d i al o gu e w i th y o gi s the s i d h go s … · onkar, rarankar, sohang, satnam'. he...

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Home About Us Contact Us KARTARPUR/SIKH SHRINES IN PAKISTAN Chittisinghpora Archaeology MOST POPULAR POSTS ENGLISH NOS. PUNJABI NOS. VADH BACHEY BACHE PUNJAB KHALISTAN (WITHIN INDIA) YAHOO ARCHIVES YOUTUBE Home » » DIALOGUE WITH YOGIS THE SIDH GOSHAT OF GURU NANAK DIALOGUE WITH YOGIS THE SIDH GOSHAT OF GURU NANAK DIALOGUE WITH YOGIS THE SIDH GOSHAT OF GURU NANAK When Guru Nanak came to this world, the spiritual horizon of Punjab was dominated by Nath and Sidh yogis. Organised into various sects the the Shiva devotee yogis considered meditation in a particular body posture as the path to union with Shiva. They would prefer some lonely place and would continute to focus on what ever thought came to their mind; suratt. In this imagination they would try to reach the stage of nothingness. Their endevour had been to locate Tenth Passage (daswa dwar) to body. On several occasions Guru Nanak had talk with them and convinced them that their mode of worship which is devoid of praises to God was useless. Guru Nanak's bani Sidha Goshat (page 938 to 946) is especially devoted to this topic. Guru Nanak revealed to them the concept of Nothingness (vacuum) in such a way that they abandoned the yoga path enmasse. However in the 19th century some clever yogi devised a way to counter the philosophy of Guru Nanak. He preached yoga practice but with a few words of praises to God namely: Jot Niranjan, Onkar, Rarankar, Sohang, Satnam'. He believed that that the utterance of these words in the initial stage of smadhi will help the yogi to attain higher concentration and there after the yogi has to follow his mind where ever it treads. He met a Sikh, Shiv Dyal of Agra and converted him to yogimat. Swami Shiv Dyal preached this concept on a large and organised scale. ROMA THE PUNJABI EMIGRANTS ABROAD Normal 0 false false false EN-US X- NONE ... KHATRIS THE MOST MOBILE AND MAGNIFICENT PEOPLE OF INDIA Normal 0 false false false EN-US ... PUNJAB SOME VITAL AND INTERESTING FACTS Normal 0 false false false EN-US ... eNews & Updates Sign up to receive breaking news as well as receive other site updates! Enter your email address... Enter Search Search Issue 4 Like Share 27 people like this. Sign Up to see what your friends like. Like 27 16 1 119 Create PDF in your applications with the Pdfcrowd HTML to PDF API PDFCROWD

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Home About Us Contact Us KARTARPUR/SIKH SHRINES IN PAKISTAN Chittisinghpora Archaeology MOST POPULAR POSTS

ENGLISH NOS. PUNJABI NOS. VADH BACHEY BACHE PUNJAB KHALISTAN (WITHIN INDIA) YAHOO ARCHIVES YOUTUBE

Home » » DIALOGUE WITH YOGIS THE SIDH GOSHAT OF GURU NANAK

DIALOGUE WITH YOGIS THE SIDH GOSHAT

OF GURU NANAK

DIALOGUE WITH YOGIS THE SIDH GOSHAT OF GURU NANAK

When Guru Nanak came to this world, the spiritual horizon of Punjab was dominated by Nath and

Sidh yogis. Organised into various sects the the Shiva devotee yogis considered meditation in a

particular body posture as the path to union with Shiva. They would prefer some lonely place and

would continute to focus on what ever thought came to their mind; suratt. In this imagination they

would try to reach the stage of nothingness. Their endevour had been to locate Tenth Passage (daswa

dwar) to body. On several occasions Guru Nanak had talk with them and convinced them that their

mode of worship which is devoid of praises to God was useless. Guru Nanak's bani Sidha Goshat

(page 938 to 946) is especially devoted to this topic. Guru Nanak revealed to them the concept of

Nothingness (vacuum) in such a way that they abandoned the yoga path enmasse.

However in the 19th century some clever yogi devised a way to counter the philosophy of Guru

Nanak. He preached yoga practice but with a few words of praises to God namely: Jot Niranjan,

Onkar, Rarankar, Sohang, Satnam'. He believed that that the utterance of these words in the initial

stage of smadhi will help the yogi to attain higher concentration and there after the yogi has to follow

his mind where ever it treads. He met a Sikh, Shiv Dyal of Agra and converted him to yogimat.

Swami Shiv Dyal preached this concept on a large and organised scale.

ROMA THE PUNJABI

EMIGRANTS ABROAD

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NONE ...

KHATRIS THE MOST MOBILE

AND MAGNIFICENT PEOPLE

OF INDIA

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PUNJAB SOME VITAL AND

INTERESTING FACTS

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Issue 4

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Today there are large number of deras in Punjab and the readers

will be surprised to note that most of the deras susbcribe to

Swami Shiv Dyal's philosophy of uttering the shabads in the

initial stages of smadhi and then give up shabad altogether. Even

the Beas Dera of Radha Soamis and Sirsa Dera of Sauda Sadh

subscribe to this philosophy.

In the forties and fifties Baba Kirpal Singh of Dera Beas authored

a book 'Gurmat Sidhant' wherein he tried to mislead the masses

with the notion that the Yogamat and Gurmat are one and the

same. In the book he tried to define the Sikh terms by out of

context quoting of Gurbani. Interestingly interpreting the word

naam (i.e praises ) he said it means focusing of attention to ones

inner self. By the word 'shabad' he meant the naad (which is

infact the sound of heart beat one hears while in deep

concentration). But Baba Kirpal had his own problems because in

Sikhism there are such concepts as Sewa, Keertan, Langar, Amrit

vela, Truth, Ajoni, kirpan etc. But who can stop when one starts

telling lies and he did n't and gave very funny definitions of Sikh

terms. "Truth means innner truth, Amrit vela means inner time, keertan means inner music……. ha

ha.

But soon the falsehood of Baba Kirpal was exposed right in the Dera Beas and he had to flee from

there and start his own gurudom at Karnal Road, Delhi. Govt of India did extend him support as

usual.

Notwithstanding this the Dera Beas is still continuing to publish that misleading bogus book called

Gurmat Sidhant.

The Sidh Goshat of Guru Nanak deals in details the without praises yogic concepts.

Some more links on the subject:-

http://www.punjabmonitor.com/2013/05/radha-soamis-are-mischievously.html

CAN A HEADLESS BODY

MOVE?

CAN A HEADLESS BODY MOVE?

THE MYSTERY AND REALITY OF

A...

The unhappy husband of Kiran

Bedi

Normal 0 false false false EN-US X-

NONE ...

AJIT SINGH SANDHU -A

CRIMINAL IN POLICE

UNIFORM

Normal 0 false false false EN-US X-

NONE ...

WAVELL’S STUPID SIKHS

Normal 0 false false false EN-US X-

NONE ...

AMRITSAR DEPRIVED OF A

ROYAL VISIT

Normal 0 false false false EN-US X-

NONE ...

She did Visit but WHY QUEEN

KEPT QUIET?

Normal 0 false false false ...

KHALSA DOES NOT MEAN

PURE

Normal 0 false false false EN-US ...

Issue 5

Issue 6

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A Little About ANCIENT

HINDU LITERATURE

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HOW TO KNIT THE

OVERSEAS

PUNJABIS

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false EN-US X-NONE

...

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INDIA by B.S.Goraya Links Article in Punjabi-

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IAS RESULTS 2014 - SIKHS GONE

DOWN, BRAHMIN CONTINUE TO

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SINGH & HIS LAST INTERVIEW

HOW GENERAL SHABEG SINGH

DIED & A RARE INTERVIEW

Like 27

Create PDF in your applications with the Pdfcrowd HTML to PDF API PDFCROWD

BEFORE SHAHEEDI In the night

of 5-6 June 1984 Gen Subeg (or Shahbeg) Singh

was gu...

Punjab Monitor

Create PDF in your applications with the Pdfcrowd HTML to PDF API PDFCROWD

Home About Us Contact Us KARTARPUR/SIKH SHRINES IN PAKISTAN Chittisinghpora Archaeology MOST POPULAR POSTS

ENGLISH NOS. PUNJABI NOS. VADH BACHEY BACHE PUNJAB KHALISTAN (WITHIN INDIA) YAHOO ARCHIVES YOUTUBE

Tweet ShareShare this article :

Newer Post Older Post

Home » » DIALOGUE WITH YOGIS THE SIDH GOSHAT OF GURU NANAK

DIALOGUE WITH YOGIS THE SIDH GOSHATOF GURU NANAK

DIALOGUE WITH YOGIS THE SIDH GOSHAT OF GURU NANAKWhen Guru Nanak came to this world, the spiritual horizon of Punjab was dominated by Nathand Sidh yogis. Organised into various sects the the Shiva devotee yogis consideredmeditation in a particular body posture as the path to union with Shiva. They would prefersome lonely place and would continute to focus on what ever thought came to their mind;suratt. In this imagination they would try to reach the stage of nothingness. Their endevourhad been to locate Tenth Passage (daswa dwar) to body. On several occasions Guru Nanak hadtalk with them and convinced them that their mode of worship which is devoid of praises toGod was useless. Guru Nanak's bani Sidha Goshat (page 938 to 946) is especially devoted tothis topic. Guru Nanak revealed to them the concept of Nothingness (vacuum) in such a waythat they abandoned the yoga path enmasse.However in the 19th century some clever yogi devised a way to counter the philosophy ofGuru Nanak. He preached yoga practice but with a few words of praises to God namely: JotNiranjan, Onkar, Rarankar, Sohang, Satnam'. He believed that that the utterance of thesewords in the initial stage of smadhi will help the yogi to attain higher concentration and thereafter the yogi has to follow his mind where ever it treads. He met a Sikh, Shiv Dyal of Agra andconverted him to yogimat. Swami Shiv Dyal preached this concept on a large and organisedscale.

Today there are large number of deras in Punjab and thereaders will be surprised to note that most of the derassusbcribe to Swami Shiv Dyal's philosophy of uttering theshabads in the initial stages of smadhi and then give upshabad altogether. Even the Beas Dera of Radha Soamis andSirsa Dera of Sauda Sadh subscribe to this philosophy.

In the forties and fifties Baba Kirpal Singh of Dera Beasauthored a book 'Gurmat Sidhant' wherein he tried to misleadthe masses with the notion that the Yogamat and Gurmat areone and the same. In the book he tried to define the Sikhterms by out of context quoting of Gurbani. Interestinglyinterpreting the word naam (i.e praises ) he said it meansfocusing of attention to ones inner self. By the word 'shabad'he meant the naad (which is infact the sound of heart beatone hears while in deep concentration). But Baba Kirpal hadh i s o w n p r o b l e m s b e c a u s e i n S i k h i s m t h e r e a r e s u c hconcepts as Sewa, Keertan, Langar, Amrit vela, Truth, Ajoni,kirpan etc. But who can stop when one starts telling lies and he did n't and gave very funnydefinitions of Sikh terms. "Truth means innner truth, Amrit vela means inner time, keertanmeans inner music……. ha ha.

But soon the falsehood of Baba Kirpal was exposed right in the Dera Beas and he had to fleefrom there and start his own gurudom at Karnal Road, Delhi. Govt of India did extend himsupport as usual.

Notwithstanding this the Dera Beas is still continuing to publish that misleading bogus bookcalled Gurmat Sidhant.

The Sidh Goshat of Guru Nanak deals in details the without praises yogic concepts.

Some more links on the subject:-

http://www.punjabmonitor.com/2013/05/radha-soamis-are-mischievously.html

http://www.punjabmonitor.com/2013/05/conspiracy-with-punjabis-yogi-deras.html

http://www.punjabmonitor.com/2013/05/dookh-rog-santap-utrey-disease-pain.html

at 01:31

NO COMMENTS:

POST A COMMENT

Enter your comment...

Comment as: Google Account

PublishPublish PreviewPreview

Home

Subscribe to: Post Comments (Atom)

ROMA THE PUNJABIEMIGRANTS ABROADNormal 0 false false false EN-US X-NONE ...

KHATRIS THE MOSTMOBILE AND MAGNIFICENTPEOPLE OF INDIANormal 0 false false false EN-US ...

PUNJAB SOME VITAL ANDINTERESTING FACTSNormal 0 false false false EN-US ...

CAN A HEADLESS BODYMOVE?CAN A HEADLESS BODY MOVE?THE MYSTERY AND REALITY OFA...

The unhappy husband ofKiran BediNormal 0 false false false EN-US X-NONE ...

AJIT SINGH SANDHU -ACRIMINAL IN POLICEUNIFORMNormal 0 false false false EN-US X-NONE ...

WAVELL’S STUPID SIKHSNormal 0 false false false EN-US X-NONE ...

AMRITSAR DEPRIVED OF AROYAL VISITNormal 0 false false false EN-US X-NONE ...

She did Visit but WHY QUEENKEPT QUIET? Normal 0 false false false ...

KHALSA DOES NOT MEANPURE Normal 0 false false false EN-US ...

A Little About ANCIENTHINDU LITERATURE Normal 0 false false false EN-US ...

HOW TO KNIT THEOVERSEAS PUNJABIS Normal 0 false false false EN-US X-NONE ...

eNews & Updates

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Issue 4

Issue 5

Issue 6

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16 1 119