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THE TRUE RELIGION
BY
ABU AMEENAH BILAL PHILIPS
THE TRUE RELIGION
BY
ABU AMEENAH BILAL PHILIPS
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@C*nrrmr" Olllcc lor Call & Guidano rt 8rthr, 1995
Legal Deposit no: 196(V15
ISBN: 9960-798-lO-O
fhg Fild t|ltoml UbnryCrleloglryiln- Publlcation lbtrr
Philis, Bilal
The True religion.
?0p:12x17 cm.
ISBN: 9960"798-10-0
l- lslam 2- lslamic theology l- titl€
0 dc 196ry15
COOPERATIYE OFFICEFOR CALL AND GTIIDANCE
IN AL- BATHAUNDER THE SUPERVISION OF
MINISTRY OF ISI-AMIC AFFAIRS.
ENDOWMENTS. PROPAGATION AND CUIDANCE
PO. BOX:20824 RIYADH.I 1465
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wbich rbould bc addrcsrcd to thc oflicc
@CoopendIve Offtce for Call & Guidane at Batha, 1995
KIng FIhd NltIonIJ Ubrary Cataloglng.ln- Publication Data
Philis, Bilal
The True religion.
2Op; 12 x 17 em.
ISBN: 996().798-10-0
1-lslam
210dc
2- Islamic theology 1- title
1960115
Legal Deposit no: 1960115
ISBN: 9960-798-10-0
COOPERATIVE OFFICEFOR CALL AND GUIDANCE
IN AL- BArnAUNDER THE SUPERVISION OF
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THE TRUE RELIGION
BYABU AIIEEHAH BILAL PHILIPS
THE RELIGION OF ISLAII
The first thing that one should know and clearlyunderstand about lslam is what the word "lslam"
itself means. The religion of lslam is not named aftera person as in the case of Christianity which wasnamed after Jesus Christ, Buddhism after GotamaBuddha, Gonfucianism after Gonfucius, andMarxism after Karl Marx. Nor was it named after atribe fike Judaism after the tribe of Judah andHinduism after the Hindus. lsfam is the true religionof "Allah" and as such, its name represents thecentral principle of Allah's "God's" religion; thetotal submission to the wil l of Al lah "God". TheArabic word "lslam" means the submission orsurrender of one's will to the only true God worthy ofworship "Allah" and anyone who does so is termeda " Muslim", The wo:'d also implies "peace" which isthe natural conseguence of total submission to thewill of Allah.Hence, it was not a new religion broughtby Prophet Muhammad (PBUH)I in Arabia in theseventh century, but only the true religion of Allahre-expressed in its final form.
(l) PBUH: pcace be upon him.
- 1 -
THE TRUE RELIGION
BYABU AMEENAH BILAL PHILIPS
THE RELIGION OF ISLAM
The first thing that one should know and clearly
understand about Islam is what the word "Islam"
itself means. The religion of Islam is not named after
a person as in the case of Christianity which was
named after Jesus Christ, Buddhism after Gotama
Buddha, Confucianism after Confucius, and
Marxism after Karl Marx. Nor was it named after a
tribe like Judaism after the tribe of Judah and
Hinduism after the Hindus. Islam is the true religion
of "Allah" and as such, its name represents the
central principle of Allah's "God's" religion; the
total submission to the will of Allah "God". The
Arabic word "Islam" means the submission orsurrender of one's will to the only true God worthy of
worship "Allah" and anyone who does so is termed
a "Muslim". The word also implies "peace" which is
the natural consequence of total submission to the
will of Allah.Hence, it was not a new religion brought
by Prophet Muhammad (PBUH)I in Arabia in the
seventh century, but only the true religion of Allah
re-expressed in its final form.
(I) PBUH: peace be upon him.
- 1 -
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lslam is the religion which was given to Adam, thefirst man and the f irst prophet of Allah, and it was thereligion of all the prophets sent by Allah to mankind.The name of God's religionrlslamrwas not decidedupon by later generations of man. lt was chosen byAllah Himself and clearly mentioned in His f inalrevelation to man. In the final book of divinerevelation, the Qur'aan,. Allah states the following:
! * e5i #--F# L=\;&. r F iirf i;irp{6;-ti''F
"Thb day have I perfected your rellglon for you,compleled f,y favour upon you, and have chorenlor you lrlem rf your rellgfon".(Soorah Al-Maa'idah 5:3)
4'^4'J-i, * q, &i*'E; J iy"fl Inyonr dedrur a rellglon othcr then lrlem
(rubmlulon to Alhh (God) nGwrwlll tt beecceptcdol l{lm" (Soorah Aal'imraan 3:85)
41rJ6,#.,t#;q;{iqfr e-tfisyy"Abnhrm mt nol I Jcr nor yel r Chrlrllen; but en
uprfghl tulllm." (Soorah Aal'imraan 3:67)Nowhere in the Bible will you find Allah saying to
Prophet Moses' people or their descendants that
-2 -
Islam is the religion which was given to Adam, the
first man and the first prophet of Allah, and it was the
religion of all the prophets sent by Allah to mankind.
The name of God's religion,lslam_was not decidedupon by later generations of man. It was chosen byAllah Himself and clearly mentioned in His final
revelation to man. In the final book of divine
revelation, the Qur'aan,. Allah states the following:
!. ~ ~J;~::}~ ·~.jtF~~·~,js-tF;;H»
~~~;£'i\~"Thl. day heye I perfected your religion for you,
completed My feyour upon you, end heft chosenfor you ,.Iem e. your religion".(Soorah AI-Maa'idah 5:3)
"'". //'> /",',. / ........,;.- ""/ //):..
"(~~~~~~)'\-#&c:r",T
"If .nyone dellre. e religion other then '.'em(.ubm'nlon to AI18h (God) never will It be ecceptedof Him" (Soorah Aal'imraan 3:85)
"'\~L:~r;: ·;'~~c;'''''6( ·~1/t.»/' ;'·\S~):.."( '" _... ~.J ..)rA' .J ..).H:~.:I.t- T
"Abr8h8m w..nota Jew noryet e Chrlst'an; but enupright MUlllm." (Soorah Aal'imraan 3:67)
Nowhere in the Bible will you find Allah saying toProphet Moses' people or their descendants that
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their religion is Judaism, nor to the foflowers of
Christ that their religion ls Christianity. In fact,
Christ was not even his name, nor was it Jesusl The
name "Christ" comes f rom the Greek word Christos
which means the annointed. That is, Christ is a
Greek translation of the Hebrew title "Messiah". The
name "Jesus" on the other hand, is a latinized
version of the Hebrew name Esau.
For s impl ic i ty 's sake, lwi l l however cont inue to
reler to Prophet Esau (PBUH) as Jesus. As for his
rel ig ion, i t was what he cal fed his fo l lowers to. L ike
the prophets before him, he called the people to
surrender their wi l l to the wi l l of Al lah; (which is
lslam) and he warned them to stay away from the
lalse gods of human imaginat ion.
According to the New Testament, he taught his
followers to pray as follows:"Yours wil lbe done on
earth as it is in Heaven".
THE MESSAGE OF ISLAM
Since the total submission of one's wil l to Altah
represents the essence of worship, the basic
message of Al lah's div ine rel ig ion, ls lam is the
worship of Allah alone and the avoidance of worship
directed to any person, place or thing other than
- 3
their religion is Judaism, nor to the followers of
Christ that their religion is Christianity. In fact,
Christ was not even his name, nor was it Jesus! The
name "Christ" comes from the Greek word Christos
which means the annointed. That is, Christ is a
Greek translation of the Hebrew title"Messiah". The
name "Jesus" on the other hand, is a latinized
version of the Hebrew name Esau.
For simplicity's sake, I will however continue to
refer to Prophet Esau (PBUH) as Jesus. As for his
religion, it was what he called his followers to. Like
the prophets before him, he called the people to
surrender their will to the will of Allah; (which is
Islam) and he warned them to stay away from the
false gods of human imagination.
According to the New Testament. he taught his
followers to pray as follows:"Yours will be done on
earth as it is in Heaven".
THE MESSAGE OF ISLAM
Since the total submission of one's will to Allah
represents the essence of worship, the basic
message of Allah's divine religion, Islam is the
worship of Allah alone and the avoidance of worship
directed to any person, place or thing other than
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Allah. Since everything other than Allah, the Greatorof all things, is Allah's creation; it may be said thatfslam, in essence calls man away from the worshipof creation and invites him to worship only itsCreator. He is the only one deserving man's worshipas it is only by His will that prayers are answered. lfman prays to a tree and his prayers are answered, itwas not the tree which answered his prayers butAllah who allowed the circumstance$ prayed for totake place. One might say, "That is obvious,"however, to tree-worshippers it might not be.Similarly, prayers to Jesus, Buddha, or Krishna, toSaint Christopher, or Saint Jude or even toMuhammad, are not answsred by them but areanswered by Allah. Jesus did nottellhisfollowerstoworship him but to worship Allah. As the Qur'aanstates:
#Ei qE;ii {r,1; if ii *:+{r.r'iJ rl ig p6 +i Ku, ir#" Ju1i'i * v *d;l t
q.F;A(,J,I"And bdroldl Alhh wlll np "O J.rur [rr ron ofilryt Dld you rrt !o rncnf Wonfrlp mr rnd mymothrr er godr brlldcl Alhhd'Hr rllt rrf Glory to
- 4 -
Allah. Since everything other than Allah, the Creator
of all things, is Allah's creation; it may be said that
Islam, in essence calls man away from the worship
of creation and invites him to worship only its
Creator. He is the only one deserving man's worshipas it is only by His will that prayers are answered. Ifman prays to a tree and his prayers are answered, it
was not the tree which answered his prayers but
Allah who allowed the circumstances prayed for totake place. One might say, "That is obvious,"
however, to tree-worshippers it might not be.
Similarly, prayers to Jesus, Buddha, or Krishna, to
Saint Christopher, or Saint Jude or even toMuhammad, are not answered by them but areanswered by Allah. Jesus did not tell his followers toworship him but to worship Allah. As the Our'aan
states:
j.J:Jr. wlLfu~d~ ;.~~:\. ~~\J~~'~}.."" "" v", ;' r-v v.~;.~ ~T
• .-! ". ,. , ", ", "" , .",. ", ......~-:".",. .,,'" "" ..-t ""iJ't!~~~~, . .M J\i';»\~.J~~~~~\.J,i.E:, J "..:t~j~~"(~,VM"':! ~
"And behoidlAl18h will "r: "0 J81U8 the son ofM.ryt Old you ..y to men. Worahlp me .nd mymother •• god. besld. Al18h'?'He wlll ..':'Olory to
- 4-
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you I could neyer my whsl I hrd no rlght (to rey'['(Soorah Al-Maa'idah- 5:1 16.
Nor did he worship himself when he worshipped
but rather he worshipped Allah.This basic principte isenshrined in the opening chapter of the Our'aan,known as Soorah Al-Faatihah, verse 4:
{-/+,rt[ L5iut]"You alone do we wonhlp and lrom you alone do
we eeek helP".
Elsewhere, in the final book of revelation, the
Qur'aan, Allah also said:c
4fJ-#.Jx-ri;ri,'4:J\rj)"And your Lord uyt:"Ctll on teand I wlll tnlwer
you(praycr!."($oonh tu'mln {0:60}
It is worth noting that the basic message of lslam isthat Allah and His creation are distinctly different
entit ies. Neither is Allah Hiscreation ora partof it. noris
His creation Him or a part of Him.
- 5 -
you I could never say what I had no right (to say')"
(Soorah AI-Maa'idah- 5:116.
Nor did he worship himself when he worshipped
but rather he worshipped Allah. This basic principle is
enshrined in the opening chapter of the Our'aan,
known as Soorah AI-Faatihah, verse 4:
"You alone do we worship and from you alone dO
we seek help".
Elsewhere, in the final book of revelation, the
Cur'aan, Allah also said:c:.
~ §J~l);'~\r ~~JJ~.J'"And your Lord uYI:"CaIl on Me and I will answer
your(preyer)."(Sooreh Mu'mln 40:60)
It is worth noting that the basic message of Islam isthat Allah and His creation are distinctly differententities. Neither is Allah His creation or a part of it, nor isHis creation Him or a part of Him.
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This might seem obvious, but, man's worship of
creation instead of the Creator is to a large degreebased on ignorance of this concept. lt is the belief thatthe essence of Allah is everywhere in His creation orthat His divine being is or was present in some asp€ctsof His creation, which has provided iustif ication for theworship ol creation though such worship maybecalledthe worship of Allah through his creation. How ever, themessage of lslam as brought by the prophets of Allah is
to worship only Alfah and to avoid the worship of hiscraation either directly or indirectly.
In tha Qur'aan Allah clearlystates:
,;tlrirtJnr::,4+outJ;.{jyr - < t - ( t i l , . 4 -{--r*-*' "+-+t
"FoJ Wc errundly ront rmongrt cvsry peoplca prophrf(wlth tho commend)wonhlp mcend avold|rlr godf " (Soonh Al-Hehl fE:36|
When the idol worshipper is questioned as to whyhe or she bows down to idols created by men, theinvariable reply is that they are not actuallyworshipping the stone image, but Allah who ispresent within it. They claim that the stone idol isonly a focal point for Allah's essence and is not initseff Allah! One who has accepted the concept ofthe presence of God's being within His creation inany way will be obliged to accept this argument ofidolatry. Whereas, one who understands the basic
- 6 -
This might seem obvious. but. man's worship of
creation instead of the Creator is to a large degree
based on ignorance of this concept. It is the belief thatthe essence of Allah is everywhere in His creation orthat His divine being is or was present in some aspects
of His creation, which has provided justification for theworship of creation though such worship may becalledthe worship of Allah through his creation. However, themessage of Islam as brought by the prophets of Allah is
to worship only Allah and to avoid the worship of hiscreation either directly or indirectly.
In the Cur'aan Allah clearly states:
,,-:"',t "''''·1 ~t,''''';;·-4 1~ . ( :"';~-:t")..d ~~,~ .J"""..J~'~~' • .J..AJJT
M "
"'~~\\>. '::",""{ ~.!J
"For We a..uredly 88ftt amongst every peoplee prophet,(wlth the command)wonhlp meand avoidf.l. gods " (Sooreh AI-Nahl 18:38)
When the idol worshipper is questioned as to why
he or she bows down to idols created by men, the
invariable reply is that they are not actually
worshipping the stone image, but Allah who is
present within it. They claim that the stone idol is
only a focal point for Allah's essence and is not in
itself Allah! One who has accepted the concept of
the presence of God's being within His creation in
any way will be obliged to accept this argument of
idolatry. Whereas, one who understands the basic
- 6-
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message of lslam and its implications would never
concede to idolatry no matter how it is rationalized.
Those who have cfaimed divinity for themselves
down through the ages have often based their
claims on the mistaken belief that Allah is present in
man. They merely had to assert that although Allah
according to their false beliefs, is in afl ol us, He is
more present in them than in the rest of us. Hence,
they claim, we should submit our will to them and
worship them as they are either God in person or
God concentrated within the person.
Similarly, those who have asserted the godhood
of others after their passing have found fertile
ground among those who accept the false belief of
God's presence in man. One who has grasped the
basic message of lslam and its impfications could
never agree to worship another human being under
any circumstances. God's religion in essence is a
clear call to the worship of the Creator and the
rejection of creation-worship in any form. This is the
meaning of the motto of lslam:
{.fii.illiL{}"Laa Elaaha ll lallaah"
(There is no god but Allah)
7 -
message of Islam and its implications would never
concede to idolatry no matter how it is rationalized.
Those who have claimed divinity for themselves
down through the ages have often based their
claims on the mistaken belief that Allah is present in
man. They merely had to assert that although Allah
according to their false beliefs, is in all of us, He is
more present in them than in the rest of us. Hence,
they claim, we should submit our will to them and
worship them as they are either God in person or
God concentrated within the person.
Similarly, those who have asserted the godhood
of others after their passing have found fertile
ground among those who accept the false belief of
God's presence in man. One who has grasped the
basic message of Islam and its implications could
never agree to worship another human being underany circumstances. God's religion in essence is aclear call to the worship of the Creator and the
rejection of creation-worship in any form. This is the
meaning of the motto of Islam:
~.&\~,~,~ ~!:- !:-
"laa Elaaha IIlallaah"
(There is no god but Allah)
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I ts repet i t ion automat ical ly br ings one within the{old of ls lam and sincere bel ief in i t guarantees oneParadise. Thus, the f inal Prophet of ls lam isreported to have'said, "Any one who says: There isno god bu t A l lah and d ies ho ld ing tha t (be t ie f ) w i l fenter paradise" (Reported by Abu Dharr andco l lec led by A l -Bukhaaree and Mus l im) .
I t consists in the submission to Al lah as one God.yielding to Him by obeying His commandments, andthe denial of polytheism and polytheists.
THE MESSAGE OF FALSE RELIGION
There are so many sects, cul ts, re l ig ions,phi losophies, and movements in the wor ld, a l l ofwhich c la im to be the r ight way or the only t rue path
to Al lah. How can one determine which one iscorrect or if, in fact, all are correct? The method bywhich the answer can be found is to c lear away thesuperf ic ia l d i f ferences in the teachings of thevar ious c la imants to the ul t imate t ruth, and ident i fythe central object of wor$hip to which they cal l ,d i rec t l y o r ind i rec t l y . Fa lse re l ig ions a l l have incommon one basic concept wi th regards to Al lah.They ei ther c la im that al l men are gods or that
speci f ic men were Al lah or that nature is Al lah ortha t A l lah is a f igment o f man 's imag ina t ion .
- 8
Its repetition automatically brings one within the
fold of Islam and sincere belief in it guarantees one
Paradise. Thus. the final Prophet of Islam is
reported to have'said, "Anyone who says: There is
no god but Allah and dies holding that (belief) will
enter paradise" ,(Reported by Abu Dharr and
collected by AI-Bukhaaree and Muslim).
It consists in the submission to Allah as one God,
yielding to Him by obeying His commandments, and
the denial of polytheism and polytheists.
THE MESSAGE OF FALSE RELIGION
There are so many sects, cults, religions,
philosophies, and movements in the world, all of
which claim to be the right way or the only true path
to Allah. How can one determine which one is
correct or if, in fact, all are correct? The method by
which the answer can be found is to clear away the
superficial differences in the teachings of the
various claimants to the ultimate truth, and identify
the central object of worShip to which they call,
directly or indirectly. False religions all have in
common one basic concept with regards to Allah.
They either claim that all men are gods or that
specific men were Allah or that nature is Allah or
that Allah is a figment of man's imagination.
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Thus, it may be stated that the basic message offalse religion is that Allah may be worshipped in theform of His creation. False religion invites man tothe worship of creation by calling the creation orsome aspect of it God. For example, prophet Jesusinvited his followers to worship Allah but those whoclaim to be his followers today calf people toworship Jesus, claiming that he was Allah!
Buddha was a reformer who introduced a numberof humanistic principles to the religion of India. Hedid not claim to be God nor did he sugg€st to hisfollowers that he be an object of worship. Yet, todaymost Buddhists who are to befound outsideof Indiahave taken him to be God and prostrate to idols
made in their perception of his likeness.
By using the principle of identifying the obiect ofworship, fafse religion becomes very obvious andthe contrived nature of their origin clear. As Godsaid in the Qur'aan:
'Hii :; t ;: id,l E- * i oelriS [ ]u . ' , ,J f{ t i f . , ! ,1 i t t . t i . i 1 i l l+ , lT. t . ,
9l J jflal t.tt;;u-- rs4Nl'JJt Jat v tr:J L+ t "J,L ) i t f t . I - - -rr , . , ! - i , , .1, , -
'
-^r- I o}tru fJJ r,}J I,.rU5 ; q[{ Llj"5yi'J
{<r;i:f.r6(
9 -
Thus, it may be stated that the basic message of
false religion is that Allah may be worshipped in the
form of His creation. False religion invites man to
the worship of creation by calling the creation or
some aspect of it God. For example, prophet Jesus
invited his followers to worship Allah but those whoclaim to be his followers today call people to
worship Jesus. claiming that he was Allah!
Buddha was a reformer who introduced a number
of humanistic principles to the religion of India. He
did not claim to be God nor did he suggest to his
followers that he be an object of worship. Yet, todaymost Buddhists who are to be found outside of India
have taken him to be God and prostrate to idols
made in their perception of his likeness.
By using the principle of identifying the object of
worship, false religion becomes very obvious and
the contrived nature of their origin clear. As Godsaid in the Qur'aan:
·~~r~ ".~ .-::" /\-:- .j~1 .'" -; ' ....~I")..~ LAJ41 _+ oJ Co ~~z~.J~~vJ~I.AT
iu~r'c~ t\. I~I:.. · \" ~\j~~-c ~~{~\"".-'" ~~ Io}!> ~ ~~ 'J r--'J ...,JJbJ:~t' (. •iiI£,..lI(.!uS~~\-q\n~;;;~i' '1
~J -;.. -, ,. -~ ~~. f
,,! /",jj "~..:i '~t"'" --.:...> ~ ~ ~\..:.J \
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Thal which you worlhip besides Him are only
names you and your lorefathers have invenled for
which Allah has sent down no aulhority: The
command belongs only to Allah:
He has commlnded lhal you only worrhip Him;
that is the rlght religlon, bul most men do not
under i land " . (Soorah Yoosuf 12:40)
I t may be argued tha t a l l re l ig ions teach good
th ings so why shou ld i t mat te r wh ich one we fo l low.
The reply is that a l l fa lse rel ig ions teach the greatest
evi l , the worship of creat ion. Creat ion-worship is the
greatest s in that man can commit because i t
contradicts the very purpose of h is creat ion. Man
was created to worship Al lah alone as Al lah has
expl ic i t ly stated in the Qur 'aan:
A . , . r r r ' - l { r . . . r i i . . - i i t ' _ l t 1 t - \Q1r-l-t 5l-VI.rrY lJ*+l.: Alj- Y't F
"l heye only created Jlnnr and men,lhat they may
worshlp me" (Soorah Zaareeyaat) 51 :56
Consequent ly, the worship of creat ion, which is
the essence of idolatry, is the only unforgivable s in.
One who dies in th is state of idolatry has sealed his
fate in the next l i fe. This is not an opinion, but a
revealed fact stated by Allah in his final revelation to
man:
. I c i ( < - / r / r t /
\aLL;iFl-€U'i'bi,(*t.+'!'-ii1i5-{-,1iilF
1 0 -
That which you worship besides Him are only
names you and your forefathers have invented for
which Allah has sent down no authority: The
command belongs only to Allah:
He has commanded that you only worship Him;
that is the right religion, but most men do not
understand". (Soorah Yoosuf 12:40)
It may be argued that all religions teach good
things so why should it matter which one we follow.
The reply is that all false religions teach the greatest
evil, the worship of creation. Creation-worship is the
greatest sin that man can commit because it
contradicts the very purpose of his creation. Man
was created to worship Allah alone as Allah has
explicitly stated in the Our'aan:
,i0J-'(;\~1 /·~r/~ t\.~;L~/~'11(... . ~__ ~~~ ~~ -)1'
"I have only created Jlnns and men, that they may
worship me"(Soorah Zaareeyaat) 51 :56
Consequently, the worship of creation, which is
the essence of idolatry, is the only unforgivable sin.
One who dies in this state of idolatry has sealed his
fate in the next life. This is not an opinion, but a
revealed fact stated by Allah in his final revelation to
man:
A..~-// ... '" " -- " ""Jo .// /".-" "',Jo • ../ ..- ..,;-:; ):..'II(~~~~'~ 0J.)l.~'LftA20~'jd.u\011'
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"Yerlly Alleh wlll nol lorglvc lhe folnlng ofpnilnen wlth Hln, bul He mry lorglue (rlnr) lerrthen thel for whomroevcr Ho wlrher"(Soorah An-Nisaa 4:48 and 116)
THE UNIVERSALIW OF ISLAII
Since the consequences of false religion are sogreve, the true religion of Allah must be universallyunderstandable and attainable, not conlined to anypeople, place or tim€. There can not be conditionslike baptism, belief in a man, as a saviour etc., for a
believer to enter paradise. Within the centralprinciple of lslam and in its definition, (the
surrender of one's will to God) lies the roots oflslam's universality. Whenever man comes to therealization that Allah is one and distinct from His
creation, and submits himself to Allah, he becomes
a Muslim in body and spirit and is eligible forparadise. Thus, anyone at anytime in the mostremote region of the world can become a Muslim, afollower of God's religion, lslam, by merely reiecting
the worship of creation and by turning to Allah(God) alone.lt should be noted however, that the
recognition of and submission toAllah requiresthat
one chooses between right and wrong and such a
choice implies accountability. Man will be held
- 1 1 -
"Verlly Allah will not forgive the Joining of
pertne,. with Him, but He may forgive (.In.) I•••than that for whomsoever H. wl.he."(Soorah AnNisaa 4:48 and 116)
THE UNIVERSALITY OF ISLAM
Since the consequences of false religion are so
grave, the true religion of Allah must be universallyunderstandable and attainable, not confined to anypeople, place or time. There can not be conditions
like baptism, belief in a man, as a saviour etc., for abeliever to enter paradise. Within the centralprinciple of Islam and in its definition, (the
surrender of one's will to God) lies the roots of
Islam's universality_ Whenever man comes to therealization that Allah is one and distinct from Hiscreation, and submits himself to Allah, he becomes
a Muslim in body and spirit and is eligible forparadise. Thus, anyone at anytime in the mostremote region of the world can become a Muslim, afollower of God's religion, Islam, by merely rejecting
the worship of creation and by turning to Allah(God) alone.lt should be noted however, that therecognition of and submission to Allah requires that
one chooses between right and wrong and such a
choice implies accountability. Man will be held
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responsible for his choices, and, as such, he shouldtry his utmost to do good and avoid evil. Theultimate good being the worship of Allah alone andthe ultimate evil being the worship of His creationalong with or instead of Al lah. Thisfact isexpressedin the final revelation as follows:
lv r, 1 rt u., :i 16 lr', ti€d I i|;t;;rJ f i I F'nH #G+i" j$r rj i &G ;,r,i;ti v{GiiirYj d;,3;rj'+-;,4
"Verlfy thor who belleve, thole *f,o foffow theJewlrh (Scrlplurerl, lhe Chrlrtlone end lha Srblanrany who belleyo In Allah rnd lhe larl dey, and wortrlghteournerr rhall heue lhelr reward wlth thelrLord;They wlfl not be oyercome by leer nor grlel ,,
(So,crah Al-Bagarah 2:621.O . / . . . ( r t r l < . - 4 . - ? ?
L. tri e r# t;iiir t's4it t t;Ai |i-6'#i i iYr t ' .Z l ; . 1 i t ; . , - E , r J (
j / - / - - | 1? - a ' -i -e5; iir fr-XL. -tt c- qj fi.git l3A <-y
4.'oft::rvrt#ry3"lf only they hed rlood by thc lew,lhe Gorpcl, rnd
ell the reyelellon lhet wer rnl lo thcm lrom thclrLord, ihay would havc cnfoycd hrpplncr from cvcrydde. Then lr frum rmong thcm r prrty on thc rfghl
- 12 -
responsible for his choices. and. as such, he should
try his utmost to do good and avoid evil. The
ultimate good being the worship of Allah alone and
the ultimate evil being the worship of His creationalong with or instead of Allah. Thisfact is expressedin the final revelation as follows:
~. '~l\'.'l"~''''}\\'\ .'~/ '~,/\~/r~ .~\.,-;\}..-... :.- ~~ .J~.) ~~~ ~ ~~-:U ut.'1'
~"·11;.\;1 f ,,'" ~ -;' . ~;i ~/,r'" ~r -:"/\.... :'I·~ ~~~~~~~~~~~~~
~:::,;~~~-'~j.;~jJ;...4~~4"Verlly thOle who believe, those who follow the
Jewish (SCrlpturel), the Christians and the Sablans
any who believe In Allah and the la,t day, and workrlghteousne.. shall have their reward with their
Lord;They will not be overcome by fear nor grief"
(Soorah AI-Baqarah 2:62).
• ~J . .. ~~~·hJ·~t ... \~ ~r"" ~.·:t\i >\il.>~'''''''}..., r:t:. ~n.= .. 'l ~~ ~ i.J ~r!.J'" rr y~TN... ... .. " ....". .J.. E ,. "t .... ... .... • .J. ... -:'...
o~;:~t:':';~jl~~.J~"'~~~J';., ,-,,,,, #-' ", ." ....~
~5J::!t;;t::~~=-;~"If only they had .tood by the law, the Gospel, and
all the revelation that wa, ..nt to them from their
Lord, they would have enjoyed hIIpplnea from every
.'de. The,. II from among them a party on the right
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courre; but meny ol Urcm follow t coullc lhrt b
oyll.". (Soorah Al'ltiiaa'idah 5:66)
RECOGT{ITIOil OF ALLAH
The question which arises here is, "How can all
people be expected to believe in Allah given their
varying backgrounds, societies and cultures? For
people to be responsible for worshipping Allah theyall have to have access to knowledge of Allah. The
final revelation teaches that all mankind have the
recognition of Allah imprinted on theirsouls, a parl
of their very nature with which they are created.
fn Soorah Al-A'raaf, Verses 172'173; Allah
explained that when He created Adam, He caused
all ol Adam's descendants to come into existence
and took a pledge from them saying, Am I notyour
Lorf? To wlrlch thry rll npllrd' " Ycr' wctrdlfy to lU'
Allah then explained why He had all of mankind
bear witness that He is their croator and only true
God worthy of worship. He said, "Th.l wrr In ctt
fou (menklnd) rhould rry on thr dry of
Rolunrctlofi, "Urtlly rr uflr umwrlf ol rll lhb."
That is to say, we had no idea that You Allah, were
our God. No one told us that we were only supposed
- 13 -
course; but many of them follow e cou.... hi I.
evil.". (Soorah AI~Maa'idah 5:66)
RECOGNITION OF ALLAH
The question which arises here is, "How can allpeople be expected to believe in Allah given theirvarying backgrounds, societies and cultures? Forpeople to be responsible for worshipping Allah theyall have to have access to knowledge of Allah. Thefinal revelation teaches that all mankind have the
recognition of Allah imprinted on their souls, a partof their very nature with which they are created.
In Soorah AI-A'raaf, Verses 172-173; Allah
explained that when He created Adam, He causedall of Adam's descendants to come into existenceand took a pledge from them saying, Am I not yourLord? To which the, ell replied, " Vel, we t..tlfy to 11;'
Allah then explained Why He had all of mankindbear witness that He is their creator and only true
God worthy of worship. He said, "Thet ••• In ce..
you (mankind) should uy on the day ofResurrection, "Verlly we ..... Ullll..... of all thla."
That is to say, we had no idea that You Allah, were
our God. No one told us that we were only supposed
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to worship You alone. Allah went on to explain Thrtll wm rho fn crrf you riouE *f, "Glrltlnfy lt wrrour rncfrlorr who mrdr prilnrrr (Wllh Alleh) andwe rre only lhclr dtrccndenb; wlll You thrn dcrtroyur for whet lhom fhn dld?" Thus, every chitd isborn with a natural belief in Allah and an inborninclination to worship Him alone called in Arabic the" Fitrah".
lf the child were left alone, he would worship Allahin his own way, but alf children are affected by thosethings around them, se€n or uns€en. The Prophet(PBUH) reported that Allah said, "l created myservants in the right religion but devils made themgo astray". The Prophet (PBUH) atso said, ,,Each
chifd is born in a state ol "Fitrah", then his parentsmake him a Jew, Christian or a Zoroastrian, the wayan animal gives birth to a normal offspring. Haveyou noticed any that were born mutilated?"(Collected by Al-Bukhaaree and Muslim). So, just asthe child submits to the physical laws which Allahhas put in nature, his soul also submits naturally tothe fact that Allah is his Lord and Creator. But, hisparents try to make him follow their own way and thechifd is not strong enough in the early stages ol hislife to resist or oppos€ the will of his parents. Thereligion which the child follows at this stage is one of
- ' ' | 4 -
to worship You alone. Allah went on to explain Th.t
It w•••'10 In «:8.. you .hould uY. "Certalnly It w••our anee.to,. who m.de Pltrtne,. (With AII.h) andwe are only their detcendllntl; will You then destroyu. for what tho.. II.,. did?" Thus, every child is
born with a natural belief in Allah and an inborninclination to worship Him alone called in Arabic the
"Fitrah",
If the child were left alone, he would worship Allah
in his own way, but all children are affected by those
things around them, seen or unseen. The Prophet(PBUH) reported that Allah said, "I created myservants in the right religion but devils made themgo astray". The Prophet (PBUH) also said, "Each
child is born in a state of "Fitrah", then his parentsmake him a Jew, Christian or a Zoroastrian, the wayan animal gives birth to a normal offspring. Have
you noticed any that were born mutilated?"(Collected by AI-Bukhaareeand Muslim). SO,justasthe child submits to the physical laws which Allah
has put in nature, his soul also submits naturally tothe fact that Allah is his Lord and Creator. But, hisparents try to make him follow their own way and the
child is not strong enough in the early stages of his
life to resist or oppose the will of his parents. Thereligion which the child follows at this stage is one of
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custom and upbringing and Allah does not hold him
to account or punish him for this religion.
Throughout people's lives from childhood untilthe time they die, signs are shown to them in all
regions of the earth and in their own souls,
until it becomes clear that there isonly one true God(Allah). lf the people are honest with themselveg,
reject their false godsand seek Allah, the waywiflbe
made easy for them but if they continually reiectAllah's signs and continue to worship creation, themore difficult it witl be for them to escap€. For
example, in the South Eastern region of the Amazonjungle in Brazil, South America, a primitive tribeerected a neyv hut to house their main idol Skwatch,representing the supreme God of all creation. The
following day a young man entered the hut to pay
homage to the God, and while he was in prostration
to what he had beon taught was his Creator and
Sustainer, a mangy old flea-ridden dog walked into
the hut. The young man looked up in time to see the
dog lift its hind leg and pass urine on the idol.
Outraged, the youth chased the dog out of the
temple, but whsn his rageclied down hs realized that
the idol could not bs theLordof the universe. Allah
must be els€where. he now had a choice to act on
his knowledge and seek Allah, or to dishonestly go
- 15 -
custom and upbringing and Allah does not hold him
to account or punish him for this religion.
Throughout people's lives from childhood untilthe time they die, signs are shown to them in allregions of the earth and in their own souls,until it becomes clear that there is only one true God
(Allah). If the people are honest with themselves,
reject thei r fa lse gods and seek Allah, the way will be
made easy for them but if they continually rejectAllah's signs and continue to worship creation, themore difficult it will be for them to escape. For
example, in the South Eastern region of the Amazon
jungle in Brazil, South America, a primitive tribeerected a new hut to house their main idol Skwatch,representing the supreme God of all creation. The
following day a young man entered the hut to pay
homage to the God, and while he was in prostrationto what he had been taugh"t was his Creator and
Sustainer, a mangy old flea-ridden dog walked into
the hut. The young man looked up in time to see thedog lift its hind leg and pass urine on the idol.Outraged, the youth chased the dog out of the
temple, but when his rage died down he realized that
the idol could not be the Lordof the universe. Allahmust be elsewhere. he now had a choice to act on
his knowledge and seek Allah, or to dishonestly go
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along with the false beliefs of his tribe. As strange asit may seem, that was a sign from Allah for that young
man. l t contained within i t divine guidance that whathe was worshipping was false.
Prophets were sent, as was earlier mentioned, toevery nation and tribe to support man's naturalbel ief in Al lah and man's inborn incl ination toworship Him as well as to reintorce the divine truthin the dai ly signs revealed by Al lah. Although, inmost cases, much of the prophets' teachingsbecame distorted, portions remained which point
out right and wr6ng. For example, the tencommandments of the Torah, their confirmation inthe Gospels and the existence of laws againstmurder, stealing and adultery in most societies.
Consequently, every soul will be held to accountfor its belief in Allah and its acceptance of therel igion of lslam; the total submission to the wil l ofAl lah .
We pray to Allah, the exalted, to keep us on the
r ight path to which He has guided us, and to bestow
on us a blessing from Him, He is incleed the Most
Merci f u l . Praise and grat i tude be to Al lah, theLord of
the worlds, and peace and blessings be on prophet
Muhammed, his Family, h is companions, and those
who r ight ly fo l low them.
1 6 -
along with the false beliefs of his tribe. As strange as
it may seem, that was a sign from Allah for that youngman. It contained within it divine guidance that what
he was worshipping was false.
Prophets were sent. as was earlier mentioned, to
every nation and tribe to support man's natural
belief in Allah and man's inborn inclination to
worship Him as well as to reinforce the divine truth
in the daily signs revealed by Allah. Although, in
most cases, much of the prophets' teachings
became distorted, portions remained which point
out right and wrong. For example, the ten
commandments of the Torah, their confirmation in
the Gospels and the existence of laws against
murder, stealing and adultery in most societies.
Consequently, every soul will be held to accountfor its belief in Allah and its acceptance of the
religion of Islam; the total submission to the will of
Allah.
We pray to Allah, the exalted, to keep us on the
right path to which He has guided us, and to bestow
on us a blessing from Him, He is indeed the Most
Merciful. Praise and gratitude be to Allah, the Lord of
the worlds, and peace and blessings be on prophet
Muhammed, his Family. his companions, and those
who rightly follow them.
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