chapter 3 eng amend
TRANSCRIPT
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Chapter 3
Ten Years of Reconstruction under the Nationalist Government
in Nanjing: Achievements and Failures (1928-1937)
1. Solving the problem of regime legitimization: the implementation of political
tutelage and reconstruction
1.1 The enactment of the Programme of Political Tutelage in October 1928: the
end of the period of military rule and the beginning of the period of political
tutelage
In order to build up the legitimacy of the Nationalist Government in Nanjing
(henceforth referred to as the Nanjing government), Chiang Kai-shek declared that all
of its policies would be based on Sun Yat-sens Three Peoples Principles. According
to Suns theory of revolution, the national revolution will have to pass through three
stages: (1) the period of military rule, with a government under military law; (2)
the period of political tutelage, with a government under a provisional
constitution; and (3) the period of constitutional rule, with a government under
the Constitution. Military rule came to an end with the completion of the Northern
Expedition in 1928. In compliance with Suns theory, the Nanjing government
enacted the Programme of Political Tutelage in October of the same year.
In carrying out political tutelage, the ruling party (that is, the KMT) was
supposed to play the role of: (1) training the Chinese people to exercise the four basic
rights of suffrage, recall, initiative, and referendum; (2) leading the whole nation in
the march toward local self-government; (3) implementing democratic elections; (4)
handing state power back to the people; and (5) inaugurating constitutional rule. In
theory, political tutelage was to last six years. Hence, in 1934, the Nanjing
government instructed the Legislative Yuan to draw up a Draft Constitution of the
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Republic of China, which was adopted in 1935 and promulgated in May 1936. The
Legislative Yuan had intended to convene a national assembly on 12 November 1936
to discuss and finalize the Constitution. The plan failed because of the chaotic
political situation at the time, which seriously impeded the task of electing delegates
to the national assembly. As a result, the Nanjing government continued to practice
political tutelage up to the latter part of the Chinese Civil War (1946-1949).
1.2 Political tutelage and reconstruction
Political tutelage and reconstruction were inseparably interrelated. In his
Fundamentals of National Reconstruction, Sun Yat-sen remarked: Revolutionary
destruction and revolutionary reconstruction are correlated and supplementary to each
other. There will be no revolutionary reconstruction if we do not start the work of
revolutionary reconstruction after revolutionary destruction is over. And if there is no
revolutionary reconstruction, what is the use of having a revolutionary President?
According to Sun, the military rule phase is the period of destruction, whereas the
political tutelage phase is the period of renovation and reconstruction. By
reconstruction, Sun meant what we now refer to as modernization.
1.3 Sun Yat-sens ideas of reconstruction
Sun Yat-sens ideas of reconstruction can be seen in three of his works:
(1) Jianguo fanglue (Fundamentals of National Reconstruction), written in
1917-1919. It consisted of three parts: Easy to Carry Out but Difficult to Know
(Psychological Reconstruction), Plans for Industrial Development (Material
Reconstruction), and The First Step of Democracy (Social Reconstruction).
(2) Guomin zhengfu jianguo dagang (Outline of the National Governments
Plans for National Reconstruction), submitted to the First National Congress of
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the KMT for deliberation on 23 January 1924. It outlined the procedure of
reconstruction and the setting up of government organizations.
(3) Sanmin zhuyi (The Three Peoples Principles), draft notes of his lectures
delivered at the National Higher Normal School in Guangzhou from January to
August 1924, and published after amendments had been made by Sun himself. It
consisted of three parts: Nationalism, Democracy, and Peoples Livelihood
(unfinished).
In his Outline of the National Governments Plans for National Reconstruction,
Sun Yat-sen succinctly highlighted what he considered to be the three paramount tasks
of reconstruction:
(1) The foremost task of reconstruction concerns peoples livelihood. Hence, with
respect to the four main needs of all the people of the nation (that is, clothing,
food, housing, and travel), the government should join hands with the masses in
a common effort to develop agriculture so as to produce enough food for the
people, to develop textiles so as to produce plenty of clothes for the people, to
build different kinds of houses and on a large scale so as to let people live
happily, and to construct and regulate roads and canals so as to facilitate travel.
(2) The second [task of reconstruction] concerns democracy. Hence, with respect to
knowledge of and capacity for politics, the government should teach and guide
the people in order to enable them to exercise the rights of suffrage, recall,
initiative, and referendum.
(3) The third [task of reconstruction] concerns the nation. Hence, with respect to
the small and weak nationalities of China, the government should help them
develop their capacity for self-determination and self-rule; with respect to
powerful foreign invaders, the government should resist their aggression and
simultaneously renegotiate existing treaties with foreign nations in order to
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restore Chinas national independence and its position of equality with other
nations in the world.
What Sun Yat-sen actually meant when he advocated revolutionary
reconstruction was the building of a modern, independent (that is, possessing
national sovereignty), democratic, and economically advanced China.
2. Ten years of internal disturbance and external aggression: the predicament that
the Nanjing government faced
Any attempt to assess the Nanjing governments ten-year efforts at
reconstruction should take account of the fact that it faced challenges from different
quarters over an extended period of time, which drained all of its strength and
seriously impeded its efforts at reconstruction. Of course, the Nanjing government
could not absolve itself of all responsibilities and put all the blame on others. To
arrive at a fair appraisal of its performance in reconstruction, it is necessary to take
both subjective and objective factors into consideration.
From the standpoint of the Nanjing government, the main threats to its rule came
from the Communist Party of China (CPC), the local warlords (referred to by
historians as the new warlords or local factions that held power), and Japan. Since
the activities of the CPC and Japan are familiar topics among students, the following
will examine the new warlords in greater details. Although these new warlords
constituted an important force in Chinese politics after the Northern Expedition, their
activities are seldom discussed in textbooks.
2.1 Threats from the new warlords or local factions that held power
2.1.1 The persistence of the warlord scenario
Chiang Kai-sheks strategy of buying over local warlords enabled him to gain
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quick victories during the Northern Expedition, but it was also the source of endless
trouble. Until the mid-1930s, only Jiangsu, Zhejiang, Anhui, and Jiangxi provinces
were under Chiangs direct control. The warlord scenario persisted. Local
warlords who were active under Chiangs rule have been referred to by historians as
new warlords or local factions that held power. Well-known figures of this genre
of warlords included: Li Zongren and Bai Chongxi of Guangxi province; Chen
Jitang of Guangdong province; Long Yun of Yunnan province; Liu Xiang of Sichuan
province; Sheng Shicai of Xinjiang province; Feng Yuxiang of North and Northwest
China; Yan Xishan of Shanxi province; and Zhang Xueliang of Northeast China.
Chiang Kai-shek believed that the first step to take power was to bring
disarmament into effect. In 1928, he convened the National Conference for the
Reorganization of Troops and the Discharge of Surplus Personnel, which aimed at
reducing the size of local armies. The decision aroused widespread discontent. In
1929, the New Guangxi Clique invaded Hunan province. They were driven back to
Guangxi, but Chiang failed to quash them. The political situation was still unstable
when Feng Yuxiang and Yan Xishan rose in rebellion in the North, which sparked off
the War of the Central Plain in 1930. Joined by the so-called Reorganizationists under
the leadership of the KMT Left-wing leader Wang Jingwei, the insurgents formed a
separatist regime in Beiping (N.B.: Beijing was renamed Beiping in 1928). It was
only after the Manchurian warlord Zhang Xueliang threw his weight behind Chiang
and led his Northeast Army into China Proper that the incident was drawn to a close.
In 1931, anti-Chiang forces once again congregated in Guangzhou and inaugurated
the Guangzhou National Government after Chiang put KMT Right-wing leader Hu
Hanmin under house arrest. Although this separatist regime in Guangzhou was
dissolved in 1932, Guangdong and Guangxi provinces remained semi-independent
until 1936. Another dissident regime, the Peoples Revolutionary Government of the
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Chinese Republic, was established in Fujian province in 1933. At the time, many
provinces in Southwest and West China did not pledge allegiance to the central
government until they felt threatened by the Red Armys Long March. It is clear that
for a greater part of the Nanjing Decade (1928-1937), Chiang Kai-shek did not have
real control over China. National reunification by Chiang was nominal rather than
real.
It was Chiang Kai-sheks greatest and ultimate wish to make real the
reunification of China. He failed to have his wish come to fruition because he did not
have the power to strike simultaneously on all fronts and eliminate all local factions
that held power in one go. Any move to this end would backfire, for it would serve to
unite all his political enemies against him. In order to divide his opponents, Chiang
resorted to the strategy of playing one faction against another. In this regard, he
gained the upper hand over his opponents: they had practically nothing in common
apart from the wish of doing away with Chiang. No wonder China in the 1930s was
mired in decentralization, separatism, and a state of equilibrium of fragmented
military forces, all of which were reminiscent of warlordism in the 1920s.
2.1.2 Why do historians regard 1928 as the end date of the period of warlordism?
Why do historians regard 1928 as the end date of the warlord period when
warlords were still active throughout China in the 1930s? The answer to this
question lies in the fact that the all-important question of legitimacy was finally
resolved when the Northern Expedition was consummated in 1928. Prior to the
aforementioned event, the Beiyang government, which the foreign powers recognized
as the legitimate government of China, was regarded as an illegitimate regime by all
of Chinas local warlords as well as political parties and groups. The Northern
Expedition drew this chapter of Chinese history to a close. Many local warlords,
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through participating in the Northern Expedition, had become KMT members and
presented themselves as loyal disciples of Sun Yat-sen. They therefore recognized the
Nationalist government that Chiang Kai-shek established in Nanjing as the sole
legitimate government of China, for Chiang avowed that it would follow Suns Three
Peoples Principles.
There is no suggestion here that these warlords who held power in their
locality after 1928 were followers of Chiang Kai-shek. Whenever the Nanjing
government issued a policy that posed a threat to their rights and interests, they would
raise the banner against Chiang on the pretext that he had violated the true spirit of the
Three Peoples Principles. They would even set up separatist regimes (self-styled
National governments) in open defiance of the Nanjing government, although they
only targeted their attack on Chiang.
2.1.3 The influence of the new warlords on national reconstruction
It goes without saying that the conflicts between the local and central authorities,
which took different forms ranging from feigned compliance to armed confrontation,
had detrimental effects on national reconstruction. What affected the central
government most was local fiscal autonomy, which seriously reduced state income.
During the Nanjing Decade, taxes collected by the provincial authorities fell under
two broad categories: national tax and provincial tax. The land tax was designated a
provincial tax and was at the disposal of the provincial authorities. Although
provincial governments were supposed to turn all national taxes over to the state
treasury, Nanjing seldom received any revenue from the provinces because provincial
military expenses were paid out of the state treasury, and they were usually so
enormous that no money was left for submission to Nanjing.
The Nanjing government could only rely on taxes collected in a small number of
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provinces under its direct jurisdiction. The consequences would be too dreadful even
to think of had it not been for the fact that the KMT controlled the Yangtze
(Changjiang) Delta, which was the richest commercial hub of China. The main
revenue of the central government consisted of customs duty (48.5%), salt tax (22%),
and commodity tax (12.6%), which together accounted for 83.1% of its total annual
revenue. The main expenditures of the central government, on the other hand,
consisted of military expenses (46%) and debts service (34%), which together
accounted for 80% of its total annual expenditures. Apparently, little money was
budgeted for reconstruction purposes. Since reconstruction was getting into full
swing, one wonders where funds for reconstruction came from. The truth is that
new taxes would be levied to finance new reconstruction projects. This certainly
increased the burden of the common people.
2.1.4 The new warlords and local reconstruction
Quite a number of new warlords in the 1930s belonged to what historians refer
to as reformist warlords. They vigorously carried out reconstruction within their
own spheres of influence and strove to turn their territorial bases into model
provinces in order to outshine Chiang Kai-shek in revolutionary reconstruction.
Notable cases of reformist warlords and their reconstruction projects are: Chen
Jitangs Three-Year Administrative Plan of Guangdong Province, Li Zongrens and
Bai Chongxis Reconstruction Movement of Guangxi Province, Yan Xishans
Ten-Year Reconstruction Plan of Shanxi Province, and Han Fujus Rural
Reconstruction Movement of Shandong Province.
The new warlords fully understood the importance of highways in facilitating
transportation and military deployment. They therefore devoted major efforts to
developing highway networks in the 1930s, which put in place a modern highway
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system that has undergone little change up to this very day. In order to enhance their
economic strength as a means to contend with the central authorities, many new
warlords also set up industries in their areas of jurisdiction, which had beneficial
effects on local economic development.
2.2 Threats from the CPC
The rise of the Chinese communist movement will be dealt with in the next
Chapter. A few words about Chiang Kai-sheks attitude toward the CPC will suffice
here. Undeniably, Chiang regarded the CPC as his arch enemy. He launched five
encirclement and suppression campaigns against the communist bases in 1930-1934.
Chiangs priority, in the face of threats from both Japan and the CPC, was to achieve
internal peace before resisting the foreign foe. Addressing his subordinates at
Nanchang (the capital of Jiangxi province) in April 1934, Chiang explained that the
Japanese were only a minor disease of the skin, whereas the communists were a
disease in our vital organs. One may have good reasons to criticize Chiang for not
resisting Japanese aggression at an early date, but one ought to recognize the fact that
he was a man of foresight: he knew Japan cannot beat him; only the CPC can. History
proved him right, for it was not Japan but the CPC that finally toppled him from
power in 1949.
2.3 Threats from Japan
After the outbreak of the Mukden Incident on 18 September 1931, Chiang
Kai-shek was severely criticized for not putting up an early resistance to Japanese
aggression. Perhaps Chiang had his own reasons for refusing to engage in an early
war with Japan. Apart from his wish of eliminating the communists first, Chiang
probably believed that China was not yet ready to fight Japan, and that large-scale
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warfare would destroy most of the modern facilities that were already in place and
would make havoc of China. By refusing to declare war on Japan, Chiang had
certainly missed a chance to rally the nation. The records of the eight-year war with
Japan (1937-1945) nevertheless bear testimony to the huge costs that China had to
pay in fighting a full-scale war. Prior to the outbreak of war with Japan, Chiang had
also infuriated many patriotic Chinese by ruling out a proposal from some quarters
that China should unilaterally abrogate the unequal treaties. Chiang probably knew
that China had to depend on the help of its Western allies once Japan started war;
hence the need to maintain good relationships with the Western powers. History again
proved him right.
The points made above should not be taken as apologetics of Chiang Kai-sheks
policy toward Japan. They only serve to drive home one point: granted that there are
good reasons to disapprove of Chiangs behaviour, there is no denying the fact that his
behaviour had rational underpinnings. Chiangs reluctance to hit back when Japan
stepped up its offensive against China is no conclusive evidence that he was
unpatriotic. He might well have a whole set of rationale making decisions on Japanese
advances in China. The task of an historian, in my opinion, is not to moralize, but to
explain why things happened the ways they did. It helps to look at issues from the
vantage point of the person(s) under study, for that will enhance our understanding of
happenings that may appear to us as irrational. In this way, we can understand history
better. What is important is to make an effort to understand the past. To understand,
however, does not predispose one to agree or to accept.
3. Ten years of reconstruction: review and analysis
3.1 Political development
With respect to reconstruction in the political sphere, the KMT practised what
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was then referred to as the governing of the state by the party or, simply put, party
rule. The following assesses the effectiveness of party and state building in
1928-1937. On the whole, the setup of the KMT and that of the Nanjing government
were no different from those of a modern party and a modern government. But the
KMT and the Nanjing government both failed in their attempt to reintegrate the
Chinese nation.
3.1.1 Party building
The KMT established a national congress system when it underwent
reorganization under the leadership of Sun Yat-sen in January 1924. In theory, the
highest organ of party power was the National Congress of KMT Delegates: it elected
the Central Executive Committee of the KMT, which in turn elected the Standing
Committee of the Central Executive Committee of the KMT. Existing side by side
with the Central Executive Committee was the Central Political Council (also called
the Central Political Committee), which Sun created in June 1924 as the final
decision-making organ (see Section 2.2 of Chapter 4). Organizationally, the Central
Political Council was a sub-committee the Central Executive Committee; its members
were also elected by the Central Executive Committee, though not confined to Central
Executive Committee members. In reality, however, the Central Political Council
possessed the power to deliberate and resolve major issues, such as those pertaining to
legislative principles, administrative policies, and the appointment of government
officials. The resolutions it passed were sent directly to the Nanjing government for
implementation.
The existence of serious flaws at the organizational and functional levels
explains why the KMT failed to serve as an instrument of national reintegration in
1928-1937:
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In the first place, the KMT lacked a popular base of support. Its members were
exclusively elites belonging to the upper classes of society, as no attempt was made to
recruit members at the grassroots level. The geographical distribution of KMT
members shows that they came from certain cities and districts (mainly the so-called
bandit-suppression zones). As a matter of fact, the KMT had set up party branches
in only 11 provinces, six cities, and 348 counties (out of a total of 1,890 counties) in
China.
Secondly, the KMT paid little attention to the training of new members because
of budgetary constraints. This directly affected the quality of party members in the
long run.
Thirdly, communication between the party centre and the provincial and
municipal party branches was poor.
Fourthly, the KMT was internally divided. It is fair to say that the existence of
rival factions or cliques within the KMT was the most serious problem that it faced.
Factions within the KMT can be divided into two broad types, each of which can
be further divided into smaller factions or cliques.
The first type consisted of people who were dissatisfied with Chiang Kai-shek.
They belonged to one of the following groups:
(1) The KMT Right Wing, headed by Hu Hanmin. From 1928 to 1930, Chiang drew
the Right-wingers over to his side to counteract the influence of the Left-wingers.
Yet, when Hu firmly opposed his proposal to call a national convention and to
draw up a provisional tutelage constitution in February 1931, Chiang had Hu put
under house arrest at Tangshan in Nanjing. This event led to rupture between
Chiang and the Right-wingers.
(2) The KMT Left Wing, headed by Wang Jingwei. From 1931 to 1937, Chiang
changed tactics by drawing the Left-wingers over to his side to counteract the
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influence of the Right-wingers.
(3) Local factions that held power, which included such important figures as Li
Zongren, Bai Chongxi, Chen Jitang, Feng Yuxiang, and Yan Xishan. Their
relations with Chiang Kai-shek have already been discussed in Section 2.1.1.
Quite a number of leaders of the three factions were veteran revolutionary party
members, some of whom were close followers of Sun Yat-sen in the early days of the
revolution. They made Chiang Kai-shek extremely uneasy because they doubted his
suitability as inheritor of the KMTs revolutionary legacy and challenged his position
of leadership in the party.
The second type consisted of people who wielded power within Chiang
Kai-sheks power structure. They belonged to one of the following groups:
(1) The CC (Central Club) Clique, headed by Chen Guofu and Chen Lifu. With the
Organization Department as their power base, members of this clique were
mostly civilian bureaucrats who controlled party and government organizations
at the provincial, municipal, and county levels, commanded an intelligence
network, and took charge of propaganda work. They supported Chiang Kai-shek
as the supreme leader, resolutely opposed communism and imperialism, and
advocated the restoration of traditional morality.
(2) The Whampoa (Huangpu) Clique, headed by Dai Li and He Zhonghan. Members
of this clique were without exception high-ranking military officers who were
alumni of the Whampoa Military Academy and who had been under Chiang
Kai-sheks direct command. They belonged to several organizations which bore
different names: the Vigorously-Carry-Out Society, Revolutionary Youth
Comrades Association, Chinese Revival Society, Blue Shirts Society, and Iron
and Blood Squad. In order to help consolidate Chiangs authority, the Whampoa
Clique used fascist methods to eliminate his political enemies. They also
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advocated the abrogation of the unequal treaties, the nationalization of industry,
and universal military service. Dai Li was in command of the Iron and Blood
Squad, which carried out espionage and assassinations. He Zhonghan, as head of
the Political Training Bureau of the Central Military Council, sent out spies to
infiltrate and sabotage the armies of local militarists. The Whampoa Clique came
into conflict with the CC Clique because both had a power base in propaganda,
cultural, and publishing works.
(3) The Political Study Clique, whose members came from different backgrounds.
They consisted of military men (such as Huang Fu, Zhang Qun, and Xiong
Shihui), intellectuals (such as Yang Yongtai and Wang Chonghui), as well as
bankers and industrialists (such as Wu Dingchang and Zhang Jiaoao). This clique
had no mass following, no definite organizational structure, and no definite
political platform. Its members were only interested in the pursuit of power,
wealth, and status, which brought them into conflict with the CC Clique and the
Whampoa Clique.
It must be pointed out that factionalism was an integral part of Chinese politics.
It was not created by Chiang Kai-shek, although he constantly resorted to the
expediency of bribery, intimidation, divide-and-rule, and playing one faction against
another. These were not only tricks that he was good at, but also tactics that enabled
him to survive in Chinas rough sea of politics. He had no other choice. In the words
of Guy Alitto, Chinas political arena at the time was a veritable sea of particularistic
relationships, from patronage networks to cliques. Those significant political actors
that emerged and survived did so because they could swim in it. [Condemning Chiang
Kai-shek for playing with factionalism] is the equivalent of condemning the strongest
swimmer for swimming! The only alternative Chiang had, after all, was to drown, as
many of his fellow political figures in fact did (Guy Alitto, Chiang Kai-shek in
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Western Historiography, Proceedings of Conference on Chiang Kai-shek and
Modern China, Vol. 1, Taipei, 1987). Undeniably, Chiangs recourse to the
expediency made factionalism more acute and national reunification more difficult. In
order to maintain his personal power, Chiang had to tolerate the corrupt and decadent
behaviour of contending factions within the KMT whose support he desperately
needed. Such was the sorry state of affairs in Chinese politics at the time.
3.1.2 State building at Nanjing
The Nanjing government enacted Sun Yat-sens five-power constitution; that is,
the five-Yuan system which was meant to ensure the separation of power between
the Executive, Legislative, Judicial, Examinations, and Control Yuan. Unfortunately,
these organizations which were delegated the power to govern were not properly
institutionalized.
For illustration purpose, let us take a look at the Examinations Yuan whose
functions were carried out by two separate departments: the Examinations
Commission and the Ministry of Personnel. According to stipulated rules and
regulations, any person who wanted to be considered for appointment by the
government must first pass a civil service examination. In 1928-1937, the
Examinations Commission held a total of 20 examinations, comprising three higher
examinations, eleven general examinations, and six special examinations. Only
8% of the candidates who sat these 20 examinations passed, and not all of the passed
candidates were recruited by the government. In fact, less than 1% of the civil
servants under Nationalist rule had taken and passed civil service examinations of any
kind. It was actually the Ministry of Personnel that made decisions concerning the
appointment and promotion of civil servants. The divorce between theory and practice
testifies to the low level of institutionalization of the Nanjing government. This
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smacked of the rule of man.
3.1.3 A highly centralized power structure: locating the seat of authority
In theory, overall political authority was vested in the Nanjing government. But
given party rule, all top government officials (including the chairman and state
councillors of the Nanjing government, the presidents of the five Yuan, as well as the
heads of various ministries and commissions) were recommended by the KMT for
appointment. They were responsible for carrying out the resolutions passed by the
Central Executive Committee of the KMT.
The Central Executive Committee of the KMT was the supreme organ of party
power. Its members had risen from 24 in 1924 to 36 in 1926, 71 in 1931, and 119 in
1935. This was the outcome of Chiang Kai-sheks practice of awarding prestigious
Party positions in return for political support. New increases in the number of Central
Executive Committee members do not imply greater power enjoyed by this institution;
on the contrary, its power had been on constant decline. Membership on the Central
Executive Committee had become nothing more than status symbol: its members
enjoyed high prestige, but possessed less and less real power.
Similarly, the Central Political Council (Central Political Committee) of the
KMT exercised no real power under the rule of Chiang Kai-shek, although before the
death of Sun Yat-sen it was the final decision-making organ.
As regards the Central Military Council of the KMT, it was supposed to act on
instructions from either the Central Executive Committee or the Central Political
Council. But Chiang Kai-shek, in his capacity as chairman of the Central Military
Council, often made important decisions on his own. After assuming personal
command of the bandit-suppression campaigns, Chiang cultivated the habit of
making on-the-spot decisions in the name of the commander-in-chief of the
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headquarters for bandit-suppression. His decisions were sent back to Nanjing for
ratification, but only as a matter of formality. The Nanjing Decade thus witnessed a
repeat of an early Republican phenomenon: the militarization of politics.
The Nanjing government was in essence a one-man dictatorship or, more
specifically, Chiang Kai-sheks personal dictatorship. Chiang believed that resort to
force was the best option in solving problems and that force could be used as a lever
to expedite Chinas modernization. He did not have the faintest idea about the rule of
law and statutory procedures. It is therefore not surprising to find that Chiangs policy
decisions were usually arbitrary and opportunistic.
3.2 Economic development
It cannot be denied that the Nanjing government made important contributions to
the economic development of China.
3.2.1 Laying the foundation of a modern economic infrastructure
Chinas modern economic sector made considerable progress during the Nanjing
Decade. Credits should be given to the Nanjing government for laying down the
infrastructure that facilitated modern economic development. Government endeavours
in this regard included:
(1) The establishment of a modern banking system; that is, the Central Banking
Group which comprised:
(a) The Central Bank of China, charged with maintaining currency stability;
(b) The Bank of China, charged with directing foreign exchange and
developing foreign trade; and
(c) The Bank of Communications, charged with assisting domestic industries
and enterprises.
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The government authorized these three banks to buy and sell foreign currencies
without any limitations in order to stabilize foreign exchange rates. In this way,
China was able to control foreign exchange for the first time through its state
banks. Apart from these banks, the government also set up The Farmers Bank of
China, which handled farm credit and land mortgages. The number of private
commercial banks increased from 57 in 1927 to 138 in 1934, and 146 in 1936.
(2) The standardization of the currency through:
(a) Passing The Silver Standard Dollar Coinage Law in March 1933, which
substituted the silver dollar (yuan) for the tael (liang) at an exchange rate of
0.715 Shanghai tael for 1 silver dollar; and
(b) Substituting the foreign exchange standard for the silver standard in
November 1935 by introducing a new paper money (fabi) that was directly
convertible into foreign currencies, and which greatly benefited the
development of industry, commerce, and trade.
(3) The standardization of weights and measures through the adoption of the metric
system.
(4) The improvement and development of communication and transportation
networks through:
(a) Extending the railway network, which grew from 8,000 kilometers in 1928
to 13,000 kilometers in 1936 (N.B.: the Long-Hai Railwaythe east-west
trunk linewas extended to Xian in 1934 and to Baoji in 1935, whereas the
Guangzhou-Hankou Railwaythe major south-central trunk linewas
completed in 1936);
(b) Extending the highway network, which grew from 1,000 kilometers in 1921
to 115,703 kilometers in 1936;
(c) Developing domestic air services, with the establishment of the China
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National Aviation Corporation, the Eurasia Aviation Corporation, and the
Southwest Aviation Corporation in 1930, 1931, and 1933 respectively;
(d) Extending postal services, with post-roads increasing from 400,000 Chinese
mile (li) in 1921 to 584,800 Chinese mile in 1936; and
(e) Extending telecommunication services, with long-distant telephone lines
increasing from 4,000 kilometers in 1925 to 52,200 kilometers in 1937.
3.2.2 Promoting industry and commerce
A number of factors worked for the development of industry and commerce
during the Nanjing Decade:
(1) The abolition of fixed tariff rates by foreign powers (that is, the regaining of
tariff autonomy by China);
(2) The abolition of inland transit taxes (likin or lijin) by the Nanjing government;
(3) The setting up of pilot factoriesincluding paper, industrial alcohol, vegetable
oil processing, steel, machine manufacturing, and electrical appliances
manufacturingby the Ministry of Industries and the National Resources
Commission of the Nanjing government, in conjunction with private
entrepreneurs;
(4) The encouragement of private investments in industry by the Nanjing
government through the enactment of new policies, such as exempting private
enterprises from raw material and export taxes, reducing railage, giving cash
awards, granting monopoly privileges to new enterprises, and providing
low-interest loans to private entrepreneurs through the Bank of Communications;
(5) The boycotting of Japanese goods by the Chinese people; and
(6) The promotion of the buy Chinese products movement by the Nanjing
government.
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An issue that is worth exploring is the relationship between the Nanjing
government and the capitalists. The reason for drawing attention to this issue is that
the Nanjing government had been labeled a bourgeois (capitalist) regime by many
people (especially by political commentators and scholars) from the 1930s to the
1970s. In other words, the Nanjing government was said to have represented and
worked for the interests of the capitalists. People subscribed to the above point of
view for the following reasons:
(1) Shanghai capitalists supported Chiang Kai-shek during the Northern Expedition;
(2) T.V. Soong (Song Ziwen) and H.H. Kung (Kong Xiangxi), who had served as
minister of finance of the Nanjing government, had close ties with capitalists;
(3) Both Chiang Kai-shek and capitalists were strongly anti-communist; and
(4) The influence of the Marxist school of thought, which asserted that any political
regime must have a class base and that the Nanjing government was clearly a
bourgeois regime since it had closer relationship with capitalists than with any
other classes.
The labeling of the Nanjing government as a bourgeois regime came under
challenge in the 1980s when new perspectives were advanced by a number of
American scholars who specialized in studying the nature of Nationalist rule in
1928-1937. Following are three representative views of this group of scholars:
(1) The Nanjing government was an autonomous regime it possessed an
independent power base, striving only for its own interests and serving no
particular class (see Parks Coble, The Shanghai Capitalists and the Nationalist
Government, 1927-1937(Cambridge, Mass.: Harvard University Press, 1986))
(2) The Nanjing government was a pluralistic regimeit tried to accommodate
the interests of different classes at the same time, which explains why its policies
were often rife with contradictions (see Richard Bush, The Politics of Cotton
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Textiles in Kuomintang China, 1927-1937 (New York: Garland Publications,
1982); Bradley Geisert, Power and Society: The Kuomintang and Social Elites in
Kiangsu Province, China, 1924-1937 (Ann Arbor, Michigan: University
Microfilm International, 1986))
(3) The Nanjing government was an authoritarian corporatist regime it
emphasized class conciliation and lacking a clear-cut ideology of its own (see
Joseph Fewsmith, Party, State and Local Elites in Republican China: Merchant
Organizations and Politics in Shanghai, 1890-1930 (Honolulu: University of
Hawaii Press, 1985)).
These new perspectives of the 1980s refuted the traditional view that the Nanjing
government only served the interests of capitalists. What then was it like between
Chiang Kai-shek and the capitalists? Apparently, Chiang regarded capitalists as
prospective partners to be won over, but he demanded their absolute obedience to the
government. He was extremely sensitive to the crucial role capitalists played in
funding the government. Chiangs relationship with capitalists depended on whether
or not they complied with government orders. His policy toward them thus oscillated
between two extremes, as he wielded both the carrot and the stick in dealing with this
group of people.
All in all, Chiang Kai-shek forbade any class or social group to develop an
independent power base, be they peasants, workers, landlords, capitalists, or
intellectuals. He saw the need to forestall the emergence of any force that might
challenge his authority.
3.2.3 Improving agriculture
Improvements were made in agriculture. Government endeavours in this regard
included:
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(1) The formation of the National Commission for the Promotion of Agriculture,
which strove to popularize agricultural knowledge, improve production methods,
and encourage cooperation among farmers;
(2) The establishment of the Central Agricultural Research Bureau, which conducted
experiments for the improvement of agriculture;
(3) The establishment of the National Bureau for the Improvement of Paddy and
Wheat Strains;
(4) The formation of the Commission of Rural Rehabilitation, which assisted the
task of rural reconstruction; and
(5) The establishment of the River Conservancy Commission under the National
Economic Council, which unified the administration of river conservancy.
3.3 Social development
3.3.1 Putting in place a modern system of education
The Nanjing government attached special importance to curricula of a practical
nature: university education laid stress on the teaching of science and engineering;
secondary education laid stress on vocational training; and elementary education laid
stress on manual training. The government also promoted civic education and
encouraged studying abroad, either on scholarship or at private expense.
3.3.2 Launching the New Life Movement
In early 1934, as success in the Fifth Encirclement and Suppression Campaign
against the communists was close at hand, Chiang Kai-shek launched the New Life
Movement at Nanchang, capital of Jiangxi province. He subsequently propagated the
standards of New Life across China with the help of the mass media.
The New Life Movement was mainly directed against two types of idea and
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belief: first, class warfare preached by the CPC; and second, anti-traditionalism and
individualism advocated by the May Fourth New Culture Movement. With a view to
propagating a set of belief and behaviour to safeguard his rule, Chiang demanded the
regularization and militarization of the daily life of the Chinese people. In short, he
required them to cultivate the habits of maintaining a healthy way of life, acting
courageously and promptly, working hard without complaints, keeping promises, and
treating people courteously. He further opined that true militarization is rooted in
propriety, righteousness, honesty, and the sense of shame. There was thus the
imperative to fully restore traditional virtues in order to build a new kind of national
consciousness and mass psychology so as to realize the rejuvenation of Chinese
society. The gist of the New Life Movement was highlighted in two government
publications: Outline of the New Life Movement and Necessary Knowledge for
New Life. The movement was led by military leaders in Nanchang in 1934-1935.
Madame Chiang Kai-shek and the missionaries in Nanjing took over the leadership in
1936. The movement produced very little effect as it became trivial, tedious, and
formalistic. Some contemporaries ridiculed it as a restoration movement.
3.3.3 The failure of land reform
In order to improve landlord-tenant relations, the Nanjing government
introduced a policy called 25% rent discount. According to this policy, 25% of the
harvested crop would go direct to the tenant, and the remaining 75% would be split
into two equal portions, one going to the tenant and the other to the landlord. Since
the landlord would receive 37.5% of the harvested crop as rent, the policy was
sometimes referred to as 37.5% rent discount. Apart from achieving some success
in Zhejiang province, this policy produced very little effect elsewhere.
It has been argued by some that Chiang Kai-shek suffered defeat in the end
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because he did not adopt Mao Zedongs policy of mobilizing the masses and carrying
out land revolution, which cost him the support of the peasants. Admittedly, one
cannot expect Chiang to launch radical land revolution like Mao. Although Chiang
was unable to bring about national reunification, he was after all the legitimate ruler
of the Chinese nation. It was therefore natural that he found mass movements
objectionable, for they would disrupt social order and stability. Perhaps Chiang had
the wisdom of knowing that mass movements could be an effective instrument for the
purpose of seizing power, but not for state building. The utter chaos that incessant
mass movements produced during the Maoist period (1949-1976) proved him right.
3.4 Modernization as practiced by the Nanjing government
The modernization undertaken by the Nanjing government was mainly inspired
by Sun Yat-sens theory of the Three Peoples Principles. It also took reference from
the modernization experiences of the Soviet Union, Germany, and Japan. In the final
analysis, modernization during the Nanjing Decade was:
(1) Top-down, built upon highly centralized state power and an integrated
industrial-military complex;
(2) Capitalistic, with the bourgeoisie serving as the mainstay of the economy and
with an emphasis on the role of the free market, but a heavy dose of monopoly
state capitalism; and
(3) Urban-oriented, originating in the treaty-ports and lacking any comprehensive
programmes for agricultural modernization.
4. Issues that are worth exploring
4.1 Concerning the effectiveness of reconstruction under Nationalist rule
Opinions differ as regards the achievements and failures of reconstruction
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under Nationalist rule. One scholar praised the performance of the Nanjing
government in 1928-1937 and characterized this period as the golden decade (see
Paul K.T. Sih (ed.), The Strenuous Decade: Chinas Nation-Building Efforts,
1927-1937 (New York, 1970)). Another pointed out that the Nanjing Decade
witnessed the abortion of the Chinese Revolution (see Lloyd Eastman, The Abortive
Revolution: China Under Nationalist Rule, 1927-1937 (Cambridge, Mass.: Harvard
University Press, 1974)).
4.2 Concerning the nature of the Nanjing government
The following terms may be used on the nature of the Nanjing government:
modern,
traditional,
Confucian,
personalistic (rule of man),
elitist,
autocratic,
totalitarian,
authoritarian,
one-party dictatorship,
one-man dictatorship,
fascist,
militaristic,
capitalist,
autonomous,
pluralistic, and
authoritarian corporatist.
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4.3 Concerning the nature of Chinas economy and society in 1928-1937
The following terms may be used on the nature of Chinas economy and society
in the Nanjing Decade:
traditional,
modern,
semi-feudal and semi-colonial,
agrarian,
commercial,
industrial,
labour-intensive, and
capital-intensive.
N.B.: All the terms listed in Sections 4.2 and 4.3 are useful for the purpose of
illustrating either the nature of the Nanjing government or the nature of Chinas
economy and society in 1928-1937. As to which term(s) is (are) more appropriate in
reflecting contemporary reality, it must be a matter of personal opinion. It suffices if
one could cite relevant historical information to support ones standpoint. An
important point to note is that some of these termssuch as modern and
traditional; labour-intensive and capital intensivecontradict each other. How
then can both be used to characterize the nature of the same reality? The answer to
this question lies in the fact that each and every single historical setting is intricate
and complex, and full of contradictions. For China, the 1920s and 1930s were an
epoch of transition from the old to the new. It is thus not surprising to find the
coexistence of both traditional and modern elements in the same period. For instance,
Chinas political system at the time was modern, but the nature of Chinese political
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rule was still traditional, for it was autocratic and personalistic: a case of the
rule of man. The same is true of Chinas socio-economic structure: the treaty-ports
were modern and engaged in a capital-intensive mode of production, whereas the
vast rural hinterland was traditional and engaged in a labour-intensive mode of
production. All this drives home the point that China exhibited both aspects of
transformation (discontinuity) and persistence (continuity) in the course of
modernization.