bccn newsletter, vol. 7, issue 3

8/6/2019 BCCN Newsletter, Vol. 7, Issue 3

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Inside this issueRecognizing Stress and Tension

Randall Cash .........................1

Guided Meditaon: SoundsJames L. Halbirt ....................2

HandsMujin (Travis L. Adams) ........3

Fear of a Buddhist BookZ. L. King ................................3

ShandevaJames L. Halbirt ....................3

SitJames Davis ..........................4

The Great ComplainerTenshin Hyon Sek ................4

The Emperors New Clothes?Paul Stavenjord ....................5

Two PoemsGregory Howard ...................5

Pages of Sacred SagesBrian Alberer ........................6

A Wonderful ThingPaul Pickens .........................5

Wood CarvingJames Davie .........................7

Twinkle, TwinkleMyron Stebbins ....................7

Fear is Almost EverywhereZ. L. King ..............................7

Our AtudesWillie E. Campbell, III ............8

Passing AwayJames Bes .........................9

NowChad Frank ...........................9

Back to the OriginMujin (Travis L. Adams) ........10

Recognizing Stress and TensionRandall Cash (Lincoln, IL)When I frst went to death row in San Quenn in 1992 I was a stressed out

mess. I was very nave as to how the appeal process worked, how long Id be

sing there awaing execuon or reversal of penalty. Tension was a tangible

enty there. You could cut it with a buer knife.

Later, years later, in 1998-99, a friend turned me onto the Upanishads. I learned

how to do breath meditaon and found an elephant-sized weight lied o me.

It felt great, but I sll had no true mental discipline. Id let things get under my

skin and are o at people.

Then I le death row in 2005 and sat in Recepon Center, which was a real pow-

der keg. No respect, noise 24/7, making concentrang on anything very dicult.

I lost the ability to meditate! It was just too noisy. I was so tense. I had to nd a

way to embrace the chaos and be able to breathe and meditate or I was going

to go nuts. And just that easy I stopped ghng the noise and was able just to be

aware of my breath. Though I knew the noise was sll there, I no longer heard

it.

I sll do that here at High Desert. My cellie is a loud individual, deaf in one ear

so he over-compensates by yelling instead of talking. At rst it was unbearable. I

know its not his fault. Hes deaf! We have been cellies for over two years now.

Were like family. Wouldnt give him up for a new cellie if you paid me. And hes

louder than ever! He sll stresses me out at mes. I feel tense, but I recognize it

for what and why it is and it turns to vapor and just dissolves away.

When I realize I have won over a tense moment, it makes me smile because I

know I have evolved. Five years ago if someone yelled in my ear like this guy

does, wed be ghng. Now I realize the conversaon is going to be over in a

minute and it will be quiet again so theres no point in geng angry at a man

who is not aware of his volume level.

This is one example. The same scenario plays out while walking on the yard. Ill

hear guys talking about someone they saw on the news. A child molester gets

convicted and, Boy, if that guy would ever come to this yard, wed show him

some jusce and so on. Ill nd myself starng to get caught up in the old tes-

tosterone fesval and join in the dialogue only to hear an inner voice telling me,

(Connued on page 2)

July-September 2011

Volume 7, Issue 3

NEWSLETTERB u d d h i s t C o r r e s p o n d e n c e C o u r s e


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The BCCN is distribut-

ed at no charge to

those taking the Bud-dhist Correspondence

Course. This is your

newsleerby you, about you, and

for you. You are the major contribu-

tors, so send us your quesons,

problems, soluons youve found to

dicules in pracce, thoughts you

have on pracce, artwork, poetry,

etc. Due to limited space, some ed-

ing may be necessary. We also

welcome your comments on the

newsleer and suggesons for ways

we might improve it to serve you

beer. Please mail all correspond-

ence to:

Buddhist Correspondence Coursec/o Rev. Richard Baksa

2020 Route 301Carmel, NY 10512

Let us know if we may use your

full name or just your inials.

Who am I to judge someone else? By my own hand, Ive taken four human

lives during three events in my life. What right do I have to say, I may be a

murderer, but at least Im not a child molester?

When I feel these things, my whole body ghtens up. I get so tense and

stressed because not only have I wrongly judged another personits not my

placebut I also have dredged up my own personal dukkha. What does thefact I have robbed four human beings of their lives mean to my karma? What

will happen when I leave this life? I meditate on it but its sll right here star-

ing back at me in the mirror. Can I cleanse my karma in this life or will I have

to keep returning and die at the hands of another killer or escape the circle of

birth and death and move on eventually? This is what gives me tension.

I try to be helpful to others in any way I can. I am tolerant of my comrades and

try not to harbor any ill will, anger, or animosity. It is not easy.

(Connued from page 1)

2

Find a comfortable posture. Lying

in bed, sitting up straight in your

chair, take a few cleansing breaths.

Keep your eyes open, but not ixedupon anything.

Be aware of your body, lying or

sitting there. Just feel it as it is and

let it relax.

Now pay attention to sounds in

your body. Maybe you hear a gurgle

or a faint sigh.

Do not create or imagine any

sounds, Just listen to the silence if

you cannot hear anything.

Now expand your awareness tothe sounds around you, inside the

room.

Do not grasp or rejectany sounds.

Just listen.

Now expand your awareness to

include all sounds, the birds, the

wind, the trafic, singing, speakers,

all the sounds you hear.

Do not name the sounds. Do not

make up a story around the sounds,

Just open your ears to the sounds of

the world.

If you become distracted, remem-

ber your intention to be present, to

be aware, to meditate. Come back

again and again to just listening.

Now look deeply into listening:

where does sound stop and hearing

start? Experience this seamless

experience.

Notice how ephemeral sounds

are. They come and go. They do not

remain exactly the same for verylong.

Open yourselfto the music of the

world without any grasping.

Rest in the quietness and clarity

of this experience.

Stretch your body, move your

limbs. Gently get up, trying to main-

tain this quality of attention and

non-grasping throughout the day.

Guided Meditation: SoundsJames Halbirt (San Louis Obispo, CA)

What right do I have to say, I may be a murderer,

but at least Im not a child molester?


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Fear of a Buddhist BookZ. L. King (Galesburg, IL)

For more than four months

I was blessed with a copy of a

great and noble book

Guide to a Bodhisavas Way

of Life by Shandeva

I kept pung o the reading of

this book

Because of my fear

For twelve years I have been

reading excerpts

From Guide to a Bodhisavas

Way of Life

So I knew this book held gems

for me

Yet I did not read it because of

my fear

Fear that the book would

cause me to change

And begin to love people

Today I nally nished reading

Guide to a Bodhisavas Wayof Life

Yes, this book has caused me

to change

And become more like the

Buddhas and Bodhisavas

HandsMujin (Travis L. Adams) (Sarasota, FL)Sing in my cave on this rainy day once again, I ponder this newsleer.

Again and again, I cannot nd the Tao. I - ME - MINE: these words I see.

Talk of the Way! Talk of the Path! And at the same me grasping, even

for the pracce. Lost are the ones who talk of empness within these

pages. Not yet do they have the view. Grasping at the words of the prac-

ce, they miss the mark with eyes of duality. Not yet have they found

the sll point nor understood the Nectar of Death. Seeking the inner re

thruway of the chakras, seek the pure teachings of the 16 drops, and

arouse the kundalini. The thoughts within these pages are not yet of the

Tao, for without empness, the last of the three principals, you are

not of the Way. For without these threerenunciaon, bodhicia, and

empnessyou cannot enter upon the Great Mahayana Path. Without

the Great Compassion of true bodhicia, you can never be a Bodhisa-

va, nor conduct the deeds. Without the armor of Great Compassion, you

will be forever in samsara, the realms of the lower six.

Have you ever stopped to look at your hands? Put your hand in front of

your face! What do you see? You may speak of so many condions that

arise from these

hands. Tell me, how

can this be? What do

you see, my Dharma

friend? Close your

eyes. Now you see,

nothing is before you!

You are looking

through the eyes of

duality, lost in the illu-

sions of the mind. Thehands as you call

them, the label you

prefer, I cannot see.

Therefore, they have

never hindered nor served me. In this way one can see there is no reali-

ty. Everything is empty, exisng solely upon condions that give rise to

the thing you see.

The king of empness dwells within the Great Palace of karma and the

Four Truths guard the palace gates from the Five Horsemen. Stand guard

over your mind, for the Five Horsemen ride seeking those of duality,

placing upon them the magic spell of the Black Pig. Lost in the illusionary

world, those beings we must save. Hold ght to the Three Jewels forthey have your ank. Never forsake them.

May the great deies manifest within you for the me is short, and the

Dharma is slipping away. Beware my Dharma friends of the magical

Black Pig, for he alone has sent the Five Horsemen to the great Dharma

king. Dwelling in the abode of the great karmic Palace of the Universe,

this is the place of pracce. You must make it your abode.

3

Shandeva

(James Halbirt, San Luis Obispo, CA)

In this way one can see

there is no reality.

Everything is empty,

existing solely upon

conditions that give rise

to the thing you see.


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The Great ComplainerTenshin Hyon Sek (Jeremy Jones) (Bunker Hill, IN)There is this guy in my cell house

who seems to cry and complain

about everything. Anyone familiar

with my past arcles will know that

my people skills are somewhat

lacking when it comes to compas-

sion and empathy towards others.

Not good or very Buddhist, I know,

but it is what it is.

In my spiritual philosophy, God, the

Universe, whatever label you want

to aach to it, brings around

chance aer chance for growth and

development in a consistent and

progressive manner. I have been

geng the opportunity to change

my worldview in regard to under-

standing other peoples pain.

The gentleman I dubbed the great

complainer has for months now

been trying to share with me the

pain his leg has been giving him. At

mes I can be a jerk. I did not care

about his suering, and listening to

him was causing me to suer.

Why am I like this? Who knows.Maybe I learned it as a kid when

my mom would say things like,

Stop crying, you lile baby, or

Its too far from your heart to kill

you.

Last week I slipped a disc in my

lower back. I have been in constant

pain and cannot pracce my kung

fu. Maral arts is my passion my

soul, and I may not be able to train

again. I began to cry about it. What

a turn of events.

Aer a few days, I recognized my

own complaining and realized that

I was acng just like the guy who

bothered me so much over the

past few months. The fruits of kar-

ma. It smiled its black-tooth grin,

yet within that menacing grin lies

the spiritual light of opportunity.

Now I am asking myself things likeAm I and the pain the same or

dierent? Who is it that feels the

pain? What does pain look like?

Koans take a while so I will be back

to this in a future arcle.

For now I want to impart to you

what I have learned from this.

When someone is suering physi-

cally or mentally, imagine that you

are the one who is suering. Truly

feel the pain. Once you understand

this type of misery, dedicate a

pracce to the healing of him or

her, or me, if you dont mind. Then,

thank God, Buddha, whomever,

that you have your health.

If you are suering, try to under-

stand your pain and your reacon

to it. Do not run away from it be-

cause that will only increase its

intensity. Like a living beast it will

stalk you.

I am leng the pain run its course.

I am opening up to it and learning

what it has to teach me. This isdicult, but all things will come to

an end. My pain is not eternal. Nor

are you and I.

4

SITJAMES M. DAVIS

(BOISE, ID)

Sit, no thoughtThe truth comes fromLessons taughtEmptinessAnd the appearance of

thingsThree times, the singing

bowl rings

Offerings made andThen a bow; bare

attentionThe mind is presentHere and nowAttachment and aver-

sionThoughts deludedA path begunEight steps included

In my spiritual philosophy, God,

the Universe, whatever label you

want to attach to it, brings

around chance after chance for

growth and development in a

consistent and progressive

manner.


5/10

5

To receive copies of any of the re-

sources listed below, please write to

Rev. Richard Baksa at the address on

p. 2.

A lisng by state of Buddhist

groups that may be able to sendvolunteers to your prison to

conduct Buddhist acvies.

The Religious Land Use and

Instuonalized Persons Act of

2000: This guarantees equal

access to all religions to prison

facilies for the purpose of

religious meengs.

What is the Religious Land Use

and Instuonalized Persons

Act?: This explains the act and

how it is to be applied.

Two PoemsGregory Howard (Pittsburgh, PA)Men yell out in the middle Bow, to the world in peace

Of the night, haunted by Uplift, the poor in the world

The nightmares of their Develop, true kindness in others

Mind, seeking relief Deliver, truth to the people

From the pain and Help, the old and little children

Suffering of the world . Accomplish, love to the world.

I give you four coins

That are priceless, and

Eight bottles of water to drink .

Look into my treasure chest

And take any three gems you

Want. Believe, understand,

Dig deep, hear, apply .

I guess its a direct reecon on how old I am. The other day I was talking

with someone, and menoned The Emperors New Clothes. He didnt have

a clue what I was talking about.

The subject was science and how science (a lot of science) is believed because

everyone else believes it, not because it produces any facts. If a book were

wrien, entled The Facts of Science, you would have the front and back

covers and a lot of blank pages. There are no facts of science. (Ill bet I get

some aenon with that statement.)

Everything is in constant change. Interdependent originaon. Facts would

be considered non-changing. Eternal. There can be a lot of confusion in using

the wrong word. Words are only symbols and may or may not clearly and

fully express the meaning intended and, moreover, words may be understood

quite dierently from what was intended by the speaker.

Fact is only one of the many words that we use without fully understanding

the meaning. Truth is another word that I have problems with. Truth

doesnt change. If it does change, call it something else. People say, My truth

might be dierent from your truth. Impossible if we are talking about

(Connued on page 8)

The Emperors New Clothes?Paul Stavenjord (Seward, AK)


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6

Pages of Sacred Sages

Brian Alberer (Smyrna, DE)Turn the pages of great sages in holy booksOnly to nd that your best friends can be lying crooks

Stories of lives that have suered bloodshed

Is the way it begins

I keep on turning pages of this book full of strife

Only to nd that kindness and compassion

Are never brought to life

I read on and tears wet the ancient pages

I cry for the sacrice of these wise sages

Please someone stop me from turning pages

As I pray for the sacrice of the sages

As spiteful feelings build into rage,

Dear Creator dont let me turn the next page,

Dont make me the next sacrice on these pages

Time to close the sacred book of sages.

Please, dear Creator, no more pages.

A Wonderful ThingPaul Pickens (San Diego, CA)

Buddhism is a wonderful thing. It gives you peace of mind, insight, mindfulness, and

compassion. You can look at life for what it is. We are born. We live. We die. A lot of people get

stuck on dying. Me not so much. Even in prison I dont really think about it. I have learned tolive for the moment. Prison is a strange place to ind Buddhism with all the madness, violence,

and chaos. I can still ind refuge in the Buddha, Dharma, and Sangha, which by the way I am

still getting used to but I know it is there. I once never thought about anything that Buddhism

teaches us, but now I think about these things all the time. It is a daily practice but a good one.

I just wish more people knew and understood what we know. I know the world would be a lot

more peaceful. I used to think it was all about me. Nobody else mattered. Doing drugs, stealing,

robbery. Stupid stuff. But now I see things in a whole new light. My attitude, my way of

thinking, even doing my time has changed. They say inside every fat person there is a skinny

person trying to get out. Thats the way I felt. I needed to step aside and let my Buddha nature

come through, and it felt great. I read all the BCCNs of all my Buddhist brothers and sisters and

I cannot only hear the change but I can feel it too. I have eight years left and I will continue my

Buddhist practice. I would like to become a Buddhist chaplain, so I can continue to learn and

teach this awesome thing called Buddhism.

To Rev. Richard Baksa and everyone in your organization, thank you for all that you do. You

have changed a lot of minds and hearts. I know today I am a better person because of the

Buddhas teaching and all of your support. To all Buddhist programs throughout the country,

from all of us inside, thank you.


7/10

Fear is Almost

EverywhereZ. L. King (Galesburg, IL)

Today is the birthday of mybeloved grandmother.

She was a great and noble

woman that has died.

In life she was a farmer, teach-

er, and washerwoman, too.

Today is also the day that my

mother died.

She died on her mothers birth-

day.

Mother was voted Mother of

the Year

Two or three mes,

And worked as nurse for 35

years.

The last sixteen years of her

life

She was a nursing supervisor.

My fear is that prison will block

My desire to give back

Something of value

I am trying to live to be 87,

But many teach we do not

know

The hour of death.

Death comes as a thief in the

night.

Twinkle, TwinkleMyron Stebbins (French Camp, CA)I think of, and dream of,

All the lile stars in the universe oan free

Creang empty yet full pictures on the biggest canvas called the galaxy

Look how each and every star shines so bright

Even at night, yeah, I mean it shines so bright

Me? Oh, I sit like right over there

Right next to him and her

Yeah, like right over there

I stand amongst greatness;

I see through the sea

My enlightenment is so bright somemes it blinds even me

Full blast head-on,

I dig deep from within

No me wasn I gots to push to the end

What you mean I might not win?

Well, regardless of the outcome Ill give it my all

110% of what is or may be

I see in dimensions above the 33rd and the third degree

What, you want a challenge?

Nah I submit, yes, you win

cuz its beer to be thought a fool than to speak and remove all doubt

and secrets cant be passed to just anybody

So I bole up what I know

And give it to those who show

True compassion amongst all mankind

I dont think that was you, so let me speak to whos next in line

Thank you for your me,

Nah man, Im serious, I mean it,

Thank you for your me

And please connue to shine

Twinkle, Twinkle 7

Wood CarvingJames Davie (Brent, AL)

I carved this wood picture of the Bud-

dha and donated it to the Saraha Bud-

dhist Center in San Francisco. Aer

studying wood carving with a profes-

sional wood carver here in prison a

few years ago, I recently began wood

relief carving. Everything I have carved

so far is Buddhist related. I send my

carvings to various monks and monas-

teries in the country.


8/10

You are you, a unique individual. Only by walking, only by living your life, will

you nd the Way. This is something of great value.From The Spiritual Path: Buddha, Zen, Tao, Tantra, by Osho

There are animals trained to serve humans. Dogs, certain breeds of pri-

mates, cats, birdsand it is a most unique relaonship at that. Figure that:

these creatures are sorta tuned in to your (human) mental and emoonal

energiesour atudes and personalies. So much so that they are able to,

by insnct, grasp our most subtle ways of conduct, be it our tones of voice,

bodily gestures. Amazingly, they can pick up when certain elements about

our nature are about to changebefore the change occurs. Intriguing phe-

nomenon this is.

Humans, too, are able to intuit things about other humans. Unfortunately,

we dont oen take advantage of these natural gis. Worst of all, we mys-

fy them and treat them as something apart from our natural way of being,

calling these natural aspects of our character ESP. Then breaking ESP

down into its smallest parts, separang the parts into smaller parts, treang

them all as if they are

something outside of our

natural makeup. The fact is

that clairvoyance, clairau-

dience, telekinesis, and

other gis are as natural

to us as is blinking our

eyes, or breathing.

One would think that since

these are natural for our

construct as human be-

ings, then we should have

lile trouble being much

more in tune with one

another, to the point that

we are fully capable of pung forth a much more focused eort in recogniz-

ing when our fellow human beings are not receiving our compassionate

best.

Do our atudes aect non-human beings (viz: plants and animals)? Whatabout inanimate objects like stones, soil, water air, houses, vehicles, etc.?

Simple answer: YES! to all of the above. Yes. And since we know that our

atudes aect inanimate objects, how much so do our atudes have an

impact on our fellow human brothers and sisters. Think of it: something is

seriously wrong with us when we are kinder, gentler, and more thoughul

of plants and animals than we are toward our fellow manminding how we

conduct ourselves in the presence of animals, but caring less about our con-

(Connued on page 9)

Truth in the ulmate sense. In

the convenonal sense, howev-

er, your truth might be dierent

than mine.

Modern science is built upon

the atude of objecvity. First,

we observe what our senses

detect. Then we make assump-

ons about reality based upon

these observaons. Next, we

build logical systems upon these

assumpons. Every scienc

conclusion, no maer how sim-

ple or complex, has come about

in this fashion. These logical

systems are connuously grow-

ing, being changed, and becom-

ing more realisc as man strives

to make his theories t the ob-

servable universe.

Buddhas teachings on emp-

ness say that, All dharmas are

marked with empness. ALL

dharmas, not most or some. So

if we understand Interdepend-

ent Originaon, there are no

facts of science. Science is

very helpful and very, very in-

teresng, but when we look at

science as facts, we are looking

at the Emperors New Clothes.

The Emperor was walking

around naked!

Nobody likes to be lied to, and

Im sure that my parents didnt

do it intenonally. It took me

almost 60 years to realize that

what I was taught wasnt the

truth. Oh! Look at the Emper-

ors beauful new clothes!

Beer to realize it at 60 than

not realize it at all.

Ive only found one fact that

doesnt change, and thats the

truth.


8

Willie E. Campbell, III (St. Gabriel, LA)Our Attitudes

There is always that

something inside of

us that tells us when we

are conducting

ourselves less than our

human best toward

others and ourselves.


9/10

9

duct in the presence of other human beings. Not dis-

playing any negave atudes so as not to provide

dogs, cats, bears, moose, and snakes, yet quick are we

to nd the most hurul, insulng, and dehumanizing

things to say, do, and feel toward other humans

feeling jused in doing sounder the false noon

that such muck is for their own good.

Humanity connues to grow in our understanding of

compassion. One of the areas we are kinda-sorta uc-

tuang in is our understanding of the interconnected-

ness of all beings. This is not an easy thing to realize

with the depth of a Buddha, Guru, Christ, or an Ava-

tar. And, unlike the bears, the alligators, tortoises, and

cockroaches, even though we are born with every

insnct necessary for basic survival, as our caretakers,

friends, and life coaches get hold of our minds, we

change into something we later need to learn that we

are not and are not born to be.

The struggle to truly awaken to the god-sparks we are

is a long and arduous adventure that somehow has a

way of introducing us to what we look like when we

are not at our human bestmainly when that less-

than-the-best part of us has digressed into some-

thing horrendous and unpleasing to look upon with

our own eyes. Insncvely we just know we are much

beer than the way we choose to mistreat others.

Like the bears, the poodles, billygoats, and pigeons,

were born just as we are made to be. Human nature

doesnt change, We change and twist in our minds

what nature unashamedly is.

Another (and most honorable) gi we are born with is

compassion. We are born blessed with love and trust

for others. With care and concern for the feelings of

others. With consideraon for the eects our

thoughts, words, and deeds can have on one another.

There is always that something inside of us that tells

us when we are conducng ourselves less than our

human best toward others and ourselves. There are

no magical incantaons, spells, and no amount of

prayer necessary. Just STOP, LOOK, LISTEN, and FEEL

before we think speak and act toward others.

A genuine love for fellow man is encoded in the uni-

verse abroad and the universe within our beings.

Were growing, and geng beer. I think were grow-

ing closer, and geng closer to there. Our original

nature. Brotherhood. Universal Brotherhoodnot just

as a concept but a fact of life, living, and being. Peace,

Love, and Blessings.


Passing away is not hard

Like a dandelion

Its a beauful ower

Then goes to seedBut the seeds blow on

More dandelions appear

As beauful as the rst

Passing away is never the end

Just the beginning of a new life

Passing AwayJames Bettis (Clarinda, IA)

No past

no future

only now.

NowChad Frank (Butner, NC)


10/10

1010

It would not be correct to say that a young man in

prison bears the whole responsibility for his crime. He

is the product of his family, his schooling and his socie-

ty. If we look deeply we may ind that when he was

younger, his parents often fought and caused each oth-

er and their child to suffer. Perhaps he was abused.

Lacking love, lacking education, he tried to forget him-

self in drugs. With drugs, his ability to make good

choices diminished even further. Committing a crime

was the result.

Looking deeply, we see that the conditions for this

young man's actions did not arise only from his own

mind and experiences. All of us bear some responsibil-

ity for creating the conditions that led him into the

cycle of crime and addiction. If we only condemn and

punish him, it will not help. People use drugs because

they are in pain and want to run away from life. Put-

ting someone who is suffering like this in prison is not

the way to solve the problem. There has to be love and

understanding, some means of bringing him back intolife, offering him joy, clarity, and purpose.

Thich Nhat Hanh,

from Understanding Our Mind

Back to the OriginMujin (Travis L. Adams) (Sarasota, FL)Sing on a cli

Looking down upon The Rivers of Time

Deep are the Valleys of Red Flowers

The water drop falls between Heaven

and Earth

Wind blows upon the clis sharp edge

As the sword of Manjushri

Feel the Thunder!

Smell the Earth,

Time,

Movement - Impermanence - Life

Shuuuu....

Close your eyes, now you see

Be sll!!

Feel the ancient Earth within you

See the impermanence of Life

Flash of lightening!!

The sword of Manjushri lances yourmind!

Sing on the clis of Time

Back to the origin

The Rivers ow, and the owers are red

Nothing else can be said.
http://www.parallax.org/cgi-bin/shopper.cgi?preadd=action&key=BOOKUOMhttp://www.parallax.org/cgi-bin/shopper.cgi?preadd=action&key=BOOKUOMhttp://www.parallax.org/cgi-bin/shopper.cgi?preadd=action&key=BOOKUOM

bccn newsletter, vol. 7, issue 3

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