cape poetry essay - olive senior

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CAPE poetry essay, experiences of trauma in the Caribbean hustlerprince May 27, 2010, 05:55pm #1 Prompt: "In Gardening in the tropics, Olive Senior uses the resources of poetry to explore experiences of trauma in the Caribbean" Poetry is often viewed as an outlet for emotional anxiety, that elicits an emotional response, which often is closely linked to the poet's ability communicate issues that are sometimes connected to one's culture. These issues are often fragments of the oppression and hardships that a culture has suffered. This is especially true of Jamaican poet Olive Senior, who 'explore[s] experiences of trauma,' in many of her poems, such as "Meditation of Yellow," "Meditation on Red" and "Hurricane Story, 1951," through her skilful use of structure, tone and literary tropes. In "Mediation on Yellow," Senior details an anticolonial attitude towards the "five hundred years of servitude" that the persona has suffered from. But also, highlights the neo-colonial ambitions associated with the tourism industry, similar to the "sun-stoned Frederiksted the first Freeport to die for tourism, strolling at funeral pace," as in Walcott's "The Virgins." Clearly, Senior evinces feelings of uneasiness associated with the inability to cope with this "fair exchange," and further stresses the mental distraught experienced by this appropriation. These feelings are effectively portrayed through her use of structure within the poem. Her anaphoral repetition of 'want' and 'give' create a tense and abrupt mood within the poem, that shed light on the level of frustration that the persona feels, what Jordan Stouck calls a "tautological experience." These feelings are further cemented by ...... However, Senior highlights ways of coping with this trauma, that is, through hybridization/creoloization... Even the conceit of yellow she develops becomes a sort of 'hybrid' for dealing with past experiences- racial segregation ("No Yellow Peril here"), biological differences ("our piss was exactly the same shade of yellow"), ethnic cleansing ("the only survivors/on yellow-streaked soil"). When coupled with her extensive use of feminine endings (notice her use of "Cathay" rather than China), which add a feeling of tranquility to the poem. It shows a sense of resignation to the previous ordeals experienced, and means of moving on from these perturbed feelings. The couplet, which contains a feminine rhyme, serves as a refrain to all the anxiety previously expounded on by repetition, further compounded by the use of alliteration. The sonorant 'l' sounds in "lump it/or leave it," and 's' sounds in "something soothing" cement this sense of resignation. However, Senior also describes other types of trauma experienced in the Caribbean, particularly those associated with the Caribbean woman, especially when displaced from one's homeland. Senior's use of intertextuality within "Mediation on Red," effectively

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Page 1: CAPE Poetry Essay - olive senior

CAPE poetry essay, experiences of trauma in the Caribbean

hustlerprince May 27, 2010, 05:55pm #1

Prompt: "In Gardening in the tropics, Olive Senior uses the resources of poetry to explore experiences of trauma in the Caribbean"

Poetry is often viewed as an outlet for emotional anxiety, that elicits an emotional response, which often is closely linked to the poet's ability communicate issues that are sometimes connected to one's culture. These issues are often fragments of the oppression and hardships that a culture has suffered. This is especially true of Jamaican poet Olive Senior, who 'explore[s] experiences of trauma,' in many of her poems, such as "Meditation of Yellow," "Meditation on Red" and "Hurricane Story, 1951," through her skilful use of structure, tone and literary tropes.In "Mediation on Yellow," Senior details an anticolonial attitude towards the "five hundred years of servitude" that the persona has suffered from. But also, highlights the neo-colonial ambitions associated with the tourism industry, similar to the "sun-stoned Frederiksted the first Freeport to die for tourism, strolling at funeral pace," as in Walcott's "The Virgins." Clearly, Senior evinces feelings of uneasiness associated with the inability to cope with this "fair exchange," and further stresses the mental distraught experienced by this appropriation.These feelings are effectively portrayed through her use of structure within the poem. Her anaphoral repetition of 'want' and 'give' create a tense and abrupt mood within the poem, that shed light on the level of frustration that the persona feels, what Jordan Stouck calls a "tautological experience." These feelings are further cemented by ......However, Senior highlights ways of coping with this trauma, that is, through hybridization/creoloization... Even the conceit of yellow she develops becomes a sort of 'hybrid' for dealing with past experiences- racial segregation ("No Yellow Peril here"), biological differences ("our piss was exactly the same shade of yellow"), ethnic cleansing ("the only survivors/on yellow-streaked soil"). When coupled with her extensive use of feminine endings (notice her use of "Cathay" rather than China), which add a feeling of tranquility to the poem. It shows a sense of resignation to the previous ordeals experienced, and means of moving on from these perturbed feelings. The couplet, which contains a feminine rhyme, serves as a refrain to all the anxiety previously expounded on by repetition, further compounded by the use of alliteration. The sonorant 'l' sounds in "lump it/or leave it," and 's' sounds in "something soothing" cement this sense of resignation.However, Senior also describes other types of trauma experienced in the Caribbean, particularly those associated with the Caribbean woman, especially when displaced from one's homeland. Senior's use of intertextuality within "Mediation on Red," effectively depicts many concerns associated with the female postcolonial writer. ... the sympathetic portayal of Rhys allows Senior to establish a rapport between the reader and Rhys. By doing so she allows a level of emotional involvement to permeate, and allows one to understand "[the] blue murder in my[Rhys] wicked heart" as well as the overall feeling of being 'a doormat in a world of boots' (Rhys). As Senior, herself notes:

The myth of the black matriarch projects an image of theCaribbean woman as strong and powerful. But the myth disguises the fact of her powerlessness in the widersociety... the 'powerful' Caribbean woman is still socialized according to traditional lines. (Shades of

Page 2: CAPE Poetry Essay - olive senior

Empire incolonial and postcolonial Literature)

But, intertextuality is also used as an appropriate structural device. It helps to create a theme of recursion, or rather a sort of mise en abyme effect within the poem. Rhys, who created (creolized) works, and even used intertextuality in some of her works, is referenced to in Senior's work. Which not builds on motifs of hybridization and continuation – "for that craft/ you launched/is so seaworthy/tighter/than you'd ever been/dark voyagers like me can fell free." But, like the bracketed asides, which expound on suppressing Senior's "univocal" control. The use of intertextuality, serves to empower Rhys, who unlike the persona's mother "who hardly ever spoke" in "Hurricane Story, 1944," gains a voice.In the same vein, humour within her poems also serve as a coping mechanism for feelings of inadequacy and torment, this is obvious in her poem "Hurricane Story, 1988."

MEDITATION ON YELLOW by OLIVE SENIOR

‘The yellow of the Caribbean seen from Jamaica at three in the afternoon.’ - Gabriel García Márquez

1

At three in the afternoon you landed here at El Dorado (for heat engenders gold and fires the brain) Had I known I would have brewed you up some yellow fever-grass and arsenic

but we were peaceful then child-like in the yellow dawn of our innocence

so in exchange for a string of islands and two continents

you gave us a string of beads and some hawk’s bells

which was fine by me personally for I have never wanted to possess things I prefer copper anyway the smell pleases our lord Yucahuna our mother Attabeira It’s just that copper and gold hammered into guanin worn in the solar pendants favoured by our holy men fooled you into thinking we possessed the real thing (you were not the last to be fooled by our patina)

As for silver I find that metal a bit cold 

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The contents of our mines I would have let you take for one small mirror to catch and hold the sun

I like to feel alive to the possibilities of yellow

lightning striking

perhaps as you sip tea at three in the afternoon a bit incontinent despite your vast holdings (though I was gratified to note that despite the difference in our skins our piss was exactly the same shade of yellow)

I wished for you a sudden enlightenment that we were not the Indies nor Cathay No Yellow Peril here though after you came plenty of bananas oranges sugar cane You gave us these for our maize pineapples guavas – in that respect there was fair exchange

But it was gold on your mind gold the light in your eyes gold the crown of the Queen of Spain (who had a daughter) gold the prize of your life the crowning glory the gateway to heaven the golden altar (which I saw in Seville five hundred years after)

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Though I couldn’t help noticing (this filled me with dread):

silver was your armour silver the cross of your Lord silver the steel in your countenance silver the glint of your sword silver the bullet I bite

Golden the macca the weeds which mark our passing the only survivors on yellow-streaked soil

We were The Good Indians The Red Indians The Dead Indians

We were not golden We were a shade too brown.

2

At some hotel overlooking the sea you can take tea at three in the afternoon served by me skin burnt black as toast (for which management apologizes)

but I’ve been travelling long cross the sea in the sun-hot I’ve been slaving in the cane rows for your sugar I’ve been ripening coffee beans for your morning break I’ve been dallying on the docks loading your bananas I’ve been toiling in orange groves for your marmalade I’ve been peeling ginger for your relish I’ve been chopping cocoa pods for your chocolate bars I’ve been mining aluminium for your foil

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And just when I thought I could rest pour my own – something soothing like fever-grass and lemon – cut my ten in the kitchen take five

a new set of people arrive to lie bare-assed in the sun wanting gold on their bodies cane-rows in their hair with beads – even bells

So I serving them coffee tea cock-soup rum Red Stripe beer sensimilla I cane-rowing their hair with my beads

But still they want more want it strong want it long want it black want it green want it dread

Though I not quarrelsome I have to say: look I tired now

I give you the gold I give you the land I give you the breeze I give you the beaches I give you the yellow sand I give you the golden crystals

And I reach to the stage where (though I not impolite) I have to say: lump it 

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or leave it I can’t give anymore

For one day before I die from five hundred years of servitude I due to move from kitchen to front verandah overlooking the Caribbean Sea drinking real tea with honey and lemon eating bread (lightly toasted, well buttered) with Seville orange marmalade

I want to feel mellow in that three o’clock yellow

I want to feel though you own the silver tea service the communion plate you don’t own the tropics anymore

I want to feel you cannot take away

the sun dropping by every day for a chat

I want to feel you cannot stop Yellow Macca bursting through the soil reminding us of what’s buried there

You cannot stop those street gals those streggehs Allamanda Cassia Poui Golden Shower flaunting themselves everywhere

I want to feel:

you cannot tear my song from my throat

you cannot erase the memory of my story

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you cannot catch my rhythm

(for you have to born with that)

you cannot comprehend the magic

of anacondas changing into rivers like the Amazon boas dancing in my garden arcing into rainbows (and I haven’t had a drop to drink – yet)

You cannot reverse Bob Marley wailing

making me feel so mellow

in that Caribbean yellow at three o’clock

any day now.

Meditation on Red by OLIVE SENIOR

"I feel I've been here for . . . centuries. Even this winterdates from the dark ages."- Jean Rhys, letter from Cheriton Fitzpaine, Devon

1

You, voyagerin the darklandlockedat Land Boat Bungalow no. 6never saw thisgreenwideas the seagreen limitlessas the rainthat greeted your arrivalat Cheriton Fitzpaine.

You (destiny:storm-tossed)never saw

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the rolling downspatchworked in emerald, peridotmint, celadonnever sawsheeptossed here and therelike foamfor decorationon this greenquilt of Devon.

Arrival at Land Boat Bungalowsat flood timenever rid you ofthe fear of beingthe fear of being leftthe fear of being lefthigh and dry

So at no. 6there wasperpetual floodingso much drinkflowingso much tearsso muchon the edge ofbut never quiteunderthat quiltedgreencomforterwishing forblue skieswantingbut never quitebelievingyour craftto beworthy.

Suchdisappointing

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harbour(again).

"It is very cold", you write"It gets dark early.One meets dark figures . . . frost and ice are everywhere".

You still hadthis burningdesireto set saileven though(now and always)and despitewhat long agothe fortune teller said -"I see something greatin your hand, something noble" -you wererudderless.

Maroonedin the greyyou decidedto garden.

Since they called youwitchyou wouldconjure upbrightflowersspellingeach otherall year.

In spring(you wrote)you planted seeds."I wanted heaps of poppies . . .

Not one came up."

Instead(you wrote)there was sometimes

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"blue murderin my wicked heart"

and a red dressin your closeta "Christmas cracker dress"- the whole village knew and whisperedwaiting for another explosion

(like thatwhich long agocamefrom theattic).

But youin your housecoatfrayedround the edgeslike youredlike your rages(soothedwith a boxof pills, redwhat else?)foundthere wereoccasionalred-letter days:a dream of redand gilta dream ofgetting your faceliftedbuyinga bright red wigto shockand a purple dresswith pearlsto hoistyour spirits(when you voyagedout).

Meantime each dayyou made up

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your old facecarefullyfor the villagechildrenmaking facesat youwho knewhow to spell

little knowingin that grey misthanging overCheriton Fitzpainehow cunninglyyou maskedyour painhow carefullyyou honedyour crafthow tightlyyou heldyour penhow brilliantlyyou plannedto write(though theyno doubtheard itas "ride")across thatWide Sargasso.

2

Now in the timeof that incredible green againin springin rainI cometo the churchyardat Cheriton FitzpaineDevonknowingyou're thereLady

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sleeping it offunder that darkgrey stonethough it saysin a categoricaltone:

HERE LIE BURIED THE ASHESOF MY BELOVED MOTHERJEAN RHYS, C.B.E., NOVELIST(ELLA GWENDOLEN HAMER)BORNDOMINICA AUGUST 24TH 1890DIEDEXETER MAY 14TH 1979

"GOOD MORNING MIDNIGHT".

I've come towake youwith spring flowers(the onesyou had noluck withgrowing)- snowdropsdaffodilsnarcissus

knowingyou would prefera blanketof red- flame of the foresthibiscusheliconiapoinsettiafirecrackerbougainvillea -

for ofMr Rochester'sfirst wifeyou said:

"she is cold- and fire

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is the only warmthshe knowsin England."

I apologize.

Right nowI'm as dividedas you wereby that sea.

But I'llbe able tofind my wayhome again

for that craftyou launchedis so seaworthytighterthan you'd ever been

dark voyagerslike mecan feel freeto sail.

That fireyou litour beaconto safe harbourin the islands.

I'd like to takewith me a picture

and thoughyou were never onefor photographsor symmetry(exceptin fiction)it's to be takenby the womanwho typed your lastbook.

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And thoughI know you hateto be disturbedjust when you've finallysettled downI beg youto tear yourselfawayfrom that grey stonein the churchyardat Cheriton Fitzpainefor just one momentand -

Look,Miss Rhys:

No rain!

- and seeMary Stephensonstanding thereat her easewaitingto sayto us both:

"Smile please."