precedes
this
enquiry
object.
Suppose
we
say
acts,
viz.
hearing
(6ravana)
and
reading
(Adhyayana),
object,
viz,
the
Vedanta.
In
that
case,
the
injunction,
viz.
lyord,
yet
eternal.
Brahman
words cannot
accordance
with
the
suffix
are
worshipped
as
Brahman,
then
that
would
lead
to
prosperity
respect
of
with
a
body,
does
not
stand
to
reason.
Hence,
this
worlds,
is under
stated
in
the
text
in
the
Atharva-6ikha,
viz.
 The
Lord,
the
object
goes
through
the
Northern
Path,
or
spiritual
that
is
possible
in
the
case
of
the
).
(
same
place
is
apprehended.
It
is
found
that
though
possessed
of
bodies,
Saubhari
and
the
like
assumed
many
bodies
simultaneously.
Hence,
of
Brahman
(Chand.
3.11.).
Here,
the
opponent
points
out
that
teacher.
The
worship
of
Brahman.
?
become
one
(Kaus.
4.
20.),
any
sentient and
sense-organs
; hence,
He
views
undergo
the
results
These
two
aggregates
constitute
is
of
the
and the rest,
(in size).
to
their
Adrstas
whether
this
vital-breath
having
gods
(viz.
Brahman),
or
following
Scriptural
texts
light
to
be
responsible
Supreme
Lord
who
renders
a
similar
Pancagni-Vidyfi
(1)
the
Heaven-
world,
there
is
no
mention
of
water,
so
water
does
not
go
have
the
speech
of
a
man ?'
And,
Vaisj'a. Now,
these,
verily,
the the
(2)
Cf.
6MD.
Brahman,
 
apprehension
of
the
attribute
this
view
by
pointing
8.1.
8.6.
and
the
repetition
of
the
same
texts,
establishing
mentioned
in
another,
word
(in
the
accusative
case),
as
to
whether,
like
the
Meditation
on
governs
all
this,
whatsoever
there
is
(Brh.
Same
(10).
Adhikarana
Yajur-Veda(
2
all,
explain
Him
to
me
(Brh.
will
real,
and
not
an
imaginary,
action,
since
different,
so
a
 division
is
to
be
admitted
here,
viz.
lighted
Here,
both
a
knower
perform
present body),
thing.
Hence,
'Knowing'
and
'Meditating'
must
soul
should
meditate
on
Brahman
as
different
from
itself.
thought
: 'I
am
Brahman'.
as Brah
of
the
body.
Hence,
there
nature
in
Brahman,
even
though
He
is
their
Material
Cause
material
cause,
the
statement
already
begun
to
of
the
great
end
all
to
the
Lord
in
point
of
being
creators
etc.(
J
hither
again,
return
not
(Chand.
8.
15.
1
This has
371,
372,
377,
393,
394,
442,
449,
452
465,
466
Visvadeva
Sacrifice,
83,
412
Visvamitra,
129,