Transcript
Page 1: Why Uploading Will Not Work - Patrick Hopkins - H+ Summit @ Harvard

Why  Uploading  Will  Not  Work

How  Ghosts  Haunt  Transhumanism

Patrick  D.  Hopkins

H+  2010

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Transhumanist  Tendencies

Naturalism

• Materialism

• Empiricism

Religious  Analogs

• Transcendence

• Enlightenment

• TransubstanGaGon

• Singularity

• Universal  consciousness

• Immortality

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Immortality  and  Uploading

• The  language  of  uploading

– Uploading  is  the  transfer  of  the  brain’s  mindpa6ern  onto  a  different  substrate  (such  as  an  advanced  computer)  which  be6er  facilitates  said  en=ty’s  ends.  Uploading  is  a  central  concept  in  our  vision  of  technological  ascension….  (Kadmon,  2003)  

– In  transhumanism  and  science  fic=on,  mind  transfer…refers  to  the  hypothe=cal  transfer  of  a  human  mind  either  into  a  computer  or  other  non-­‐human  receptacle,  or  from  one  human  body  to  another.  (Knowledgerush,  2009)

– Mind  uploading  is  a  radical  form  of  human  enhancement,  whereby  the  human  mind  is  transferred  from  the  vulnerable  organic  medium  of  the  brain  to  a  computer  system  of  some  kind.    (Human  Enhancement  and  Biopoli=cs,  2009)

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Immortality  and  Uploading

• The  language  of  uploading

– In  transhumanism  and  science  fic=on,  mind  transfer…refers  to  the  hypothe=cal  transfer  of  a  human  mind,  body  and  environment  to  an  ar=ficial  substrate.    (Fact-­‐Archive.com,  2005)

– Mind  uploading,  some=mes  called  whole  brain  emula=on,  refers  to  the  hypothe=cal  transfer  of  a  human  mind  to  a  substrate  different  from  a  biological  brain,  such  as  a  detailed  computer  simula=on  of  an  individual  human  brain.  (Sen=ent  Developments,  2009)

– Involving  the  transference  of  a  mind  from  biological  brain  to  computer  hardware—or,  for  that  ma6er,  any  other  substrate…mind  uploading  is  a  tenet  of  transhumanist  hopes  and  science  fic=on.    (Keim,  2009)

– The  last  stage,  mind  uploading,  leads  as  logically  on  from  brain  emula=on  as  brain  emula=on  does  from  neuroprosthe=cs.  Once  it  is  possible  to  emulate  a  brain,  it  should  be  possible  to  transfer  the  mind  within  that  brain  from  one  set  of  hardware  to  another.    (Virtual  Worldlets  Network,  2006)

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Metaphor  and  Language

• SomeGmes  obvious

• SomeGmes  subtle

• SomeGme  hidden  literaliGes

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Metaphor  and  Language

Argument  and  War

• Win  an  argument

• Weak  points  in  the  posiGon

• CriGcisms  on  target

ConversaGon  and  Conduit

• Got  the  idea  across

• Put  ideas  into  words

• Full  of  meaning

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Language  of  Uploading

The  Language

• “Transfer  the  mind  from  the  brain  to  a  computer”

The  Metaphors

• Loca=on– The  mind  is  “in”  or  “within”  a  

brain  and  can  be  put  “into”  a  computer

• Mo=on– The  mind  can  be  “moved”  or  

“transferred”  or  “put”  into  a  computer

• Substance– The  mind  is  a  thing  that  can  be  

moved  from  one  “receptacle”  to  another

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Problems

• Is  the  mind  an  an  object  that  is  housed  “inside”  a  brain  and  through  technology  can  be  “moved”  from  one  “receptacle”  to  another?  

• Not  according  to  most  materialist,  naturalist,  versions  of  mind  that  inform  transhumanism

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Problems

• If  we  look  for  posi=ons  that  have  held  the  view  that  minds  or  consciousnesses  are  actually  substan=al  objects  that  have  loca=on  and  can  be  moved  from  one  body  to  the  next,  we  do  not  have  far  to  look—only  so  far  as  popular  religion.

• Souls,  spirits,  ghosts

• Uploading  advocates  have  fallen  prey  to  using  the  language  of  dualism,  with  its  transmigratory  souls  and  displaceable  ghosts    

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Making  Too  Much  of  the  Language?

ObjecGon

• Just  a  metaphor,  uploading  proponents  are  not  taking  this  literally

Response

• Something  very  important  depends  on  metaphors  of  loca=on  and  mo=on

• Specific  minds  are  “transferred”• Preserva=on  of  iden=ty  treated  as  

unproblema=c  because  of  moving  a  singular  object

• The  mind  “in”  the  computer  is  the  same  mind  as  the  one  “in”  in  the  brain

• Not  the  same  type,  not  a  copy,  but  the  same  one

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Problem  of  IdenGty

• If  minds  are  not  literally  movable  substances,  the  preservaGon  of  idenGty  is  sGll  a  problem,  even  though  the  language  hides  it

• The  word  “transfer”  includes  preservaGon  of  idenGty

• When  an  object  is  simply  moved  from  one  locaGon  to  another,  preservaGon  of  idenGty  is  easy

• But  if  the  mind  is  not  literally  “moved”  or  “transferred”,  then  how  is  idenGty  preserved?

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Transferring  &  Copying

• proponents  of  uploading  do  not  believe  that  a  mind  is  literally  being  carried  from  one  place  to  another  

• “transference”  is  supposed  to  be  accomplished  by  emula8on,  simula8on,  or  replica8on—all  terms  that  boil  down  to  the  concept  of  copying  

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Copying  =  Transferring?

Method

• Example:    Moravec’s  “Transmigra=on”

• robot  brain  surgeon  microscopically  scans  the  layers  of  your  brain,  constructs  a  3-­‐D  chemical  map,  writes  a  program  modeling  the  neural  =ssue’s  behavior,  and  then  installs  and  ac=vates  the  

Consequences

• Though  you  have  not  lost  consciousness,  or  even  your  train  of  thought,  your  mind  has  been  removed  from  the  brain  and  transferred  to  a  machine  (110).  

• Ul8mately  your  brain  would  die  and  your  mind  would  find  itself  en8rely  in  the  computer  (112).

• You  may  choose  to  move  your  mind  from  one  computer  to  another  that  is  more  technically  advanced…(112).

• The  program  can  also  be  copied  to  a  future  equivalent  of  magne8c  tape.    Then,  if  the  machine  you  inhabit  is  fatally  clobbered,  the  tape  can  be  read  into  a  blank  computer…(112).

• As  a  computer  program,  your  mind  can  travel  

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Metaphysics  of  Copying

• Does  copying  “move”  something?

• For  example,  copying  a  page  from  a  book  (even  if  you  slowly  destroy  the  original  page)  does  not  “move”  the  page

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Metaphysics  of  Copying

• Does  the  copying  of  personal  idenGty  work  by  different  rules?

• Moravec  says  yes,  because  “pa^ern-­‐idenGty”  not  “body-­‐idenGty”  is  key  to  the  mind

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Metaphysics  of  Copying

• Moravec:    “PaMern-­‐iden8ty,  conversely,  defines  the  essence  of  a  person,  say  myself,  as  the  paMern  and  the  process  going  on  in  my  head  and  body,  not  the  machinery  suppor8ng  that  process.    If  the  process  is  preserved,  I  am  preserved.    The  rest  is  mere  jelly  (116-­‐117).  “

• Lets  grant  it  is  correct  to  say  that  the  process  (of  cogniGon)  is  what  defines  an  individual

• The  problem  is  in  thinking  that  copying  the  process  “preserves”  the  process

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Metaphysics  of  Copying

• We  must  be  aware  of  the  very  strong  sense  of  the  terms  needed  for  this  topic

• Moravec  says  that  copying  preserves  iden8ty  because  the  copy  is  indis8nguishable  and  because  copying  simply  transfers  a  paMern

• “Iden8ty”– Not  simply  exactly  similar,  but  the  very  same  thing;  A  is  iden=cal  to  B  only  if  A  and  B  are  the  very  same  one  thing

• “Preserve”– To  maintain  iden=ty  over  a  process;  e.g.,  

• “Indis8nguishable”– There  are  no  proper=es  A  has  that  B  has

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Metaphysics  of  Copying

• Does  copying  preserve  idenGty?

• No

• It  makes  a  new  thing  that  is  exactly  structurally  and  behaviorally  similar,  but  that’s  not  good  enough

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Why?

• DisGnguishability

• Pa^ern  IdenGty

• Understanding  Thought  Experiments

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Why?

DisGnguishability

• The  copied  mind  is  a  process  produced  by  different  ma^er  in  a  different  place  with  a  different  history

• The  relaGonship  between  the  original  and  the  copy  is  not  nearly  as  strong  as  the  “relaGonship”  between  the  original  and  itself

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Why?

Pa^ern  IdenGty

• PaMern  “iden8ty”  in  the  strong  sense  is  not  preserved  either

• PaMerns  are  not  abstracted  things  (that  are  then  treated  as  concrete  things)

• There  is  no  “paMern”  above  and  beyond  the  actual  maMer.    Take  away  the  maMer  and  you  have  no  paMern  leT.

• PaMerns  are  not  real.    “They”  are  just  nouns  that  we  use  to  talk  about  the  fact  that  material  systems  are  organized  in  par8cular  ways.  

• Exactly  similar  organiza8ons  of  maMer  produce  exactly  similar  processes,  but  there  is  no  “paMern”  that  is  “moved”  any  more  than  there  is  a  mind  that  is  “moved”

• Thinking  of  paMerns  as  movable  things  is  trea8ng  them  like  souls

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Why?

Thought  Experiments

• Photocopying  example

– Material  ink  organized  in  exactly  similar  ways

• Moravec’s  destrucGve  uploading

• But  imagine  this.    

• Gun  to  your  head  example

• Just  Kidding  variaGon

• You  are  in  exactly  the  same  relaGonship  to  the  copy  as  you  would  have  been  had  you  been  killed.  

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Conclusion

• Uploading  sounds  at  first  like  a  wondrous  marvel  of  technology  that  promises  immortality,  but  on  closer  inspec8on  it  depends  on  vague,  inaccurate,  and  faulty  assump8ons  that  are  holdovers  from  supernaturalism  and  dualism.

• Trea8ng  minds  and  paMerns  as  objec8ve  moveable  substances  or  proper8es  is  just  as  mysterious  as  beliefs  about  ghosts  and  souls  and  vital  spirits.    

• The  discourse  on  uploading  has  inherited  a  language  that  tricks  us  into  thinking  minds  work  much  the  same  way  as  souls.  


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