194 Bibliography

OrHER B OOKS IN S,\NSKRIT

Alavandar, Siddhitraya, ed. R.. Chari, Annamalainagar 1972. '

Citsukha, Tattvapradipika, ed. Pandit Raghunath Sastry, sec. ed., Bombay, 1931.

Madhusudana Sarasvati, Advailasiddhi wlth the commentaries, ed. N.S. Ananthakrishna Sastry, Bombay, 1917.

Ma\l

Index'

abhn,am, Brahman as 20 abhLdnSru!i 99,150,151,162, 177 alkda (also ablvdaviidn) 78, 81, 82,149,

167,175,176, 178 adhillarafJ4. definition and nature of xx;

number of xx .. w. also individual listing of the names of

AdfsyavtadhikaraJ.la36,6O.104 AhikuJ.l~aladhikaraf.la 55. 78, BI, 112.

169, 176; view of M. reg. 81 ajiiiina. See avidJii akiiia, as Brahman 2223 Akiiadhilat"al'a 22 akhn')4iinhn 6, 146 akfara, as Brahman 35. 36, 37. 39, 40; its

description in negative terms 39. 143 ~"dhibra~. 36. 39, 60 Amiinava Pu~a 135 ariria.ftvaas 110,168, 177; its implication

ace. S & R. 110, Ill; view ofM. reg. IIl;viewofBMaclyaQareg. 112. 177

amsawflfnsi bhava 80. Ill, 112, 168, 177. See also iariroSariribhiiva

A_dhikarana 81,110,168,176,177 iinandamaya. Brahman as 13, 14; inter

pretation of the tenn by S. 15-16; its explanation ace. M. 16

Anandamayadhikarat)a 10,103 ananyaJ'I.Nl. the concept of, its implication

ace. S., R. & M. 74-77, 169 anlnJlU.Qniya. the concept of 85, 156 antaryiimin, Brahman as 33, 34 . . walso

Brahman Antaryami BmhmafJa 33-34, 112, 128, 149,

151,156, 167, 178 AntaryamyadhikaraJ.la33,104

apahalapiipma, as anribule of Brahman 52, 57, 64. 105; as attribute of )iva 125, 130, 131

apnra Brahma. Se' Brahman afN'lrrl vid,a37, 65,142, 171 almmkyajriiina xxiv, 37. 161; view of M.

reg. 117,123, 161,170 a/JrthaJuutdhi, also integral relation Ill.

113, 177 Arambha~adhikara~a 74, 78, 81, 82, 86,

169, 177; view ofM. reg. 77; view of S. reg. 75; view of R. reg. 7~76

arciradi.ynQrgtl 124, 135, 137. 161, 171 asfUkiiryavlida 75,82.147, 153 Asmarathya xix, 4~, 106-9. 149. 167 "!!iinga-yoga 12223 Alman, as Paramiilman. .'Y,. Brahman as

iiviUman 88. See also jiva iilmaikyajiiQ1JIl (also Olmajiiiinn) , asdirecl

means to ~a 114,116-17,119.20, 123,135,160,170-71

attn, Brahman as 31 Attradhikar.lJ.la 31. 104 Auc;lulomi xix, 81, 106-9, 124, 129-30.

149, 167 avacclu:dn.viida 110 avibhiiga., ;iva's relation to Brahman as

113,12729 Avihhagena.Q!1tatv.idhikaraJ)a 124.127 avidyii See ma,a Avirodhadhyaya xxi

BadarayaJ)a (also Vyasa) passim; as author of Vediinla.rUlrn xix

Badari xix. 43, 81, 124.133, 13~36 biidhiirtha siimimiidhiAartl1)-,a 156

*R denotes for Ramanuja, S for Samkara, M for Madhva, and reg. is used for regarding. I (t

I I

hhfllcti-yfJgR 173 8hiimnli xxviii, 40, lOB, 110 Bhaskara 151,175 IHudiiblwla (also bMdiilMaviida) 78-79,

81,1079,149,151,167,175-76 Iwd. (also blvdaviida) 81,99, 103-5, 107,

112, 14950,175 bMlaSru!is 99,150,177 Bhilma, as Brahman 47; meaning and

implication of the term 4750 BhllmadhikaraJ.la 47 bimiJa.pmtibimiJaviida 110 Bodhayana 173 BrahmadhikaraJ.la 129, 132 Brahman (also Pammatman) passim;

doctrine of 1. 140; meaning and definition of the term 14.6; as God of Religion 23; as jagal.lfiirQ7J(l2, 4.5; as anandamaya 13--16; as nnanda sUflru/)(J 16-17; a, Sentient Being If).. 13; as distinct from ;ivii.lman and celestial deities 13, 15, 1721 ; as distinct from protlhiinaand other non sentien(entities 10..11. 2225; asa.\fam 3~37; as antaryiimin 33-35; as alia 31 ; as rlyalann 4347; as Bhiimii 4750; as tlahitriikiiJa 5Q.-53; as sarviilmi; 27-2'9; as .fII'flI4Ktlia 30; as Miiviinam 41-43; two modes of 6()..61; theory of Imra (higher) and apam (lowe .. ) 15. 30, 46, 54-55, 140-41; as lvyal".atyanVt.a ace. R. 56-57, 64, 146; as nirvi.k.~a (Ni'!(U~a) ace. S. 36, 38-39, 49, 54, 56. GO, 143-6; as SIl~a (SaguTJD) acc. R. 3, 13,29,36-38,42,50,5254,56-57.143,145-6; as ubhnJalingrz 55--57, 166; as ulJiidiinfl. and nimitla hiim1lfl 67-68, 166 .

cid-ar.id--viJi!.laBrahma 70,76,91 . 174 nt. See .1iviilman (individual self)

flahariiAiHa, as Brahman 5 1, 52; meditation on 51

DaharadhikaraJ.la5()"'51,105 dhyiina (meditation). meaning of the

term 120, 122; as pan of ]ogiingru 12J . See also nitlirlhyiisana

Index 197

Dvaita Vedanta (also Dvaitavida) xxii. J64, 171.174. See also bMlaviida

DyubhvadyiidhikaraJ.la 44,104

rlcaiva. implication of the term 82, 112

Gall

198 Index

KiSakftsna xix, 81,107, 167; his view on jiva's relation (0 Brahman 1OB-9, 167

kmma-mukLi,lh('! lheoryof 135-6, J71 Kftsnaprasaktyadh ikarar.la 71 , 73

Madhyamika. Buddhism 159, 172 Mailr"i nrilhma1Ja 107, 109 maya (also avidyii and Ilj7iii.na). the

doctrine of 73, 85, 152. 156-7; ilS equation with Prakrli 85-86, 159; dream object .. as 86: criticism of the theory of 157-8; R's explanation o f the term 86, 159

miiyiillooa 173-74 meditation . See ulJii..I'anjj nwk.PJ. See tJammflIJUru.~iirlJuL Monism. idealistic 139. 172. 175; theistic

139,173 mukllltmii (also mukta ;iV(A) 12:>--27 Mlirtarnurta Brahmal)a 61, 153

nididhyiisana. See IJ/JiifQnll nimiUa kiira7!a, BI-ahman as 67, 69; of M.

view on 69 Nirgu~UI (n~). Brahman as, Cliticism

of the theo l)' of 58-60, 65 Nirgu:f}U Srutis 145

para Brahman. See Brahman parama PUru.f(lrlha (Supreme Goal), the

doctrine of 124,161; the nature of 124-27, 170; view of S. reg. 125, 162; view of R. reg. 128, 162; view of M. reg. 131-2

Pammalman (also iSlJam) passim. ,VI' Brahman, as abiding in )iua 109; as anlaryiimin of all sentient and non-sentient cnlitics 34

ParmniYolis, as Brahman 125 parii vidyii 37,65,142 pmi1JlimlJ,ofBrahman 68; its cxplanatkm

acc. S. 69-70, 73; viewofR. on 70-72; viewofM. on 71

/mrlmiir).tluiida 73,85 paro~aj7ianIl37, 65, 42 Phaladhyaya xxi, 124, 161

Imulhlj,w (also l+fJll..rti) , as cause of universe ace Sankhya 11. 44; as distinct from Brahman 10; as material cause of universe acc. M. 68

Prakrtaitavat1Yddhikara~a 55, 60, 87, 194; viewofM. reg. 64; viewofS. & R_ I"(~g. 62-61

Prakrlyadhikal"""d~a 66-67, 82; view orM. reg. 68-69

Pral)adhikaral.la 22; view of M. reg. 24 l"ii1]". as Brahman 23; as jivn 48 l'rt.hagadhikara~a 95, 9l:1; view of M. reg.

99 Puru~nhadhikaral)a 11 5- 16, It8

J/ui-a..wui-lJiulkf/tJ-n, concept of 85 .widhnna (also u/)iiYrl, means) passim;

doctrine of 114, 159; (onfliClingviews n:g. nature of lJ4 , I Hi. I(K), 170; nature and components of 118-23: prerequisilt':s of the 118-19. See al so U/JiifllM

S~dhanadhyaya xxi. 114 Sagu"1}t1 Brahman (also .mvi."'-.FI). Se(!

BraJlloan

SIl1fU7Ja Srutis 145 ,~amiin(idhikfJm~lfJ viiJryfJ J 46 . mmanvaya, meaning and implication of

8 SamanvayadhikaraI)a 7; view ofM. reg. 9 Samanvayadhyaya xx, 9 Sampa{ly3virbhavadhikara~a 124: view of

M. reg. 126 samvrti, concept of 159, 172 Sandhyadhikara~a 87 Jarim-{nriri-bhava 80, Ill, 129. 178 .fIlrvilimii. See Brahman ~arvatra-rrasiddhyadhikara~a 27, 101 Sastra, meaning of 7; as source of

knowing Brahman 7, 9 .m.llrfu(ry!i 21; as fJ11lnry(ilniriryfi acc. M. 22 .mikiiryaviidf,7R,82, 147, 153 .fIllyamnJu,llm, as attribute of Brahman

29,52,57. 130; as an t!ssential quality ofJiva52.126.131

.siitm passim; definilion of xix; nature of xxiv; total number of xix. See also Vl'flii1l1(l.lUtJ'(l

~

I I , I

o

---------- -------------,-

Ta~adhikaral).a 100

uiJhayalinga, Brahman as 55; implication of the term acc. S. & R. 56-57; view o f M. reg. 57-58

Uhhayalingadhikaral)a 55 lIniv~rse (jagfJ/) passim: dochine of 66.

151; its relation to Brahman 74, 76-78. 80-81, 151, 169; its ontOlogical status 66, 82-87, 168; as mit},yiJ (illusory) acc. S. 75. 82. 86-87, 152, 168; c riticism of milhJfllVil of 83-85. 87,154-56

ll/){Viiina klJratJ-a (material calise), Brah-man as 66-68; explanation ofS. & R. reg. 70; view of M. reg. 69

Upani~ pas.0; nature and components of 118-23 . See also sadhana

ul/rriinli94, 124. 16J Utkrantyadhikaral)a 93 , 94

Index 199

IJ(W1JflntITil, as Brahman 41-42; as ele-mental fire 42

vakyanvayadhikara~a 81.106, 167 , 176 Vltkyiirllmjiiiinll 120 Vedanta passim; meaning of the term

xix; as a system of philosophy (tlllrinTln) xix, J38-39; fundamental doctrines of xxiv, 138, 164; major controve rsial issues in xxi-xxvi, 16. 139-40; principal sc:hoolsofxxii, xxvii, 164-5, 171, 17~76

VnliJ"lmulm (also IJmlmul.tUlm) passim; as basic lllanllal of Vedanta xix, 139; cenu'll theme of xx. I, 140, 165; commentaries on xxvii; its division into (lflhy;iyll.~and /Nvlasxx; its relation to Upani~ads xxii , J:-J8, 164

VUlyfi, a.