community restoration of a nyingma-pa buddhist … · community restoration of a nyingma-pa...
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Community restoration of a Nyingma-pa Buddhist monastery in the village of Langtang in the Nepalese Himalayas: a window on local attitudes to conservation, heritage, and their management.
Hayley Saul, Emma Waterton, Suzi Richer, and the Shree Samling Monastery Restoration Group, Langtang
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Tibetan Buddhism draws from complex Mahayana, Therevada and Yogacara philosophy
The Nyingmapa school is the oldest of four schools, and is historically de-centralized meaning it has developed local characteristics.
The development of the Langtang monastery demonstrates selective attention and emphasis of certain Buddhist principles over others.
These choices highlight a local trajectory for heritage values relating to authenticity, materiality, and antiquity.
Towards Tamang ‘Heritage’
Nima Lama: “We are all Buddhist, you know? Our more or less culture is very related with the monastery. The monastery is most…one of the most important for our culture. And so, even we are not die, and even we are alive, much of time we are to spend with the monastery. It is very important for us”.
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The Langtang Gompa Restoration Project
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The community of Langtang
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Schematic of the layout
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Structural problems
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Bowing of the walls
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Cracking the woodwork
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Damaging Thanka murals
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Tibetan Buddhism
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Materiality in a non-material philosophy
• Non-dual awareness (rigpa) • Sunyata, or the ‘voidness’ of materiality • Pratiyasamutpada dependent origination
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• Sunyata (voidness, emptiness) • The essential nature (svabhava) of
materiality • Doctrine of impermanence (annica)
Gelbo: “If we can preserve the ancient things inside our monastery. If we can preserve, then the young peoples, or when children are still in school in Kathmandu, and anywhere they don’t know about this village and how was the monastery. If they are coming here we can explain them easily, you know, this is our [unclear word…dead?] things, many years ago these are come from Tibet. We can easy to explain them, and also our Buddhist cultural, we have to the bowls, and the statues, everything. If we have then we more believe in them”.
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Light and the sensation of awakening
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“If the bhikkhu [monk] should have a hut built from his own begging on a site with disturbances and without adequate space, or if he should not assemble the bhikkhus to designate the site, or if he should have the standard exceeded, it entails initial and subsequent meetings of the Community [central monastic authority]”. Vinaya
“…the plastering mentioned in the Vibhanga refers to a plastered roof, that the plaster must be either clay or white lime (plastering with cow dung or mud doesn’t count, although cement would probably come under “white lime” here), and that the plastering on the inside or outside of the roof must be contiguous with the plastering on the inside or outside of the walls. Thus if the builder leaves a gap in the plastering around the top of the wall so that the plastering of the roof and the plastering of the walls don’t touch at any point, the building doesn’t qualify [as permanent]…” (Bhikku 1994, 127).
Vinaya (monastic regulatory code)
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http://www.tara.org/stupas/
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Deity Yoga Tib. lha'i rnal 'byor
http://destinygallery.blogspot.co.uk
Samsara- The wheel of existence, the cycle of life, death and rebirth
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Monastery as mandala
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‘Authenticity’
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Gelbo: “Yeah, before we think we have to keep the natural way. When they are starting, they put the roof in stone. That we felt we have to save them. But problem is if we save ‘out’, ‘out’ of cultural, of outside, then we destroy the inside. Inside is much important than outside. So we have to change them. We are coming to make a decision, you know”. Son Norbu: “Yeah, we have a meeting”.
Gelbo: “Inside is all, everything is same like before”.
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Time and Antiquity
The Collected Tantras of the Ancients (Nyingma Gyübum, rnying ma rgyud ’bum)
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Antiquity as lineage
Pad
masam
bh
ava
25 d
iscip
les
Origin Treasure concealers/revealers
Translators
Re-interpreters
Reincarnates
bka’ma, or
‘long
transmission of
precepts
gter ma, or ‘short transmission of Treasures’
Linear
Cyclical
Atemporal
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Community as conservation strategy
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Thank you