dis-
ability [and] chronic conditions
with people who are "dying." On a
publicized web site sponsored by
both [sic] organizations, Michael J.
Fox, who has Parkinson's, was por-
trayed as someone who was "living
with dying." When I last checked,
they were still presenting a person
with Crohn's Disease as "dying."
The practical implication of this
kind of advocacy is an increased
acceptance in hospice to oversee
the deaths of non-terminally ill
people through denial of food,
water, and basic medical treatment
[emphasis added].3
RecommendationsThose seeking hospice care should be
fully aware of patients’ rights, the terms
of the HMO, Medicare/Medicaid or
other insurance covering the cost, and
the policies and procedures of the pro-
gram or agency being considered.
It is important to know that:
Hospice insurance benefits can be
revoked for any reason and at any
time by the patient or his legal repre-
sentative.
It is possible to transfer to another
hospice. This is normally allowed
once during each certification period
of six months.
There are provisions for extending
hospice benefits beyond the initial six
month period.4
Treatments and medications for all
conditions except a terminal illness
are to be continued. Drugs and treat-
ment must be provided for the pallia-
tion and management of the terminal
disease and related conditions.
There are patient advocates and advo-
cacy groups that provide assistance to
patients and families seeking quality
hospice care.
It is also important to know the
agency's policies concerning assisted
feeding, prescription drugs, use of mor-
phine and procedures for handling
patients' requests concerning the termi-
nation of services, medications and/or
treatments.
Be informed, but always keep in mind
that palliative care is "care" — not cure
— and that the emotional trauma sur-
rounding death and the loss of a loved
one sometimes finds its outlet in unrea-
sonable expectations and the blaming
of a system or an individual caregiver.
Home hospice care provides the ideal
situation wherein the patient, supported
by hospice professionals, remains at
home. When home care is not feasible
or advisable, the importance of a bed-
side advocate cannot be overstated. The
dedicated, designated individual
(appointed through a Power of Attorney
for Health Care) who will make deci-
sions when the patient is no longer able
and is available to assist the patient,
will assure the dying person of the
charity and the particular charism
intended by Dame Cecily Saunders.
For more information:
Hospice Patients Alliance, Inc
(616) 866-9127 www.hospicepatients.org
1 American Medical News: http://www.ama-
assn.org/amednews/2004/01/26/prsa0126.htm
2 Dial, RN, Kathy, "Are Euthanasia Advocates Taking
Over America's Hospice Industry?" LifeNews.com,
12/19/03.
3 Drake, Stephen, "End of Life Planning: Q & A with a
disabilities advocate," Special to the Reno Gazette-
Journal, 11/22/03.
4 Barbero, RN, Barbara, "Hospice Limitations,"
www.learningplaceonline.com/stages/together/
hospice/hospice-limitations.html, 3/6/04.
D
roponents of "choice" in dying
exploit and foster fear of pain in
order to further their drive to legalize
assisted suicide. But the reality is
that no one should have to make the
awful choice between intolerable
pain and suicide. We are not awaiting
some scientific breakthrough with
which to conquer pain. There is
already available a vast array of
means to help patients live free of
pain. Advances in pain management
in recent years include new drugs,
self-administered morphine pumps,
epidural catheters, biofeedback and
even clinics established specifically
to treat pain.
In spite of the many benefits of good
pain relief — such as patient well-
being, medical cost savings, and less
lost time from work — and in spite
of the modern arsenal of weapons
against pain, many patients live their
last weeks and months in severe dis-
comfort or pain. This can — and
must — be changed!
One positive outcome of the discus-
sion about assisted suicide is that
doctors, nurses and the public are
learning more about proper assess-
ment and treatment of pain. Good
pain management is a reality, but it
requires dedication and time. Patients
in pain and their families should
insist that every effort be made to
control pain, including consultation
with a hospice physician/pharmacist
or a referral to a pain management
clinic if necessary. If a physician
does not have the knowledge, com-
passion or time necessary to assess
and treat pain effectively, the patient
should seek another doctor!
Researchers studying American can-
cer patients discovered that those
who were actually in pain were more
likely to reject the notion of assisted
suicide and euthanasia than those
who anticipate or fear pain.
Researchers concluded that patients
who are actually confronting the
problem are more interested in get-
ting rid of their pain than in dying.
(Lancet, 6/29/96:1805-1810)
Sometimes, an unintended side effect
of massive painkillers is to shorten
life, e.g., large amounts of morphine
may suppress respiration. But the
intent is to alleviate pain and not to
cause or hasten death. This is some-
times referred to as the principle of
"double effect"; most ethicists agree
that this is not euthanasia. Doctors
know the difference between killing
pain and killing a patient — and
should be held accountable.
Assisted suicide may appear to be an
attractive "quick fix" because it is
easier and cheaper than care and
treatment. People should worry about
that.
For more information:
Chevlen, Eric M. and Smith,Wesley J., Power Over Pain,
International Task Force on
Euthanasia and Assisted Suicide,
2002.
PEliminate the Pain, Not the Patient
For More Information:Name:
Address:
City/State/Zip:
Telephone:
I want to make a tax-deductible contribution to help HLA’s pro-lifeefforts across the country!
Please send me a copy of other HLA life-saving publications.
Please send me a complimentary copy of HLA Action News (publishedquarterly).
Human Life Alliance
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Saint Paul, Minnesota 55126 USA
www.humanlife.org
(651) 484-1040
Euthanasia: Imposed Death — © 2004 Human Life Alliance Advertising Supplement
Life is Worth Living!
humanlifealliance
Listen and read critically. Reject the vocabulary of the
euthanasia lobby. Become better informed so you can better
inform others.
Insist that laws protecting the medically vulnerable are
enforced.
Be a voice for the vulnerable. Watch for pro-death efforts in
your state and speak out in defense of life through letters to the
editor, etc. Encourage public officials and policy makers to
protect those who are medically vulnerable.
Reach out. A visit, phone call, or cheerful note to someone
who is elderly, disabled, lonely, chronically ill or dying means
a lot!
Support and assist families and other caregivers. Caregivers
often experience "compassion fatigue." Exhaustion makes it
difficult to maintain a positive, hopeful and loving outlook.
Be informed about patients’ legal rights to: receive respectful
care; access information; participate in medical decisions; and
designate someone to speak for them.
Demand that doctors be competent in pain management and
that accrediting agencies carefully assess the care of patients in
nursing homes and hospitals.
Improve nursing homes; uncover and correct deficiencies and
abuses.
Join or start a pro-life group. Actively defend those who may
be targeted for death.
Volunteer at a day care or respite care program to allow family
members to work or recreate while their loved one is cared for
and stimulated.
Encourage ethical and moral medical research that will
improve lives.
Choose a pro-life physician.
12 Ways You Can CombatImposed Death
About Human Life AllianceHuman Life Alliance (HLA) is a non-profit, non-denominational,
pro-life organization with a 501(c)3 tax-deductible status dedicated
to protecting life from conception to natural death.
HLA was founded in 1977 by pro-life volunteers dedicated to:
Raising awareness of the humanity of the pre-born child and
exposing the gruesome realities of abortion.
Opposing euthanasia in all its forms and fighting for protection of
all human beings, including the elderly, disabled and medically
vulnerable.
Promoting chastity and abstinence until marriage; educating on
the errors and health risks of "safe-sex" promotion.
Mission StatementHuman Life Alliance celebrates the inherent dignity and person-
hood of human life, born and unborn, without exception or compro-
mise. Human Life Alliance proclaims and defends a culture of life
and chastity through education, social and political awareness and
life-affirming alternatives to abortion, infanticide, assisted suicide
and euthanasia. Human Life Alliance accomplishes its mission in a
spirit of prayer and non-violence.