christianity and astrology

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  • 7/29/2019 Christianity and Astrology

    1/3

    Home

    Astrology

    Astrology - lrresistible

    Magic

    Picture Writing in the

    Sky

    The Origin of the

    Horoscope

    Christianity and

    Astrology

    Stargazing and Star-

    Reading

    Fitness

    Vitamins

    Protein

    Minerals

    Training and Diet

    Dietary Mistakes

    General Models of

    Feeding

    Is salt intake necessary

    Christianity and Astrology

    Early Christianity took far more

    interest in the stars than did

    Judaism or Islam. The Revelation

    of St. John is full of astral

    allusions. Jesus is referred to as

    the "light of the world" in the

    astronomical sense also, and the

    twelve disciples represented thetwelve months of the solar year.

    John the Baptist stood for the

    Moon, and was assigned as

    many disciples as the month had

    days: 29,5. His one female

    disciple was counted as only a

    half!

    The Mother of God was identified

    with the constellation of the

    Virgin, the ancient Queen of

    Heaven, and the ear of grain was

    placed in her hand. Mary's

    Ascension took place on August

    15 because that was when the

    corn star Spica set. Her birth was

    given as September 8, when

    Spica reappeared on the other

    side of the Sun.

    When the Emperor Constantine made Christianity the state religion, the birthday of Jesus was

    shifted to December 25, the winter solstice, since that date had been the holiday of the Sun.

    Thus Christ became the old god's legitimate successor. The Emperor continued to use the

    coronation mantle embroidered with the signs of the zodiac, and he had a horoscope east for his

    new capital of Constantinople. it is scarcely an exaggeration to say that for a time the Christian

    religion was in danger of losing itself in Chaldean magic.

    The Fathers of the Church fought this tendency. Origen admitted that the sky contained picture

    writing, but declared that only the angels could read it. Tertullian sharply admonished: "The

    magical relationships in the heavens existed only up to the appearance of Christ. Through Christ

    man was raised from servant of the stars to master of the stars." Henceforth, astrology was to be

    considered a form of idolatry.

    But such a stern position could not be sustained. Did not the Old Testament hold that the

    Creator had placed the stars in the sky as signs? And no Christian at that time dared to deny

    that the signs had same significance: that comets were heralds of God's wrath; that the signs of

    the zodiac made medicines effective and governed the winds; that the Moon influenced the

    weather and in some mysterious fashion produced the tides and woman's monthly rhythm.

    Augustine conceded to the stars their influence over nature, but denied that they affected human

    - ' '

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    The Achilles Tendon

    Gastronomy, a Modern

    Discipline

    Total calories per 24

    hours referred to

    weight

    Health

    Repose or absence ofmuscular activity

    Health Status and

    Health Costs

    Health Insurance -

    Demographic Factors

    and Income

    High Blood Pressure

    Medicare Issues

    Health Services - How

    Should We Decide HowMuch to Spend

    Fashion

    Fashion Questions &

    Answers

    Revolt or Style - The

    Designer Culture

    Sport

    Sport and Tourism

    Partnerships

    Sporting Superstars -Pele, Muhammad Ali

    Tourism and Culture

    Partnerships

    Olympic Memorabilia

    Collecting

    Sport and physical

    activity

    Family

    Recipes

    Some Characteristic ofSecond Home Towns

    One- and two-family

    houses

    The Problem of Ageing

    - Long Term Care

    Mortgage Terms

    Santa Clara County,

    California, and Prince

    George's County,

    Maryland

    Housing: What the

    Consumer Wants

    Phases of the Housing

    Problem

    .

    became the official doctrine of the Church. Thus stargazing was permitted for the purpose of

    noting warnings and weather signs; but fortunetelling astrology was banned. For if character

    depended on the stars, how could anyone be responsible for his acts? if a person neglected

    same good work because of an unfavorable constellation, what was left of trust in Gad, and where

    lay the decision between good and evil? If the horoscope showed predestined days of good and ill

    fortune, if it foretold spiritual changes and the day of death, then Providence was calculable and

    the will of God no longer inscrutable; the Almighty himself was subject to the stars.

    Yet, for all these grave consequences, astrology won a place for itself in Christianity-so powerful

    a place, indeed, that we may well ask how it was possible. The point was that Christianity,

    emerging out of a weary civilization, entered the awakening culture of the Germanic peoples-andencountered their firm belief in fate. The Teutons thought that even their gods were subject to

    fate-as is evidenced by their myths of the Twilight of the Gods and of the three Norns, whose

    names me ant Past, Present, and Future and who spun the thread of fate for mortals and

    immortals alike. Later times called the thread "the Law," law in the widest sense, the law of

    nature and history and individual life. Christianity could not remain uncolored by these traditional

    beliefs. They came to the fore during a second era of development in Western culture, in the form

    of a new mysticism and a new ecclesiastical dogma, that of scholasticism.

    That elements of the old Germanic belief in fate had penetrated scholasticism is revealed by

    Saint Thomas Aquinas's attitude toward astrology. He did not accept the boundary line that

    Augustine had drawn, and held that the stars had influence upon men's bodies and character.

    Dante conceded them dominion over our instincts. Nevertheless, the principle of free will was

    carefully guarded. The Church could sanction such a belief in the stars so long as horoscopesand fortunetelling were left out.

    But once the narrow portal had been opened, Chaldean magic penetrated the Christianity of the

    Middle Ages. it became known through Arabic literature, and at once flooded the Occident. The

    invasion came with the suddenness of a hurricane, and can be dated almost to the year. In 1108

    the Archbishop of York was refused Christian burial because a book on astrology had been found

    under his pillow. In 1109 Adelard of Bath called astronomy the science of the past, present, and

    future-equating it, as it were, with the oracle of the three Norns.

    From then on there was virtually no further resistance to astrology. Medicine was practiced

    according to the stars. For simple surgery such as bloodletting complicated prescriptions related

    every part of the body with a sign of the zodiac, and hence with particular times. Medicinal herbs

    must be gathered and administered only on certain nights. Even analysis of mine depended upon

    the positions of the planets. There were propitious hours for signing political treaties, layingfoundation stones, waging battles, for receptions, t ravel, baths, chess, and changing clothes. The

    astrologer marched out with the army, gave the signal for the cavalry to mount and the infantry to

    march. The Holy Roman Emperor Maximilian I suffered all his life under the oppressive knowledge

    of being a child of Saturn, and Diller attempted to console him with his "Melancolia"; every tiny

    detail of this engraving contains an allusion to astrological mysteries.

    Ultimately, even the popes capitulated to astrology. Leo X founded a professorship in astrology at

    the University of Rome. Julius II had his coronation day set by astrologers, and Paul IV consulted

    them for the date of every consistory.

    The Church, ordinarily so watchful of the purity of dogma, was overwhelmed by the ancient

    mysticism derived from the long-suppressed sky-religion of the Babylonians. Not until

    astronomical sc ience came along was the freedom of the Christian restored and destiny once

    more understood as unfathomable.

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    Student Loans:

    Variations in Loan

    Programs

    The care of the dog

    Decoration

    Where Your Painting

    Hangs

    Cleaning a Painting on

    Your Own

    How Water Damages a

    Canvas Painting

    How a painting can

    change without any

    apparent cause aging

    What happens when a

    painting is restored

    What to do with your

    paintings when you are

    redecorating yourhome

    Structural Composition

    Of A Canvas Painting

    Aging Of A Canvas

    Painting

    Aesthetics Of Cleaning

    A Painting

    How To Roll A Painting

    If It Must Be

    Transported That Way

    What to do when you

    need to ship your

    painting

    Varnishing and Other

    Finishing Touches

    More

    Is Anything at Rest in

    the Universe?

    Computer Graphics

    This website is created and designed by Atlantis International, 2006This is an unofficial website with educational purpose. All pictures, and trademarks are the property of their respective owners

    and may not be reproduced for any reason whatsoever. If proper notation of owned material is not given please notify us so we

    can make adjustments. No copyright infringement is intended.

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