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    Government of the ChristianChurch

    What is church power? Where does it comefrom? How is it exercised? What is its

    structure?

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    Leadership of the Church

    Who is the head of the church?

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    The Head of the Church

    There is no other head of the Church but theLord Jesus Christ....

    Westminster Confession 25:6a

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    Christ as head of the church

    The Church is His Body

    He is the Source of its authority - Eph 1.22-23,

    2.20-22, Col 1.18, 2.19 He created it & instituted the means of grace, its

    constitution and officers

    He is present when we worship

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    How Christ Exercises Authority

    Subjectively by the leading of the Spirit

    Objectively by the Word of God (The Bible)

    Scripture is the ONLY absolute authority

    Christ has given the church power

    As a whole

    Especially vested in its officerschosen bythe people, but given power by Christ

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    The Local Church

    Church power resides primarily here

    Higher courts are delegated power by the local

    churches Local assemblies have a duty to unite with

    others for doctrinal, judicial, and administrativefunctions

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    The Local Church

    Church power resides primarily here

    Higher courts are delegated power by the local

    churches Local assemblies have a duty to unite with

    others for doctrinal, judicial, and administrativefunctions

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    Not merely advisory...

    Acts 16.4 - Now while they were passingthrough the cities, they were delivering thedecrees (Gk. dogmata) which had been decidedupon by the apostles and elders who were inJerusalem, for them to observe.

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    Nature of Church Power

    Spiritual- given by the Spirit (Acts 20:28), manifestsHis power (John 20:22, 23; I Cor. 5:4), pertains to menas believers (I Cor. 5:12), and is exercised in a moral

    or spiritual way (not by force), II Cor. 10:4

    Ministerial- derived from Christ and is subordinateto Him (Matt. 20:25, 26; 23:8, 10; II Cor. 10:4, 5; I Pet.5:3; Acts 4:29, 30; 20:24; Rom. 1:1; Matt. 28:18); mustbe under God's Word, directed by the Spirit, and in thename of Christ (Rom. 10:14, 15; Eph. 5:23; I Cor. 5:4)

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    Kinds of Power

    Dogmatic (Teaching)

    Governing

    Regulating

    Judicial

    Care for the poor

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    PRESBYTERIAN

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    Nature of Presbyterian

    Representative

    Not Democratic

    Not Hierarchical Power flows from the lower levels

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    Presbyter (Elder) and Bishop (Overseer) aretwo names for the same office -Acts 20:17, 28; ITim. 3:1; 5:17, 19; Titus 1:5, 7; I Pet. 5:1, 2

    Carried over from the Jews

    Moses in the Wilderness

    Synagogue Leaders/Rulers

    Multiple elders in every congregation -Acts14.23, Acts 20.17ff, James 5.14

    OfficersElder/Overseer

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    OfficersElder/Overseer

    Duties: Oversee, Provide For, Protect theHouse of God

    Teaching Elders Pastors (shepherds) and teachers are two

    functions of one class of officer (Eph. 4.11)

    All elders rule, some teach & preach (I Tim

    5.17)

    Teaching Elders rule with Ruling Elders,and also administer the Word and Sacrament

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    Officers - Deacons

    Diakonos = Servant

    Phil. 1:1; I Tim. 3:8, 10, 12

    Instituted in Acts 6 to support theapostles/elders so they could rule and teach

    Duties: works of mercy and charity

    Administrative: Spiritual office due to the natureof giving to the saints

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    Ecclesiastical Assemblies

    Session (Local)all elders of a local church

    Presbytery (Regional)All TE's in the region,

    at least 1 RE from each congregation (moredepending on size of congregation)

    General Assembly (National)All TE's in thedenomination, at least 1 RE from each

    congregation (more depending on size ofcongregation)

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    The Local Church

    People choose elders (Acts 11:30; 14:23;20:17; Phil. 1:1; I Tim. 3:1; Tit. 1:5, 7), butelders gain their authority from Christ

    Elders rule in Christ's name and are responsibleto Him

    Is the basis for Scriptural church government;

    delegates its authority to higher bodies; ChurchOrder guards rights and interests of both levels

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    Major Assemblies

    Warranted by Scripture (Acts 15)

    Are of Representative character (i.e., not all

    church members are part of the majorassemblies)

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    Major Assemblies

    Jurisdiction: Ministerial & Declarative

    Doctrines & Order of the Church, and Exerciseof Discipline

    Belong to minor assemblies but for whateverreason cannot be settled there

    OR those issues which affect the entire region

    or denomination Same powers as the local session, but in

    greater measure; their judgments are bindingUNLESS they contradict God's Word

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    Major Assemblies

    Members of the church have the right to appealdisputed matters in the congregation to their elders forresolution, and if the dispute is with those local elders,

    to appeal to the regional governing body (thepresbytery) or, beyond that, to the whole generalassembly (Acts 15). The decisions of the widergoverning bodies are authoritative in all the localcongregations (Acts 15:22-23, 28, 30; 16:1-5).

    Greg Bahnsen

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    EPISCOPALIAN

    Anglican, Methodist, Roman Catholic, EasternOrthodox, some Lutheran

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    Three Offices Christ established:

    BishopSuccessor of the Apostles

    Presbyter/Priest - leader/pastor of the local

    congregation church Not just an "elder" but an intercessor between

    God and Man

    Deaconassistant to the presbyter who can

    preach, lead worship, but NOT officiate atcommunion

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    Importance of Episcopacy

    Apostolic SuccessionBishops should be ableto trace their ordination in an unbroken chainback to the apostles themselves

    "Historic Episcopate" seen as essential for theexistence of the church itself

    Bishops seen as necessary to confer

    ordination on all other levels of ministry

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    Importance of Episcopacy

    Amongst those various offices which havebeen exercised in the Church from the earliesttimes the chief place, according to the witnessof tradition, is held by the function of those who,through their appointment to the dignity andresponsibility of bishop, and in virtueconsequently of the unbroken succession goingback to the beginning, are regarded astransmitters of the apostolic line.

    Catechism of the Catholic Church

    D l t f th E i

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    Development of the Episcopacy1st& Early 2ndCenturies

    Elder-Overseers governed local congregations

    Peter & John list themselves as Elders

    New Testament, Didache, I Clement

    D l t f th E i

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    Development of the EpiscopacyEarly to Mid 2ndCentury

    Overseers (Bishops) andElders (Presbyters)differentiated

    Bishop = president of localcongregation

    Letters of Ignatius

    D l t f th E i

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    Development of the EpiscopacyLate 2ndCentury

    Bishops now rule overgroup of congregations

    Bishops seen assuccessors of theApostles

    Irenaeus,

    Tertullian

    D l t f th E i

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    Development of the EpiscopacyMid 3rdCentury

    Presbyters seen as sacrificing priests

    Cyprian

    Primacy of the Bishop of Rome was asserted Primacy of Honor"First Among Equals" &

    Court of Last Appeal

    Rome NOT considered ruler over all the

    churches

    Even Cyprian rebuked the Bishop of Rome

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    Development of the Episcopacy

    Development of the Episcopacy

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    Development of the EpiscopacyEarly 4thCentury

    Bishops of metropolitanareas (Archbishops orMetropolitans) seen as

    more important than"Country Bishops"

    Bishop of Alexandria

    called "Pope, secondhonor behind Rome

    Development of the Episcopacy

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    Development of the EpiscopacyLate 4thCentury

    Patriarchs - Bishops of Four Largest Cities(Rome, Constantinople,Alexandria,Antioch)plus Jerusalemgiven special honor over all

    other bishops

    Birth of the Papacy

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    Birth of the PapacyPope Leo I of Rome

    Mid Fifth CenturyPope Leo claimed firsthonor and control by Rome of the entire church

    Bishop of Rome (Pope, Vicar of Christ) is theprince of the bishops, as they claim Peter wasprince of the apostles

    Apostles=Bishops, Peter=Popes

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    Birth of the Papacy

    As the Western Empire fell,people in Rome looked to thePope for leadership

    No other Patriarchs orEmperors in the West tochallenge Rome

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    Eastern Churches Stabilize

    Sixth-Eleventh CenturiesEastern Patriarchsdominated by Eastern Empire, Islam

    Final break seen in 1054East and WestSplit

    Eastern Church set up patriarchs over everynational church; Constantinople seen as FirstAmong Equals

    Patriarchs general dominated by Emperors,Kings, Tsars, Sultans

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    1077 - Gregory VII

    Pope Gregory VII deposes Emperor Henry IVover church controversy, restores him afterrepentance at Canossa

    Height of Papal Power-

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    Height of Papal Power-Innocent III (r. 1198-1216)

    Pope Innocent III declares all secularrulers subject to Rome

    King John of England recognizes

    Pope as overlord

    All things on earth and in heavenand in hell are subject to the Vicarof Christ.

    The pope can never in any waydepart from the Catholic faith.

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    1302 - Unam Sanc tam

    1302Pope Boniface VIII -

    Furthermore, we declare, we

    proclaim, we define that it isabsolutely necessary forsalvation that every humancreature be subject to the Roman

    Pontiff.

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    Pope Pius IX

    1854Proclaimed the Immaculate Conceptionas dogma without resorting to a council

    1870First Vatican CouncilPapalInfallibility declared an unalterable dogma of thechurch

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    Papal Infallibility

    "The Roman Pontiff, when he speaks... indischarge of the office of pastor andteacher of all Christians, by virtue of hissupreme apostolic authority, he defines a

    doctrine regarding faith or morals to beheld by the universal Church... ispossessed of that infallibility... in definingdoctrine regarding faith or morals; andtherefore such definitions are

    irreformable of themselves, and not invirtue of consent of the Church"

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    Westminster Confession 25.6

    There is no other head of the Church but the Lord Jesus Christ: nor can thePope of Rome in any sense be head thereof; but is that Antichrist, that man ofsin and son of perdition, that exalteth himself in the Church against Christ, andall that is called God.

    P bl ith E i li i

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    Problems with Episcopalianism

    Though "things can get done","power tends to corrupt"- onebad TE/RE can be opposed &

    disciplined; a badbishop/patriarch/pope can ruina church

    Presbyters and Deaconsbecome second-class officers

    P bl ith E i li i

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    Problems with Episcopalianism

    Many Roman/Eastern theologians admit that inthe NT bishop=presbyter

    "Bishop: represents a Greek word meaning'overseer,' and 'presbyter' another Greekword meaning 'elder.' In St. Paul 'bishop'and 'presbyter' seem to be used convertibly,and probably priests are here includedunder the term 'bishops.'

    Douay-Confraternity Bible note on 1 Timothy 3

    P b t Bi h !

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    Presbyter = Bishop!

    CONGREGATIONAL/

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    CONGREGATIONAL/INDEPENDENT

    C ti li

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    Congregationalism

    Congregationalists, Baptists, Church of Christ,Pentecostal/Charismatic

    No governing church structure or court abovethe local congregation

    Single Elder Congregationalism

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    Single-Elder Congregationalism

    Pastor=Elder=TE, no ruling elders

    Deacons=Deacon/RE, but Pastor runs the show

    Examples: Most Arminian Baptist Churches,some Lutherans, Pentecostals

    Multi Elder Congregationalism

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    Multi-Elder Congregationalism

    Form 1 - All Elders preach and teachmayhave a "presiding" elder, but all are supposed tobe equals (Reformed Baptists)

    Form 2 - May hire a pastor under local rulingelders (Churches of Christ)

    Form 3 - Independent Presbyterians - TE's,

    RE's, Deacons, no presbytery(Congregationalists, some Reformed Baptists)

    Multi Elder Congregationalism

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    Multi-Elder Congregationalism

    Problems with Congregationalism

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    Problems with Congregationalism

    Power in too many handsleads to mob rule,then often to rule by one strong man in eachindividual church

    No court of appeal or discipline if local churchleadership is acting in an unbiblical manner

    Problems with Congregationalism

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    Problems with Congregationalism

    No accountability - Preachers with no churchassociations can get away with anything theywish. If caught in sin, there is no discipline

    The Lord told me it's flat none ofyour business!

    Jimmy Swaggart after

    being caught with aprostitute the secondtime

    Problems with Congregationalism

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    Problems with Congregationalism

    No ability to ensure doctrinal, moral, ordisciplinary conformity

    If Congregationalism were the norm

    throughout history, Arian churches could haverejected the divinity of Christ after the Councilof Nicea and no one would have been able toquestion it. (There would have been no

    council.) Independent churches could have rejected the

    Jerusalem council in Acts 15, since onechurch is not bound to another

    Problems with Congregationalism

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    Problems with Congregationalism

    Jerusalem Council & the Judaizers

    Council of Nicea & the Arians