dostribution of wealth

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  • 8/12/2019 Dostribution of Wealth

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    The objective of Islamic firm is not to earn profit but to seek Allahspleasure . Not to use unlawful means of earning wealth

    Just prices come natural to Islamic economic system. The more theIslamic system is dominated by Islamic values the more will it enforce

    just prices.

    System of zakat, waqf, inheritance, maintains the purchasing powerof people

    price control/ taseer

    Measures taken by the government to overcome inflation is calledtaseer.

    In Islamic economy both the consumer and producer should havehigh moral qualities and avoid creating unjust prices.

    Inflation is created due to natural calamities, crisis in internationalmarket, or through hoarding.

    Methods for price control

    If prices rise due to natural causes, the government must not imposeprice control.

    If traders and producers are responsible for the price hike, thengovernment should play its due role in bringing prices down

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    Distribution of wealth in Islam

    Wealth is created by factors of production. Every factor gets theirdue share.

    The prosperity of society depends on how wealth circulates in thesociety. Wealth must not condense in few hands. In most case there

    is disequilibrium in the society.

    In Islamic economy every possible measure is taken for the justdistribution of resources.

    Quran and circulation of wealth

    Normally the capitalist spend capital and accrue high profit contraryto salaried class, and daily wage earners, ultimately resulting into the

    accumulation of wealth in few hands.

    According to Quranic injunctionsWealth should circulate continuously in the society

    Wealth should circulate in every class of the society

    Circulation of wealth should be regulated by moral principles of

    Islam.

    Quranic verses

    Doomed is every such person who slanders others (in their face) andbackbites them habitually, who thinks that his wealth will remain

    with them forever. Nay never , He shall be hurled into the crushing

    place

    (this is ordained) so that it (wealth) doesntremain circulatingamong your rich people only

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    Rent of land

    Private ownership of land is recognized by Islam subject to certainconditions

    Right to use and consumer goods Right to invest wealth in business in order to earn more profit Right to transfer ownership Right to protection Right to accumulate wealth Islam allows renting out of durable goods not perishable goods. The renting of agricultural land is LAGAN. Only productive land can

    be rented out not the barren or saltic. If agricultural land becomes

    non productive due to factors beyond the power of tenant, the

    tenant shall not be liable to pay its lagan.

    Rent/ lagan

    Is the amount of compensation which a cultivator pays in lieu of theuse of land to its owner after a fixed period?

    ISLAMIC DOCTRINE OF LAGAN

    Is based on three principle Justice, benevolence, no injustice (o Muslims) Allah commands you to do injustice and benevolence To levy lagan on cultivator according to their ability. Benevolence

    requires the lagan should be collected only when the produce of land

    is in excess of their needs. If produce falls short, lagan should be

    remit.

    Benevolence is the very core of Islamic economics system therefore try to excel one another in good deeds One should keep in mind the principle of justice while fixing the lagan do no wrong and no wrong will be done to you

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    Fixing the rate of lagan

    The Islamic state while fixing the rate of lagan should safeguard theinterest of cultivator and owner shall keep in view three points

    Productivity land Welfare of cultivator (capacity to pay) Cost of cultivation Difference of land, difference of crops, difference in irrigation. Hazrat umar had specially directed to the governors of subdued

    provinces to pay special heed to fixing of lagan.

    At eve of victory of Khyber, Prophet (pbuh)sent Abdullah bin rawah(R.A) to share equally the crop between Jews and Muslims