conversation, connections and community

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Conversation, Connections and Community Laura (Mole) Chapman

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Tackling inequality is best understood as a practitioner’s ethical commitment to realise every learner’s rights in full. Cultural change takes both time and innovation: it is neither immediately available nor instantly achievable.

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Page 1: Conversation, Connections and Community

Conversation, Connections and Community

Laura (Mole) Chapman

Page 2: Conversation, Connections and Community

Welcome“paid pests.” These are the scholars “whose function it is to disrupt and intervene in conversations in ways that are disturbing and force people to ask why they

frame the questions in the way they do or why they make the analysis they do.”

(Marshall, C. et al 2006, P.21.)

Page 3: Conversation, Connections and Community

Purpose

Page 4: Conversation, Connections and Community

Culture Change

• Tackling inequality is best understood as a practitioner’s ethical commitment to realise every learner’s rights in full.

• Cultural change takes both time and innovation: it is neither immediately available nor instantly achievable.

(Adapted from Chapman, L. 2010)

Page 5: Conversation, Connections and Community

Culture ChangeWelcomeToleranceSingle /otherDeficitBarriers Rigid rulesComplianceImprovement

InvitationAcceptanceDiverse Assets BoundariesFlexible PrinciplesCommitmentTransformation

Chapman, L. 2010 pg. 26

Page 6: Conversation, Connections and Community

Key questions for education

Inequality raises key questions about whether educators be aiming for the same for everyone or fairness for everyone.

Should educators be trying to secure more equal outcomes across a narrow set of measures, or do we need a broader set of measures to reflect different ambitions and notions of success?

From Kerr & West 2010 BERA pg .121

Page 7: Conversation, Connections and Community

Disabilism

The disadvantage or restriction of activity caused by contemporary social organisation which takes little or no account of people who have impairments and thus excludes them from the mainstream of social activities.

Page 8: Conversation, Connections and Community

Articulating Disablism

Fred Brown (the person) is a man with cerebral palsy (the impairment). When the barriers and disablism (the oppression) that restrict Fred have been removed from society, Fred will no longer be disabled, but he will still have cerebral palsy and be called Fred.

Page 9: Conversation, Connections and Community

Disabling Assumptions

The characteristics of disablism

Page 10: Conversation, Connections and Community

Outcomes

Feeling Action

Page 11: Conversation, Connections and Community

The Facts

• Visually impaired people are four times more likely to be verbally and physically abused than sighted people

• People with mental health issues are 11 times more likely to be victimised

• 90% of adults with a learning difficulty report being 'bullied'.

Scope 2008

Page 12: Conversation, Connections and Community

Compared with non-disabled people, disabled people are:

• more likely to be economically inactive – only one in two disabled people of working age are currently in employment, compared with four out of five non-disabled people;

• more likely to experience problems with hate crime or harassment – a quarter of all disabled people say that they have experienced hate crime or harassment, and this number rises to 47% of people with mental health conditions;

Page 13: Conversation, Connections and Community

"on the experience of disability, history is largely silent, and when it is discussed at all, it is within the context of the history of medical

advances. Just as women and black people have discovered that they must write their

own histories, so too with disabled people.”

Oliver and Campbell 1996

Page 14: Conversation, Connections and Community

The Medical Model of disabilitythe personal domain

• Medical approach to the problem.

• Defined by non-disabled professionals

• Equated to illness in terms of research and findings.

• Care and benefits have been awarded to compensate for personal tragedy.

Page 15: Conversation, Connections and Community
Page 16: Conversation, Connections and Community

The Social Model of Disabilitythe public domain

• The problem owned by the whole community. • It defines the problem in terms barriers: attitudinal,

structural and systemic.• Acknowledges the oppression and a requirement for action.• It recognises disabled people’s voice in distributed or

shared leadership.

Page 17: Conversation, Connections and Community
Page 18: Conversation, Connections and Community
Page 19: Conversation, Connections and Community

Appropriate Dialogue • Personal: inner, reflective, analytical, synthesizing. The way issues

are internalized. A process that makes sense. [Private voice]• Social: family and friends, deep, open, direct, love and unconditional

acceptance. [Personal voice]• Professional dialogue: a closed ‘expert’ language - ‘jargon’ to the

outsider. The writer, the journalist and the professional communicator… the questioning of technique and practice. [Public voice]

• Learning dialogue: process of mentoring, coaching, and tutoring. Enquiry, discovery, questioning, affirming. [Expert voice]

• Community dialogue: process of debate and shared decision taking. Trust, convention, shared understanding and protocol. [Shared voice]

West-Burnham, J. 2009, pg 122

Page 20: Conversation, Connections and Community

Social Justice As stated by Prof. West-Burnham:

The principle of equality has to be reinforced and extended by the practice of equity.

Equality: every human being has an absolute and equal right to common dignity and parity of esteem and entitlement to access the benefits of society on equal terms.

Equity: every human being has a right to benefit from the outcomes of society on the basis of fairness and according to need.

Social justice: justice requires deliberate and specific intervention to secure equality and equity.

(Chapman, L. and West-Burnham, J. 2010, pg.26)

Page 21: Conversation, Connections and Community

Inclusive practice:

Inclusion is a process of identifying and breaking down barriers which can be environmental, attitudinal and institutional. This process eliminates discrimination thus providing all participants with equal access.

Is an ongoing process of reviewing and developing practice in order to adjust and celebrate diversity. It is the journey not the destination!

(Chapman, L. 2006, pg 4. Unpublished)

Page 22: Conversation, Connections and Community

Growth and Capacity building

John McKnight

Page 23: Conversation, Connections and Community

Learning and Development

We must put into practice our socially just ideologies.

We must move from passive discourse and involvement to conscious deliberate, and proactive practice in educational leadership that will produce socially just outcomes for all.

(Marshall, C. et al, 2006, P.27)

Page 24: Conversation, Connections and Community

Good bye!

…on Facebook or Twitter

For free materials:www.equalitytraining.co.uk