buddhism after the appearance of mahayanism multi-buddhas theory multi-world systems –“universes...
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Buddhism after the Buddhism after the Appearance of Mahayanism Appearance of Mahayanism
• Multi-Buddhas theory• Multi-World systems
– “universes are as numerous as the sands of Ganges”
– Some of the world systems are Buddha fields (lands) in which a Tatagata lives and teaches the Dharma
– Each Buddha land is a “pure land”—a pure world formed by jewels, gems, diamond bodies,…as opposed to “impure” worlds formed by organic matters.
Better-Known Buddha LandsBetter-Known Buddha Lands• Abhirati, Land of Light in the East, presided
by the Buddha Aksobhya, which means “immovable” or “imperturbable”
• This pure land and the Buddha Aksobhya are not popular in East Asia, but are relatively popular in Tantrism
• In art, he is represented in blue, holding a diamond in his right hand; his left hand is in the earth-witness gesture, with a blue elephant for his mount.
• Sukhavati, Land of Utmost Bliss in the West, presided by the Buddha Amitabha (Amitayus), which means “immeasurable light/life span”
• Story about this Buddha:– Found in the
Longer/Larger Sutra (one of the three major Pure Land Sutras)
• Amitabha song 1• Amitabha song 2
Three Pure Land SutrasThree Pure Land Sutras• The Shorter/Smaller Sutra
on Amitayus, The Longer/Larger Sutra on Amitayus, The Sutra on Contemplation of Amitayus
• Amitayus (The Buddha of Infinite life) or Amitabha (The Buddha of Immeasurable Light)– O-mi-t’o fo, Wu-liang-
shou fo (Chinese)– Amida (Japanese)
• Pure Land (Sukhavati):the Land of Utmost Bliss
A New Form of Buddhism?A New Form of Buddhism?
• Early Mahayanists and Hinayanists saw problems of a new movement in Buddhist communities: the emergence of the Pure Land and the Amitabha cult– It is an aberration from the Buddha’s original
intention, because it no longer follows the Buddha’s path: self-reliance, strict ethical, mental, and spiritual disciplines
– Rather, is stresses the worship of the Buddha Amitabha and the reliance on his saving grace—putting one’s faith in a powerful “other”.
Self-power vs. Other’s PowerSelf-power vs. Other’s Power• What caused the shift from “self-discipline” to
reliance on “other’s” saving grace, and from reliance on “austerity/effort” to reliance on “faith”?
• The “Three Stages/Periods Dharma” theory:– The Period of the True Dharma (Zhengfa), 500
years– The Period of the Outer-Semblance (Xiangfa) of
the Dharma, 1,000 years– The Period of the Decay of the Dharma (Mofa),
10,000 years
The Shorter/Smaller SutraThe Shorter/Smaller Sutra
Chinese translation was Chinese translation was done by Kumarajiva (344-done by Kumarajiva (344-413)413)
Great translator of Great translator of Buddhist scriptures from Buddhist scriptures from KuchaKucha
Arrived in China in 401Arrived in China in 401 Translated Translated 74 scriptures
in 384 fascicles in total, including: the Diamond Sutra the Lotus Sutra the Amitabha Sutra
Major Discourse--four parts:Major Discourse--four parts: Shakyamuni describes the land of Utmost Bliss Shakyamuni describes the land of Utmost Bliss
and its presiding buddha, the Buddha Amitabha and its presiding buddha, the Buddha Amitabha
(Amitayus)(Amitayus)
He names some of the buddhas in other worlds He names some of the buddhas in other worlds
who confirm the truth of his message as they who confirm the truth of his message as they
praise the virtue of Amitayuspraise the virtue of Amitayus
He explains the nature of the trust and He explains the nature of the trust and
commitment required for rebirth in the Land of commitment required for rebirth in the Land of
Utmost BlissUtmost Bliss
He explains how difficult it is to attain He explains how difficult it is to attain
buddhahood and preach the message of the sutrabuddhahood and preach the message of the sutra
Narrative structure--several Narrative structure--several voices:voices:Ananda (narrator)Ananda (narrator)an audience of thousands of an audience of thousands of
monks, arhats, bodhisattvas….monks, arhats, bodhisattvas…. Shariputra (a stand-in for the Shariputra (a stand-in for the
sutra’s readers or audiences)sutra’s readers or audiences) ShakyamuniShakyamuni Amitayus himself and the Amitayus himself and the
inhabitants of his Landinhabitants of his Land
Pure Land according to the Smaller Pure Land according to the Smaller (Shorter) Sutra(Shorter) Sutra
• Dwellers – suffer no pain, but enjoy
pleasures of various kinds– exquisite flowers offered to
numerous buddhas– dwell in a stage of Non-
retrogression• Nature scene:
– seven-jeweled ponds with water of eight excellent qualities
– beautiful, fragrant, and pure lotus in the ponds
– Heavenly flowers rain down from the “sky”
A World of Gold and GemsA World of Gold and Gems
• Constructions:– Seven rows of
balustrades, decorative nets, and trees
– all made of four kinds of jewels
– Pavilion adorned with seven jewels (gold, silver, beryl, crystal, sapphire, rosy pearls, and cornelian)
sapphire
cornelian
A World of Harmonious A World of Harmonious Music and Sounds Music and Sounds
• Heavenly music• Sounds sung by
– Rare and beautiful birds of various colors
• white geese, peacocks, parrots
• Sound generated by soft breezes wafting through the jeweled trees and nets
• People are spontaneously mindful of the Buddha when hearing the sounds
Rebirth in Amitayus’ land
• A different type of rebirth– Suffer no more, enjoy endless bliss– Enjoy immeasurable life span– This birth/rebirth gives one a better
chance to enter nirvana
Faith and RebirthFaith and Rebirth
• To attain rebirth in this Pure Land, one must– accept this sutra – cultivate faith in Amitayus and His Pure Land– accept the notion of the Pure Land with trust and without
question– aspire to the rebirth in Amitayus’ land of ultimate bliss.– hold fast to Amitayus’ name after hearing it
• The state of deliverance– at death, Amitayus will appear with other holy ones– aspirant’s mind will not fall into confusion– aspirant will be born in Amitayus’ land