contribution of buddhism to peace and environment of peace (part 2)

30
Contribution of Buddhism to Civilization and Peace Part 3-- PEACE

Upload: tindungan-dani

Post on 05-Dec-2014

105 views

Category:

Education


3 download

DESCRIPTION

This is the second part for the topic Buddhism, Peace, and the community. This presentation is all about how Buddhism promotes peace and how the two are connected. Of course, the presentation also tries to see how to have the two--Buddhism and Peace-- and use it to better a community. All pictures are not mine-- pls. don't sue me ahahaha This presentation is all but for education.

TRANSCRIPT

Page 1: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Contribution of Buddhism toCivilization and Peace

Part 3-- PEACE

Page 2: Contribution of Buddhism to peace and Environment of Peace (Part 2)

What is peace?

Page 3: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Full Definition of PEACE in Miriam-Webster dictionary1: a state of tranquility or quiet: as a : freedom from civil disturbance b : a state of security or order within a community provided for by law or custom <a breach of the peace>

2: freedom from disquieting or oppressive thoughts or emotions

3: harmony in personal relations

4: a state or period of mutual concord between governments b : a pact or agreement to end hostilities between those who have been at war or in a state of enmity

Page 4: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Recognition of the Dignity and Equal rights of all people is the foundation of peace

---Preamble, UN Declaration of 1948

Page 5: Contribution of Buddhism to peace and Environment of Peace (Part 2)

“Peace is not merely the absence of war but the presence of justice, of law, of order--in short, of government.”

--Albert Einstein

Page 6: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Perspective of some well known Buddhists on Peace

Page 7: Contribution of Buddhism to peace and Environment of Peace (Part 2)

How to attain peace? Peace starts within in us first

We will study the essay of

Dr. Yoichi Kawada Director of the Institute of Oriental

Philosophy

Page 8: Contribution of Buddhism to peace and Environment of Peace (Part 2)

How to attain peace? Peace starts within in us first

He wrote about the idea of doctrine of “Dependent Origination”

“peoples’ existence is interrelated and that the suffering people

experience are connected to the greed, hatred, and ignorance of

others”

Page 9: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Ideas of Dr. Kawada

All things occur and exist because of their interrelationship with other

things.

****Buddhism recognizes the idea of living together and helping each

other

Page 10: Contribution of Buddhism to peace and Environment of Peace (Part 2)

“Each human being exists within the context of interrelationships that include other human beings, all living beings and the natural world.”

In other words, each person continues to live because of our interrelationship with others.

Page 11: Contribution of Buddhism to peace and Environment of Peace (Part 2)

By knowing this idea we are able to grow self-love into love for others; we are able to nurture the spirit of

tolerance (open-mindedness) and empathy (Understanding) for others.

Page 12: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Dr. Kawada’s idea:

The doctrine of dependent origination also provides a

foundation for peace.

In terms of action, PEACE shows itself as the practice

of compassion.

Page 13: Contribution of Buddhism to peace and Environment of Peace (Part 2)

In Buddhism, compassion (kindness) indicates the useful and proper way of

always maintaining an empathetic (kind-hearted) involvement with others. “

Page 14: Contribution of Buddhism to peace and Environment of Peace (Part 2)

How do you maintain emphatic involvement to others?

Page 15: Contribution of Buddhism to peace and Environment of Peace (Part 2)

By “sharing their sufferings and unhappiness, working alongside them” to overcome the wrong desires that are “the root cause of suffering,

transforming these into happiness, benefit and joy.”

Page 16: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Dependent origination says that because we are interconnected, the suffering of people is caused by others.

However, it also be true that the happiness of people can be caused by others.

Page 17: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Dr Kawada adds:

That to choose to be ignorant of this wisdom is to choose to continue the suffering of others, thus attaining no

peace for the self for the neighbors.

Page 18: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Accordingly, people should recognize that everything that exists is interdependent to one another.

Dependent origination says that people who choose to be ignorant to the inter-relatedness of living things would try and find satisfaction for their

greed at the expense of other’s suffering.

Page 19: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Dr Kawada adds:

Ignorance is considered basic among these wrongful desires because it blinds people to the reality of dependent origination;

the unavoidable and all-encompassing interrelatedness within which we live.

Page 20: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Dr Kawada adds:

This ignorance gives rise to the greed that drives people to seek the fulfillment of their desires even at the cost of the

suffering of others.

Page 21: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Ignorance“… also leads to the kind of uncontrolled rage that seeks the destruction of a situation in which one's desires are

frustrated.”

Consider this example

Page 22: Contribution of Buddhism to peace and Environment of Peace (Part 2)

“It is for this reason that wrongful desires because of ignorance is considered equivalent to a fundamental egocentrism.”

Page 23: Contribution of Buddhism to peace and Environment of Peace (Part 2)

“It is a blind and finally self-destructive egocentrism because

it violently severs the strands of the web of life that supports one's

own existence.”

Page 24: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Mr. Kawada is simply saying that those who are ignorant of this interrelatedness, this connection, could cause severe suffering among men.

These ignorant men would do everything just to fulfill and satisfy their personal needs and greed without taking much consideration of the implications of their actions.

Page 25: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Dr. Kawada adds:

In a world where deluded impulses spread their negative effects in the form

of the five defilements (of desire, of thought, of the people, of

life itself and of the age), Buddhism has a particular mission to

contribute to the realization of peace in all places.

Page 26: Contribution of Buddhism to peace and Environment of Peace (Part 2)

“In other words, we should not be content with our inner peace of mind but should broaden our horizons and

extend our endeavors to include abolition of war—

Page 27: Contribution of Buddhism to peace and Environment of Peace (Part 2)

--A peace for the global human community, as well as peace with the

natural world, through truly sustainable development and harmonious

coexistence with the global ecosystem.”

Page 28: Contribution of Buddhism to peace and Environment of Peace (Part 2)

Thus by broadening our horizon about inner peace, we contribute to a global peace needed by a world that has turned into something that wants more physical,

materialism and egocentrism.

Page 29: Contribution of Buddhism to peace and Environment of Peace (Part 2)

By finding peace and sharing it, we would be helping a world where many people

need peace in their lives.

Page 30: Contribution of Buddhism to peace and Environment of Peace (Part 2)

End