enc 1101 composition ii _ works cited - project

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Works Cited

Daggers, Jenny jenny2@daggers68 freeserve co uk. The Prodigal Daughter: Orthodoxy

Revisited.

Etzioni, Amitai 1. Religion and the State.

Finca, Bongani Blessin. The Decade: A Man's View.

Hanna, James K., et al. Letters.

Harrison, Victoria S. V Harrison@philosophy arts gla ac uk. Modern Women, Traditional

Abrahamic Religions and Interpreting Sacred Texts.

Hutchens, S. M. 1. A Maid to Order Bible.

Lichtman, Judith 1, and Holly Fechner. Almost there.

The Faith Club: A Muslim, A Christian, A Jew--Three Women Search for Understanding.

Walker, Bridget 1 bwalker@oxfam org uk. Christianity, Development, and Women's

Liberation.

Wallace, Ruth A. 1. Joseph H. Fichter's Contributions to Feminism.


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Title:LETTERS.Authors:Hanna, James K.Favret, Andrew G.McHale, JackButera, CharlesWashburn, Sussane

Pace, RosemarieSource:National Catholic Reporter; 2/23/2007, Vol. 43 Issue 17, p20-21,2pDocument Type:LetterSubject Terms:*ARMED Forces -- Officers*LETTERS to the editor*NATIONALISM -- Religious aspects*ORDINATION of women*WOMEN & religionAbstract:Several letters to the editor are presented in response toarticles in previous issues including "Ethics, Orders and the Fog of War," by Paul Winnerin the January 12, 2007 issue, "Ministering 'Where the Girls Are," by Karen O'Brien in theJanuary 19, 2007 issue and "Kingdom Coming The Rise of Christian Nationalism," byMichelle Goldberg in the January 26, 2007 issue.ISSN:0027-8939AccessionNumber:24331933Database: Academic Search Premier


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Title:Joseph H. Fichter's Contributions to Feminism.Authors:Wallace, RuthA.1Source:Sociology of Religion; Winter96, Vol. 57 Issue 4, p359-366, 8pDocument

Type:ArticleSubject Terms:*CATHOLIC Church*EQUAL rights amendments*FEMINISM*SOCIOLOGISTS*WOMEN'S rights*GENDER inequalityPeople:FICHTER, Joseph H.Abstract:The article comments on thecontributions of Joseph H. Fichter to feminism. Although the bulk of Fichter's feministwritings and activities concentrated on women in the Catholic Church, he was alsoconcerned about gender inequality in other religious groups, and in American society inparticular. In addition to women, Fichter was an advocate for racial and ethnic groups thatsuffer discrimination in our country, in particular African Americans and Mexican migrant

workers. He also documented the opposition to the Equal Rights Amendment of manyCatholic bishops and Catholic organizations such as the National Council of CatholicWomen, the Knights of Columbus, the Holy Name Society, and Catholic Daughters, all ofwhom passed resolutions against the Equal Rights Amendment. Fichter's feminist activitiesalso included memberships in several organizations dedicated to gender equality. He was amember of Sociologists for Women in Society. He encouraged scholarship and activity onthe part of women of many religious persuasions, and he was an activist on the EqualRights Amendment.Author Affiliations:1George Washington University.ISSN:1069-4404Accession Number:9707065308Database: Academic Search Premier


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Title:Modern Women, Traditional Abrahamic Religions and Interpreting SacredTexts.Authors:Harrison, Victoria S. [email protected]:Feminist

Theology: The Journal of the Britain & Ireland School of Feminist Theology; Jan2007,Vol. 15 Issue 2, p145-159, 15pDocument Type:ArticleSubject Terms:*CHRISTIANITY*FEMINIST theology*ISLAM*JUDAISM*WOMEN & religion*FEMINISM & religionAuthor-Supplied Keywords:Feminist interpretationJudaismChristianityIslamAbstract:This article surveys some of the ways in which certain representativefeminists from each of the Abrahamic religions have argued that patriarchal religious

traditions have systematically excluded women from contributing to traditionally acceptedinterpretations of their sacred texts. It shows how, in response to this exclusion, feministtheologians from each of these religions have observed a need to interpret the scriptures oftheir traditions from the standpoint provided by their own experience as women-thusoffering new interpretations which they perceive to constitute a powerful tool with whichto mount a critique of the theological traditions that had excluded them. The articleconcludes that, as women achieve greater opportunities for assessing their sacred textsthemselves, this will have a growing effect on how the texts are read, on the religiousinstitutions that claim to be justified by them and on the core religious concepts, such as'God', that lie at the heart of those texts, whether their tradition be Jewish, Christian orIslamic. [ABSTRACT FROM AUTHOR] Copyright of Feminist Theology: The Journal ofthe Britain & Ireland School of Feminist Theology is the property of Sage Publications,

Ltd. and its content may not be copied or emailed to multiple sites or posted to a listservwithout the copyright holder's express written permission. However, users may print,

download, or email articles for individual use. This abstract may be abridged. No

warranty is given about the accuracy of the copy. Users should refer to the originalpublished version of the material for the full abstract. (Copyright applies to allAbstracts)ISSN:0966-7350DOI:10.1177/0966735007072020AccessionNumber:24052528Database: Academic Search Premier


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FEMINISTTHEOLOGYCopyright 2007 SAGE Publications(London, Thousand Oaks CA and New Delhi)bttp:/ / FTH.sagepub.comVol. 15(2): 145-159DOI: 10.1177/0966735007072020

Modern Women, Traditional Abrahamic Religionsand Interpreting Sacred Texts

Victoria S. HarrisonV. i-larrison@philosophy. arts. gla. ac. ui

enc 1101 composition ii _ works cited - project

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