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CRITICAL

ANALYSIS OF Moulana Hami’s Poetry

An influential but an error full scholar can lead the masses to An influential but an error full scholar can lead the masses to An influential but an error full scholar can lead the masses to An influential but an error full scholar can lead the masses to

UmmahHelpline.comSince 2011

CRITICAL

ANALYSIS OF Moulana Hami’s Poetry

By: UmmahHelpline

An influential but an error full scholar can lead the masses to An influential but an error full scholar can lead the masses to An influential but an error full scholar can lead the masses to An influential but an error full scholar can lead the masses to

UmmahHelpline.com Since 2011

ANALYSIS OF

An influential but an error full scholar can lead the masses to An influential but an error full scholar can lead the masses to An influential but an error full scholar can lead the masses to An influential but an error full scholar can lead the masses to astray.astray.astray.astray.

w w w . U m m a h H e l p l i n e . c o m

Contents

1. Introduction.

2. Preface

3. How I have dealt with this issue.

4. What is Eeman?

5. What is tawheed?

6. The actual poetry page of ‘Alama Moulana Gulam Rasool Hami’.

7. Translation of the poetry.

8. Explaining the poetry.

9. What is shirk.


1. INTRODUCTION

Verily all praises are for Allah, we praise Him, we seek His aid and ask for His

forgiveness, and we seek Allah’s refuge from the evils of ourselves and from

our evil actions.

Whomsoever Allah guides then there is none to misguide him, and

whomsoever Allah misguides then there is none to guide him. I testify that

absolutely no person, no grave, no prophet, no imam, no wali, nobody! Has the

right to be worshipped but Allah alone, there is no power and no strength

except from Allah, The most high, Most great and most powerful. And I testify

that Muhammad (saw) is His slave and His Messenger.

The source of all evil is the deviation from the truth and its straight path. The

goodness of all matters is the following the truth and adhering to it.

There is no creator or any lord other than Allah, Allah alone has created

everything in the world. Allah is perfect, without any deficiency or error.

Anything which deviates from the way of Allah is destined to be destroyed,

ruined. Quran[20:123-124]


2. Preface

In this book I will be analyzing the poetry of Alama Moulana Gulam Rasool

Hami, Who has written and published his poetry in the monthly magazine

named: GOUSS-UL-AZAM in the month of September 2014.

In his poetry, moulana has done a mountainous error. The error is so huge

that it had made me to write this book, in order to point out the error to those

who follow him in particular and others in general.


3. How I have dealt with this issue.

_____________________________________________________________________________________

And declare, 'The Truth has come and

Falsehood has vanished! And falsehood is a

thing that must by its nature vanish.'

QURAN [17:81]

• I do not personally know him,

being , who has lead the moment of eliminating alcoholism/ drug

addiction, which has unfortunately engulfed the Kashmir valley .

• I do respect him with all my humbleness

• He is a teacher, a leader and a guide to many.

can learn from him.

• Just Because I respect him, does not immune him of the criticism

• When there is a critical issue that will lead the masses astray, it must be

addressed, not because to have fun, and absolutely not because to gain

any name, and surely not with the intention

• Rather it should be for the sake and

• ‘Moulana Hami’ in his

• Here I have attempted very respectfully, to critically analyze the poetry

of ‘Moulana Hami’ Sahib

• This in no way does mean that I disrespect him, nor does it mean that I

claim myself an AALIM, absolutely not. I respect and love him, (because

I am being guided to respect and love my brother in faith).

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the pricenmity and don't enter into a transaction when the others have entered into that transaction and be as fellow


How I have dealt with this issue.

_____________________________________________________________________________________

Truth has come and

Falsehood has vanished! And falsehood is a

thing that must by its nature vanish.'

I do not personally know him, but I do recognize him as a good human


has unfortunately engulfed the Kashmir valley .

I do respect him with all my humbleness.

He is a teacher, a leader and a guide to many. And yes there is much we

Because I respect him, does not immune him of the criticism

When there is a critical issue that will lead the masses astray, it must be


any name, and surely not with the intention to humiliate any

Rather it should be for the sake and pleasure of Allah.

in his poetry has done a huge error.

Here I have attempted very respectfully, to critically analyze the poetry

Sahib.

This in no way does mean that I disrespect him, nor does it mean that I

an AALIM, absolutely not. I respect and love him, (because

I am being guided to respect and love my brother in faith).

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the

How I have dealt with this issue.

_____________________________________________________________________________________

but I do recognize him as a good human


has unfortunately engulfed the Kashmir valley .

And yes there is much we

Because I respect him, does not immune him of the criticism.

When there is a critical issue that will lead the masses astray, it must be


anyone.

Here I have attempted very respectfully, to critically analyze the poetry

This in no way does mean that I disrespect him, nor does it mean that I

an AALIM, absolutely not. I respect and love him, (because

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't e and don't nurse aversion or

enmity and don't enter into a transaction when the others have entered into that A Muslim is the brother


of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour. Muslim [ Book 32 : Hadith 6219]

Narrated Anas bin Malik:

Allah's Apostle said, "Do not hate one another, and do not be jealous of one another, and do

not desert each other, and O, Allah's worshipers! Be brothers. Lo! It is not permissible for any

Muslim to desert (not talk to) his brother (Muslim) for more than three days." Bukhari [ Volume: 8 ::

Book 73 :: Hadith 91 ]

• Allah says in the glorious Quran: “do not cover the truth when you

know it”.

و�� ا ا�� و��ا ا�� وأ �� ن •

And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).QURAN [2:42]

• The blessed prophet(saw) said:

Narrated 'Abdullah bin 'Amr: The Prophet said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire." Bukhari [Volume 4 :: Book 56 :: Hadith 667 ]

• Acting upon the above command of Allah and his messenger (saw), I am

simply presenting the truth, to my brother, teacher, and a scholar

(moulana ghulam rasool hami).

• Allah is my witness, and Allah suffices to be my witness, that, my only

intention behind this work is to earn the pleasure of Allah.


4. What is Eeman? The faith or ‘Eeman’ is the declaration of, “There is no god but Allah,

Muhammad(saw) is the Messenger of Allah”, and its acceptance by the heart.

The meaning of the first part of the declaration of faith, “there is no god but

Allah”, is that nothing other than Allah is worthy of worship. This denies the

attribution of divinity to all other things, and affirms it as a quality which

belongs to Allah alone.

Ibn Taymiyah said:

“The heart will not find complete happiness except by loving Allah and by

striving towards what is dear to Him. It is not possible to achieve this love

except by rejecting all things that compete with it. This is what the words,

There is no god but Allah, mean; this is the spirit of the deen of Ibrahim and of

that of every other prophet.” Ibn Taimiya, Majmu al-Fatawaa, vol 28, p.32. Riyadh.

“Whoever rejects false deities and believes in Allah has grasped a firm

handhold which will never break.” QURAN (2:256)

As for the second part of the declaration, “Muhammad is the Messenger of

Allah”, this means that we do what the Prophet, may Allah bless him and grant

him peace, has told us to do, and stop doing what he has told us not to do.


5.What is Tawheed?

Tawheed means the absolute oneness of Allah. The belief of Tawheed

(Monotheism) is so important or crucial in the deen of Islam, That even a

slight error in its understanding and implementation can take one into the

abyss of the huge and unforgivable sin of shirk.

1) Tawheed Ur Ruboobyah (Tawheed of lordship) means:

• To believe in the Absolute Oneness of Allah.

• He alone is the master, creator and regulator of all affairs.

• He alone is The Creator, The Sustainer, The Cherisher, The All

Mighty, The Provider, The Bestower, and The Originator.

• There is absolutely no lord but Allah alone, without any partner.

• To Allah belong all things in heaven and earth: Verily Allah is He

(that is) Free of all wants, Worthy of all praise.

• He is the lord of worlds.

• Allah is the absolute executor of actions in the universe.

2) Tawheed Ul Uloohiyyah (Tawheed of worship) means:

• To believe in the Absolute Oneness of Allah as the One and Only

‘Ilaah’ of the worlds!

• He alone deserves to be worshiped.

• Complete love of Allah accompanied by complete submission to

Allah.


• All types of worship (love, fear, hope, supplication, obedience,

submission etc.) are directed purely and sincerely towards Allah

alone.

• Worship Allah and join none with Him in worship. Quran(4:36)

• A servant absolutely cannot supplicate anyone other than Allah.

3) Tawheed Asma Wa Sifaat (Tawheed of names and attributes)

means:

• To believe in all the Exclusive and Noble Names and Attributes of

Allah.

• Allah is characterized by all the attributes of perfection, is above

all defects and deficiencies, and he alone is distinguished from

rest of the creation by these characterized.

• Not to share any of His Exclusive Attributes with anyone or

anything in His creation!

• There is nothing like him.


Published: mahana gausul azam

in sep 2014 from Kashmir.


Published: mahana gausul azam


7. Translation of the poetry.

Grant something to we poor, ‘O gouss pak’.

Cure my every disease ‘O’ gouss pak.

It is your habit or folkway to rescue or save the drowning.

Rescue or Save the drowning ship or boat ‘O’ gouss pak.

‘O’ generous, your whole family is generous.

Relieve or ease the grief hit ‘O’ gouss pak.

On your door, ‘O’ my master, have I seen , no ifs and buts.

This time say something from your blessed lips ‘O’ gouss pak.

Kings of the time are beggars on your door.

Have a glance or look on (we) forlorn one or lonely ones

My life, my religion (deen), my faith (Eeman) is sacrificed on you.

I have annihilated everything on you ‘O’ gouss pak.

When will your vision be destined on ‘sag’ HAMI.

Whatever have I got, from you I have got ‘O’ gouss pak.


8. Explaining the poetry.Explaining few couplets, he

� Grant something to we poor, ‘O gouss pak’.

� Cure my every disease ‘O’ gouss pak .

EXPLANATION:

In the first line, the moulana is (considering himself poor and needy)

invoking ‘Shaykh ‘Abd al

in second line he invokes him to cure his disease. Here the disease

could mean either the disease of body or disease

All types of worship (love, fear, hope, supplication, obedience, submission etc.) are directed purely and sincerely towards Allah alone. If one supplicates anyone other than Allah, then one would indeed be doing the grave sin of shirk in ‘Tawheeworship)

Dear hami sahib, Islam teaches us that a person should bear in mind

that it is Allah alone who has the power of healing any disease and

no one has the power to heal someone except Allah.

Dear moulana hami sahib,

something, not any pious scholar like ‘Shaykh ‘Abd al

It is Allah who can grant something to anyone he wishes.

Dear hami sahib, invoking any dead for anything is leading you to

the huge sin of shirk.


Explaining the poetry. couplets, he says;

Grant something to we poor, ‘O gouss pak’.

Cure my every disease ‘O’ gouss pak .


invoking ‘Shaykh ‘Abd al-Qaadir jeelani’ to grant him something and


could mean either the disease of body or disease of soul.

All types of worship (love, fear, hope, supplication, obedience, submission etc.) are directed purely and sincerely towards Allah alone. If one supplicates anyone other than Allah, then one would indeed be doing the grave sin of shirk in ‘Tawheed Ul Uloohiyyah’ (Tawheed of



no one has the power to heal someone except Allah.

Dear moulana hami sahib, it is Allah who can cure or grant

something, not any pious scholar like ‘Shaykh ‘Abd al-Qaadir jeelani’.


sahib, invoking any dead for anything is leading you to


Qaadir jeelani’ to grant him something and


of soul.

All types of worship (love, fear, hope, supplication, obedience, submission etc.) are directed purely and sincerely towards Allah alone. If one supplicates anyone other than Allah, then one

Uloohiyyah’ (Tawheed of



it is Allah who can cure or grant

Qaadir jeelani’.


sahib, invoking any dead for anything is leading you to


ALLAH SAYS:

�� وإذا '&%$ #"� ! �And when I am ill it is He (Allah) who cures me; Al-Quran [26:80]

� إ�� ,��را�� و�� !/!. ا�-�� و 1/>ل '� ا�:&9ن '� ه� 7��ء ور1'2�� 4�5

And We send down from the Quran that which is a healing and a mercy to those

who believe (in Islamic Monotheism and act on it), and it increases the Zalimun

(polytheists and wrong-doers) nothing but loss. Al-Quran [17:82]

Allah Says in the glorious Quran:

� ��.< وه�' ?� �@&' ��# A�ا��/!/ ا�� '� !��E ا��? ��1��س '� ر4�5 #�� '��A �"� و'� !� What Allah out of His Mercy doth bestow on mankind there is none can withhold:

what He doth withhold there is none can grant apart from Him: and He is

the Exalted in Power Full of Wisdom. Al-Quran [35:2]

.F ءG7 <آ� J�K �"# &�L� A��A ا��? N&O� #�� آ�M7 �? إ�� ه� وإن !��!&وإن !� If Allah touch thee with affliction none can remove it but He; if He touch thee with

happiness He hath power over all things. Al-Quran [6:17]

�� ا��? F� أ#&أ!�� '� .�Kن '�:�� ,�� ا��وات واQ�رض �' �"��Q@ �S�دون ا��? إن و ��F ?��5��ت ر��' �� أراد G ا��? N&O� ه� ه�� آ�7��ت %&>< أو أراد G �&4�5 ه� ه

�? !��آ�� ا��آ>��ن�K ?ا�� G��5 If indeed thou ask them who it is that created the heavens and the earth they

would be sure to say "Allah." Say: "See ye then? The things that ye invoke

besides Allah: can they if Allah wills some penalty for me remove His

penalty? Or if He wills some Grace for me can they keep back His Grace?"

Say: "Sufficient is Allah for me! In Him trust those who put their trust." Al-

Quran [39:38]

� !.�Kن '� دون ا��? �� !L�:�ن 7��S وه� !L�:�ن!Uوا��


All the other beings, whom the

are themselves created. They

themselves when they shall

� It is your habit or folkway to rescue or save the drowning.

� Rescue or Save the drowning ship or boat ‘O’ gouss pak.

EXPLANATION:

Here the moulana sahib is praising the abdul qadir jeelani (ra), for

his enormous goodness towards the

means that even after his death he can do the same social work, he

used to do while he was

be ignorance on ones part, if one thinks

“Rescue or Save the drowning ship or boat ‘O’ gouss pak”

could mean either the spiritual drowning or the physical drowning.

In both the cases it would not be correct in the Shariah context to

invoke any pious dead scholar for help

Allah to supplicate to him alone, to seek h

seeks help from any pious dead human being (be the prophet, wali,


�& أ5��ء و'� ! �&ون أ!��ن !�V��ن W أ'�ات

the people invoke with Allah, create nothing!

They are DEAD, not living, and they do not

again be raised to life! Al-Quran [16:20-21]

It is your habit or folkway to rescue or save the drowning.

Rescue or Save the drowning ship or boat ‘O’ gouss pak.


his enormous goodness towards the mankind. But in no way does it

after his death he can do the same social work, he

he was in this world, no! Absolutely not. It would

be ignorance on ones part, if one thinks so.

“Rescue or Save the drowning ship or boat ‘O’ gouss pak”



invoke any pious dead scholar for help; it is the exclusive right of

Allah to supplicate to him alone, to seek help from him alone. If one


�& أ5��ء و'� ! �&ون أ!��ن !�V��نW أ'�ات

nothing! Nay, they

not at all know

21]


in no way does it

after his death he can do the same social work, he

in this world, no! Absolutely not. It would

“Rescue or Save the drowning ship or boat ‘O’ gouss pak” here it



; it is the exclusive right of

elp from him alone. If one



dai or scholar ) then indeed one would be involved in the

unforgivable and mountanius sin of shirk.

وإ��? ا�� ? و\"? إ�� ه�G7 A�ء آ�] ه� إ�� إ�? �� 9,& إ�"� ا��? 'Y .ع و�� &\��ن

And call not besides Allah on another god. There is no god but He. Everything (that exists) will perish, except His Own Face. To Him belongs the Command and to Him

will ye (all) be brought back. Al-Quran [28:88]

Dear moulana sahib, No one other than Allah has the power to

protect anyone from any trouble or any distress. It would be

ignorance on ones part, if one seeks help from someone who is dead.

ALLAH SAYS:

1�� أ7&آ�ا '�� أ �� و7&آ�ؤآ� #/!��1� �!U�� ل�: �� "� و�Fل و!�م � &ه� \� 7&آ�ؤه� '� آ1�� إ!�� .ون

�K ��1إن آ �1��.ا ��11 و�"7 ?�� J��# ��#� K��د�� &ونهA��1 �� آ�] �a '� أ@��$ ورد]وا إJ� ا��? '��ه� ا��> و%�� 1K"� '� آ� �ا !

On the Day when we will muster them together, we shall say to those who

committed 'shirk', "Stay where you are, you and those whom you set up as

partners with us." The We shall remove the state of strangeness from among

them, and the partners they had set up will say, "You did not worship us! Allah

suffices as a Witness between you and us, and (even if you worshipped us), we

were utterly unaware of your worship!" At that time everyone will taste of what he

did. All shall be brought back to Allah, their real Lord, and all the lies they had

invented will vanish from them! Al-Quran [10:28-30]

' �\Q� ي&c! dوا�:�& آ� a�� ا� &�L@و ��e��! Jf ا�� #G ا��1"�ر و!�e� ا��1"�ر #G ا��&��gF �� .�Kن '� دو ? '� !��ن '!Uوا�� A��? ا �ا��? ر�]� �ذ��

K. إن �&ون � &آ��4 !�'��ه� �� !��ا د�Kءآ� و�� @��ا '� ا@��c��ا �� و!�م ا�:&��, �V' AS<�1! ��و


He merges night into day, and

the Moon (to His Law); each

Allah, your Lord! To Him belongs

Him, do not own even a blade

prayers! And if they hear,

Resurrection, they will disown

the One Who is acquainted with

� ‘O’ generous, your whole family is generous.

� Relieve or ease the grief hit ‘O’

EXPLANATION:

Here the moulana sahib is praising the abdul qadir jeelani (ra) and

his family for their generosity. And then supplicates to ‘Shaykh ‘Abd

al-Qaadir’ to ease the grief of grief hit people.

Again my dear ‘hami’ sahib you are doing the mountainous

unforgivable sin of shirk in Tawheed

worship), which means All types of worship (love, fear, hope,

supplication, obedience, submission etc.) are directed purely and

sincerely towards Allah alone.

Our beloved and blessed prophet Mohammad (pbuh ) said:


and day into night, and he has subjected

each one runs its course for an appointed

belongs all Dominion. Those whom you invoke

blade of grass! If you call them, they cannot

hear, they cannot answer you! And on

disown your 'shirk'. None can inform you of

with all things. Al-Quran [35:13-14]

‘O’ generous, your whole family is generous.

Relieve or ease the grief hit ‘O’ gouss pak.



Qaadir’ to ease the grief of grief hit people.

sahib you are doing the mountainous

sin of shirk in Tawheed Ul Uloohiyyah’ (Tawheed of



ncerely towards Allah alone.


subjected the Sun and

appointed term. Such is

invoke besides

cannot hear your

on the Day of

the Truth, like



sahib you are doing the mountainous and

Uloohiyyah’ (Tawheed of





Narrated byAbdullah ibn Abbas

Once I was riding (on an animal) behind the Prophet (peace be upon him) when he said: Boy, I

would like to teach you something. Be careful and follow Allah's commands perseveringly.

Allah will protect you. You should safeguard His rights, and you will always find Him with

you; if you need something, ask Allah, and when you need help, solicit Allah alone for the same.

Bear it in mind that if all the people combined together to grant you some benefit, they would

not be able to do so except that which Allah has determined for you and that if all of them were

combined together to do you harm, they would not be able to do so except that which Allah has

determined for you. The pens have been set aside and the writings of the book of fate have

become dry. Al-Tirmidhi [ 62]


� On your door, ‘O’ my master, have I seen , no ifs and buts.

� This time say something from your blessed lips ‘O’ gouss pak.

Here the moulana sahib is

something. Dear hami sahib

have the power to hear the invocations of the alive, nor do those

who are alive have the power to make heard their invocations t

dead.

Allah Says Nor are alike those that

any that He wills to hear;

(buried) in graves. Al-


On your door, ‘O’ my master, have I seen , no ifs and buts.

This time say something from your blessed lips ‘O’ gouss pak.

Here the moulana sahib is asking abdul qadir jeelani (ra)

something. Dear hami sahib Those buried in their graves do not


who are alive have the power to make heard their invocations t

that are living and those that are dead. Allah

hear; but thou canst not make those to

-Quran [35:22]

abdul qadir jeelani (ra) to say

Those buried in their graves do not


who are alive have the power to make heard their invocations to the

Allah can make

hear who are


� Kings of the time are beggars on your do

� Have a glance or look on (we) forlorn one or lonely ones

تF� أرأ!�� '� .�Kن '� دون ا��? أرو G '�ذا ,�:�ا '� اQ�رض أم �"� 7&ك #G ا��وا��Fد�i ��1إن آ ��K ��رة ' G ��ب '� F�� هUا أو أ��lا

�"l�Kد �K �4 وه'��m �? إJ� !�م ا�:c��! �� دون ا��? '' �K.! � و'� أ%�] '�� W#��ن

� �ا �"� أK.اء وآ� �ا ��د"� آ�#&!�

O Prophet, say to them, "Have

you invoke instead of Allah?

have they any share in the

revealed before this, or produce

beliefs if you are truthful."

invokes, instead of Allah,

Resurrection. Nay, they are

when all mankind shall be gathered

so called leaders and intercessors)

them and they will DISOWN


Kings of the time are beggars on your door.

Have a glance or look on (we) forlorn one or lonely ones

F� أرأ!�� '� .�Kن '� دون ا��? أرو G '�ذا ,�:�ا '� اQ�رض أم �"� 7&ك #G ا��وا��Fد�i ��1إن آ ��K ��رة ' G ��ب '� F�� هUا أو أ��lا

�"l�Kد �K �4 وه'��m �? إJ� !�م ا�:c��! �� دون ا��? '' �K.! �و'� أ%�] '��

�ا �"� أK.اء وآ� �ا ��د"� آ�#&!�وإذا 5 & ا��1س آ�

"Have you ever seen them with open eyes

Allah? Show me what they have created in

creation and control of the heavens? Bring

produce some remnant of knowledge in support

truthful." And who could be further astray than

Allah, those who cannot answer him till

even UNAWARE THAT THEY ARE BEING

gathered together (on the Day of Qiyamah),

intercessors) will become enemies of those

DISOWN THEIR WORSHIP!!! Al-Quran [46:4-6]

F� أرأ!�� '� .�Kن '� دون ا��? أرو G '�ذا ,�:�ا '� اQ�رض أم �"� 7&ك #G ا��وا

�"l�Kد �K �4 وه'��m �? إJ� !�م ا�:c��! �� دون ا��? '' �K.! �و'� أ%�] '��

وإذا 5 & ا��1س آ

eyes those whom

the earth? Or

Bring me a Book

support of your

than the one who

till the Day of

INVOKED. And

Qiyamah), they (the

those who invoked


� My life, my religion (deen), my faith (Eeman) is sacrificed on you.

� I have annihilated everything on you ‘O’ gouss pak.

The moulana sahib is saying that

world or life of aakhriah), his religion (Al

someone he loves, on someone he respects and thus has been doing things

which are prohibited in Islam.

Dear hami sahib, you are sacrificing the fundamentals of Islam out of love for

someone you love and respect.

Dear hami sahib, when someone says, he has sacrificed his religion; that will

certainly mean he has relinquish

religion. Then logically one is not following the religion, which one claims to

be following, because for such man religion does not carry any weight.

Dear hami sahib, I am extremely sorry to say that you are trading your

religion mearly to show respect and love for

jeelani’.

Dear hami sahib, it is indeed true that,

heart, and the condition of the hearts is known to none save the One who

alone is The All-Knowing, All

made in the poetry and my one and only intention is to correct you, for the

pleasure of Allah.

Dear hami sahib, you say “

you” and “I have annihilated everything on you ‘O’ gouss pak

the Quran teaches us;



I have annihilated everything on you ‘O’ gouss pak.

saying that, he has sacrificed his life (i.e. life of this

, his religion (Al-Islam), and his faith or ‘E


which are prohibited in Islam.

sacrificing the fundamentals of Islam out of love for

someone you love and respect.


relinquished, given up, left behind, and killed his

cally one is not following the religion, which one claims to



religion mearly to show respect and love for ‘Shaykh ‘Abd al-Qaadir

it is indeed true that, faith or 'emaan' is the condition of one's


Knowing, All-Wise. I am only pointing out the error you h


Dear hami sahib, you say “My life, my religion (deen), my faith (Eeman) is sacrificed on

I have annihilated everything on you ‘O’ gouss pak”, this is contrary to what


he has sacrificed his life (i.e. life of this

Islam), and his faith or ‘Emaan’ on


sacrificing the fundamentals of Islam out of love for


ed, given up, left behind, and killed his

cally one is not following the religion, which one claims to



Qaadir

faith or 'emaan' is the condition of one's


I am only pointing out the error you have


My life, my religion (deen), my faith (Eeman) is sacrificed on

is contrary to what


��G� و'��ي و'��G ��? رب> ا�� F� إن� ��iG و

Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for

Allah, Lord of the worlds. Al-Quran [6:162]

If one say, my life is sacrificed on someone other than Allah, then without an

iota of doubt, one is going against the clear guidance of the glorious Quran and

is absolutely doing the mountainous sin of shirk.


� When will you (o gouss pak) be

� Whatever I have got, from you have I got ‘O’ gouss pak.

In the last couplet you say: “Whatever I have got, from you have I got ‘O’ gouss pak

sahib, this is ridiculous, did you even

‘shirk’.

� أ' ��? ا4�1c� و'Qوا< ا��1ر و'� ��-��K ?ك ��? #:. 5&�م ا��& ! �' ?� �nرإWhoever commits 'shirk', Allah

abode. And for such wrong

Dear hami sahib, don’t take any favor

blessing of Allah to any one, for it is

When a affliction befalls the people, they invoke their Lord, turning penitently towards Him.

when He makes them taste of His Mercy,

ingratitude for Our Favors. Well, enjoy yourselves,

them an authority, which may testify to the truth of the Shirk they are committing.

35]

When Allah makes people taste his mercy, the people in turn start presenting

offerings before other deities, and claiming that their misfortune has been

removed through the help and grace of such and such a saint and shrine. This

is total ignorance on their part.

calamities are not averted by God but by the so

sense approve of it? Or, is there any Divine Book which says that Allah has

delegated His powers to such and such saints, and that they

invoked by the people to help them out of difficulties?

G# 7&ك �رض أم �"Q�ا �F� أرأ!�� '� .�Kن '� دون ا��? أرو G '�ذا ,�:�ا ' ا��وات

��Fد�i ��1إن آ ��K �'

Say: "Do ye see what it is ye

created on earth or have they

before this or any remnant of

Al-Quran [46:4]


When will you (o gouss pak) bestow me with your deedar (sight)

Whatever I have got, from you have I got ‘O’ gouss pak.

Whatever I have got, from you have I got ‘O’ gouss pak

even get your life from ‘gouss pak’. Astagfirullah, This is ‘shirk’

� أ' ��? ا4�1c� و'Qوا< ا��1ر و'� ��-��K ?ك ��? #:. 5&�م ا��& ! �' ?� إAllah shall forbid for him Paradise, and Hell

wrong doers there will be no one to help. Al-

favor or any blessing of Allah as an excuse to sin, and don’t

to any one, for it is Allah who gives or takes anything from a person.

When a affliction befalls the people, they invoke their Lord, turning penitently towards Him.

when He makes them taste of His Mercy, some of them start committing shirk, so that they may show

enjoy yourselves, for soon you shall know! Have We sent down to

which may testify to the truth of the Shirk they are committing.

people taste his mercy, the people in turn start presenting



is total ignorance on their part. What authority have they got to say that the

calamities are not averted by God but by the so-called saint? Does common


delegated His powers to such and such saints, and that they should now be

invoked by the people to help them out of difficulties?

G# 7&ك �رض أم �"Q�ا �F� أرأ!�� '� .�Kن '� دون ا��? أرو G '�ذا ,�:�ا '

�رة G ��ب '� F�� هUا أو أ��lا ��Fد�i ��1إن آ ��K �'

ye invoke besides Allah? Show me what it

they a share in the heavens? Bring me a Book

of knowledge (ye may have) if ye are telling

.

Whatever I have got, from you have I got ‘O’ gouss pak”. Dear hami

This is ‘shirk’, ‘shirk’,

� أ' ��? ا4�1c� و'Qوا< ا��1ر و'� ��-��K ?ك ��? #:. 5&�م ا��& ! �' ?� إHell shall be his

-Quran [5:72]

don’t attribute any

When a affliction befalls the people, they invoke their Lord, turning penitently towards Him. Then,

so that they may show

Have We sent down to

which may testify to the truth of the Shirk they are committing. Al-Quran [30:33-

people taste his mercy, the people in turn start presenting



What authority have they got to say that the

called saint? Does common


should now be

G# 7&ك �رض أم �"Q�ا �F� أرأ!�� '� .�Kن '� دون ا��? أرو G '�ذا ,�:�ا '

it is they have

Book (revealed)

telling the truth!"


And who is more astray than one who invokes besides Allah such as will not

answer them until the Day of Judgment, and who (in fact) are unconscious of their

call (to them)? Al-Quran [46:5]

9. What is shirk.

Shirk is the only biggest sin that Allah will never forgive, and the one

involved in the huge sin of shirk will abode in hell And for such wrong

doers there will absolutely be no one to help.

Whoever commits 'shirk' (invoking anything with Allah), Allah shall forbid for him Paradise, and Hell

shall be his abode. And for such wrong doers there will be no one to help. Al-Quran[5:72]

If you commit 'shirk' all your works will be rendered vain and you will be among the

losers.Therefore, you should worship Allah Alone, and be among His grateful servants. Al-

Quran[39:65-66]

Shirk (associating other deities with Allah) is the only sin that Allah does not forgive, and He forgives,

whomsoever He pleases, sins other than this. For whosoever associates any other partner with Allah,

does indeed forge a big lie and commits the most heinous sin. Al-Quran[4:48]

'Shirk' has three main parts:

1. Shirk in Allah's person: if one claims that Allah has a creator, or a father

or a mother, or a brother, or a sister or a daughter, or a son would

be committing the mountainous sin of shirk in Allah’s person.

2. Shirk in Allah's Attributes: there are 99 attributes of allah mentioned in the

glorious quran, like 'Al-Aleem' (The All Knowing), 'As-Samee' (The All Hearing), 'Al-

Qader' (The One who is Able to do all things). Saying that anyone other than Allah can

do all things is shirk.


3. Shirk in Allah's Rights: if one worships, supplicates, prostrates, anything

other than Allah, one is committing the huge sin of shirk, if one love

anyone or anything more than Allah, one is committing the sin of

shirk.

Allah Alone deserves that we pray to Him, call on Him, serve Him, sacrifice for Him, fear

Him, and obey His laws.

End Note And who is more astray than one who invokes besides Allah such as will not answer them until the

Day of Judgment, and who (in fact) are unconscious of their call (to them)? Al-Quran[46:5]

Dear hami sahib, I request you to please review what you have

written. We are brothers in faith, and I care for you and your follower’s

wellbeing in the aakhirah.

Allah Says in the glorious Quran: There is indeed the best example for you to follow in the Messenger of Allah, for every such person

looks forward to Allah and the Last Day, and remembers Allah much. Al-Quran [33:21]

Dear Hami sahib, I love you and respect you a lot, and that is why i

have tried to correct you, only to earn good will from Allah. There was

nothing personal in it. I cannot and will not argue with you, but i would

like to say to have a look on the poetry page, and tell me what you

had written. May Allah guide you and me to truth? AAmin

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