derek%walco+,%henri%christophe% aimé%césaire, the%tragedy ... · ruins% i met a traveller from an...
TRANSCRIPT
Derek Walco+, Henri Christophe Aimé Césaire, The Tragedy of King Christophe
Arts One Jon Beasley-‐Murray November, 2013
Three literary canons are built on the ruins of Sans Souci and the Citadelle La Ferrière: the LaPn American Boom; Francophone Caribbean literature; Anglophone postcolonial literature. The hemisphere’s literature replays a legacy of violence and dominaPon, reimagining the material traces of a history of revoluPons.
“Ti Noël sat down on one of the cornerstones of the old mansion, now a stone like any other stone for those who did not remember.” (106) “The ruins threw a pleasant shade over the abundant grass, and if one dug in the dirt a li+le it was not unusual to find a marble ear, a stone ornament, or an oxidized coin.” (156)
Ruins
• Absence • Presence • Trace • InterpretaPon • ReconstrucPon • Sign
• Hinge between Past and Present?
Ruins
• Modernity and modernizaPon built on ruins • CreaPve destrucPon • Ruins are cajoled into underwriPng power • But they are also a reminder of temporality • Ozymandias: warning or boast? • The permanence of impermanence
More Resources
• Roberto González Echevarría, Alejo CarpenPer: The Pilgrim at Home
• C L R James, The Black Jacobins • Peter Fritzsche, Stranded in the Present
• h+p://artsone-‐open.arts.ubc.ca
Ruins I met a traveller from an antique land Who said:-- Two vast and trunkless legs of stone Stand in the desert. Near them on the sand, Half sunk, a shatter’d visage lies, whose frown And wrinkled lip and sneer of cold command Tell that its sculptor well those passions read Which yet survive, stamp’d on those lifeless things, The hand that mock’d them and the heart that fed. And on the pedestal these words appear: ‘My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!’ Nothing beside remains: round the decay Of that colossal wreck, boundless and bare, The lone and level sands stretch far away. (Shelley)
Archive
• Canon vs Archive? • A collecPon of texts, deposited intenPonally or otherwise
• Material from the past • Text as object • Hybrid, many genres: visual, cinemaPc; object as text
Archive
• Should we only read “great” books? • To what uses can the archive be put? • How should it be ordered, organized? • How is it brought to life, and why?
• The archive as unconscious, as ruin
Context
“The play was first produced by the St Lucia Arts Guild at St Joseph’s Convent in Castries, St Lucia, in 1949. [...] It was later produced at Hans Crescent, London, in 1952.” “The Tragedy of King Christophe was first performed by the Europa Studio at the Salzburg FesPval, Salzburg, Austria, August, 1964.”
Aimé Césaire
• 1913-‐2008 • MarPnique • 1944: HaiP • 1945: French Deputy • 1946: Department Law • Notebook of a Return to the NaPve Land (1939/1947)
• A Tempest (1969)
“HaiP, where negritude rose for the first Pme [se mit debout pour la première fois] and stated that it believed in its humanity.” (Notebook of a Return to the NaPve Land) “This people, forced to its knees, needed a monument to make it stand up [qui le mît debout].” (The Tragedy of King Christophe 45)
Derek Walco+
• 1930-‐ • Saint Lucia • 1959: Trinidad Theatre Workshop
• 1992: Nobel Prize • Omeros (1990) • What the Twilight Says (1998)
“AnPllean art is this restoraPon of our sha+ered histories, our shards of vocabulary, our archipelago becoming a synonym for pieces broken off from the original conPnent” (Nobel Prize lecture) “There are broken statues / On my tongue, dead stale civilizaPons / Breeding in my brain.” (Henri Christophe 99)
Context
• These texts (all texts?) require double reading • Play of de-‐ and re-‐contextualizaPon • “Il n’ya pas de hors texte” (Derrida) • Text and context are never fully in synch
• What relaPon between words and things?
“HaiP was born from the smoldering ashes of Saint-‐Domingue, once a black republic had been established on the ruins of the fairest of white colonies.” (Césaire 9) “The general believes the price of freedom is blood.” (Walco+ 58)
Postcolonialism
• DecolonizaPon • 1776-‐1825 • 1948-‐1975 • poliPcs and culture • renaming and refounding
• naPon and naPonalism • division and parPPon • past and present
Postcolonialism
• What grounds postcolonial legiPmacy? • What are the poliPcs of idenPty and power? • Is “authenPcity” jusPficaPon? • What cultural templates are available? • Provincializing Europe • What is the psychology of the postcolony?
• How to escape “monotonies of history”?
“Only God makes kings.” (Walco+ 64) “I will be King, a king flows in me.” (Walco+ 68) “So, I am king.” (Walco+ 72) “By the grace of God and the consPtuPonal law of the State, we proclaim you Henry I, sovereign [...]. Destroyer of tyranny, regenerator, and benefactor of the HaiPan naPon.” (Césaire 27)
Sovereignty
• Kingdom or Republic • LegiPmaPon • Succession • Church and State • ExcepPon and decision • Monuments • DeclaraPons • Chronicles and Archives
Sovereignty
• These are both “top-‐down” perspecPves • But they also undercut or trouble hierarchy • How does sovereignty emerge? • How does it crumble, fall to ruin?
• Who gets to decide and how?
“You know I cannot read. / Reread them, are they intact? / I hope you have not obscured plain fact / In a smoke of LaPn expressions?” (Walco+ 51) “I cannot read it. But what if it is / A trick of Vastey’s?” (Walco+ 85)
WriPng
• Literature (again) • Baron de Vastey (1781-‐1820)
• dictators and scribes • sovereignty dependent on the le+er
• an essenPal supplement • but power is patronage
WriPng
• Césaire and Walco+ both worry about wriPng • Is wriPng always handmaiden to power? • Both a+empt to leverage the Western archive • What to do with the textual tradiPon? • Two different responses: Césaire and Walco+
• Is the “vocabulary of ruin” itself ruined?