current issues bible study · web viewa man’s word. teaching point one: we encourage others by...

Men of Integrity: CourageTABLE OF CONTENTS

Click on the study title or article you’d like to see:

Study 1: TURNING TEMPTATION INTO OBEDIENCEArticle 1: Created in God’s Image

Study 2: A LEGACY OF SPIRITUAL FORTITUDEArticle 2: The Godly Man’s Qualities

Study 3: DREAM BIGArticle 3: The Godly Man’s Regime

Study 4: DOUBT THAT LEADS TO TRUTHArticle 4: The Godly Man’s Emotions

Study 5: BECOME AN ENCOURAGERArticle 5: Becoming an Encourager

Study 6: OVERCOMING FAILUREArticle 6: The Challenges of Failure and Success

LEADER’S GUIDE FOR STUDY 1Turning Temptation into Obedience

Adam: less than perfect but still seeking after God.

Some people have high standards—so high, in fact, that they try to be perfect. But only one man (besides Christ) has even had the option of being perfect, and he blew his chance shortly after he was created. Why? He gave in to temptations that seemed too good to resist. As a result of Adam’s sin, we all live in a fallen world that is full of temptation and imperfection.

Yet God created man in his own image, and even though this image is now tarnished by sin, it is still intact. The question we will explore in this study is how to resist the many temptations that could potentially destroy our lives, and instead reflect the image of God in a way that honors him. For answers, we look to Adam, the first man to face this dilemma, and to Jesus, the only person since Adam who has lived a blameless life.

Lesson #1

Scripture:Genesis 1–3; Luke 4

Based on:The profile on page 11 of the Men of Integrity Devotional Bible (Tyndale, 2002)

LEADER’S GUIDETurning Temptation into Obedience

Page 2

PART 1A Man’s World

Note to leader: At the beginning of the class, provide each person with the profile of Adam from the Men of Integrity Devotional Bible, page 11 (included at the end of this study).

In 1982, television networks reported on an unusual work of art being displayed in a museum. It was a sculpture consisting of a large chair facing a shotgun that had been rigged up several feet away. The gun was pointed head high back toward the chair, was loaded, and was set on a timer to fire at an undetermined moment sometime in the next 100 years.

The creator of this piece of art designed it not as a mere showpiece, but as an “interactive” sculpture. Instead of simply filing past the exhibit, patrons were given the opportunity to sit in the chair for one minute and stare into the shotgun’s barrel. The amazing thing about this display was that people waited in long lines to see it, knowing that the gun could fire at point-blank range at any minute. Each person who chose to sit in the chair was gambling that the fatal blast would not happen during their minute in the chair.

In other words, the temptation to flirt with death was irresistible for the thousands of people who chose to sit in front of the shotgun while the exhibit was open.

But temptation comes in many forms; it is often more subtle and takes us by surprise.

Hank and Tanya were happily married for 12 years. That is, until Hank met Barbara. A new couple at their church, Barbara and her husband Chuck quickly became involved in a number of ministries. Barbara joined one of the committees Hank was serving on, and they ended up spending long hours together as they hammered out the details of a new initiative the church was preparing to launch. Little by little, a mutual attraction started to develop that both could feel, but neither spoke about. Hank began to think about Barbara every day, and even fantasized about being married to her. At the same time, his satisfaction in his marriage was declining. When he compared Barbara to Tanya, Barbara seemed more positive, attractive, and insightful. Hank could feel the distance between himself and Tanya growing, but when he was with Barbara, he felt alive.

[Q] How would you define temptation?

[Q] In your view, do most temptations come on suddenly, or are they gradual? Give at least one example.

[Q] What temptations do you think are most common to men? Explain why you think men are particularly vulnerable to these temptations. How do men deal with temptations differently than women?

© 2007 • CHRIST IANIT Y TOD AY INTE RNA TI ONAL

Visit SmallGroups.com and ChristianBibleStudies.com


Page 3

[Q] If you had been given the opportunity to sit in the chair opposite the loaded shotgun at the art museum, would you have been tempted to try it? Explain.

[Q] What factors can you identify in the story of Hank and Barbara’s relationship that strengthened the temptation? What could they have done to lessen the temptation they both felt?

[Q] If you felt a strong temptation toward choices that could have devastating outcomes in your present life, what would you do to resist the pull of these temptations?

[Q] Is there anyone you would feel comfortable enough with to talk about your temptations or the behaviors that result from them? If so, who might that person be?

PART 2A Man’s Word

Back in the early part of the 18th century, a Scottish clergyman by the name of Thomas Boston wrote a book about human nature (Human Nature and its Fourfold State, 1721) that aptly describes the effect temptation can have on us. He said, “Temptation is the fire that brings up the scum of the heart.” Of course, he said this long before there was television, the internet, film, advertising, or many of the other outlets that serve as conduits for almost limitless temptation in our day. But Boston was talking about the state of our heart, not the means by which the temptation is delivered.

Jeremiah 17:9 sheds more light on this: “The heart is deceitful above all things and beyond cure. Who can understand it?” Why is the heart deceitful and beyond cure? To make sense of this we need to look back to Adam and see what happened when he fell to temptation.

In Genesis 1 we’re told that God created man in his own image. And in this original state, man was perfect. Being created in God’s image meant that Adam and Eve were unique among God’s creation. They carried a likeness to God in that they were given the ability to reason, a free will that enabled them to choose one thing over another, and the privilege of being able to communicate meaningfully with one another and with God. When Satan, in the form of a serpent, tempted Adam and Eve, he appealed to all three aspects of the God image: their reason, their ability to choose, and their ability to communicate.

Read Genesis 3:1–7.

When they gave in to temptation and chose to disobey God, they instantly became aware of evil. They were no longer perfect. They felt shame, they now had to work for their food, and they were cast out of the garden. But they still retained the image of God, though this image was now tarnished.

If we take a closer look at verse 6 we can see the three specific aspects that made the serpent’s temptation so enticing to Adam and Eve. And not coincidentally, these are the same traits that leave us vulnerable to temptation today.




Page 4

The lust of the eyesOur innate curiosity is a wonderful attribute. It is what has led to every discovery of mankind since Adam. It allows us to enjoy beauty and appreciate all the good that God has given in this world. But this curiosity can also become distorted. Satan appeals to this sense and awakens desires through the eye. What we see, we desire and covet, and then we attempt to obtain it for ourselves. When Jesus spent 40 days in the wilderness (Luke 4) before his public ministry began, Satan tempted him by offering all the kingdoms of the world, if he would first worship him. In the case of Adam and Eve, they saw the forbidden tree and saw that the fruit was pleasant to the eyes.

The lust of the fleshSatan delights in appealing to our fleshly appetites. Part of being human is that we have ongoing needs of hunger, thirst, rest, sex, and so on. While none of these needs is evil by nature, we, like Adam, are prone to getting those needs met in ways that are not in line with God’s intended purpose. We face many temptations: to eat more than we should, drink to excess, engage in unhealthy sexual behaviors , spend money foolishly, and so on. Satan first tempted Jesus by appealing to his hunger because he had not eaten for 40 days and nights. He tempted Jesus to turn a stone into bread. For Adam and Eve, the forbidden tree was seen as good for food.

The boastful pride of lifeThere is nothing wrong in feeling pride in an accomplishment. But our sinful nature seeks to be powerful, to control, and to be better than others. Satan tempted Jesus by challenging him to use his heavenly power for show—by throwing himself from the temple and calling on angels to protect him. For Adam and Eve the forbidden tree of the knowledge of good and evil was desirable because it would make them wise.

[Q] If Thomas Boston were alive today and saw first-hand how men respond to the various forms of sensual temptation that are delivered by media, what do you think he might say about the condition of men’s hearts?

[Q] Scripture tells us that the heart is deceitful by nature, so why do some people cast blame on others (parents, friends, spouses, those in authority, etc.) for the choices they make? What is the consequence of shifting responsibility to someone else when it really belongs to you?

[Q] How does knowing that you are created in God’s image help you to resist temptation?

[Q] Do men and women manifest God’s image differently in daily life, in family, and in the church? If so, how?

[Q] Why do you think God allowed Adam and Eve to be tempted by Satan in the garden? Why didn’t he step in before they actually committed sin?




Page 5

[Q] Why do you think Jesus allowed Satan to tempt him in the wilderness three times when he had the power to banish him from his presence? Of what benefit might the temptations have been?

[Q] How candid are you with your friends about the types of temptations you experience on a regular basis? How candid are your Christian friends with you about their temptations? If there is not much mutual disclosure, would you like there to be? Why or why not?

Optional Activity: Ask each group member to write down one area where they feel they may be vulnerable to temptation in each of the categories: eyes, flesh, and pride. After they write out their answers, ask if any would be willing to share one of their vulnerabilities with the group. Use this as a means of prayer support. Ask the men to write down what is shared and commit it to prayer during the next week. This also serves as a means of accountability for those who choose to disclose.

PART 3A Man’s Work

One of the most masterful and creative descriptions of temptation has come from C. S. Lewis’s satire The Screwtape Letters (Harper, 2001). Here, the demon Screwtape writes letters to his nephew Wormwood, a novice demon, instructing him on how to best tempt his “patient” (a wayward soul on earth) and deliver him into the hands of “our Lord below.” In one of the more memorable quotes, Screwtape tells Wormwood:

“Jargon, not argument, is your best ally in keeping him from the Church. Don’t waste time trying to make him think that materialism is true! Make him think it is strong, or stark, or courageous — that it is the philosophy of the future. That’s the sort of thing he cares about. The trouble about argument is that it moves the whole struggle onto the Enemy’s own ground. By the very act of arguing, you awake the patient’s reason; and once it is awake, who can foresee the result?”

Lewis acknowledged the power of reason as a means of resisting temptation. And reason, as we have seen, is an attribute of being created in God’s image.

Being made in God’s image came with the ability to reason and the freedom to choose. Had God protected Adam and Eve from sin, he would have had to diminish his likeness he created in them. Instead, he let Adam live with the consequences of his choices. Temptations show us who we really are—created beings dependent on our Creator for our very existence.

Just before his crucifixion, Jesus told the disciples that they should pray that they might not enter into temptation. Likewise, God wants us to pray that we will not succumb to temptation when faced with it. Though in our human, sinful state we are unable to completely avoid temptation, we can deliberately resist it when it comes. Viewed another way, temptation can actually be helpful, showing us areas in our lives that are in need of improvement. If we yield to temptation, God shows us that we have weaknesses that need to be addressed. But it is far better to ask




Page 6

God beforehand to help us not to fall prey to temptation, since there are always negative consequences when we yield to the tempter, who is out to destroy us.

The encouraging news about temptation is that God has given us what we need to resist temptation. He reminds us, “No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it” (1 Corinthians 10:13).

[Q] Why do you think Screwtape told Wormwood to stop trying to make “the patient” think materialism was true? How might materialism be a possible distraction from the real issue? What is the real issue?

[Q] In what ways can you see temptation in your life as God’s way of showing you that you have weaknesses that need to be addressed?

Resisting temptation is both an individual and a corporate task. Too often we are unable to resist temptation because we are trying to do it alone. The best way to strengthen our resolve against the temptations that threaten us is to share our temptations and problematic behaviors with other men who can mutually share their struggles and offer encouragement, prayers, support, and a listening ear.

Action Point: Ask each man in the group to identify one temptation that he would like the group to know about, pray for, and hold him accountable for resisting.

—Study prepared by Gary A. Gilles, adjunct instructor at Trinity International University, editor of Chicago Caregiver magazine, and

freelance writer.

Additional Resources ChristianBibleStudies.com

-Men of Integrity Course-Men of the Bible Course-Acts: How to Have an Eternal Impact

The Accountable Man: Pursuing Integrity Through Trust and Friendship, Tom L. Eisenman (InterVarsity Press, 2003; ISBN: 0830823824)

Every Man’s Battle: Winning the War on Sexual Temptation One Victory at a Time, Stephen Arterburn, Fred Stoeker, Mike Yorkey (Waterbrook Press, 2000; ISBN 1578563682 )

Overcoming Sin and Temptation, John Owen, John Piper, Kelly M. Kapic (Crossway Books, 2006 ISBN 1581346492)

The Screwtape Letters, C. S. Lewis (Harper, 2001; ISBN 0060652934)

Temptations Men Face: Straightforward Talk on Power, Money, Affairs, Perfectionism, Insensitivity, Tom Eisenman (InterVarsity Press, 1992; ISBN 0830813799)



http://www.christianbiblestudies.com/


Page 7

When Good Men Are Tempted, Bill Perkins, (Zondervan, 1997; ISBN 0310215668)



ARTICLE

Created in God’s ImageAdam: The challenge of temptation

Wanted: A man with a perfect personality and perfect physique with the perfect partner and perfect career in the perfect location. Once upon a time someone actually fit those requirements. It was Adam.

Adam was created in God’s image. Folks say, “Why, he’s the spitting image of this day,” meaning the father is reflected in the son. Likewise, human beings share similarities with their Creator. Adam’s maleness was part of God’s image. (Note: It took both “male and female” to make up “the image of God” in Genesis 1:27. God did not create one unisex model.)

Adam was given the perfect partner, Eve, a truly perfect woman. Translations of Genesis 2:23 don’t really capture Adam’s emotion upon eyeing the first woman. The verse could almost be translated with a whistle—“Whooie!”

In Genesis 1:28–30, we find Adam’s job description. Adam was groundskeeper of God’s garden. Adam, who was of the earth (Genesis 2:7), was to be over the earth. He was a horticulturalist (or farmer) and ecologist. He was also the planet’s first scientist, for by naming the animals he classified them in groups (Genesis 2:19–20).

Adam was like an omnibus with lots of people inside of him (Romans 5:12–21). When he sinned, his act splattered like a can of paint over millions of people. Adam had the perfect genes and the perfect girl in the perfect garden on the perfect globe. Yet he botched it. Adam worked before he sinned, but afterward work became wearisome (Genesis 3:17–19). The environment fought him. Furthermore, because Adam failed, his family failed. One of his sons killed the other (Genesis 4).

Adam felt shame after his sin. Yet God graciously supplied a sacrifice to cover Adam’s shame (Genesis 3:21). Because the first Adam sinned (Romans 5:12–21), the “last Adam,” who is Christ (1 Corinthians 15:21–23), provided the perfect sacrifice for Adam’s (and our) sin. Adam brought death; Christ brings us life.

Like Adam, we are called to mirror the Lord. Yet we all fail. Therefore, our spouses suffer. Our children stumble. Yet like Adam, we can be “renewed … in the image of [our] Creator” (Colossians 3:10).



ARTICLECreated in God’s Image

Page 2

The profile on page 11 of the Men of Integrity Devotional Bible (Tyndale, 2002)



LEADER’S GUIDE FOR STUDY 2A Legacy of Spiritual Fortitude

Caleb: the courage of one man.

When Lady Macbeth conspired with her husband in Shakespeare’s famous drama, she urged them both to “screw your courage to the sticking place and we’ll not fail.” But fail they did, in spite of their resolve, for their cause was betrayal and murder. No matter how courageous they might have wanted to be, their hearts were driven by selfish ends rather than noble visions.

Courage is a virtue, not merely because it brings out the strength of righteousness in us, but because it reflects God’s will for us to conquer those things that demean, diminish, and dehumanize, whether in ourselves or in our society. For the Christian there is an excellent example of courage—that of Caleb, the great general in the army of ancient Israel.

Lesson #2

Scripture:Numbers 13–14; Joshua 14:6–15, 15:13–19; Judges 3:7–11

Based on: “Caleb: A Man of Confidence,” p. 175 in the Men of Integrity Devotional Bible

LEADER’S GUIDEA Legacy of Spiritual Fortitude

Page 2


Note to leader: At the beginning of the class, provide each person with “Caleb: A Man of Confidence” from the Men of Integrity Devotional Bible, included at the end of this study.

Erwin McManus tells this story:

One summer Aaron went to a youth camp. He was just a little guy, and I was kind of glad because it was a church camp. I figured he wasn’t going to hear all those ghost stories, because ghost stories can really cause a kid to have nightmares. But unfortunately, since it was a Christian camp and they didn’t tell ghost stories, because we don’t believe in ghosts, they told demon and Satan stories instead. And so when Aaron got home, he was terrified.“Dad, don’t turn off the light!” he said before going to bed. “No, Daddy, could you stay here with me? Daddy, I’m afraid. They told all these stories about demons.”And I wanted to say, “They’re not real.”He goes, “Daddy, Daddy, would you pray for me that I would be safe?” I could feel it. I could feel warm-blanket Christianity beginning to wrap around him, a life of safety, safety, safety.I said, “Aaron, I will not pray for you to be safe. I will pray that God will make you dangerous, so dangerous that demons will flee when you enter the room.”And he goes, “All right. But pray I would be really, really dangerous, Daddy.”Have you come to that place in your own life where you stop asking God to give you a safe life, and make you a dangerous follower of Jesus Christ? (Erwin McManus, “Seizing Your Divine Moment,” Preaching Today, Issue 252)

Discussion starters:

[Q] Share stories of times when you faced fears or felt challenged by a task too large for you to handle.

[Q] What resources got you through, past, or out of the situation? Who helped, scolded, or forced you through? Why?

[Q] What role did your faith play in the matter? Did God seem like a judge who demanded more of you than you thought you could deliver? Did Jesus seem like a coach or an encouraging friend? Was the whisper of the Spirit within kind or cruel? Explain.




Page 3

PART 2A Man’s WordTeaching point one: Courage arises out of calling.

Caleb was a man of courage. We know little about the larger scope of his life, but when we meet him as a young man, and then again as a seasoned military leader, there is an aura of great confidence surrounding him. It is not likely that Caleb’s inner fortitude would have become what it was, however, without the nurture of friends and faith and a grand vision of how God was transforming the future for the development of the greatest Kingdom ever.

Read Numbers 13:1–3 and 17–25. By the time Caleb enters the scriptural record, he is already recognized by others as a leader. When Moses recruits representatives from each of the 12 Israelite tribes to scope out the promised land of Canaan, Caleb is put forward as Judah’s designated explorer. This was a daunting task, for the nation of Israel had only recently been released from slavery in Egypt and was now under divine mandate to settle a piece of geography already owned and occupied by strong and fiercely protective inhabitants.

While Caleb is identified among the nation’s courageous leaders, we can be sure that he does not jump into this moment of crisis on his own. First, he emerges under the colors of his tribe. The people of Judah were his relatives, coworkers, neighbors, and friends. They were the ones who shaped his culture and vocabulary. When someone was needed to represent them, Caleb was the natural choice partly because of internal qualities of character, but also because of external habits of behavior carved and developed in the context of his community. These people knew and trusted him. They saw how he lived from day to day when there were no great crises looming, so they had c0nfidence in how he would respond to the bigger threats that might suddenly come up.

Second, just as we meet Caleb in Exodus 13, there was a new and energizing challenge that gripped the people as a whole. Caleb was not going out as an entrepreneur to discover a new continent, nor was he a lonely biologist wrestling bacteria for years by himself in a lab. Instead he was asked to take a critical post in a venture in which all around him were investors and stakeholders. Every hand would be supportive, every eye interested, every voice encouraging. There is much we can do in life when we know we are not alone, and when we put our hand to a task that those around us identify as important and needed. This was certainly the position in which Caleb found himself.

The following are self-evaluation questions to help determine how God has prepared you for mission. Form pairs and share with the other person your answer to each one.

[Q] How did you become the person you are?

From whom did you receive tools for living? Who were your teachers, mentors, and examples? Who shaped your values and how did that happen? Who encouraged you, and why?




Page 4

[Q] What community of people continues to influence you?

Who helps you set your schedule and determine your commitments? Who questions your activities, either for good or for ill? How are your time and relational commitments monitored and evaluated? What does all of this do for you?

[Q] What challenges are you facing right now?

How do they involve others? Who are the people that count on you in these matters, and what do they

expect of you? Can you meet the demands placed upon you? Do you want to? Why or why

not?

Teaching point two: Courage is trust nurtured by faith.Read Numbers 13:26–14:9. Imagine what the 12 spies saw as they reconnoitered Canaan—fertile fields, fruitful orchards, expansive flocks, well-fed people. Of course, along with these treasures they also encountered massive fortified cities and mighty armies marching a military tattoo.

They were all taking mental notes, for Moses wanted a detailed account of the land. As they prepared their reports, however, the tone of some differed wildly from that of others. Ten of the twelve rimmed their responses with fear. The people are too big! The walls are too high! The armies are too fierce! If we try to enter their land, we will be squished!

But there was another side to the story. Even though Joshua and Caleb had the same experiences as the others, their reaction was quite different. Sure, the task ahead of us is severe, they said, but we are not limited to our own resources! Canaan already belongs to God, not its current inhabitants; we need only follow through on God’s promises and the land will be ours!

The difference between these perspectives had to do with faith. Because no human can predict the future with absolute certainty, all our projections are weighted by a combination of past experiences, the strength of each possible coming option, and our trust in various powers to influence the outcomes. Joshua and Caleb carried with them the same experiences and knowledge of possibilities as did the other ten spies, but these two had a more secure faith in God to pitch the result of any battles in favor of the tiny Israelite force.

This is a lesson we need to relearn again and again. Our courage in any situation is linked quite directly to our confidence in God’s care. If we believe there is divine providence and that the Creator has a purpose for our existence, we will face the unknown with greater fortitude. Furthermore, if we are sure that our lives do not end with the brief years between our births and deaths, we become less self-preserving and more driven by disciplines in tune with heaven’s values. In short, our courage is ramped up.

But we have to be careful and spiritually discerning about this. Sometimes people do foolish things and become reckless in their testimonies about “God’s will.”




Page 5

Years ago a couple began showing up at worship services proudly proclaiming that they were pregnant. She began to wear maternity dresses, and most who knew them shared their joy. One exception to this happy group was their doctor, who had supervised testing that showed it was medically impossible for them to have children except by adoption. For a while their hyper-confident ruse worked, but when the “pregnancy” drifted on for more than a year, all became disillusioned and the couple dropped out of church altogether.

Courage is not wishful thinking. It discerns God’s revealed purposes and trusts that any effort expended in that direction will find ultimate confirmation. This is different than foolish recklessness.

[Q] Where do you sense God leading you?

How do you know that this is more than wishful thinking? Who helps you discern God’s leading?

[Q] What do you believe God is directing you to do—of either ordinary or extraordinary significance?

Why do you believe this? What will you do about it?

[Q] How do you feel about stepping out on this journey?

What fears do you face? How confident do you feel about your purposes or the outcomes you hope

for? What is God’s great plan and how are you fitting into it? How does your community of faith confirm this for you?

Teaching point three: Courage is a legacy one can pass on to others.Read Joshua 14:6–15. Here is Caleb at his best. Imagine it: an 85-year-old man begging for something other than a membership at a retirement resort golf club. Caleb had helped the Israelites navigate 40 years of wilderness wanderings, trained the younger men to become a significant fighting force in the take-over bid for Canaan, and solidified the peace through his own valor in battle. He proved himself time and again. He needed no new notches on his sword or trophies on his mantle. Caleb was a hero and a legend even in his own time.

But Caleb was not a man to track his own successes. It had never been about that for him. His eye was always on God’s prize, not his own. So even in his final decades, he demanded not his own ease but a place in the next phase of God’s mission. Whatever we may think about the warfare of the Old Testament stories, the message about Caleb is clear—he was living in full confidence in God’s will and never stopped to wonder what it would cost him.

Read Joshua 15:13–19 and Judges 3:7–11. Here we come to the culmination of Caleb’s story, at least as we find it in the Bible. Caleb won the hill country he begged for from Joshua and shared the victory with his younger brother Othniel. Othniel must have been at least 20 years younger than Caleb, for the generation




Page 6

to which Caleb and Joshua belonged all died in the wilderness because of their faithlessness (see Numbers14:10–45). It is likely that Caleb became more of a parent than a brother to Othniel during those next decades. Othniel’s character was shaped by Caleb’s faith and courage. So it is that long after Caleb was gone from the scene, Othniel became the first of the “judges” called out by the next generation of Israelites. When the Aramaeans attacked from the north, Othniel stood up to take leadership. Both God and Israel called on him to head the charge, both spiritually and politically. When the call came, Othniel displayed the courage he had learned from big brother Caleb and restored shalom to the nation. That’s a legacy any father or friend would be honored to pass along.

[Q] What is your attitude toward retirement?

How do you hope to finish your life journey? Why? What values push you in that direction?

[Q] Who is following in your footsteps?

Who looks to you for guidance or influence? Why? Are you a worthy mentor? How would someone determine that?

[Q] What will be said about you at your funeral by those who knew you best?

Who do you want to write your obituary? Why?

Optional Activity:Have each of the members of the group take time to write a short pretend obituary about someone else in the group. Share these obituaries and have the writers explain why they wrote what they did. Allow other members of the group to add things they would like to include as each obituary is read. Use this as a time of bonding and encouragement.


Now and again we all see our mortality clinging to our steps like a lengthening shadow, and we are caught wondering why we are here at all. A question chiseled in stone over the grave of a child says it all: “If I am so quickly done for, what on earth was I begun for?”

Life feeds our cynicism. Because we are psychosomatic creatures, spirits expressing ourselves through bodies, we often think that the inner self grows in significance as the material self struts with pride. Since no one can touch the soul inside except by way of the material stuff with which we surround it, we are often beguiled into amassing possessions and accomplishments as means to identify our worth.

Yet all of these things will be stripped away from us before we can blink against the wind of time. A 30-something fellow grew up in a close-knit family, is athletic, has a movie-star face, married a beautiful and intelligent woman, lives in a luxurious home, and is buying a multi-million-dollar business that could become a




Page 7

multi-billion-dollar corporation before he retires. He was the envy of the neighborhood, but today it means nothing. A foolish action and a disintegrating marriage have tripped him on the run. “I would trade everything to have my wife and children back,” he said. “Two weeks ago I thought I had it all. Now I don’t know if I have anything.”

Caleb’s story rebuilds our perspectives. He knew that God meant for us to live and enjoy the marvelous beauty and material riches of our world and universe. That fueled his good report after spying out Canaan. But Caleb also understood that we can’t truly delight in these things until we know who we are. It isn’t until we begin to die to our own little dreams that we begin to live for God’s. That’s where courage begins. Do we have it?

Action Point: Ask each person in the group to write a letter to himself and date it for opening a year from now. Each person should express in the letter what he hopes the courage of Caleb will nurture in him, and what he plans to do about it. Perhaps the renewal of these letters and their yearly updating and augmentation could become a spiritual retreat for renewing godly courage and mutual encouragement.

— Wayne Brouwer teaches in the Religion Department at Hope College in Holland Michigan. Wayne is the author of numerous books and

many studies in this series.


-Men of Integrity Course-Men of the Bible Course-Acts: How to Have an Eternal Impact

Courage: the Backbone of Leadership, Gus Lee (Jossey-Bass, 2006; ISBN 0787981370)

Spiritual Classics: Selected Readings for Individuals and Groups on the Twelve Spiritual Disciplines, Richard J. Foster and Emilie Griffin (Harper San Francisco, 2000; 0060628723)

Spiritual Disciplines Handbook: Practices that Transform Us, Adele Ahlberg Calhoun (Inter Varsity Press, 2005; 0830833307)

Why Courage Matters: The Way to a Braver Life, John McCain (Random House, 2004; ISBN 1400060303)

http://www.wisdomquotes.com/cat_courage.html



http://www.wisdomquotes.com/cat_courage.html


ARTICLE

The Godly Man’s QualitiesCaleb: A man of confidence.

There’s always one guy in a group who doesn’t go with the flow. He’s confident of his own opinions—whether in politics, house repair, cars, or baseball.

Caleb was such a man. When we first meet him, he and Joshua are issuing a minority report. They were two of a dozen desperadoes sent on a reconnaissance mission (about 500 miles, roundtrip) to assess what was in the Promised Land and what it would take to conquer it.

The majority report of the group said the land was good, but the people were giants. Caleb’s response, in effect, was “What are Anakite giants compared to almighty God?” Ten spies saw themselves as grasshoppers against giants (Numbers 13:33); two saw giants as grasshoppers before God.

In obedience to God, Caleb challenged the crowd. What others saw as an obstacle, he saw as an opportunity. “Let’s go at once to take the land,” he said. “We can certainly conquer it!” (Numbers 13:30). Speaking out was the fruit of Caleb’s faith, and it was beautifully illustrated in the giant fruit cluster that the team of twelve had brought back from Canaan (13:23–24).

Unlike Noah (Genesis 9:20–26), Lot (19:30–38), Gideon (Judges 8:24–27), and Solomon (1 Kings 11:1–13), Caleb ended his life well. What Caleb was at age forty, he was at age eighty five (Joshua 14:10)—a confident leader.

People of confidence often act as catalysts to others. Caleb offered his daughter Achsah in marriage to Othniel (Joshua 15:15–17), who is listed among the judges, or champions (Judges 3:7–11). Othniel was stirred by Caleb’s example. So was Achsah. She inherited spiritual genes from her father that triggered her to want greater responsibility (Joshua 15:17–19). Discontent is good if it causes us to flex our faith and our spiritual muscle.

Caleb had the guts to stand upon the promises of God in his generation (Numbers 13:30; 14:5–10). He risked his life for what was right (14:10). As such, he was one of only a few people over twenty years old at the time of the Exodus who were permitted to enter Canaan (14:28–33). No better



ARTICLEThe Godly Man’s Qualities

Page 2

epitaph could be engraved on a tombstone than the trademark of Caleb—he “wholeheartedly followed the LORD” (32:12).

“Caleb: A Man of Confidence,” p. 175 in the Men of Integrity Devotional Bible



LEADER’S GUIDE FOR STUDY 3Dream Big

Daniel: under a Sovereign Majesty

We have all had those moments of clarity. Maybe while camping under the Northern Lights. Or when we’ve been hit with a creative spark from nowhere. Maybe, it was while opening an envelope containing a check for exactly what we needed in a moment of hardship. Or while sitting at the funeral of a loved one. It’s in those moments we are clearly reminded that something bigger is happening here. Something—Someone—else is in control. This study will look at the life of the prophet Daniel, and the confidence that comes from relying upon the God who is in control.

Lesson #3

Scripture:Daniel 1:5–6


LEADER’S GUIDEDream Big

Page 2


Note to leader: At the beginning of the class, provide each person with “The Godly Man’s Regime,” from page 987 of the Men of Integrity Devotional Bible, included at the end of this study.

How much faith does it honestly require to live in our society? For the most part, food is in great supply. We can move about freely. Every cough and ache has its own pill. Leisure and entertainment choices abound. And, although we may get miffed that the local Big-Mart says “Happy Holidays” instead of “Merry Christmas,” the truth is folks are pretty tolerant of our beliefs. C’mon, when was the last time you were almost martyred? Thus, it would be pretty easy to walk around here, even as Christians, with the sense that we are the center of the universe. That we are self-made men. Thanks, God, but we’ll let you know if we need anything big.

A little Old Testament book, Daniel, carries a big megaphone. The message God has for us? “You are not in control! I am the Sovereign Lord.” God highlights this announcement with powerful dreams, dramatic rescues, stunning retributions, and mysterious prophecies. In the center of this is Daniel, an out-of-town slave boy turned right-hand man to the king. And why not? The story is covered in the unmistakable fingerprints of God. So much so that even a self-worshiping king is moved to declare reverence for God: “He is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end” (6:26).

The story of Daniel continues to move us to worship the everlasting, sovereign God. Not the dusty concept of “sovereignty” that we recite now and then from our deck of theology flash cards, but the sovereignty of the living God which moves us—allows us—to be his uncompromising, bold, and devoted servants in the face of a corrupt culture.


[Q] What comes to mind when you hear the word sovereign? What does it mean that God is sovereign?

[Q] If a person lived his life convinced of the sovereignty of God, what would it look like?

[Q] When have you been especially aware of God’s sovereignty in your own life?

[Q] What would it mean if God were not sovereign?

[Q] How do you see God’s sovereignty throughout Scripture?




Page 3

PART 2A Man’s WordTeaching point one: God’s sovereignty allows us to be uncompromising servants.

There’s an old urban legend of an underground church service in a country closed to Christianity. The congregation has begun to worship when masked gunmen burst into the meeting, yelling, “Renounce your faith and you can leave this place alive!” Most of the fellowship runs out of the room. At that point, the gunmen remove their masks and proclaim to the remaining handful, “Now that we know who’s serious, let’s get down to worship.” Yikes. Whether the story is true or not, it’s made us all ponder our level of commitment. It’s been said, however, that God rarely asks us to die for him; more often he simply desires that we live for him. Daniel and company provide us the model for an uncompromising faith.

Read Daniel 1.

[Q] In what ways, and to what level, did the new culture seek to influence Daniel and his compatriots?

[Q] What good reasons did Daniel and his friends have to compromise their faith?

[Q] For what reason does Daniel refuse this seemingly harmless routine?

[Q] How does he go about his resistance? What does this tell you about Daniel’s faith and the God in whom he believed? What are the results?

Leader’s Note: “Daniel resolved not to defile himself…” (v. 8). Consuming this food would have gone against God’s laws, thus making them ritually unclean and disqualifying them from worship. Rather than a defiant protest, Daniel chooses creative, winsome ways to show God’s wisdom and goodness. If we are truly convinced of God’s sovereignty and goodness, we can act with confident obedience. Further, we can act with confidence and love towards others, rather than defensively and in anger.

[Q] How do you see God’s sovereignty throughout this chapter? What would his sovereignty have to do with Daniel’s resolve?

[Q] In what ways have you found yourself influenced by our culture? How is it trying to mold you these days?

[Q] In what ways have you resolved not to defile yourself? What does that look like in your day-to-day life?

[Q] In what areas and ways do you need to strengthen your resolve? What friends can you call upon for help?

Teaching point two: God’s sovereignty allows us to be bold servants.Have you ever noticed how readily people offer their opinions and criticisms in private, but when it comes time to voice those concerns to those who need to hear




Page 4

them, those same closet critics take a vow of silence? The storyteller Aesop wisely observed, “It is easy to be brave from a distance.” Sadly, fear often prevents us from speaking up when it would make a world of difference. Daniel modeled a boldness that could be traced directly to confidence in God’s sovereignty. In fact, he was able to tell a king to his face: “The Most High God is sovereign over the kingdoms of men … But you his son, O Belshazzar, have not humbled yourself, though you knew all this. Instead, you have set yourself up against the Lord of heaven.”

Read Daniel 5.

[Q] What is the sin of King Belshazzar? Based on what he says and how he acts, what kind of man is this king? What do you think motivates him?

[Q] What does verse 17 tell you about our man Daniel? What does it tell you about his faith and his God?

[Q] What kinds of risks does Daniel take on himself by speaking so boldly?

[Q] In what ways do you see God’s sovereignty in this chapter?

[Q] Nebuchadnezzar eventually learned humility. Belshazzar never did. What would humility under God’s sovereignty look like for a leader?

[Q] Belshazzar tried to buy a good report from Daniel. Does your silence have a price tag? If so, what is it? If not, how have you overcome that?

[Q] What situations require your boldness right now? What risks are involved? What would it look like for you to acknowledge God’s sovereignty in those situations?

Teaching point three: God’s sovereignty allows us to be devoted servants.

Daniel in the lion’s den is a perennial favorite for Sunday school flannelgraphs and coloring sheets. Fuzzy, smiling lions lick their paws and take naps. A bright, smiling Daniel checks his watch and drinks coffee. A cute story for kids. Well, maybe in hindsight. But not while in the thick of it, not from Daniel’s perspective. After being thrown into a dark hole full of lions, he endured an entire night with the hungry animals. Perhaps Daniel felt their hot breath on his skin and their manes brushing up against him. He may have listened to them pacing, panting, roaring, and licking their lips. And we’ve all smelled the lion cages at the zoo. Daniel knew beforehand that his prayers to the Sovereign God could land him in a terrifying, deadly situation. Yet Daniel chose devotion to God over allegiance to the king.

Read Daniel 6.

[Q] Is there a better title for this chapter than “Daniel in the Lion’s Den”? What?

[Q] How is Daniel described in this chapter?




Page 5

[Q] What does this chapter tell you about Daniel’s God? How does this description encourage your devotion? How do you see God’s sovereignty?

[Q] How does Daniel’s spiritual discipline encourage you today?

[Q] How have your spiritual disciplines prepared you for difficult situations in the past? What barriers are there to your regular practice of spiritual disciplines such as prayer, study, fasting, and so on?

[Q] Daniel showed that he believed devotion to God was more valuable than life itself. How does that belief surface in your life?

[Q] What situations have caused you to make a proclamation like the one in verses 26 and 27? What “lions” has God rescued you from?

Optional Activity: Examine your devotional life. Perhaps you need to break up some dry ground. Try some new-to-you disciplines beyond the “quiet time.” A Spiritual Formation Workbook by James Smith and Richard Foster is a good resource that examines many Christian traditions and disciplines for spiritual growth. Or maybe you need more structure, like Daniel exhibited in his prayer. A helpful little book is John Baillie’s classic, A Diary of Private Prayer, from 1936. It gives morning and evening prayers that provide godly bookends for each day. You can track these resources down using the “Additional Resources” section below. Or ask around your church or small group for others’ devotional ideas.


“The Most High God is sovereign over the kingdoms of men…” (5:21), Daniel declares. It’s the central verse of the Book of Daniel and of his life. This was not a mental assent to a doctrinal point. It was Daniel’s “true north” as he navigated the corrupt, even hostile, culture around him. This compass allowed him to live as an uncompromising, bold, and devoted servant of God. The result? God tells Daniel, “As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance” (Daniel 12:13). Let us place all of our confidence in the Sovereign God.

[Q] What has affected you most from your observations of the life of Daniel?

Action Point: In your small group, plan a night that celebrates God’s sovereignty. Brew some coffee and have a time of testimony. Recount how God was at work even before you knew him, and how he has been moving since that time of “decision.” Let everyone share. You would be surprised at how often we don’t know each other’s faith histories and how powerful these testimonies are. Then, have a time of repentance for the ways pride and fear have crept into your lives. Invite the group to be on its knees—a good posture in light of God’s sovereignty. End with a time of worshiping the sovereign, good God together.




Page 6

—Study by Kyle White, director of Neighbors’ House, a ministry to at-risk kids in DeKalb, Illinois.




Page 7


-Men of Integrity Course

Be Resolute, Warren Wiersbe (Cook Communications, 2000: ISBN 0781433053)

Daniel, James Montgomery Boice (Baker, 2006; ISBN 0801066417)

A Diary of Private Prayer, John Baillie (Fireside, 1996; ISBN 0684824981)

Extreme Devotion, The Voice of the Martyrs (W Publishing Group, 2002; ISBN 0849917395)

Heroic Faith: How to Live a Life of Extreme Devotion, The Voice of the Martyrs (W Publishing Group, 2002; ISBN 0849943825)

The Sovereignty of God, Arthur W. Pink (Baker, 1984; ISBN 0801070880)

A Spiritual Formation Workbook: Small Group Resources for Nurturing Christian Growth, James Smith, Richard Foster (HarperSanFrancisco, Revised edition: 1999; ISBN 0062516264)




ARTICLE

The Godly Man’s RegimeDaniel: A man with staying power.

Daniel was a young teen when he was captured and shipped to Babylon. Yet he remained faithful to God throughout his life.

Even when treated as a prince, Daniel wouldn’t compromise his convictions. What unbelievers regarded as delicacies, he saw as defiled. Instead of rejecting the king’s fare, though, Daniel proposed a ten-day trial of veggies and water. The healthy results in Daniel and his friends earned them veggies from that time on.

Daniel soon won recognition as a dream interpreter. A dream so troubled the king that he commanded his “wise men” to tell him what it was. When told that no one could do that, Nebuchadnezzar ordered everyone—including Daniel and his friends—to be executed. God showed the dream to Daniel, who then interpreted it for the king.

Daniel himself had many dreams. Those dreams showed how God’s eternal kingdom would ultimately replace earth’s godless kingdoms. They also showed how God is at the helm of history. And if any ruler, such as Nebuchadnezzar, forgot that, he’d learn it the hard way by groveling like an animal (Daniel 4:33–37).

Nebuchadnezzar lost his wits, but his grandson lost his life. While toasting idols with goblets from God’s Temple, Belshazzar was stopped short by handwriting on a wall (Daniel 5:5–6, 24–28). Nobody was able to interpret the message, so Daniel was called in. Reviewing the demise of Nebuchadnezzar, Daniel told Belshazzar, “You knew all this, yet you have not humbled yourself.” The kingdom would be divided and given to the Medes and Persians that very night.

Daniel survived the turnover and won the favor of Darius the Mede. But jealous officials plotted to have Daniel arrested for praying to God rather than the king. Daniel was thrown into a den of lions. When the lions left him alone, Darius ordered the plotters into the pit. The beasts tore them to shreds.

Daniel had strong staying power. He outlasted kings and empires because his allegiance was to the Ruler of them all, who promised Daniel



ARTICLEThe Godly Man’s Regime

Page 2

that he would rest, then “rise again to receive the inheritance set aside” for him.

p. 987 – Men of Integrity Devotional Bible



LEADER’S GUIDE FOR STUDY 4Doubt That Leads to Truth

Thomas: Turning doubt into vital faith.

We don’t like to admit it, but every Christian doubts aspects of their faith from time to time. We are especially prone to doubt when our world is rocked by unexpected events that throw us off balance. It could be the sudden death of a loved one, a terminal diagnosis, a natural disaster, or a deadly terrorist plot. These cataclysmic events cause us to stop our incessant activity and question our place in life, our choices, and why certain things happen in the world. And though the events that prompt doubt are not welcome, the questioning that results can be a positive turn in our lives.

When we look to the Bible, there is perhaps no better example of how doubting can strengthen one’s faith than Jesus’ own disciple, Thomas. For many who read the accounts of Thomas in the Gospels, he is merely a skeptic who was weak in his faith. But as we shall see in this study, “Doubting Thomas,” as he has been dubbed, may have much to teach us about finding truth on the path of questioning our faith.

Lesson #4

Scripture:John 11, 14, and 20.


LEADER’S GUIDEDoubt That Leads to Truth

Page 2


Note to leader: At the beginning of the class, provide each person with the profile of Thomas from the Men of Integrity Devotional Bible, page 1239, included at the end of this study..

After the 1995 bombing of the federal government building in Oklahoma City, Billy Graham was asked why God allowed such things to happen. The evangelist, famous for declaring what “the Bible says,” simply replied, “I don’t know.”

Surely Billy Graham could come up with a better answer than that, some might say. He could have gone into a treatise on the existence of evil or the sovereignty of God, or give other theological explanations to help put such an event into perspective. But perhaps the best response is the one he gave. There are some things that defy an adequate explanation. Billy Graham gave an honest response, and in doing so admitted that he didn’t have all the answers.

Adequate answers are also lacking for nearly every American, especially those tens of thousands of people who lost family and friends in the horrific events of September 11, 2001. One man who lost many people close to him tells of his struggle and how it has affected his faith:

We’re a community in mourning; we were hit pretty hard. I knew close to 30 people who died at the World Trade [Center]. Basically, they were firemen, young stockbrokers and sons of friends I knew. I miss them dearly. I don’t know if I’m ever going to get over a couple of them. I mean, we were really tight. We did a lot of things together. And I had to … just let loose, and it was brutal. I let loose at God. I fired all of my barrels at Him. It might sound crazy, but I cursed Him. I damned Him. I think God could have just ended this all. That’s why I feel strongly that I’m losing respect for Him. I know there’s a Trinity. I believe in the Son, but the Father I’m having a rough time dealing with. I’m really having a rough time. I don’t have any love for God. For the weeks that followed September 11, it was really hatred. I can’t accept this unless I can have an answer as to why it all occurred.

[Q] What types of life situations are most likely to prompt a questioning of what we believe, and why?

[Q] Do you see this questioning as positive or negative? Explain.

[Q] Why do you think doubt in regard to one’s faith is difficult to talk about?

[Q] Have you ever experienced serious doubts about your own faith and/or relationship with God? If so, would you feel comfortable sharing with the group some of your experience?




Page 3

[Q] If you had lost a loved one in either the Oklahoma bombing or the events of 9/11, how do you think it would have affected your faith?

[Q] How would you respond to another person, who previously showed a strong faith and devotion to God, if they told you they weren’t sure they could follow God any longer? What questions would you ask them?

Leader’s Note: The participants will be more likely to honestly disclose their own doubts and experiences if you take the lead to share your own.

PART 2A Man’s Word

The “ideal” man in our culture is clear thinking, decisive, and action oriented. At least that is the stereotypical image of men portrayed in the media within the realms of business and family. This is especially true of men who are Christians, who are supposed to be leaders in their churches and of their families. But how can you be decisive if you have doubts? How do you translate divided thoughts into action? And how do you spiritually lead a family if you are not sure of your own beliefs?

Unfortunately, the church doesn’t help men much because it rarely speaks openly about doubt. This silence often prompts those struggling with doubt to hide their questions for fear of being judged as “lacking faith” or accused of “backsliding.” But keeping our doubts secret tends to magnify our struggle instead of bringing us nearer to resolving them.

Os Guinness wrote a book about doubt, called In Two Minds (Intervarsity Press, 1976), that helps break open the dialogue about why doubt can be a favorable quality for Christians. He says:

If ours is an examined faith, we should be unafraid to doubt. If doubt is eventually justified, we were believing what clearly was not worth believing. But if doubt is answered, our faith has grown stronger still. It knows God more certainly and it can enjoy God more deeply. Obviously, then, each one of us should understand doubt for God’s sake and for ours.

CourageWe can learn a great deal about honest doubt from the life of Jesus’ disciple Thomas. The Gospels don’t tell us much about this follower of the Christ, but we do know that he had strong emotional reactions to events that were recorded. For example, in John 11, when Jesus learns of the fatal sickness of his beloved friend Lazarus, he wants to return to Judea to comfort him. But the disciples warn him to stay away since on their last visit the residents there tried to stone Jesus. But Thomas, showing extraordinary courage, says to his fellow disciples, “Let us also go, that we may die with him” (v. 16). Though Thomas is considered by some as weak in faith because of his doubts, we don’t see it here. He shows great devotion and courage in the face of possible injury or even death.




Page 4

Thomas also wasn’t afraid to ask tough questions. In John 13, Jesus tells his disciples the disturbing news that he would be with them only a short while longer. He continues in chapter 14 by saying that he is going to prepare a place for them in his Father’s house, and that they know the way to the place he is going. But Thomas, (v. 5) being inquisitive and unwilling to make assumptions, says to Jesus, “Lord, we don’t know where you are going, so how can we know the way?” It would be easy to feel embarrassed for Thomas at this point. Although it is likely that the other disciples do not fully understand Jesus either, Thomas alone admits that he does not know what Jesus is saying. Thomas was the only one willing to risk being perceived as dull or foolish to get a clearer answer. Thomas shows us that the pursuit of truth demands that we ask tough questions, even if it means not going along with the crowd.

DoubtThe passage we most remember Thomas for, and the one that has given him the name “Doubting Thomas,” occurs in John 20. Thomas refuses to believe the eyewitness accounts of his fellow disciples after Jesus appeared to them days earlier. Thomas tells the disciples that unless he can put his finger into the place where the nail pierced Jesus’ hands and his hand where the spear lanced his side, he would not believe. The fact that he would not believe his closest friends appears on the surface as stubborn unbelief. But when Jesus appeared to the disciples eight days later, this time with Thomas present, his doubt was immediately resolved. In fact, when Jesus invited him to put his finger and hand into his physical wounds, Thomas humbly and simply responded, “My Lord and my God!” Thomas honestly sought the truth, and when he found it, his doubt was resolved.

[Q] Thomas is portrayed in this study as a courageous person because he was willing to express his doubt and be identified as someone who didn’t have all the answers. How do you perceive him?

[Q] Why is it essential that one who doubts also be inquisitive?

[Q] If you doubted some aspect of your faith, who would be the one person you would like to be able to admit this to, and why?

[Q] What is the difference between doubt that can be resolved and doubt that will never be resolved? Can you give an example of each?

[Q] How do you think the church could be more open to encouraging Christians to talk about their doubts? What effect do you think this might have on those willing to express their questions and struggles?

[Q] How do you think Thomas was changed after seeing Jesus himself?

[Q] Do you think he regretted not believing his friends’ account of Jesus’ earlier visit?

Optional Activity: Ask group members to imagine that they were Jesus’ disciples, and to think about what their opinion of Thomas might have been given his




Page 5

emotional nature, his inquisitive disposition, and his refusal to accept their eyewitness account of Jesus’ resurrected appearance. Would they have been critical of him? To make it more interesting, you might assign individual group members specific roles such as Peter, John, or James, so they can take what they know about these disciples into consideration in their responses. Discuss the various responses of each person.




Page 6


Chuck Swindoll, in his book Getting Through the Tough Stuff, says:

Throughout any life that is lived realistically and reflectively, we come to impossible places where we feel we cannot cope. They may not seem like it, but those are the healthiest places in life, but they are also the hardest. When the bottom drops out, when the pain seems unbearable, when some unbelievable event occurs, doubts arrive unannounced. Don’t deny them; acknowledge them. Those times of doubting become schoolrooms of learning. As we work our way through them, a new kind of faith is forged. It will come slowly, and that’s healthy. It’s being shaped on the anvil of God’s mysterious plan, some of which you will not be able to explain. And that’s okay. (W Publishing, 2004)

Thomas took risks to pursue truth despite the fact that he might appear to others as impulsive, emotional, slow, or even lacking faith. He was even willing to die beside Jesus, if it came to that. His willingness to take these and other risks was his greatest attribute. It showed that he was truly in search of answers and not merely resisting, drawing attention to his own needs, or following his own agenda. Thomas wanted to resolve his doubt, but he wasn’t satisfied with easy answers.

Can Christians who are drowning in their own life problems that create immeasurable doubt ever emerge from the abyss that seems so deep and looks so dark? Yes, but it will require the kind of courage that Thomas showed. It demands probing the uncertain, a willingness to let others in on your journey, an unfailing commitment to search for truth, and a willingness to resolve your doubt when you have found solid answers.

[Q] Do you agree or disagree with Swindoll’s statement that times of doubting can become schoolrooms of learning? Why or why not? Can you think of a time in your life when doubting has lead to significant life lessons?

[Q] Why is taking risks synonymous with the pursuit of truth?

[Q] What risks are you willing to take to pursue God in order to understand him more clearly?

Action Point: Honestly assess whether you have any areas of doubt by taking an inventory of your beliefs. Ask yourself hard questions, such as: Do I really believe that God is sovereign in my life circumstances? Do I trust that he will not abandon me, even though I am not certain about aspects of my relationship with him, the Bible, or the outworking of my faith? If you identify doubts, write them out. Then tell a trusted friend about your doubts and ask him to pray regularly that you would have the courage to honestly pursue answers to your unresolved questions.




Page 7

—Study prepared by Gary A. Gilles, adjunct instructor at Trinity International University, editor of Chicago Caregiver magazine, and

freelance writer.




Page 8


-Men of Integrity study

Getting Through the Tough Stuff, Charles R. Swindoll (W. Publishing, 2004; ISBN 0849918138)

God in the Dark: The Assurance of Faith Beyond a Shadow of Doubt, Os Guinness (Crossway Books, 1996; ISBN 0891078452)

Is Belief in God Good, Bad or Irrelevant? Preston Jones (IVP Books, 2006; ISBN 0830833773)

In Two Minds: The Dilemma of Doubt and How to Resolve It, Os Guinness (Intervarsity Press, 1976; ISBN 0877847711)

The Myth of Certainty: The Reflective Christian and the Risk of Commitment, Daniel Taylor (Intervarsity Press, 2000; ISBN 0830822372)



http://christianbiblestudies.com/

ARTICLE

The Godly Man’s EmotionsThomas: A man who dealt with doubts.

Thomas is the Bible’s prime example of a doubter. His nickname, “twin” (John 11:16), is a bit baffling, since we’re never told who his twin is. But doubt could have been the shadow twin to Thomas’s faith.

Thomas is mentioned as one of the twelve disciples of Christ in every Gospel, but he becomes more important in the Gospel of John. In John 11, Thomas appears daring rather than doubtful. When Jesus says in response to the news of his friend Lazarus’s death, “Come, let’s go see him,” Thomas appears unruffled by the dangers of accompanying Jesus to Judea. He says to his fellow disciples, “Let’s go, too—and die with Jesus” (John 11:16).

Thomas is present, then, when Jesus tells doubters at Lazarus’s tomb, “Didn’t I tell you that you will see God’s glory if you believe?” And Lazarus’s resurrection from the dead must have made an impression on Thomas.

The next time Thomas is mentioned in John is when he corrects Jesus’ statement that he is going to a place to prepare room for his disciples. “You know where I am going and how to get there,” Jesus says (John 14:4). Thomas’s response is, “No, we don’t know, Lord.”

Thank God for the boldness of that statement, for without it we might not have heard Jesus’ wonderful response: “I am the way, the truth, and the life. No one comes to the Father except through me” (14:6).

Thomas’s doubt fully emerges when he hears about Christ’s appearance to the disciples after his death. Thomas isn’t willing to accept Jesus’ resurrection on the say-so of others. “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side,” he says (John 20:25).

Christ honors that by appearing to Thomas and inviting him to examine his wounds. Thomas is so awed by the risen Master that he gives one of the highest declarations of faith in the Gospels: “My Lord and my God!” (John 20:28).

Thomas’s doubts dissolve in Jesus’ presence.p. 1239, Men of Integrity Devotional Bible



ARTICLEThe Godly Man’s Emotions

Page 2



LEADER’S GUIDE FOR STUDY 5Become an Encourager

Barnabas: courier of courage.

We’ve all had a few nicknames. Most we probably wouldn’t own up to under oath, like Stinky, Pee Wee, Bird Legs, or Blockhead. A few, however, stick and sum up the man. The nickname Barnabas, for instance, means “Son of Encouragement.” And that’s exactly how this good, Spirit-filled, faithful man lived out his life. Although a seemingly behind-the-scenes character, Barnabas was on the frontlines instilling courage into the early Christians. This study will look at the leadership qualities found in a true encourager.

Lesson #5

Scripture:Acts 4–15


LEADER’S GUIDEBecome an Encourager

Page 2


Note to leader: At the beginning of the class, provide each person with the “Becoming an Encourager” profile on page 1263 of the Men of Integrity Devotional Bible, included at the end of this study.

Sometimes, the best sermon you can hear is, “Attaboy!” We all need a reminder—a slap on the back—to keep going. This is requisite in our culture where heroes and leaders are often lustful, materialistic, violent, absurd, or inept, or some combination thereof. It is easy for men to lose sight of the bigger story.

Now, imagine the atmosphere surrounding the early church: violent persecution, false teaching, sensual paganism. It would have been easy for the early believers to lose perspective.

In fact, if not for Joseph Barnabas, the fledgling church may have taken a nosedive. Barnabas means “Son of Encouragement,” a name given to him by the disciples. Not “encouragement” in the sense of “Great back swing!” or “Nice tie!” Encouragement as in a sergeant leading his men to the frontlines: “Keep going! Follow me!” Someone who reminded the troops of the bigger call on their lives, leading by example. Barnabas continues to lead the church today by his example of encouragement, a leadership quality that requires sacrifice, vision, faith, and a willingness to go to the frontlines.


[Q] What nicknames have you had? Any of which you are embarrassed? Any that you’re proud to wear?

[Q] When you think of the word encouragement what comes to mind?

[Q] Who has been your biggest encourager? How has that changed you?

[Q] Who has encouraged you recently? How?

[Q] How have you encouraged others?

PART 2A Man’s WordTeaching point one: We encourage others by being present on the frontline.

Have you ever heard someone refer to the “ministry of presence”? It is the act of showing up, of “being there,” that speaks volumes and encourages. Barnabas




Page 3

“shows up” at many key moments in the life of the early church. Although we sometimes think of Barnabas as playing Robin to Paul’s Batman, a quick read of Acts shows Barnabas going to bat for Paul and pursuing him. And it shows Barnabas going to bat for a pioneering ministry to the Gentiles. Would there have even been a Paul without a Barnabas? An interesting “what if.” As we consider the leadership quality of encouragement, we must go beyond words to the simple yet powerful act of “being there.”

Read Acts 9:20–31 and 11:19–30.

[Q] Imagine these two passages devoid of Barnabas’s presence. How would that have changed things?

[Q] How is Barnabas described in these passages? What did his presence bring to these precarious situations?

[Q] How did Barnabas’s encouragement develop Paul and the early church?

[Q] What would it look like to be “a good man, full of the Holy Spirit and faith” (11:24)?

[Q] What risks were involved for Barnabas in these situations?

[Q] What do Barnabas’s actions tell you about his faith? About the God in which he believed?

[Q] How would you define encouragement based on Barnabas’s actions here?

Leader’s Note: Encouragement, as defined by Barnabas’s life, is a presence that defends, seeks, partners, sacrifices, and walks alongside fellow believers.

[Q] Who could use the encouragement that would come from your presence and involvement on his or her frontline? What would that look like?

Optional Activity: Like Barnabas, encourage others by partnering with them on the frontlines. What ministry in your community needs long-term help? How could your whole group help? Some ideas: Volunteer with your church’s youth ministry, help stock a local food or clothing supply, or become a mentor to some college students at your church. Take a risk, like Barnabas.

Teaching point two: We encourage others by recalling the vision.We’ve all been involved in projects where the original vision has been sidetracked, even derailed. Maybe a building project that was intended to be a workhorse for ministry but, somewhere along the line, became a sacred cow. Or maybe it was a ministry to help those in need that devolved into a rule-laden, self-serving monument. In the midst of these projects, it’s hard to see the subtle change of direction. But, one day, hopefully, we get awakened to the reality of the error, usually by a prophetic voice reminding us of the original vision: “Oh yeah, that’s why we started this!”




Page 4

The early church regularly found itself embroiled with false teachers who were trying to add rules and rituals to the gospel. They tried to make the gospel something it wasn’t—just another legalistic burden. Believers struggled in this confusion. It required the voices of men like Barnabas, Paul, and Peter to encourage the church back to its original call—back to the gospel of grace. Barnabas and his partners continue to lead us toward encouraging the church through recalling the vision and truth of Christ.

Read Acts 15:1–35.

[Q] What role did Barnabas and Paul play in the resolution of this dispute in the church?

[Q] How did their words and actions encourage the church?

[Q] What is the model here for encouraging the church toward its original vision?

Leader’s Note: Paul and Barnabas spoke up for the gospel. They went to the leaders and elders of the church with their concerns, they recounted the words of God, they retold the work of God, and after what seemed to be a time of prayer, they returned to their work and mission—all this as opposed to developing a critical spirit and angrily leaving the church.

[Q] What risks and barriers did they face as they opposed this false teaching?

[Q] What may have been the result had they not spoken against this addition to the gospel?

[Q] Who has ever called you back to vision and truth? What was the result?

[Q] What situation now requires you to speak up and recall truth to people? Or to recall vision and mission to people? What will you do?

Optional Activity: Practice the lost art of letter writing. Is there someone who needs encouragement to keep going? Write a note to a friend, a missionary, a single mom, a pastor, or whomever. Encourage him or her—not with compliments—but with the promises and big picture of God’s kingdom. Read 1 Thessalonians 4:13–5:11 for some ideas.

Teaching point three: We encourage others by modeling risky faith.Antarctic explorers. International spies. Daring pirates. Wild frontiersmen. We are drawn to the adventurous. We are drawn to those who are willing to risk all and live passionate lives for the sake of a bigger vision. Even if we just read about these men, we come away with a spark of desire for that in our own lives. We are motivated to risk.

Barnabas modeled risk and faith in Acts. He modeled sacrificial giving and a mindset of “going” and mission for the church. This continues to mold us and encourage us centuries later.




Page 5

[Q] Who are some heroes—famous or local—who have encouraged and inspired you in your faith?


[Q] Why did the believers act on their faith in the ways described here?

Leader’s Note: The community of believers had been brought together by the common experience of the power of God through the sacrifice and resurrection of Christ, and through the ensuing lavish acts of the Holy Spirit. In that atmosphere it would be almost impossible not to show love and sacrifice to their new brothers and sisters.

[Q] What does this tell you about Barnabas’s faith and the God he served?

[Q] How have you seen sacrifice in this manner in your Christian community?

[Q] How does sacrificial giving motivate and encourage those who witness it?

Read Acts 14.

[Q] What risks were involved in the missionary work of Barnabas and Paul? What blessings?

[Q] What do the faith and endurance shown by these two men tell you about their God?

[Q] Sometimes we view the characters in Acts as über-Christians. But the words of Barnabas and Paul are, “We too are only men, human like you” (v. 15). How does this reality motivate you?

[Q] What do you think God would like to do through an ordinary man like you? What holds you back?

[Q] How are you challenged by the lives of Barnabas and Paul?


Barnabas was “a good man, full of the Holy Spirit and faith” (Acts 11:24). The apostles recognized him as the “Son of Encouragement.” But he was not some superman. He was a man overcome by God. All other difficulties, pressures, and sacrifices paled in comparison to the call of God. We reap the benefits of his faithfulness today. And we honor his name, and the name of Christ, when we practice the leadership quality of encouragement. We do this through being present on the frontline, recalling the vision, and modeling a risky faith.

[Q] Where could you be a present help to encourage your brothers and sisters in Christ this week?




Page 6

[Q] Have you forgotten the big picture of the kingdom of God? What or who could serve as a reminder to you?

[Q] Who models risky faith for you? What do you admire most about his or her faith? How could you live that quality out today?

Action Points:

Take time this week to meditate on the faith of Barnabas. Where do you need to be sent? Where do you need to speak up and act? Where do you need to step out in faith? Where do you need to take a risk and endure? After meditating, go!

Consider the nicknames you need to shake off. What would you need to do in order to see them fall away? What would it look like for you to put on the mantle of “Son of Encouragement” this week? What “Saul” needs your “Barnabas”?

Read a missionary biography to remind yourself of God’s big picture. Perhaps you could read one together in your small group. Through Gates of Splendor is the powerful story of Jim Elliot and a group of missionaries who attempted to communicate Christ to the hostile Auca Indians in Ecuador. Or ask your church librarian or missions team for other missionary biographies.

—Study by Kyle White, director of Neighbors’ House, a ministry to at-risk kinds in DeKalb, Illinois.


-Men of Integrity Course

The Barnabas Way: An Unexpected Path to God, John Sloan (Random House, 2002; ISBN 1578565758)

Bruchko, Bruce Olson (Charisma House,2006; ISBN 159185993X)

Encouragement: The Key to Caring, Larry Crabb, Dan Allender (Zondervan, 1990; ISBN 0310225914)

Joseph Barnabas: His Life and Legacy, Bernd Kollmann, Miranda Henry (Liturgical Press, 2004; ISBN 0814651704)

The Joy of Encouragement: Unlock the Power of Building Others Up, David Jeremiah (Multnomah, 2006; ISBN 1590527038)

Through Gates of Splendor, Elisabeth Elliot (Tyndale, 2005; ISBN 0842371516)



ARTICLE

Becoming an EncouragerBarnabas: A man who encouraged others.

His real name was Joseph, but the apostles nicknamed him “Barnabas,” meaning “Son of Encouragement” (Acts 4:36). He was one of the people in the church who sold property and gave the money to help people in need.

Barnabas encouraged believers—even a man who had been persecuting Christians until his conversion. Other believers shied away from this Saul, so Barnabas brought him to the apostles and verified his encounter with Christ. With that encouragement, Saul “was constantly with them in Jerusalem, preaching boldly in the name of the Lord” (Acts 9:28).

When the church in Antioch rapidly expanded with Gentile converts, the church in Jerusalem sent Barnabas there. When he saw “this proof of God’s favor,” Barnabas began encouraging the new believers to stay true to the Lord. This “good man, full of the Holy Spirit and strong in faith” (Acts 11:24), brought large numbers of people to the Lord.

Needing help, Barnabas sent for Saul. The two worked together for a year in Antioch, where believers were first called “Christians” (Acts 11:26). Later, the two were chosen as the church’s first missionaries. Saul, who became Paul, gradually took the lead. Thereafter, the team of “Barnabas and Saul” (Acts 12:25; 13:2) became known as “Paul and those with him” (Acts 13:13).

That didn’t mean Barnabas lacked courage. At the Jerusalem Council (in Acts 15), Barnabas argued for a simple Christian gospel without legalistic additives. However, even Barnabas had off moments. When Peter stopped eating with the Gentiles in Antioch because of what Jewish legalists would say, Barnabas followed along. Paul later spoke out strongly against that.

On the second missionary journey, Barnabas suggested that his young cousin Mark come along. When Paul nixed that, Paul and Barnabas split up (Acts 15:36–41). Nevertheless, Barnabas continued to encourage Mark and to mentor him until the day that Paul asked for Mark’s help (2 Timothy 4:11). He proved to be a great comfort, for Barnabas was an encourager to the end.

p. 1263 – Men of Integrity Devotional Bible



LEADER’S GUIDE FOR STUDY 6Overcoming Failure

John Mark: A man who bounced back after losing courage.

All of us have experienced failure—whether in ministry, career, or relationships. However, the short glimpses the New Testament offers of the life of John Mark give us encouragement that, despite our failures, God can still use us in important ways.

Lesson #6

Scripture:Mark 14:32–52; Acts 15:36–41; 2 Corinthians 5:17; Philippians 3:12–14; Colossians 4:10; 2 Timothy 4:10


LEADER’S GUIDEOvercoming Failure

Page 2


Note to leader: At the beginning of the class, provide each person with the profile of John Mark from the Men of Integrity Devotional Bible, page 1265, included at the end of this study.

Many of the great stories in sports history find their inspiration in heroes who got a second chance. Perhaps one of the most unlikely heroes of sports history was Rudy Ruettiger. A tough kid from a working class family, Rudy set his sights early on playing college football at Notre Dame. Despite lots of passion, Rudy lacked the height, weight, and grades to join the football program at Notre Dame. To make matters worse, nobody, not even his family, thought he could do it.

When he applied to Notre Dame and was denied admission, Rudy set to work improving his game and GPA at a junior college. The second time he applied, Rudy make the class roster and proved to the coaches that a big heart makes up for a small lineman. The Fighting Irish didn’t realize until much later what a gem they’d acquired when they gave Rudy a second chance.


[Q] Have you ever wished for a second chance that never appeared? How did that make you feel? What did you do about the situation?

[Q] If you have ever been given a second chance at something, how did it turn out?

[Q] How do you see God’s hand in the successes and setbacks of your life?

[Q] Does God’s presence seem especially near to you in these times, or do you find yourself responding to him with a cold heart? Explain.

PART 2A Man’s WordTeaching point one: Giving up means missing out on God’s miraculous work.

We’ve all quit or given up at some time in our lives. At the time, it seems like the easiest way out of a tough problem. We look at the agony we must go through to do the right thing, when it would be much easier to let it slide. We weigh the costs and benefits, and we decide to give up.

But when we do, we not only give up headaches and heartaches. We give up the opportunities that might have come our way. We don’t give God the chance to




Page 3

work miracles in our lives when we attempt nothing extraordinary. This doesn’t mean we should test God. Jesus refused to do so when he was tempted by the devil. But we should have faith in a God that can perform the miraculous when we are forced to choose between giving up and pressing on.

Read Mark 14:32–52. Many people believe that the young man referred to in verse 51 is John Mark, who wrote the Gospel of Mark. If so, then he and the disciples lost the chance to stand by Christ and witness his death and resurrection.

[Q] What are the disciples’ two failures in this passage?

[Q] Why do you think the young man in verse 51 fled? What did he miss out on by running away?

[Q] Why were the disciples so willing to give up on Jesus when he most needed them?

[Q] Jesus tells the disciples “the spirit indeed is willing but the flesh is weak.” How can you strengthen the flesh to be as willing as the spirit?

[Q] How have your good intentions fallen flat in the face of obstacles?

Teaching point two: Showing up is the biggest hurdle to coming back from failure.

In the novel Shantaram, author David Gregory Roberts tells the story of a young drunken husband, Joseph. He was known in his slum community in Mumbai as a good for nothing, but it wasn’t until he beat his wife nearly to death that Joseph’s neighbors interfered in his marriage. While Joseph, drunk and angry, beat his wife, the men from the community gathered around his hut to stop the violence. When they did, the women took his wife away to nurse her and keep her safe.

Next, the men gave Joseph a taste of his own medicine. They allowed him to keep drinking, but kept him in the hot Indian sun and refused his pleas for water. Then they took the bamboo cane Joseph had used on his wife, and they used it on him. Finally, when he repented and begged forgiveness, Joseph was given an ultimatum. He could sober up, do extra jobs in the slum after getting home from his full-time job, apologize to his wife’s family, his neighbors, and his wife, and ask her to take him back; or Joseph could leave.

The easy choice would have been to leave. To stay, Joseph not only would have to end his dissolute lifestyle, he would have to re-earn the respect of those who watched him behave so badly. Next, he had the difficult job of earning his wife’s love again. But, months later, the community celebrated as Joseph and his wife left for a weekend away. She had taken him back, and the extra jobs Joseph did around the slum paid for the trip. Years later, Joseph became one of the community leaders. But he was always humble about his new position in the community. He knew his weaknesses and his once shameful life; he just refused to allow his past to destroy his present.





Page 4

[Q] Why do you think Barnabas wanted Mark to come, considering his bad track record?

[Q] Was Paul justified in his anger at this invitation?

[Q] How do you think Mark felt, knowing his presence caused so much contention?

[Q] Read 2 Corinthians 5:17. How much does your past determine your future?

[Q] Because of Paul and Barnabas’s split, twice as much territory was covered for Christ. Where have you seen good come out of failure?

Optional Activity: Reread the passage in which Paul and Barnabas disagree regarding whether or not to bring Mark (Acts 15:36–41). Recreate the situation, only with two managers and an undependable employee. Say you’re meeting with clients. Do you listen to another manager’s request to bring along an employee that had fouled things up in the past? Under what circumstances? Do you reject the idea outright? How long would it take before you’d be willing to give the employee another chance? Does this exercise help you gain insight on this passage?

Teaching point three: Growing up means moving forward with God.Every great sports team had a go-to man. The Chicago Bulls had Michael Jordan. The Atlanta Braves had Greg Maddox. The Denver Broncos had John Elway. We remember their successes, when they took their teams all the way. Fans remember the hope they had and the faith they held as their man jogged onto the field.

In the later years of his ministry, John Mark was one of Paul’s go-to guys. Just like all the great sports legends, Mark had put his failures behind him. It wasn’t that he didn’t remember them. He surely did. But he also learned from them, and he grew as a minister of God because of them.

Eventually, Paul told Timothy that Mark had been a big help. He said Mark’s work had been comforting. Just because we’ve failed, it doesn’t mean those around us have given up on us, or that we should give up on ourselves. It also doesn’t mean we’ve been disqualified from being who God called us to be. To move forward with God, we have to learn from our mistakes without being destroyed by them.

[Q] Read Colossians 4:10. Paul says Mark stuck by him eventually. What do you think changed in Mark?

[Q] What might have changed in Paul to make him accept Mark as a fellow minister of the gospel?

[Q] Read 2 Timothy 4:10. The description of Demas sounds a lot like Mark in Acts 13:13. How were their departures from ministry different from each other?




Page 5

[Q] Despite a successful trip with Barnabas, Mark must have been tempted to turn back, especially in the face of persecution. What does it take to not turn back?

[Q] Read Philippians 3:12–14.How can you commit to moving forward with God?


CHRISTIANITY TODAY profiled a San Diego pastor (“The Fraudbuster,” Jan. 2005) who early in life had a bad habit of taking the easy way out of tough problems. Barry Minkow stole money as a kid. When he was in high school, he started a carpet cleaning company but never made enough money. He learned to steal from his customers, then from banks, and finally from investors. In effect, he had become a con man.

His crimes eventually caught up to him. In jail, Barry became a Christian. He ran a Bible study in prison while he worked his way through seminary. Barry is now a pastor, and started the Fraud Discovery Institute where he works to uncover fraud.

But Barry knows that one mistake could send him back to prison. He still makes payments to the people he stole from. He’s made amends, but Barry had to break a habit of taking the easy way out. He learned to face his challenges head-on.

[Q] In what part of your life are you accustomed to taking the easy way out? How can you turn things around?

Action Point: What have you given up on, and how are you going to seek a second chance?

—Study by Rob Moll, associate editor with CHRISTIANITY TODAY.


-Men of Integrity study

Mark: Storyteller, Interpreter, Evangelist, Francis J. Moloney (Hendrickson, 2004; ISBN 1565635132)

Second Chances: How God Uses Imperfect People for His Great Glory, Stephen Guschov (Xulon, 2002; ISBN 1591602033)

The God of the Second Chance, Greg Laurie (Tyndale, 2003; ISBN 0842355820)



http://christianbiblestudies.com/


Page 6

Down, But Not Out: 10 Steps for Rebuilding Your Life, Your Career, (and all that other stuff), Barry Minkow (Nelson Current, 2007; ISBN 1595550712)

“The Fraudbuster,” Rob Moll, CHRISTIANITY TODAY, Jan. 2005



ARTICLE

The Challenges of Failure and SuccessJohn Mark: A man who succeeded the second time.

The first time we meet John Mark, we can hardly believe our eyes. In the midst of Christ’s agony in the Garden of Gethsemane, a young man dressed only in a nightshirt appears. When the mob that arrests Jesus tries to grab the young man, the nightshirt rips off, leaving him naked (Mark 14:51–52).

Was this Mark’s attempt to say in his gospel account, “I was there”? It almost seems so. At any rate, Mark seems to have been a child of wealth and privilege. His mother, Mary, owned a house with two gates and a servant girl (Acts 12:13), which was big enough to hold a first-century congregation. John Mark may have been a bit spoiled, as well as undisciplined.

Nonetheless, Mark’s cousin Barnabas believed in the boy enough to invite him along on the church’s first mission trip. John Mark was made an apostolic apprentice (Acts 13:5). However, after Saul and Barnabas arrived in Perga (modern Turkey), Mark went back to Jerusalem (Acts 13:13). We don’t know why; however, we do know that Saul regarded it as desertion. About five years later, when Paul and Barnabas were planning the second missionary trip, Paul so strenuously opposed taking Mark along again that the team split.

Barnabas and John Mark went one way, and Paul and Silas the other (Acts 15:39–40). The blowup wasn’t good, but the effect was: Twice as much territory was covered for Christ.

Mark wasn’t a forever-failure after his first flop. A dozen years later, Paul asked Timothy to bring Mark to him “for he will be a help to me” (2 Timothy 4:11). Later, he told the Colossians to make Mark feel welcome because he had been “such a comfort.”

The missionary dropout made a comeback. What’s more, most scholars believe Mark went on to write the Gospel of Mark. Certainly Mark’s Gospel has a kind of breathless quality that fits the style of the young man who ran naked from the garden. And the same lad who dropped out of missionary work the first time around eventually found his own way of getting the gospel out.



ARTICLEThe Challenges of Failure and Success

Page 2

p. 1265, Men of Integrity Devotional Bible


Visit www.ChristianBibleStudies.com

current issues bible study · web viewa man’s word. teaching point one: we encourage others by...

Documents