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TRANSCRIPT
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EGOS Sub-theme 22: The Territorial Organization
Architectural designs as concrete machines:
Tracing the organisation of place in the first prize blueprints of the
architectural competitions for the New Acropolis Museum in 1989 and 2000.
Authors:Sofia PaisiouDepartment of Geosciences, University of Fribourg, Chemin du Muse 4,1700 Fribourg, Switzerland; e-mail: [email protected]
Jan Michel SilberbergerDepartment of Geosciences, University of Fribourg, Chemin du Muse 4,
1700 Fribourg, Switzerland; e-mail: [email protected]
Joris Ernest Van Wezemael (Author for correspondence)Department of Geosciences, University of Fribourg, Chemin du Muse 4,1700 Fribourg, Switzerland; e-mail: [email protected]
1.Introduction
Architecture and design are strongly related to the organisation activity
(Weick 1993 ) as they are also directly related with the production of place,
the management of the complex layering of intertwining of physical, mental,
relational networks each with their own temporality, scale and reach (Amin,
2004; Healey, 2006).
Architecture is inherently about management and guidance of movement
(Schumacher 1996), about the organization of movement of light and sight,
(Koolhaas, Van Brekel in Delalex 2006) and is pre-emptive in the sense that
designs and plans are based on calculations and strategies related to these
distinct conceptions of power. The French Philosophers Foucault (1975) and
Deleuze (1998) developed important diagrams that differentiate distinct
conceptions of power and allow for conceptualizing the different modes of
how architecture can govern flows and how the re-assembling of things
generates a nexus as to organise movement.
Conceptually this article is based on Deleuze and Guattari (1984) (Deleuze
2006, Guattari 1984) and their work on abstract and concrete machines
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(Watson 2009, Genosko 2002), working towards a perspective that traces the
relations between the social assemblages and the organisation of place, as
these are constructed, negotiated , presented and perceived by material
actualisations or tools used in design, architecture, planning and decision. In
other words by studying the constructed outcomes of territorialising/ de
territorialising processes trying to recognise what folded Stories about Space
exhibiting the operations that allow it are used (Certeau in Reynolds B.,
Fitzpatrick J., 1999) in these kinds of inscriptions (Latour 1985).
Architectural plans are mapping of space in the sense mapping spatial
organisation , the organisation of movements and flows, acting as heuristics
to facilitate organizational action and are considered instrumental.
Simultaneously architectural plans are morphogenetic tools, inscribing
heurestics of aesthetic and creative values.
We see these mappings of space, following Guattari as concrete
machines. Guattari (1984) discusses the example of the blueprints for the
Concord, as an organisational registerof the material parts that make up
the aircraft. Latour (1985) and DeCertau (Reynolds B., Fitzpatrick J., 1999)
also discuss this relation between architectural plans and organisation of
space, referring to plans and mappings as place that exhibit products of
knowledge, legible objective indicators (Reynolds B., Fitzpatrick J., 1999 ) or
as Latour (1985) states presentable immutable scenography , that in a first
place affect the way these places are perceived and performed , marking out
what one can do in and make out of and secondly that allows many other
inscriptions to come together , Realms of reality that seem far apart
(mechanics, economics, marketing, scientific organization of work) are inches
apart, once flattened out onto the same surface.
In this perspective architectural blueprints as mappings of movement and
organisation of space, or hierarchisation devices that work between abstract
machines and various becomings and strata of power. Furthermore
Architectural blueprints are also mappings directly related with the creation of
place. By exploring them as concrete machines that organise space, we
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understand how social assemblages is territorially organized, how concepts
and representations, people and things, are culturally realized by cultural
processes of territorialization / deterritorialization, and acquire emerging
qualities.
As an empirical case study we will study the awarded with first prize
blueprints and images from two New Acropolis Museum competitions, in
1989 and 2001 and see how these two blueprints achieve to territorialised or
deterritorialized the creation of the New Acropolis Museum, what kind of
organisation they implement and what actors they implicate, in other words
what social spatial assemblages were organised and how in order to create a
place for the New Acropolis Museum.
2. Concrete Machines as organisation registers
Staring point of the concept relation between architecturalpalns and
organisation of space is Guattari (1984) example of the blueprints for the
Concord, as an organisational register. Such a blueprint he continues is only
of interest in so far as its articulations are sufficiently de-territorialised and can
be made to correspond with the de-territorialised articulations of the materials
of expression: in other words a blueprint is a combination between
heurestics and symbols (materials of expressions) and their relation with
the material systems (raw materials). In this interchange,
diagrammatisation plays an important role. Concrete machine bring both
types of redundancy into play: ofrepresentation and diagrammatism
(Guattari 1984, 155).
Furthermore concrete machines work between abstract machines and various
becomings and strata of power: although a concrete machine does not belong
to a particular stratum they indicate possible politics of stratification. This
makes concrete machine an hierarchisation device: the various becomings
are organised to proceed by the way of these concrete machines, which are
hierachised in such a way as to make some kinds of becomings depend on
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others (Guattari 1984, 157), in other words in the way concrete machines
organise becomings.
This relation between blueprints, plans, power and organisation of place is
discussed also in Latour (1985) and Certeau (Reynolds B., Fitzpatrick J.,
1999). More precisely by using the example of the La Perouse, Latour
discusses that maps and plans are objects, which have the properties of
being mobile but also immutable,presentable, readable and combinable with
one another. In addition these mappings and plans are material expression of
the world views : how a culture sees the world, and makes it visible.
As he points out in the case of Industrial drawing not only creates a paper
world that can be manipulated as if in three dimensions. It also creates a
common place for many other inscriptions to come together ; margins of
tolerance can be inscribed on the drawing, the drawing can be used for
economic calculation, or for defining the tasks to be made, or for organizing
the repairs and the sales. (Latour 1985)
Fiction or nature, mappings and plans are a meeting ground, a common
place, because they all benefit from the same optical consistency. Cities,
landscapes, dreams, heavens can go back and forth to along the same two-
way avenues through space, and look at them through the same
windowpane on the same two-dimensional surface (Latour 1985). According
to Latour (1985) in this way a specific visual culture redefines both what it is to
see, and what there is to see.
In this sense Certeau (Reynolds B., Fitzpatrick J., 1999) relates the discourse
of panopticism , the formulation of maps and to the definition of the city : as
rational organization must (thus) repress all the physical, mental, and political
pollutions that would compromise it. This is made possible by the flattening
out of all the data in a plane projection Latours windowpane: accoding to
Certeau these maps with their tacit spatializations, attempt to definitively mark
out what one can do in () and make out of a space; that is, they direct how
one perceives and performs in space (Reynolds B., Fitzpatrick J., 1999). In
other words they define and propose specific organization for the city and
place.
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At this point it is interesting to reflect the relation between abstract and
concrete machines, having in mind that we are not trying to create
boundaries, between processes, components or gatherings or as Genosko
(2002, 185) states : Guattaris dinstiction between abstract and concrete
machines , just as that between assemblages and components was not [..]
significant since All assemblages of enunciation concerning human beings
are mixed [] to the extent that they are derived as much from signification as
from diagrammatism.
Altough there are not boundaires between processe of becomings, studying
concrete machines are important in what concern the organization of place
and place making because they capable of bringing change: concrete
machines can actualise intensities (Guattari 1984, 154) , they are the
"components of passage," a phrase which emphasizes their ability to move
from assemblage to assemblage, effectuating change (Watson 2009) .
According to Guattari abstract machines work alongside with concrete
machines (Watson, 2009, 75). Concrete machines in Guattaris ontology
(Watson 2009) tranverse different domains and are capable of articulating
singularities of the field under consideration and to join heterogeneous
components. In other words concrete machines articulate the singularities that
are brought together by the abstract machines. What is important to highlight
is the relation between articulating concrete machines and the abstract
machine that formulates the problem.
In that perspective the winners images and blueprints of two competitions can
be thought as temporal actualizations by a concrete machine. Drawing on
Deleuze (2006) the abstract machine is the diagram that structures the
singularities on the virtual field (Deleuze, 2006); it structures the virtual
singularities of the problem of the creation of the New Acropolis Museum to
which both procurement process generates solutions. These procurement
processes are thus concrete assemblages that individuate on the basis of
relations of the abstract machine. Together with the winning blueprints and
plans function as medium, passages allowing the abstract machine that
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structure the problem at hand to acquire certain existential consistency they
otherwise do not enjoy (Genoslo 2002, 185). 1
These plans and blueprints for the New Acropolis Museum are the produced
final decisions, the outcomes of two procurement processes in 1989 and
2000. They map the negotiations about the organisation of place and place
making between the abstract machines, the singularities that formulate the
problem of the creation of the New acropolis Museum, and the various
becomings by the strata of power.
3. The folded organisation of the final blueprints for the New acropolis
Museum
In this paper we will explore how architectural images, plans and
blueprints as concrete machines organise space, and how they create a
sense of place', associating social and cultural practice and place. In
other words by understanding concrete machine and their relation with
diagram/ abstract machine, we can address how social assemblage is
territorially organized, how concepts and representations, people and things,
are culturally realized by cultural processes of territorialization /
deterritorialization, and acquire emerging qualities.
This case study is chosen because of the particular entanglement between
social, cultural, technical and political issues that enter the organization of the
specific place, the new Acropolis Museum. The questions posed by the
creation of this specific museum are interesting from the point of view of
global culture and its symbolism (Yalouri 2001, 192). Furthermore the site
where the New Acropolis Museum is built is located in a very particular and
1Therefore not only the criteria define the future of the projects and the space of potential
solutions; rather, also the proposals, due to their temporary consistency, define the structure
and boundaries of the decision space (Genosko 2002).
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densely woven urban fabric, where the power of local tensions and
organisation of local networks play a decisive role in the way things are
shaped. This makes the organisation of place interesting in terms of its
embeddedness into the densely packed, everyday life of Athens.
As it in detailed analyse in the second part, during the two competitions
negotiations for NAM are realised, modulation of singularities are effected.
These are related to specific networks actors and propose organisation and
hierarchical becomings for the problem at hand, which are then transformed
and mirror to the winning design.
To deal with the mentioned properties of these specific images and blueprints
the article methodologically draws on actant-networks ANT (Latour 2005) and
its further development by Law (2004) what he calls the assemblage
method. As it is also analyzed previosusly inscription devices and concrete
machines conceptually are very close when it come to trace actual filed of
mapping. An inscription device is mainly responsible for the manipulation of
inscriptions and statements. As Law (2004) states: Inscription device may be,
but is not necessary, a technology or an instrument. [] It is a set of
arrangements for converting relations from non trace to trace like form. It is a
set of practices for shifting material modalities. Assemblage method enables
us to deal with all the actors and the full complexity of the situation in an
image assemblage, a gathering where the negotiations political ,
economical, social and technical issues are folded together producing
organisation of place and for place making or as Law states a process of
bundling , of assembling where the elements put together are not fixed in
shape and do not belong to a large pregiven list, but they are constructed at
least in part as they are entangled together (Law 2004, 122).
Method assemblage should not be used as a standardized method, rather as
a vocabulary for thinking about method: the creativity and performativity of a
continuous process of enacting and crafting necessary boundaries between
presence , (what is here), manifested absence and otherness (what is absent
but hidden, repressed or uninteresting). In this point of view method
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assemblage is interested in materialities and forms of possible presence that
are not conventional study material in social research like texts, visual
depictions, cross sections, conversations, routinesed machines/statements
and others (Law 2004, 146) and thus also the final plants of the two NMA
competitions.
4. Conclusion: diagrammatic tools and complex organization of place
By tracing the relations folded in the architectural plans of New Acropolis
Museum as the material inscription of negotiations between different
materials, actors and networks in competitions, we will explain the
organization of places and place making.
These findings are important for place making as well as for organization
design since the activity of architectural design and plans often serves as a
metaphor for the latter (Weick 1993). As Weick proposes this is problematic
because design is taken as a noun, as a final product and not as a verb and
thus does not allow to explore design as a process or a continuous activity of
creation, interpretation and performance.
As we will illustrate with this study this is important for both organizational
design but also for architectural design and planning.
In architectural ( as in other types of) plans the detailing involved refers to the
technical part, the symbolism/description and combination of the raw
materials, in other words representation ( and symbolism) is what makes the
technical precision and detailing possible.
But as concrete machines these blueprints and plans have also diagrammatic
qualities, meaning that although all the elements are defined and are in the
right position, their relation are not definitely described. Their diagrammatism
does not refers only to the specific case, one specific solutions, but depict a
general pattern of organization from which potential organizational formations
and qualities can be resulted. (Gehring 1992).
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This a crucial aspect as much for planning and architecture as for
organisational design especially in a context of a world that has become
more complex itself (Van Wezemael 2010, 287) rendering linear Euclidean
modes of social research inadequate, and in a context of practices where
uncertainties with regard to goals, procedures and agents are a key
characteristic of these constellations roles are newly defined, tasks have to
be explored, goals are not set yet the constitution of temporary ad-hoc
organisations in concrete planning projects can be described as (temporary)
project environments (Joris E. Van Wezemael, 2008) The diagrammatic
qualities of design and architectural tools is recently discuss in management
studies, as a way of dealing with uncertainties in a complex world (Boland and
Callopy 2004).
Plans and blueprints should be treated as a background of multiple
possibilities expressing multiple becoming of place, as processes with loose
ends - not a closed system but an open one (Massey 1999). This allow to
view maps and plans also as expression of multiplicities, as an organization
based on tactics2
that suggest the reimaging of place in terms of a radical
commitment to openness of the future and a recognition of multiplicities and
difference (Massey 1999)
In other words blueprints, maps and plans can be treat (create and read) not
as proper places, neither as the representation of a goal but as the
diagrammatic cartography of how to get there, unfolding Stories about
2According to Certeau (R) a tactic, is a calculus which cannot count on a proper (a spatial
or institutional localization), nor thus on a borderline distinguishing the other as a visible
totality . Certau opposes tactics to strategies : the calculus of force-relationships which
becomes possible when a subject ofwill and power (a proprietor, an enterprise, a city, a
scientific institution) canbe isolated from an environment. A strategy assumes a place that
can be circumscribed as proper(propre) and thus serve as the basis for generatingrelations
with an exterior distinct from it. . . .
In this way Certeau understand Foucaults panoptic procedures: as strategies in need of a
proper place in which to exercise their authority.
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Space which exhibit the operations that allow it, within a constraining and
non-proper place, to mingle its elements anyway () (r )
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