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(UNOFFICIAL) \ Chan Yan ***
NA PARI A
I PAIBHYA SABBA-SAMPA I SIDDHIY
warding off misfortune, For the attainment of all fortune,menolak marabahaya Untuk memperoleh rezeki
PARI A BR! HA MA"#ALA
the destruction of all ukkha, !ay you chant a blessing and protectionmelenyapkan semua dukkha "udilah membacakan paritta perlindungan
I PAIBHYA SABBA-SAMPA I SIDDHIY
warding off misfortune, For the attainment of all fortune,menolak malapetaka Untuk memperoleh segala rezeki
PARI A BR! HA MA"#ALA
the destruction of all fear, !ay you chant a blessing and protectionmelenyapkan semua rasa takut "udilah membacakan paritta perlindungan
I PAIBHYA SABBA-SAMPA I SIDDHIY
warding off misfortune, For the attainment of all fortune,menolak malapetaka Untuk memperoleh segala rezeki
PARI A BR! HA MA"#ALA
the destruction of misfortune, !ay you chant a blessing and protectionmelenyapkan semua penyakit "udilah membacakan paritta perlindungan
U##$#%&'$$!$&R$he Preliminary Passage for Revering)
a$% &a''a haa*a&% a+aha&% 'a$$,'a$..ha''au+ilah "ang #haga-, .ang !ah-suci, .ang telah !encapai Penerangan "empurna/
a$% &a''a haa*a&% a+aha&% 'a$$,'a$..ha''au+ilah "ang #haga-, .ang !ah-suci, .ang telah !encapai Penerangan "empurna/
a$% &a''a haa*a&% a+aha&% 'a$$,'a$..ha''au+ilah "ang #haga-, .ang !ah-suci, .ang telah !encapai Penerangan "empurna/
$R$0$'$!$$ P&1%$
..ha/ 01*2&a/ 3,*a n2,na/ 'a+a4a/ a55h,$26
ifes end and until I attain Final Emancipation, to the BUDDHA I go for Refuge
ha$$a/ 01*2&a/ 3,*a n2,na/ 'a+a4a/ a55h,$26
ifes end and until I attain Final Emancipation, to the DHAMMA I go for Refuge
a7ha/ 01*2&a/ 3,*a n2,na/ 'a+a4a/ a55h,$28
ifes end and until I attain Final Emancipation, to the A!"HA I go for Refuge
&23a$92 B..ha/ 01*2&a/ 3,*a n2,na/ 'a+a4a/ a55h,$26
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the second time, to li fes end and until I attain Final Emancipation, to the BUDDHA I go for Refuge
&23a$92 Dha$$a/ 01*2&a/ 3,*a n2,na/ 'a+a4a/ a55h,$26
the second time, to li fes end and until I attain Final Emancipation, to the DHAMMA I go for Refuge
&23a$92 Sa7ha/ 01*2&a/ 3,*a n2,na/ 'a+a4a/ a55h,$28
the second time, to li fes end and until I attain Final Emancipation, to the A!"HA I go for Refuge
a&23a$92 B..ha/ 01*2&a/ 3,*a n2,na/ 'a+a4a/ a55h,$26
the third time, to lifes end and until I attain Final Emancipation, to the BUDDHA I go for Refuge
a&23a$92 Dha$$a/ 01*2&a/ 3,*a n2,na/ 'a+a4a/ a55h,$26
the third time, to lifes end and until I attain Final Emancipation, to the DHAMMA I go for Refuge
a&23a$92 Sa7ha/ 01*2&a/ 3,*a n2,na/ 'a+a4a/ a55h,$28
the third time, to lifes end and until I attain Final Emancipation, to the A!"HA I go for Refuge
nslated from the #ali $% Thanissaro Bhi&&hu ' ())*+-((, http.//0001accesstoinsight1org/tipita&a/sn/sn23/sn231-(21than1html1ernate translation.#i%adassi
:8 ; #2
TS Pa @ na $ han&6 ha$an13a=8m not getting $etter, lord1
3,9an13a= ,Gh, $ .h, *.an, ah2a$an&26 n% 9a2a$an&28m not comforta$le1 M% e?treme pains are increasing, not lessening1
h2a$%',na= 9a,3a&26 n% 9a2a$%&28ere are signs of their increasing, and not of their lessening1>
a&&2$ a''a9a %00ha7, $a3, 'a$$a.ah,&, h,*2&, ah
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h2,3a 'a$%.h,3a n2,4a3a 'a=*a&&an&28en de4eloped and pursued, lead to direct &no0ledge, to self@A0a&ening, to Un$inding1
&a$ 'a&&aJich se4en
2'a$%00ha7% h% a''a9a6 $a3, 'a$$a.ah,&% h,*2&% ah
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P299aMAHMO##ALLNA BO??HA"# SUTTA PATHO@(5) Sakit (2)
8 E*a= $ '&a=8 Ea= 'a$a3a= haa*, +,0aah *2ha+a&2 *
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$r pen%erahan ketenangan te#ah )u1babarkan dengan baik2 jika dikembangkan dan di#atih, maka itu akan menuntun menuju pengetahuan #angsung, menuju pen%ernuju 'ibbna.
$,.h2'a$%00ha7% h% $%a
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&&2$ han& %00ha7, haa*a&, 'a$$a.ah,&, h,*2&, ahRapture, the factor of enlightenment, $hante, is 0ell e?pounded $% the Blessed 8ne and is culti4ated and full% de4eloped $% the Blessed 8duces to perfect understanding, to full realiKation and to !i$$ana1
''a..h2'a$%00ha7% h% han&6 haa*a&, 'a$$a.ah,&% h,*2&% ah5oncentration, the factor of enlightenment, $hante, is 0ell e?pounded $% the Blessed 8ne and is culti4ated and full% de4eloped $% the Blese1 It conduces to perfect understanding, to full realiKation and to !i$$ana1
h,'a$%00ha7% h% han&6 haa*a&, 'a$$a.ah,&% h,*2&% ah
ha 5n.a6 %00ha7,6 &aha 5n.a6 %00ha7,&28ost assuredl% 5unda, the% are factors of enlightenment1 Most assuredl%, 5unda, the% are factors of enlightenment1>
a$a*%5,3a'$, $ah,5n.%6 'a$an% 'a&&h, ah%'28us said the
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ontemplation of Dependent Origination
pendent on ignorance arises kamma-formations (moral and immoral);
pendent on kamma-formations arises (rebirth) consciousness;
pendent on (rebirth) consciousness arises mind and bod;
pendent on mind and bod arise the si! sense spheres;
pendent on the si! sense spheres arises contact;
pendent on contact arises feeling ;
pendent on feeling arises cra"ing;
pendent on cra"ing arises grasping;
pendent on grasping arises becoming;
pendent on becoming arises birth;
pendent on birth arises deca# death# sorro$# lamentation# pain# grief and despair%
s arises this $hole mass of su'ering%
h the complete# passionless cessation of ignorance there is cessation of kammaformations;
h cessation of kamma-formations there is cessation of (rebirth) consciousness;
h cessation of (rebirth) consciousness there is cessation of mind and bod;
h cessation of mind and bod there is cessation of the si! sense spheres;
h cessation of the si! sense spheres there is cessation of contact;
h cessation of contact there is cessation of feeling;
h cessation of feeling there is cessation of cra"ing;
h cessation of cra"ing there is cessation of grasping;
h cessation of grasping there is cessation of becoming;
h cessation of becoming there is cessation of birth;
h cessation of birth there is cessation of deca# death# sorro$# lamentation# pain# grief and despair%
s ceases this $hole mass of su'ering%
HI UTHISSA VI?AYO@DHAMMO LOKE ANU ARO
0are all celestials, this Dhamma is called >Aunhissa4ichai>, 0hich is the upreme of all Dhammas, gi4ing $enefit to all $eings1
A AHI A HYA A VA #ATHHI DEVA E
% 0e re:uest for the protection of this Dhamma and diligentl% chant it da% and night1
doing so Ma% 0e $e protected from all dangers, caused $% demons, ferocious $easts and serpents1
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A##HE N#E VISE BH! E AKLAMARATENA V
d ma% our countr%;s go4ernment and defences $e protected from fatalities1
MARAT MU O HAPE V KLAMRI A
oe4er 0rites this 4erse, 0hoe4er listens to it, 0hoe4er chants it dail%, li4e a long life1
NUBHVENA HO U DEVO SUKH SAD
% all celestials $e happ%1
DHAMMA SUCARI A CARE
% 0hoe4er 0orships the Triple "em of the Buddha, Dhamma and angha as an e?cellent medicine,
NUBHVENA HO U DEVO SUKH SAD
protected from all suffering and dangers1
A CIN I A P!?A DHRATA VCANA #ARU
he po0er of >#hra Aunhissa4ichai> ma% %ou $e guarded and protected 0ith a life of continuous prosperit%1
DESANA SU V ASSA YU PAVAHA W I8
e must hold on to this Dhamma firml% and ne4er lose faith in this 4erse1
KKATV TIRATANA PARITTA
hae 4 reered 3 truly, best of medicines,
for gods and men 3 by #uddha5s might may safety be,
all distresses be destroyed 3 and all my pain be stilled/
hae 4 reered 3 truly, best of medicines,
of heated passions6 3 by hamma5s might may safety be,
all distresses be destroyed 3 and all my fears be stilled/
hae 4 reered 3 truly, best of medicines,
are they of gifts and alms 3 by "a2gha5s might may safety be,
all distresses be destroyed 3 and all my ills be stilled/
#ULIMLA PARITTA+hima ik-ya, !a++hima pa88-saka9
&%ha/ ha2n2 A+23,3a 0,&23, 0,&%dari, se+ak lahir sebagai seorang $riya
h20,n,$2 'a5255a P,4a/ 01*2&, *%+%9&,tidak teringat dengan senga+a membunuh makhluk hidup
na 'a55na '%&&h2 & H%& '%&&h2 aha''a8kebenaran ini, semoga $nda selamat, "emoga bayi dalam kandungan selamat
P$R4**$
00ha7% 'a&2'a7h,&% Dha$$,na/ *25a3% &a&h,%+-a&%+ n& $n5a9a2 Pn+anan a.a
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/*a&&an&2 ah2,3a N2,n,3a 5a %.h23,ha'2
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YAPARITTA=ictory Protection)
ah,,+42% n,&h% - H2&,3a 'aa9,42na/Lord greatl% compassionate, @ For the 0elafre of all li4ing $eings,Pelindung yang maha welas asih 3 Untuk kese+ahteraan semua makhluk
+&*, 9,+a$1 'a, - Pa&&% 'a$%.h2$&&a$a/4ing fulfilled all the erfections, @ Attained $% Himself the highest Bodhi .h menyempurnakan semua paramita 3 !encapai #odhi atas usaha3ya sendiri
na 'a55a*a00na - H%& & 0a3a$a7a
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perbuatan benar,en) bodily kamma is righteous,
5,a$$a/ 9a.ah24a/cap baik,perkataan benarrighteous is erbal amma
.ah24a/ $an%a$$a/ikir baik,bila pikiran benar,en) mental amma is righteous,
42.h2 & 9a.ah24,a benar pula cita3citanyateous are their aspirations/
.ah24,n2 a&*,naengharapan baik,ah melaksanakan kebenaran inie righteousness haing been done,
han&a&&h 9a.ah24ala3pahala baiklah yang akan diperoleha ia mencapai tu+uan dengan kebenaran/gains the goal by righteousness/
..ha a
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&+,'2&2 'aha''a ^ .ha$$ahan.h, nh,*nagan kekuatan delapanpuluh empat ribu kelompok hamma
aa&&a3,nh,*nagan kekuatan *ipiEaka
a',*a,nh,*nagan kekuatan siswa3siswa "ang Pemenang6
& +%,oga semua penyakit
& ha3,ua ketakutan
& an&a+,3aua rintangan
& 9a..a*,ua musibah
& .nn2$2&&,ua tanda3tanda +elek
& a*a$a7a
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osing and Transfer of Merit
ha&&a 3aha h&ana/ ^ 9a9aaha n2*a+ana+2&&a''an ha*na ^ han& &'a$ 9a..a* (_)
he power of this Paritta (Protection) May you be free from all dangers arising from malign influences of the planets, demons and spirits. May your misfortunes vanish!