c copyright 2012 melissa walker, bronwyn fredericks, debra ... · this figure (melissa walker 2011)...

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This is the author’s version of a work that was submitted/accepted for pub- lication in the following source: Walker, Melissa, Fredericks, Bronwyn L., Anderson, Debra, Cleary, Honor, & Seymour, Selena (2012) Enhancing and promoting Indigenous women’s wellness. In Honor Society of Nursing, Sigma Theta Tau International 23rd International Nursing research Congress, 30 July - 3 August 2012, Bris- bane Convention Centre, Brisbane, QLD. (Unpublished) This file was downloaded from: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra Ander- son, Honor Cleary and Selena Seymour Notice: Changes introduced as a result of publishing processes such as copy-editing and formatting may not be reflected in this document. For a definitive version of this work, please refer to the published source:

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Page 1: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

This is the author’s version of a work that was submitted/accepted for pub-lication in the following source:

Walker, Melissa, Fredericks, Bronwyn L., Anderson, Debra, Cleary, Honor,& Seymour, Selena (2012) Enhancing and promoting Indigenous women’swellness. In Honor Society of Nursing, Sigma Theta Tau International 23rdInternational Nursing research Congress, 30 July - 3 August 2012, Bris-bane Convention Centre, Brisbane, QLD. (Unpublished)

This file was downloaded from: http://eprints.qut.edu.au/52902/

c© Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra Ander-son, Honor Cleary and Selena Seymour

Notice: Changes introduced as a result of publishing processes such ascopy-editing and formatting may not be reflected in this document. For adefinitive version of this work, please refer to the published source:

Page 2: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Indigenous Women’s Wellness

Melissa Walker Bronwyn Fredericks

Debra Anderson Honor Cleary

Selena Seymour

School of Nursing Faculty of Health,

Queensland University of Technology (QUT)

CQUniversity Australia

Presenter
Presentation Notes
Page 3: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

“Who are we”

Presenter
Presentation Notes
Page 4: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

National Aboriginal and Torres Strait Islander Women’s Health Strategy Fredericks et al ,2010

This image is of my woman’s site on Country where I live. It is where I travel to for maintaining my mental, emotional, spiritual and physical well-being. Within this place I can speak with my inner self and to my ancestors. It is where I seek clarity, guidance and reassurance and affirm my Aboriginal identity” Pamela Croft Warcon

Page 5: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

QUT/CQU

Indigenous Women’s Wellness Study

Diabetes Study Brisbane North and Cherbourg

Bunyabilla Inc

Focus Groups

Brisbane North

Wellness Study and Program Development

Implementing Indigenous Women’s Wellness health summit model

Page 6: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Research Aims 1. Explore what wellness is for Aboriginal

and Torres Strait Islander women. 2. To understand the health and wellness

needs of these women.

Presenter
Presentation Notes
Page 7: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Research Objectives

1. Develop in consultation with

Indigenous women, a health promotion program aimed at

improving Indigenous women’s wellness.

2. Evaluate the willingness of

Aboriginal and Torres Strait Islander women to undertake a health promotion program designed by and for

them (IWWP).

3. Undertake a pilot study to evaluate the feasibility of yarning

as a methodology for collecting the health status of Indigenous

women.

4. Evaluate the wider community and

participant responses to the IWWP.

5. Evaluate and identify barriers that might

impact on the effective delivery of the IWWP.

Presenter
Presentation Notes
Large gaps exist within research and evidence based practice around the health care needs of Australian Indigenous women. No specific research has been undertaken that looks at Australian Indigenous wellness generally or Indigenous women’s wellness. Wellbeing Research to date has focused on social and emotional well-being with a mental health focus. Deficit models of unwell peoples. My research uses a wellness or positive approach. Undertaken through a mixed-methods approach within a cohort population study focusing on Indigenous Wellness Wellness does not have a clear definition or understandings 1. Develop in consultation with Indigenous women, a health promotion program aimed at improving Indigenous women’s wellness. 2. Evaluate the willingness of Aboriginal and Torres Strait Islander women to undertake a health promotion program designed by and for them (The Indigenous Women’s Wellness Program) (IWWP). 3. Undertake a pilot study to evaluate the feasibility of yarning as a methodology for collecting the health status of Indigenous women. 4. Evaluate the wider community and participant responses to the program. 5. Evaluate and identify barriers that might impact on the effective delivery of the program.  
Page 8: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Research Stages

Phase 1 Objectives

1 and 2

Stage 1: Review of literature and current health programs

that are targeted for Indigenous people.

Stage 2: Focus groups conducted with Indigenous women

to examine the factors and barriers highlighted within the

research objectives.

Stage 3: Collate and analyse the data and re-approach

community for continuity and program design input.

Page 9: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Research Stages

Phase 2 Objectives

1, 2 and 3

Stage 4: Designing a culturally appropriate questionnaire in

conjunction with community.

Stage 5: Develop an Indigenous women’s health promotion

model/program in conjunction with the research and Indigenous

women’s input.

Stage 6: Implement the proposed design by undertaking a pilot of

the program.

Stage 7: Evaluate the pilot program by re-approaching

community and participants.

Page 10: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Research Stages

Phase 3 Objectives

2, 3, 4 and 5

Stage 8: Implement the evaluated changes to the program

and re-run the pilot.

Stage 9: Re-evaluate the program for confirmabillity and

effectiveness.

Stage 10: Exploring avenues of assuring continuation of the

Indigenous women’s wellness program.

Page 11: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Permission to undertake community based research

•Indigenous specific permission was received in conjunction with ethical approval for the first stages of this research

•Respectful Indigenous information pathway

•Inherent Indigenous knowledge and traditions

• “Insider” and “Outsider” research applications

Page 12: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Variables discussed within the Research

Presenter
Presentation Notes
This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific Indigenous communication artwork media of storytelling and ceremony pathways, identifying and explaining the inclusion of the variables explored within this study, through cultural communication parameters. Indigenous women’s wellness Health program development Chronic disease Sovereignty Health perceptions Health behaviours Women’s business Trans-generational effects Institutional Racism Social and emotional wellbeing Health partnerships And finally Program development in conjunction with Indigenous women
Page 13: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Methodology A mixed- methodology approach addresses this research

•Qualitative data collection – Yarning

•Thematic analysis

•Quantitative data collection - Questionnaire (through Yarning)

•Chi square nonparametric one sample statistical testing and base line mean average

Page 14: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Who are they?

Indigenous women whom reside in Brisbane North

Presenter
Presentation Notes
Page 15: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Yarning Circle Data Collection

Qualitative -Indigenous Women coming together to share tucker, experiences and knowledge.

Indigenous information pathways Uses traditional gathering and

Indigenous Yarning protocols

Presenter
Presentation Notes
Page 16: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

What is Yarning

• Social Yarning • Two- way Yarning • Collaborative Yarning • Therapeutic Yarning • Family Yarning • Cross- cultural Yarning (Bessarab & Ng’andu 2010)

Page 17: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

What did we find 1)What is wellness a) Wellness -and what this means to Indigenous

North Brisbane women, b) What creates wellness?, i) Strength, ii)

Support 2)Wellness and Health Services a) Autonomy b) Indigenous women being heard,

c) historical factors, d) Indigenous women’s group development and continuation.

3) Access to services a)Transport b) Place and space

Presenter
Presentation Notes
A thematic analysis was undertaken form the focus groups to identify the textural data’s major themes that emerged from the yarning processes.
Page 18: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Indigenous Women’s Wellness

“Indigenous women’s wellness is the

connection combinations and interactions that are intertwined to create wholeness within an individual. Health or wellness becomes the by- product of this organic internal connection”.

Walker, Fredericks, Anderson, 2012

Presenter
Presentation Notes
So what did we find from stage one focus groups. This is the definition that has come form the research. Indigenous Women Wellness is the connection combinations and interactions that are intertwined to create wholeness within an individual. Health or wellness becomes the by-product of this organic internal connection. The women in this study felt that wellness to them was a wholeness and includes many factors that are equally combined to create who they are, where they come from and what their place in and with family and community, now and in the future is. It was expressed that this wholeness of such things as Country, Kin connection to land , sprit, ancestors, traditions and health peacefully combine to create wellness. It was also noted that without this equilibrium wellness is compromised and often leads to illness or a disruption in the wholeness of one. � Important to also note that the women stated that wellness is not just one thing and that you can have wellness even if you are physical unwell. The women expressed that to create this continued wholeness or wellness it required a community wholeness and the major issues raised were that of lack of traditional women’s connections or women’s business, lack of gatherings, support, autonomy and a place for business. They also clearly stated that they felt women “hold the family together”.
Page 19: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Creating wellness • “Wellness is a word and it is not just one

thing” • “Connection to country, connection to

community, that makes us well” • “Wellness is the environment we are in-

our health, land, arts and housing .........” • “......we need a place for us........” • “Treated like second class”, “Assume your

race” and are “Not aware of Aboriginal Health”

Page 20: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

“Tiddahood in health”

“We want to come together, we learn best

together, so we should improve our health together...........”

Presenter
Presentation Notes
Page 21: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Brisbane North Indigenous Women’s

Health Summit

March 9th 2012

Page 22: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Acknowledgements

Aunty Honor Cleary Aunty Faye Gundy

Aunty Selina Seymour Aunty Denise Proud Aunty Dorothy Hill

Aunty Dorothy Chambers Aunty Jennifer Coleman

Aunty Jane Harbour Aunty Patrice Harald and 20 volunteers

Presenter
Presentation Notes
Melissa Walker Bronwyn Fredericks Kyly Mills Natalia Buitendyk Synthia Hunt Bianca Hunt Odette Best Debbie Duthie Kathy Elizabeth O’Neil Grace Ward Andrea Sanders Debra Anderson
Page 23: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Acknowledgements Queensland University of Technology (QUT) Faculty of Health,

Institute of Health and Biomedical Innovations(IHBI) CQUniversity Australia Diabetes Queensland

Queensland Health – Smoke free Community Support program Indigenous Studies Research Network (ISRN)

Moreton bay public health unit Women’s Health Queensland

Queensland Aboriginal and Torres Strait Islander Human Services Queensland Health Bowel cancer screening

Queensland North lakes Health Precinct Redcliffe Community Health

Queensland Health Immunisation services Uniting care

Page 24: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Noonuccal, 1981.

“ No more woomera, no more boomerang, No more playabout, no more the old ways. Children of nature we were then, No clocks hurrying crowds to toil, Now I am civilized and work in the white way, Now I have dress, now I have shoes: ‘Isn’t she lucky to have a good job! Better when I had only a dilly bag. Better when I had nothing but happiness.” (Cited in Haebich, 2008)

Presenter
Presentation Notes
Page 25: c Copyright 2012 Melissa Walker, Bronwyn Fredericks, Debra ... · This figure (Melissa Walker 2011) represents the journey and ceremony of the research . It is told through specific

Contact Details

Melissa Walker RN, MMHN,CMHN

School of Nursing and Midwifery

Faculty of Health, Queensland University of Technology (QUT)

CQUniversity Australia

[email protected]